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Jigawa at 34: The Poetry of Progress, the Philosophy of Responsibility-Lamara Garba

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Governor Umar Namadi of Jigawa state with his predecessors in office during the celebration of the creation of Jigawa State

 

By Lamara Garba Azare

Thirty-four years in the life of a state is like a river carving its way through rocks; steady, patient, sometimes turbulent, yet always forward. Jigawa, born on that fateful Tuesday, 27th August 1991, out of Kano’s map and skepticism, was once dismissed as barren land with little hope of survival. Some mocked it as a mere “civil service state,” others doubted whether it could pay salaries, let alone build an economy. Yet, as the calendar marks 34 years, the story has changed. Jigawa has risen with quiet resilience to become one of the most peaceful and administratively stable states in Nigeria.

The early years were defined by scarcity. The first military administrator, Colonel Olayinka Sule, is remembered for lamenting that he inherited “only one brick house.” That statement captured the reality of Jigawa’s beginning: a state without structures, institutions, or resources. Roads were scarce, schools too few, and hospitals barely functional. Yet the people endured, and leaders improvised. Colonel Ibrahim Aliyu, who followed, set in motion the first structures of governance, laying the foundation of ministries and local councils. To many, those years felt like planting seeds in dry ground, but they were necessary steps in the long journey of becoming.

With the return of civilian rule in 1999, Ibrahim Saminu Turaki stepped in as the first elected governor. His administration invested in fiscal reforms, introducing measures to expand internally generated revenue and experiment with new public-private partnerships. Though his tenure was not without controversies, he carved out a fiscal pathway that reduced the dependency on federal allocation. After him came Sule Lamido, whose eight years brought a new sense of pride to Jigawa. Lamido, influenced by his socialist leaning, embarked on massive infrastructural transformation—roads, schools, hospitals, and housing projects. He established the Jigawa State University at Kafin Hausa, expanded Dutse Airport, and made the capital a hub of activity. He also became known for his reforms in public service, branding Jigawa as one of the few states with relative transparency in public finance.

After Lamido came Muhammad Badaru Abubakar, fondly called “Baba Mai Calculator.” His tenure emphasized prudence, continuity, and rural development. He is remembered for expanding road projects, completing water schemes, and paying attention to agricultural reforms. Under him, Jigawa consolidated its reputation as a state that avoided reckless borrowing and maintained financial discipline. His eight years were defined by calm governance, with Jigawa standing out in a country often shaken by political turbulence.

Today, Governor Umar A. Namadi continues from where his predecessors stopped. At the 34th anniversary celebration, he spoke with both gratitude and resolve. He reminded his audience that Jigawa’s story is not about individuals but about a people who endured hardship, believed in progress, and built a state from near-nothing. “With profound gratitude to Allah SWT,” he said, “I am delighted to stand among our past leaders and our people on this historic day. From the bereft position of 1991, Jigawa has come of age. It has not been a smooth journey, but an arduous one marked by sacrifice, resilience, and disciplined leadership.” His words carried the weight of history as he acknowledged the contributions of his predecessors—military and civilian alike—and framed his administration as another link in the chain of continuity.

On Wednesday, 27th August 2025, the State capital, Dutse, became a theatre of gratitude and reflection. Past governors, elder statesmen, traditional rulers, academicians, and citizens converged not merely to celebrate a date, but to affirm the philosophy of unity—that leadership, in its truest form, is a relay where each handoff builds a greater tomorrow. The Shekoni, in words that carried both humility and grandeur, captured the essence of the day when he declared:
“With profound gratitude to Allah SWT, I am highly delighted for having the privilege of being in the midst of all the highly notable individuals here present, who have greatly contributed to the making of our dear State of Jigawa. In particular, I am truly highly honoured and humbled by the presence of all the past leaders that have found time to be with us here today to grace this auspicious and memorable occasion of the 34th Anniversary of the Creation of Jigawa State. We most profoundly thank Allah SWT, by Whose grace, mercy and benevolence, you are all opportune to be with us here today to mark the occasion.”

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His words reminded the gathering that Jigawa is not the achievement of one man or one government but a collective labour of leaders, elites, and citizens alike. In a moment that stilled the hall, the Emir of Dutse rose to speak. His voice, calm and regal, carried the authority of history and the warmth of a father blessing his children. He said, “My dear people of Jigawa, today is not just about celebrating years; it is about celebrating patience, vision, and unity. When this State was created, many doubted its survival. But see where we stand today thriving, dignified, respected. This is the fruit of discipline, of faith in Allah, and of leaders who placed service above self. As we mark 34 years, let us remember that development is not only about roads, hospitals, and schools. It is also about the moral fibre of our people, the dignity of our youth, the empowerment of our women, and the protection of our traditions. Let us continue to live as one family, bound by faith, guided by wisdom, and inspired by hope. For the future of Jigawa is not in the hands of a few—it is in the hands of all.”

