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And Wike Will Speak at Great Ife, By Y.Z. Ya’u

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And this is the news: Wike is to deliver a lecture at Obafemi Awolowo University (OAU), Ile-Ife. According to the Vice Chancellor of the University, Prof. Adebayo Simon Bamire, Nyesom Wike, CON, is to deliver the 2025 Matriculation Lecture on the topic “Partisan Politics, Party Loyalty and the Challenges of Party Supremacy in Nigeria,” which will be held in June. The first thing that came to my mind on reading that Wike, the loquacious Minister of FCT, the very architect of the political crisis in the opposition PDP as well as a chief combatant of the political derby in Rivers State, will deliver a lecture at OAU, Ile-Ife was to recall my student days. Ife of the 70s to early 90s was simply an incredible place to be for an activist, and that experience and exposure have remained an everlasting moment in my growth.

This was the university where the icon of left ideas and struggle in Nigeria, Dr. Segun Osoba, lectured for decades. He, along with Dr. Bala Usman of ABU Zaria, did the minority report to the Constitutional Conference in 1977 which till date is a reference point. Like Bala, his compatriot in the minority report, Osoba did not want to be called a Professor in a context in which a number of those claiming the title could not in all honesty be said to be representative of true professors.

Although like any other university, Ife (I use Ife rather than OAU to underline the fact that I am writing of both the pre-OAU and the OAU years) was deeply divided between the Left and Right (and its internal ideological battles were very bitter), however for outsiders, Ife was readily associated with anything about the left. It was here that Prof. Biodun Jeyifo, the first ASUU president, cut his teeth in radical unionism, and Ife played a key role in the eventual transformation of ASUU from a petty bourgeois staff Association of University Teachers which was only interested in arranging flight tickets to London for summer holidays to a union that became rooted in the imperative of the social transformation of the country.

In its contribution to ASUU, Ife has produced a legend of leaders who stood firm for the working class and the poor in the country. They include Prof. Omotoye Olorode, Idowu Awepetu and Dipo Fashina (Jingo) among many others. These three became a reference point of radical engagement in Ife. Indeed, in Dipo, the presidency of ASUU could once again return to Ife after Jeyifo. And their contributions in ASUU and indeed in social struggle in the country speak volumes.

Let it be remembered that Ife gave us such legal advocates for the poor as Femi Falana, the late Bamidele Aturu and Big Sam, just to name three of the most visible faces of this clan of lawyers for justice for the common man. It has also given us fine and formidable journalists in Owei Lakemfa, who would rise to the position of Secretary General of the Nigeria Labour Congress (NLC) and Lanre Arogundade, a former NANS President. The campus gave us such cultural and literary giants as GG Darah, Yemi Ogumbiyi and many others, and the Ife Literary Tradition has in spite of all remained rooted in a left-wing commitment to this day.

Within the student population, Ife was as controversial as it had been on other fronts. Its student activists tended to belong to the Trotskyite Tendency, a matter that put it on a collision path with the Patriotic Youth Movement of Nigeria (PYMN), the key organization that was behind the strength of the National Association of Nigerian Students (NANS). The Ife Trotskyites considered the PYMN as Stalinists who should be fought, just like the ruling class, ensuring that there was hardly unity in the left-wing movement.

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When an official of the World Bank decided to tour Nigerian Universities to sell the World Bank/IMF agenda of transforming Nigerian Universities, he was chased away from Ife. Months later, the leaders of the banned ASUU on the campus could organize a National Conference on the IMF and the University System in Nigeria to discuss the World Bank Agenda. While this was the outline for the conference, in actual fact, the conference provided the opportunity for ASUU activists from different universities to meet and strategize on how to continue with the struggle even as their union remained legally banned by the Military Government.

A day after the conference, when delegates were just leaving Ife for their respective bases, the Orkar Coup attempt occurred (Jega and I got the coup story while we were still at the Ife Central motor park, waiting for our vehicle to Kano to fill) and in the panicky response of the Government, it arrested the two arrowheads of the conference (Profs Olorode and Awepetu) along with Prof. Obaro, summarily dismissed them from their jobs and also charged them with treason (coup making) and they could remain detained for many months and only the legal tenacity of their lawyer got them out and reinstated into their jobs at Ife.

