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SPECIAL REPORT:Broken Frontlines: The Human and Political Costs of Nigeria’s Unfinished Insurgencies”

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By Yusuf Danjuma Yunusa

Since the transition from military to civilian rule in 1999, Nigeria has been grappling with multiple, simultaneous insurgencies and large-scale internal conflicts that have severely tested the authority of the state, resulted in massive humanitarian crises, and threatened national cohesion. The most prominent of these are the Boko Haram Insurgency in the Northeast, the Farmer-Herder Conflicts in the Middle Belt, the Militancy in the Niger Delta, and the rising Banditry in the Northwest. These conflicts are rooted in a complex interplay of historical grievances, economic marginalization, ethno-religious tensions, poor governance, and environmental pressures.

1.The Boko Haram Insurgency:

This is the most lethal and internationally recognized insurgency in Nigeria’s recent history.

Origins & Ideology:

Founded in 2002 by Mohammed Yusuf in Maiduguri, Borno State, as a radical Islamist sect advocating for the strict implementation of Sharia law and rejecting Western education (“Boko Haram” translates to “Western education is forbidden”).

It was initially fueled by widespread poverty, political corruption, and a sense of alienation among the Muslim youth in the Northeast.

However, not long enough, the group turned violently insurgent after a 2009 crackdown by security forces, which resulted in the extrajudicial killing of its founder. Under Abubakar Shekau’s leadership, it launched a full-scale guerrilla war against the Nigerian state.

Key Phases and Evolution:

Phase 1 (2009-2013): Intensification of attacks, including bombings of police stations, the UN headquarters in Abuja (2011), and churches. The declaration of a state of emergency in three northeastern states in 2013.

Phase 2 (2014-Present): Peak of territorial control. The group captured and held significant territory, including Gwoza, which Shekau declared the capital of an Islamic caliphate. The Chibok schoolgirls’ abduction in 2014 brought global attention.

Factionalization (2015-Present): In 2015, Boko Haram pledged allegiance to the Islamic State (ISIS), becoming the “Islamic State West Africa Province” (ISWAP). A rift grew between the more globally-focused ISWAP and Shekau’s more brutal faction, leading to his death in a clash with ISWAP in 2021. ISWAP now dominates, controlling rural areas and lake islands, employing sophisticated tactics, and imposing taxes on communities.

The Impact:

Human Cost: Over 35,000 deaths and millions displaced, creating a severe humanitarian crisis.

Territorial & Economic: Vast areas of Borno, Yobe, and Adamawa states were rendered ungovernable, devastating agriculture and trade.

Regional Spillover: The conflict has spread to neighboring Chad, Niger, and Cameroon.

Government Response:

Primarily military, involving large-scale operations and the establishment of a Multinational Joint Task Force (MNJTF).

Criticized for human rights abuses, a slow initial response, and failure to fully secure liberated territories, leading to a protracted conflict.

2.The Farmer-Herder Conflict in the Middle Belt
Often described as Nigeria’s “silent war,” this conflict has resulted in more annual fatalities than Boko Haram in recent years.

Root Causes:

Environmental Pressure: Desertification in the north has pushed Fulani herders southward into the fertile Middle Belt farmlands.

Resource Competition: Competition over dwindling water and pasture resources, exacerbated by climate change.

Breakdown of Traditional Protocols: The collapse of traditional conflict-resolution mechanisms and cattle routes.

Ethno-Religious Dimension: The conflict is often framed as Muslim (Fulani herders) versus Christian (predominantly Christian farming communities), adding a volatile layer to the resource struggle.

Nature of the Conflict:

Characterized by brutal attacks on villages, with reprisal killings creating a cycle of violence.

The conflict has become increasingly militarized, with farming communities and herder groups forming militias for self-defense, which often turn to aggression.

The Impact:

Death and Displacement: Thousands killed annually, with massive internal displacement

Food Security: Attacks on farming communities threaten Nigeria’s food basket, contributing to food inflation.

Communal Polarization: Deepened ethno-religious divides, threatening national integration.

Government Response:

Widely perceived as inadequate and slow. The government has been accused of bias and failing to hold perpetrators accountable.

Proposed solutions like the National Livestock Transformation Plan (NLTP) have seen limited implementation due to funding and political challenges.

3.Niger Delta Militancy
This insurgency is fundamentally an economic and environmental struggle, directly targeting the nation’s economic lifeline—oil production.