His message resonated deeply: that progress is incomplete without unity and moral strength, and that Jigawa’s greatness lies in its people as much as in its infrastructure. To balance tradition with intellect, Professor Ruqayyatu Ahmed Rufai, former Minister of Education and one of Jigawa’s most distinguished daughters, offered her reflection. With the elegance of scholarship and the passion of a patriot, she declared, “As we celebrate Jigawa at 34, let us not only recount the legacies of our leaders but also measure how far we have come in nurturing the minds of our children. Education has always been the ladder out of poverty, the torch that lights the path of progress. I am proud that Jigawa has invested in this sacred sector, but I must urge that we do more. Our girls must be given the wings to fly, our boys the skills to create, and our teachers the honour they deserve. For it is only through knowledge, discipline, and values that the dream of Greater Jigawa will find permanence. Let us ensure that no child in this land is left behind in the march towards development. That, for me, will be the greatest legacy of our 34 years.”

Her words cast a prophetic challenge to the State: that physical structures will one day fade, but education remains an immortal gift that shapes destinies across generations. Together, the speeches of the Shekoni, the Emir of Dutse, and Professor Rufai wove a tapestry of perspectives: governance, tradition, and scholarship. It was a reminder that true progress requires the harmony of all pillars of society.

Namadi then turned to the present, outlining his efforts under the 12-Point Agenda for Greater Jigawa. Barely two years in office, he has overseen the completion of over 300 km of inherited roads with another 800 km under construction, embarked on a 600-unit housing scheme with hundreds already completed, and pushed forward the long-awaited Dutse Water Project. His government has launched erosion and flood mitigation projects to reclaim degraded lands, empowered over 300,000 youths and women through job creation programmes, and established new agencies to modernize agriculture and livestock production. “These are not just projects,” he declared, “they are building blocks for a greater Jigawa.”

But even in celebration, the challenges were not ignored. Jigawa still struggles with out-of-school children, with youth in search of jobs, and with the slow pace of industrialization. Poverty, though reduced, still casts a shadow across many families. At 34, the state stands at a crossroad. Its achievements prove that steady governance can make a difference, but the next chapter will depend on how leaders confront the deeper questions of education, employment, and industrial growth.

The story of Jigawa is the story of unity across political divides, across time, and across visions. It is the story of resilience, of leaders who built not for themselves but for a people, and of citizens who have borne sacrifices with patience. The anniversary, however, was not just a look backwards; it was a gaze forward.

As the Emir reminded, unity and morality must remain the compass. As Professor Rufai urged, education must remain the ladder. And as the Shekoni prayed, faith must remain the anchor. Jigawa at 34 is not just a celebration of years; it is a philosophy of progress. It is the poetry of resilience. It is the reminder that from barren soil can grow a garden if nurtured with patience, vision, and faith. Undeniably, thirty-four years on, Jigawa teaches Nigeria a lesson: that from barren soil, a garden can bloom if watered by discipline, faith, and unity of purpose.

Lamara Garba Azare, writes from Kano

 

Opinion

Arewa Media Summit:A Political Jamboree-Tijjani Sarki 

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By Tijjani Sarki

The recently concluded Arewa Media Summit in Kano was presented as a platform to redefine the role of the media in Northern Nigeria. From my observation, however, it fell short of the expectations of a summit and looked more like a political jomboree than a strategic forum for regional renewal.

A summit that claims to speak for Arewa should reflect the diversity of the region’s media ecosystem by bringing together journalists, editors, broadcasters, communication strategists, digital influencers, academics, policymakers and development partners. My observation is that many of these critical voices were either missing or insufficiently represented, giving the event the appearance of a gathering of familiar faces rather than the North’s broad media constituency.

Another observation is that no communiqué or clear resolutions emerged in the public domain after the event. If a summit ends without publicly outlining its decisions, implementation framework or policy direction, it becomes difficult to measure its value beyond the speeches and photographs.

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I also observed concerns that the Honourable Commissioners of Information and Internal Affairs from the Northern states, particularly Kano State’s Comrade Ibrahim Abdullahi Waiya the host state, were not visibly integrated into the programme. If that perception is accurate, it represents a missed opportunity to build a truly inclusive regional media agenda.

Politically, this was also a missed opportunity to provide an inclusive platform for constructive engagement on national issues, including the policies of President Bola Ahmed Tinubu’s administration. Genuine dialogue requires broad participation, not selective representation.