Ife was also one of the key nodes of both the Campaign for Democracy (CD) and the Democratic Alternative (DA) as well as fronts of these organizations that were set up to fight the military. And they fought tenaciously for people like PBAT to benefit. Ife was key to the founding of the Socialist Congress of Nigeria (SCON), the closest to what could be a contemporary Communist Party of Nigeria.

On the cultural front, Ife was a non-conformist environment. To be sure, on late afternoons, one was sure to find large numbers of students around the sports arena, members of the Christian Fellowship deep in prayer sessions and on Fridays you would see many men and women dressed for the Jumaat service, but by and large, it was no fertile ground for those warriors on behalf of God. Instead, the ever-watchful eyes of the Ogun and Orisa were there to keep a vigil on the lively campus. Ife was non-religiously religious.

In the past, no government official would like to have an Ife encounter, by taking the risk to address any public gathering on the campus. Even Vice Chancellors who have legitimate mandate to be there had trouble dealing with both their students and their colleagues in the academic union. Ife brooks no halfway measure nor tolerates hypocrisy: you are either for the masses or you are shouted out and escorted out of the campus.

This is the same university that a hawkish Minister will be going to address and tell the audience of the many good things that Uncle Bola Tinubu is doing in transforming the country. Of course, NANS has long been crushed and in its place a cash and carry non-students have assumed the leadership of students, the radical student movement which had been the backbone of NANS has been emptied out of the campuses, the PYMN has long collapsed and in its place mercenaries and rabid fundamentalists of all hues have taken over, while the radical tradition of ASUU is under stress. Who else is there to chase such an unwelcome guest? No one but his own political party in whose name he would be grandstanding.

This explains why a Wike would be at liberty to go there. But what will he say about party loyalty having spent years now serving in a government for which his party is the key opposition party? What party loyalty will he demonstrate when he decided to work against the presidential candidate of his party and worked to ensure that his party lost the election? How can someone who is doing everything possible to prevent the stabilization of his party be a credible person to talk about party loyalty?

Will he explain why the government is only happy to keep academics on poverty wages? Will there be an explanation why the libraries in the universities have no money to buy current journals and books for their shelves? Will there be an explanation on the lack of equipment and chemicals in the laboratories? Or now, come to think about it, will he explain why poverty is on the rampage in the country? These are not party loyalty matters: they tell the test of loyalty to the President.

But these questions were relevant before we lost our road long ago. Those who decided to afford him the podium on this topic have done a dishonor to not only the topic but to the nurturing and consolidation of democracy in Nigeria because they have chosen to promote the worst of party behavior in Nigeria as a possible example worthy of emulation. We wish him and his hosts good luck.

Opinion

A Library in One Man: The Legacy of Dr. Ibraheem Ladi Amosa

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The Pen that Teaches, the Mind that Illuminates, and the Legacy that Endures

There are men who merely pass through time, and there are men who leave footprints upon the sands of history. Ibraheem Ladi Amosa Abubakr Al Mu’allim, widely known as Albani belongs to the latter category—a rare intellectual craftsman, an educational reformer, a prolific author, and a visionary whose works continue to illuminate minds across continents.

A son of Ilorin, Nigeria, he emerged not merely as a teacher but as a bridge between tradition and modernity, dedicating his life to making Islamic knowledge, Arabic language, and contemporary education accessible to all. His journey is a testimony that greatness is not measured by titles alone but by the number of minds enlightened and hearts guided.

A Scholar of Many Horizons

Ibraheem Ladi Amosa is a distinguished educator, researcher, writer, and author whose intellectual contributions span across: Islamic Studies, Tawheed and Aqeedah, Fiqh and Hadith, Arabic Language Education, Children’s Islamic Literature, Social Reform, Ethics and Morality, Comparative Thought, Science and Technology Education, Community Development etc. His scholarship is characterized by a rare ability to simplify complex subjects without compromising their depth, making knowledge accessible to beginners while remaining beneficial to advanced learners.

