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Connected by the Pen, United by Destiny: A Tribute to Mouftahu Baba Ahmad

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His funeral in Medina

 

By Muhammad Jameel Yushau

Alhaji Mouftahu Baba-Ahmad, son of the renowned Islamic scholar and religious advisor to the former Amir of Zaria, Sheikh Baba-Ahmad, was a man of many dimensions. A technocrat, intellectual, businessman, and above all, a devoted father and grandfather. His name resonated throughout Northern Nigeria and beyond.

Our paths crossed through the most unexpected of circumstances. In 2011, while I was teaching at Northumbria University in Newcastle upon Tyne, I launched a syndicated column in two emerging Nigerian newspapers, Premium Times and Blueprint, both newly established outlets helmed by some of the country’s finest editors. I also published these pieces on my personal blog, “The Focus.” Though I wrote on various topics, I remained deeply conscious of the challenges facing Northern Nigeria, dedicating several columns to exploring these pressing social issues.

Among my readers was one who would become far more than just an engaged follower of my work: Alhaji Mouftahu Baba Ahmad. I knew the Baba Ahmad family by reputation—his brother, Alhaji Mamoun Baba Ahmad, was a seasoned broadcaster and Kano correspondent for Radio Nigeria Kaduna in the 1980s, a figure whom younger journalists regarded with profound respect.

Malam Muftahu shared my passion for social issues, and in our subsequent meetings, he would recount stories of his tireless efforts to address these challenges. Around 2014, he was part of the Nigerian Federal Government delegation under President Goodluck Jonathan’s administration to Jeddah, exploring potential economic solutions to help tackle the insurgency plaguing Northeastern Nigeria.

It was on that occasion that we had our first face-to-face encounter. I heard a voice calling my name and stood still, trying to place the speaker. “You wouldn’t recognize me. I am Muftahu Baba Ahmad,” he said in Hausa. “You look much younger and a bit taller than your picture suggests.” A conversation immediately sparked between us during a technical session at the Intercontinental Hotel in Jeddah with the Nigerian delegation. It was there that he shared the remarkable story of his efforts since the mid 1980s to facilitate Nigeria’s membership in the Islamic Development Bank, and his instrumental role in managing resources from international donors to build infrastructure across Nigeria.

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From that brief encounter, a profound friendship blossomed between Malam Muftahu and me, one that extended to embrace our respective families. Since then, we maintained regular contact, and a major lesson I will forever cherish from our relationship is the cultivation of life’s most important asset: trust. It became the cornerstone of our genuine bond. Those who observed our interactions might have assumed we had known each other since childhood. He would call to share his thoughts, seek my advice where necessary, and exchange ideas with the ease of a lifelong confidant.

In 2023, upon returning from my studies in the United States, I needed temporary accommodation before finding a permanent home for when my family would rejoin me in Jeddah. My friend and brother, Habeeb Pindiga, suggested the Alworood Hotel, which I accepted. After checking in, imagine my surprise—there was Malam Mouftahu Baba-Ahmad! During the few weeks we both stayed there, we shared what would prove to be a truly memorable encounter.

It was then that I witnessed the full breadth of Malam Muftahu’s intellect and his remarkable entrepreneurial and administrative acumen. We discussed literature, politics, economics, and Islamic intellectual thought with equal fervor. We delved into biographies, exploring the legacies of Lee Kuan Yew, Mahathir Mohamad, Nelson Mandela, and Walter Rodney. We spoke of Imam Malik, Al-Shafi’i, and Ibn Hajar. He shared stories from his intellectual journey at London Business School and Harvard Business School, weaving in the rich treasures of Northern Nigeria’s history. We exchanged ideas about Hausa culture, religion, and identity politics. It was time well spent, though unknown to me then, it was laying the foundation for a distant farewell.

About a month ago, his son Malam Abdulqadir informed me that Baba was unwell and would be coming for treatment. I visited him in the hospital, sitting beside his bed as he spoke for about half an hour. As he talked, I noticed three profound things: first, there was an unmistakable expression of self-fulfillment about his life; second, there was an unwavering strength of character and absolute belief in the Oneness of Allah; and third, he was indirectly delivering what felt like his final testament. Nearly everyone in the room was moved to tears.
I saw him one last time the day before he was taken to Madinah. When I visited him in the hospital, he was sleeping peacefully, with a calm demeanor that radiated tranquility. Instinctively, I felt this was our farewell.

Two days later, an hour after returning from work, my wife gently told me that it seemed Baba Muftahu’s time had come. I checked my WhatsApp to find the message “Inna lillahi wa inna ilayhi raji’un” from Malam Abdulqadir. Around midnight, it was confirmed that his burial would take place in the Prophet’s Mosque at Fajr time.
We drove to Madinah that night, along with my friend and brother, Suleiman Bello, arriving around 3:50 AM, and headed straight to the Prophet’s Mosque, making our way directly to Bab al-Jana’iz. As we entered, his family was already there, sitting near the Rawdah engaged in prayer. Immediately after Fajr, the Imam led the funeral prayer, and his body, along with others, was taken to Baqi’ cemetery adjacent to the Prophet’s Mosque. There, he was laid to rest.

My sincere condolences to his entire family. Allahummaghfir lahu wa hamhu war hamnaa ba’dahu.

Muhammad Jameel Yusha’u
1st Rabi Al Thani 1447
23rd September 2025
2:46pm, Jeddah.

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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