What Led to the Emergence of the Militancy?

Resource Curse & Marginalization: Despite producing the nation’s wealth, the Niger Delta region suffers from extreme poverty, environmental devastation from oil spills, and a lack of basic infrastructure.

Grievance: Communities feel cheated out of the benefits of their resources, leading to deep-seated anger against the federal government and multinational oil companies.

Evolution of the Conflict:

1990s – Early 2000s: Localized protests and activism (e.g., the Ogoni movement led by Ken Saro-Wiwa).

Mid-2000s Insurgency: Escalation into a full-blown insurgency led by groups like the Movement for the Emancipation of the Niger Delta (MEND). They conducted widespread pipeline bombings, kidnappings of oil workers, and attacks on oil installations, crippling oil production.

Government Amnesty (2009): President Yar’Adua’s administration introduced an Amnesty Program, offering monthly stipends and training to militants who disarmed. This was largely successful in reducing violence and restoring oil production for several years.

The amnesty program has been criticized as a temporary fix that did not address underlying issues of development and corruption.

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A new wave of “oil bunkering” or artisanal refining has emerged, led by sophisticated criminal syndicates, causing massive pollution and revenue loss. Groups like the “Delta Avengers” have also threatened a return to militancy.

4.Banditry and Rural Violence in the Northwest
This is a rapidly escalating crisis, often described as an “insurgency” due to its scale and organization.

Nature of the Conflict:

Initially attributed to criminal gangs involved in cattle rustling, these groups have evolved into highly organized, militarized networks.

They operate from forest reserves, launching attacks on villages, mass kidnappings for ransom (especially from schools), and imposing taxes on communities.
The primary drivers are similar to the Middle Belt: climate change, poverty, and a breakdown of rural security.

The Impact:

Humanitarian Crisis: Widespread displacement, making parts of Zamfara, Katsina, Kaduna, and Sokoto states unlivable, until the recent development which has escalated to almost every part of the country. Nigerians in most parts of the northern regions of the country have been experiencing grave terrorism since the beginning of the month of November this year.

Food Security: Farmers are unable to access their fields, threatening agricultural output.

Collapse of Education: Mass school abductions have led to widespread school closures. From higher institutions down to primary schools have been closed down in the past few days due to abduction of students.

Government Response:

Military operations and aerial bombardments have had limited success.The conflict is complicated by allegations of collaboration between bandits and some security officials and local elites. The Kebbi School Girls were released but no one knows if the terrorists were the ones who willingly let them go; or if it’s the government that negotiated with them by paying ransom; or if they were captured by the security operatives. The citizens are being left in the dark.
Terrorism as illustrated in its four different kinds above, are the things fueling insurgencies in this country.

Why Are All These Happening?

A decade Analyst of Nigeria’s security, Yakubu Mohammed, shared that insurgencies are happening in Nigeria for several obvious reasons of which failure of governance, economic factors and the degenerated security capacity of the country’s military engine room are not left out.

“All these insurgencies are, at their core, symptoms of state failure—the inability to provide security, justice, economic opportunity, and basic services to all citizens,” he said.

Mr. Yakubu said that poverty, unemployment (especially among youth), and rampant corruption are key drivers of recruitment into all these violent groups. Here, the Analyst made mentioned of one Mamman Nur–a close associate of the late Boko Haram leader, Abubakar Shekau. According to Mr. Yakubu, the Mamman Nur was lured back into the Boko Haram structure after he had left with money in hard currency when his friend, Shekau, heard that he was suffering, riding Okada before he could feed his family.

On the security architecture of the Nigeria’s military, Mr. Mohammed highlighted that “the Nigerian security forces are overstretched, underfunded, and sometimes accused of corruption and human rights abuses, undermining public trust.”

Why Has Nigerian Government Successively Failed To End The Insurgencies?

Speaking with a retired Major, Abubakar Salisu, he disclosed that the inability of successive governments of Nigeria to conquer insurgencies lies in the fact that they have made “fundamental and repeated errors.”

“We did not fail to tackle insurgencies because the task was impossible. We failed because our governments have made fundamental and repeated errors,” Major Salisu said.

The retired Major also added that funds meant for the fight against the terrorism are always diverted or misappropriated for selfish gains.