Arewa deserves a media summit defined by vision, inclusiveness, measurable outcomes and institutional credibility, not by optics alone. Until those elements become evident, many will continue to question whether the gathering advanced the North’s aspirations or merely added another event to the calendar.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
Can be reach via responsivecitizensinitiative@gmail.com

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Allocations Triple, Yet Hardship Deepens Across Nigeria

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Despite a dramatic increase in federal allocations to states and local governments in recent years, millions of Nigerians continue to grapple with worsening poverty, inflation and a declining standard of living.

Across markets, offices, motor parks and homes, many citizens say the rising government revenues have done little to improve their daily realities. While states now receive significantly higher allocations through the Federation Account Allocation Committee (FAAC), families are struggling to afford food, transportation, housing and healthcare.

The growing concern has raised questions about how public funds are being managed and whether the benefits of economic reforms are reaching ordinary Nigerians.

The Rise In FAAC Allocations

Over the years, allocations from the Federation Account have steadily increased. In May 2022, FAAC shared N680.78 billion among the three tiers of government, representing a 6.94 per cent increase over the previous month. By July 2022, the amount had risen to N954.1 billion, while N990.19 billion was shared in December 2022.

The trend continued after the removal of fuel subsidy and the floating of the naira in May 2023. According to available data, the 36 states collectively received N3.35 trillion in 2022. By 2025, that figure had increased to N8.19 trillion, nearly tripling within three years.

Several states recorded substantial increases:

– Kano State: N99.31 billion in 2022 to N279.69 billion in 2025-

– Lagos State: N161.29 billion to N531.51 billion

– Taraba State: N51.74 billion to N157.56 billion

– Zamfara State: N56.62 billion to N167.20 billion

– Kogi State: N60.78 billion to N176.24 billion

– Akwa Ibom State: N314.18 billion to N497.98 billion

In March 2026 alone, FAAC distributed N2.04 trillion among the federal, state and local governments, reflecting a further increase in government revenue.

Analysts attribute the growth to tax reforms, improved revenue collection by agencies such as the Federal Inland Revenue Service (FIRS), higher crude oil earnings and policy changes directing more revenue into the Federation Account.

A Different Reality for Nigerians

While government revenues continue to rise, many Nigerians say their living conditions are moving in the opposite direction.

In Kano, civil servant Musa Abdullahi says his monthly salary can no longer sustain his family.

“Food prices have doubled. We hear that allocations are increasing, but we are not seeing the impact in our daily lives,” he said.

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For traders, the story is much the same. Zainab Sani, a petty trader, said customers now buy less because household incomes have been stretched beyond their limits.

In Lagos, many families have been forced to make difficult adjustments. Dayo Oluwa, a resident, explained that items such as meat and fish have become luxury goods in many homes.

“Before, N2,000 could cook a decent pot of stew. Today, even N5,000 may not be enough,” she said.

Workers say transportation costs have also become unbearable. Some civil servants now limit their movement or seek additional jobs just to meet their basic needs.

In Kogi State, several workers have reportedly taken up commercial transportation, farming and small-scale businesses to supplement their incomes. Similar stories have emerged from Taraba, Zamfara and Akwa Ibom states, where residents describe an economy that continues to squeeze the average citizen.

Poverty Amid Rising Revenue

The contradiction between increasing government revenue and growing hardship has become one of Nigeria’s most pressing economic concerns.

According to the World Bank, about 140 million Nigerians were living in poverty by 2025, representing approximately 63 per cent of the population. Earlier reports by the National Bureau of Statistics also showed that millions of Nigerians lacked adequate access to food, healthcare and decent housing.

Economic experts argue that while subsidy removal boosted government earnings, inflation and currency depreciation have significantly weakened the purchasing power of citizens.

As prices continue to rise, salary increases and government interventions have struggled to keep pace with the cost of living.

The Accountability Question

The increase in allocations has also renewed calls for transparency and accountability.

Experts insist that the issue is no longer about whether governments have enough money, but whether those resources are being effectively utilised.

Development economists have repeatedly argued that increased revenue should result in better roads, improved healthcare services, stronger educational systems, job creation and targeted support for vulnerable populations.

Civil society groups have also urged citizens to take a greater interest in how public funds are spent. They argue that taxpayers have a right to know how government revenues are allocated and utilised.

The editorial position expressed by several policy analysts is clear: rising allocations should not merely exist as figures on paper; they should translate into measurable improvements in people’s lives.

Beyond the Numbers

The growing FAAC allocations represent a positive development for Nigeria’s public finances. They demonstrate that revenue generation has improved and that the country is gradually diversifying beyond its traditional dependence on oil earnings.

However, for millions of Nigerians struggling to afford daily necessities, the true measure of success is not how much money enters government accounts, but how effectively those funds improve the quality of life of citizens.