A Pen That Refused to Sleep: Ibraheem Albani Al-Mu’allim Surpasses 100 Publications

Few scholars of his generation can boast of such a vast and diverse intellectual portfolio. Through dozens of publications and educational works, he has demonstrated extraordinary versatility and academic excellence. He is a prolific author, researcher, and educator with over one hundred and ten (110) publications in Arabic and English, covering diverse fields including ʿAqeedah (Islamic Creed), Fiqh, Hadith, Qur’anic Studies, Arabic Language, Education, History, Social Issues, Public Policy, Contemporary Islamic Thought, Community Development, and Youth Empowerment.

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His books such as “Simplified Islamic Quiz 300 Islamic Questions and answers for seekers of knowledge,” “100 Questions and Answers on Tawheed,” “600 Authentic Hadiths,” “Al-Eemaan,” “Fiqh Zakah with Evidence,” “Fiqhus Salaat with Evidence,” “The Sacred Legacy of Al-Aqsa,” “Daily Prophetic Adhkar,” and numerous Arabic educational manuals have become valuable resources for students, teachers, and seekers of knowledge worldwide.

An Architect of Accessible Knowledge

What distinguishes Ibraheem Ladi Amosa is not merely the quantity of his works but their transformative vision. He possesses the rare gift of turning difficult concepts into understandable lessons and transforming academic knowledge into practical guidance. His mission has never been to fill bookshelves; it has been to fill minds. His writings embody the timeless wisdom that: “Knowledge is not what is stored in books; knowledge is what transforms lives.”

A Legacy beyond the Classroom

While many teach within four walls, Ibraheem Ladi Amosa has chosen a larger classroom—the world itself. Through books, research, educational initiatives, and digital platforms, he has extended the reach of beneficial knowledge far beyond geographical boundaries.

His contributions continue to: strengthen Islamic literacy, promote authentic tawheed, encourage critical thinking, preserve Arabic language heritage, inspire future generations of learners, and build bridges between faith and contemporary realities.

The Rare Genius of Purpose

True genius is not the accumulation of information but the ability to transform information into guidance, wisdom, and societal benefit. Ibraheem Ladi Amosa exemplifies this principle. He writes not for applause but for impact. He teaches not for recognition but for transformation. He researches not for prestige but for posterity. His life reflects the profound truth that: “A candle loses nothing by lighting a thousand others.”

A Legacy in Motion

The story of Ibraheem Ladi Amosa is not merely the story of an author. It is the story of a builder of minds. A cultivator of intellects. A reviver of beneficial knowledge. A guardian of authentic Islamic teachings. A mentor whose pen continues to speak long after the ink has dried. As generations continue to benefit from his writings and educational contributions, his legacy stands as a reminder that the greatest wealth a person can leave behind is knowledge that benefits humanity.

“When history remembers the builders of minds, the name Ibraheem Ladi Amosa (Albani) will stand among those whose pens became lanterns and whose knowledge became a lasting charity for generations yet unborn. – Markaz

Markaz Ihyahis Sunnah Waikhmadil Bid’ah

markazihyaahisunnah@gmail.com, 48, Line Chairman, Maikalwa, Naibawa Yanlemu, Kano

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Opinion

A Governor the World Applauds: The Story Behind Abba Yusuf’s Remarkable Three-Year Awards Record