“Cancer of corruption, as I always call it, has been one of the reasons we failed in the fight against insecurity.”

He continued, “funds meant for arms, ammunition, intelligent equipment, and troops welfare have been systemically looted overtime.”

Major Salisu was generous enough to mention how some of the funds are being looted by stating emphatically that payrolls are padded with non-existent soldiers, and the salaries are pocketed by commanders and politicians. This means you have a battalion on paper that is, in reality, a company-strength unit on the ground, stretched thin and overwhelmed.

In his responses, the retired Major made it clear that the government at the helm of affairs always strive to do their best, but bottleneck effect usually occurs from the corridors of the military Chiefs who are the ones culpable of the funds diversion crimes.

“Billions are allocated for new weapons, armoured vehicles, and drones. What arrives, if it arrives at all, is often outdated, overpriced, or completely unsuitable for the theatre of operation.
This puts our men at a severe tactical disadvantage against insurgents who often have better, more mobile weaponry.”

The plot twist in the interview came shocking and disappointing when he mentioned that some of the top military officers are in bed with the terrorists. He mentioned that operations are most times being sabotaged due to breach in the security arrangements which gives the terrorists upper hand during confrontation.

“There are powerful individuals in the political and business class whose financial interests are tied to the continuation of the conflict”, Major Salisu asserted.

When asked to buttress, he further mentioned that “a prolonged insurgency is a cash cow. It allows for continuous security votes, inflated contracts, and a diversion of national resources. Ending it would end their gravy train.”

The retired Major conclusively mentioned that military operations from behind the scenes are being politicised, reason why results are not coming forth with regards to the fight against insecurity.

“The operational command of the military is often influenced by political considerations. There is constant interference from Abuja. We are told to advance, then ordered to halt for “negotiations” or “ceasefires” that the enemy uses to regroup and rearm.”

On that note, Major Salisu boastfully mentioned that a certain former governor from one of the Northern states–North West–who is now serving as a Minister is a better illustration of what he insinuated about political interference in the military operations against insurgencies in the country

A word of advice from the retired Major emphasized that until a government is ready to cut out the cancer of corruption, empower the military professionally, and follow a clear, consistent, and comprehensive national strategy that combines security with development, the country will continue to fight these insurgencies in perpetuity. A situation he described as a national tragedy.

Yusuf Danjuma Yunusa is a freelance journalist and a reporter with the Nigerian Tracker News. He can be reached via: 07069180810, or theonlygrandeur@gmail.com

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Sultan of Sokoto Declares Friday, March 20, 2026 as Eid-el-Fitr Day

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MOON NOT SPOTTED: Sultan Declares Friday, March 20th as Eid-el-Fitr as Ramadan Hits 30 Days

By Yusuf Danjuma Yunusa

The Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs, His Eminence Alhaji Muhammad Sa’ad Abubakar, has announced that the new moon of Shawwal 1447AH was not sighted on Wednesday, March 18, 2026 (29th day of Ramadan).

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In line with Islamic injunctions from the Qur’an and Hadith, Muslims are required to complete 30 days of fasting when the moon is not sighted, making Thursday, March 19, 2026, the 30th day of Ramadan. Consequently, Friday, March 20, 2026, has been declared the first day of Shawwal 1447AH and the day for Eid-el-Fitr celebrations.

The announcement, issued by the Sultanate Council Advisory Committee on Religious Affairs in conjunction with the National Moon Sighting Committee and signed by Prof. Sambo Wali Junaidu (Wazirin Sokoto), confirmed no verified sightings were received nationwide.

The Sultan felicitated with Nigerian Muslims on completing Ramadan, urged continued prayers for peace, unity, and development, and prayed that Allah accepts all acts of worship. “May Allah (SWT) accept our religious deeds, Amin.”

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IGP Disu Commits to Fallen Officers’ Legacies with N2.4 Billion Payout to Next-of-Kin

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By Yusuf Danjuma Yunusa

The Inspector-General of Police, Olatunji Disu, has presented cheques totalling N2.4 billion to 1,075 beneficiaries and next-of-kin of deceased police officers under the Group Life Assurance and IGP Family Welfare Schemes.

According to a statement on Wednesday signed by the Force Public Relations Officer, Anthony Placid, the presentation took place at the Force Headquarters, Abuja.