As governments continue to receive larger allocations, expectations will continue to rise. Nigerians increasingly want evidence that public resources are being invested in meaningful development, economic opportunities and social welfare.

Until the benefits of rising revenues are reflected in households, communities and businesses across the country, many citizens will continue to ask the same question: if government allocations are increasing, why is life becoming more difficult?

Written By: Mfe Mesuur Perpetual (Abuja),
200 level student of Development and strategic communication, University of Abuja.

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Opinion

What Saheeba Taught Me About Waiting for Love

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By Auwal Sani

Stories have a curious way of finding the places we pretend no longer exist. A few nights ago, I settled in to watch Saheeba, the ongoing Hausa mini series that has quietly earned a place in the hearts of many viewers. I expected to follow the lives of its characters. Instead, somewhere between the pauses, the longing, and the things left unsaid, I found myself confronting a story I have been carrying since 2018. By the time the episode ended, I was no longer thinking about the people on my screen. I was thinking about the quiet spaces within me.

I have always loved love stories. Not because they always end happily, as many of them do not, but because they reveal something profound about the human heart. It is perhaps the only part of us that refuses to become entirely logical. It believes after disappointment, hopes after silence, and waits even when waiting appears unreasonable. Love stories remind us that the heart possesses a resilience that the mind often struggles to understand.

There is a kind of loneliness that rarely announces itself. It is not the loneliness of being surrounded by no one. Rather, it is the loneliness of having family, friends, meaningful work, and personal achievements, yet still sensing that one important space remains unoccupied. It quietly accompanies you to weddings, birthdays, and ordinary evenings. It reminds you that some places within us cannot be filled by ambition, success, or the passage of time.

That has been my reality since 2018.

People often say that time heals all wounds. I have come to believe otherwise. Time, by itself, does not heal. It simply teaches us how to carry what has not healed. Over the years, I have questioned myself more than I have questioned fate. Perhaps my expectations of love are unrealistic. Perhaps I desire too much in a generation that seems increasingly comfortable with temporary connections and convenient relationships. Or perhaps I simply long for a kind of love that still believes commitment is worth choosing every single day.

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What I know with certainty is that love has always been my greatest vulnerability. I have never learned the mathematics of guarded affection. I do not know how to give ten percent when my heart insists on giving everything. It has always seemed ironic to me that we encourage people to pursue their dreams without reservation, yet advise them to ration kindness, vulnerability, and love. More than once, I have discovered that not every heart knows what to do with genuine affection. Some admire it, some misunderstand it, and others receive it without ever intending to give anything in return.

Perhaps that is why love remains such a mystery. We write poems about it, compose songs because of it, and build entire futures around the hope of finding it. Yet no definition has ever been large enough to contain all that it is. Those who understand love most deeply are not always those who found it. Sometimes, they are those who have lived through its absence. They know what it means to smile while carrying invisible disappointments, and they understand that loneliness is not merely the absence of people, but the absence of the one person with whom silence would have been enough.

Watching Saheeba reminded me that love is rarely sustained by grand declarations or dramatic sacrifices alone. More often, it survives through patience, consistency, understanding, and the quiet decision to keep choosing someone even after the excitement has faded. The series is still unfolding, and perhaps that is why it resonates so deeply with me. Like life itself, its ending has not yet been written. Every episode quietly reminds us that uncertainty is part of every meaningful journey.

The human heart has an astonishing ability to survive what should have broken it. It remembers tenderness after betrayal, imagines tomorrow after years of unanswered prayers, and continues to believe long after experience suggests it should stop. There was a time when I considered hardening my heart because it seemed safer. After all, disappointment cannot wound a heart that no longer expects anything. But I eventually realised that the opposite of heartbreak is not peace. It is indifference. And indifference is far more frightening because it asks us to stop feeling altogether. I would rather carry hope than become indifferent.

Perhaps that is the greatest lesson Saheeba has offered me. Not that love is guaranteed, or that every story reaches the ending we imagine, but that there is quiet courage in remaining emotionally available despite life’s disappointments. To continue believing after years of waiting is its own form of resilience. Hope is not weakness. It is evidence that the heart has refused to surrender.

So I still love love stories. Not because they promise happy endings, but because they remind me that every ending is also the possibility of another beginning. They remind me that hope is never foolish, and that the heart’s willingness to believe again is one of the quiet miracles of being human.

Perhaps the greatest miracle is not finding love. Perhaps it is refusing to let disappointment convince us that love is no longer worth finding. And maybe, just maybe, the most beautiful chapter of my own story has not been written yet.

Auwal Sani is a Lecturer in the Department of Development and Strategic Communication, University of Abuja. He writes on communication, society, culture, and the quiet experiences that shape everyday life.

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