The cheques, “amounting to ₦2,435,421,584.11, cover policy years 2018/2019, 2020/2021, 2021/2022, 2022/2023, as well as 2024/2025 and 2025/2026, including outstanding insurance claims recovered from previous years.”

In her remarks, the Force Insurance Officer, Lydia Ameh, said the disbursement reflects “the determination of the IGP Olatunji Disu to prioritise the welfare of officers and their families.”

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She noted that “the payments represent recoveries from long-standing insurance obligations” and added that “decisive steps have been taken to ensure compliance by insurance providers and prevent delays in claims settlement.”

Ameh further reaffirmed “the commitment of the Force Insurance Unit to efficient, transparent, and accountable service delivery.”

In his response, the IGP described the ceremony as “a solemn recognition of the sacrifices made by officers who lost their lives in the line of duty,” noting that the welfare of personnel remains a central pillar of his administration.

He stated that the presentation “goes beyond financial support,” adding that it represents “the Force’s enduring obligation to honour the courage, service, and commitment of its fallen heroes while standing firmly by their families.”

Disu assured all that “efforts would be intensified to strengthen welfare frameworks, improve administrative efficiency, and eliminate delays in the processing and disbursement of benefits.”

He also noted that “the Force will leverage modern technology to enhance transparency, streamline claims processing, and ensure accountability in welfare administration.”

The Nigeria Police Force reiterated its commitment, stating that the sacrifices of fallen officers “remain invaluable to the peace, security, and stability of the nation.”

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Zakatul Fitr: The Final Act of Ramadan’s Compassion and Purification”

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By Yusuf Danjuma Yunusa

As the blessed month of Ramadan draws to a close, Muslims turn their attention to one of its final acts of worship: Zakatul Fitr. More than just a charitable donation, this obligation is a profound act of purification and social solidarity, completing the spiritual journey of the month. Its performance, guided by clear prophetic traditions, ensures that its spiritual and social objectives are beautifully fulfilled.

Zakatul Fitr is a duty incumbent upon every Muslim who possesses the means beyond their basic needs for themselves and their family. The Prophet Muhammad (peace be upon him) clearly established this, declaring: “The Messenger of Allah made Zakatul Fitr obligatory upon every Muslim—free or slave, male or female, young or old.” (Bukhari & Muslim).

This universality is a powerful reflection of Islam’s inclusive spirit. It ensures that every household that is able can participate in a collective act of compassion, supporting the less fortunate and weaving a tighter fabric of community care.

The amount set for Zakatul Fitr is one ṣā‘ of a household’s staple food. Classical scholars describe a ṣā‘ as a volume measure roughly equivalent to 2.5 to 3 kilograms of common food items like rice, wheat, dates, or barley. The head of the household is responsible for fulfilling this duty on behalf of all dependents, including children and those under their care. This system guarantees that every member of the community, even the youngest, contributes to uplifting the poor, reinforcing the principle of shared responsibility.

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Timing is essential for Zakatul Fitr to achieve its intended purpose. The charity must be given before the Eid prayer. The Prophet (peace be upon him) instructed that it be distributed before people set out for the prayer, so that the needy may benefit from it in time to celebrate Eid al-Fitr with dignity and joy. Recognizing the logistical challenges of distribution, scholars permit giving the Zakat a day or two before Eid. This flexibility facilitates the process, ensuring it reaches those who need it most in a timely manner.

The primary recipients of Zakatul Fitr are the poor and the needy. By providing them with the means to partake in the Eid festivities, this charity prevents their social exclusion and transforms Eid into a genuine celebration for the entire community. It is a tangible expression of the principle that joy is meant to be shared.

In contemporary contexts, many scholars permit giving the equivalent monetary value, allowing recipients the flexibility to address their most pressing needs. This opinion is followed when it is deemed more beneficial, though the original Sunnah emphasizes the distribution of food.

Reflecting on Zakatul Fitr reveals the profound practical wisdom within Islam. It ensures that the intense worship of Ramadan does not remain a private spiritual exercise but instead culminates in a visible act of social responsibility. As believers conclude their month of fasting with gratitude to Allah for His blessings, they channel that gratitude into generosity toward others.

Thus, Zakatul Fitr stands as the final, defining gesture of Ramadan. It is a powerful symbol of personal purification, sincere compassion, and communal harmony, ensuring that the joy of Eid is not a private privilege but a shared blessing for all members of society.

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