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By Hafiz Garba PhD,

In the long and complicated history of Nigerian governance, awards have too often been the currency of flattery rather than the fruit of performance. They have been given to the powerful because they are powerful, to the wealthy because they are wealthy, and to the politically connected because connection is its own reward in a system where accountability is frequently optional and excellence is rarely demanded. It is against that deeply ingrained culture of performative recognition that the awards record accumulated by Governor Abba Kabir Yusuf of Kano State across three years in office must be understood, because what distinguishes his recognition from the routine distribution of honorary plaques that passes for institutional commendation in too many Nigerian contexts is something specific, something verifiable, and something that the evidence of his governance record makes impossible to dismiss: these awards were earned.
They were earned in classrooms across 44 local government areas where children are learning in renovated buildings for the first time in years. They were earned in hospitals where emergency response vehicles now arrive at night when they previously did not exist. They were earned on roads that connect communities that were previously isolated, in boreholes that draw clean water from ground that was previously untapped, in solar streetlights that illuminate neighbourhoods that were previously dark, and in the accounts of 6,680 women entrepreneurs who received monthly empowerment stipends that changed the material conditions of their lives and the lives of their families. The awards are not the story. They are the world’s response to the story. And the story is three years of governance that has genuinely, measurably, and consistently put the people of Kano State first.
The awards began arriving early and have not stopped. Vanguard Newspaper named Governor Yusuf its Governor of the Year 2024 for Good Governance, citing the administration’s comprehensive approach to development and its demonstrated commitment to transparency and service delivery. Leadership Newspaper, one of Nigeria’s most respected national dailies, named him Governor of the Year 2024 for Education, specifically recognising the historic declaration of a state of emergency in the education sector and the extraordinary commitment of 30 percent of the state’s annual budget, the highest education budget share of any state in Nigeria, to the transformation of a system that had been in visible decline for years. The Nigerian Medical Association presented him with the Best Governor of the Year award, citing his administration’s substantial investments in primary healthcare, hospital renovation, drug supply, and the Abba Care health insurance scheme. The Daily News Agency named him Authentic Humanitarian Governor 2024, recognising the human dimension of a governance philosophy that has consistently prioritised the welfare of the most vulnerable members of Kano’s society over every other consideration.
The Africa Housing Awards presented Governor Yusuf with the Housing and Infrastructure-Friendly Governor of the Year recognition, with organisers describing him as the people’s governor and specifically citing his commitment to inclusive housing, urban renewal, and openness to innovative construction solutions that make quality housing accessible to ordinary citizens rather than merely to the economically privileged. The CREED Magazine Governor of the Year 2025 on Infrastructure and Good Governance added continental weight to a domestic recognition record that was already remarkable, acknowledging the scope and the ambition of an infrastructure investment programme that has reshaped Kano’s physical landscape across three years with a comprehensiveness that few Nigerian state administrations have matched.
And then came Casablanca. At the 14th African Leadership Magazine Persons of the Year Awards ceremony in Morocco, Governor Abba Kabir Yusuf was named African Governor of the Year for Good Governance, an honour bestowed at a gathering of distinguished African leaders, statesmen, and institutional figures, at which he was recognised alongside Dr. Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation, and other continental luminaries whose careers have shaped the governance and development landscape of Africa. The award was presented by the President of Ghana, one of West Africa’s most respected democratic leaders, in a moment that placed Kano State’s governance record on an explicitly continental platform and communicated to an international audience that what Governor Yusuf has been building in the ancient commercial city of northern Nigeria is not merely of local or national significance but of the kind of quality and consequence that the African continent recognises and celebrates.
That moment in Casablanca deserves to be understood in its full historical context. Kano State has a five-century history as one of Africa’s great commercial and intellectual centres, a history that includes its role as the terminal point of trans-Saharan trade routes connecting sub-Saharan Africa to the Mediterranean world, its tradition of Islamic scholarship, and its position as the commercial capital of Northern Nigeria. For its governor to be recognised as the African Governor of the Year for Good Governance at a continental awards ceremony in Morocco is, in one sense, the most modern expression of a very old truth: that Kano’s significance extends beyond Nigeria, that its leaders carry responsibilities not merely to their immediate constituents but to a broader story of northern Nigerian achievement that the continent watches and respects. Governor Yusuf’s Casablanca recognition is not an anomaly in Kano’s history. It is a continuation of it.
What makes the awards record particularly significant from a governance analysis perspective is not merely its volume but its diversity. The recognitions have come from national newspapers, medical associations, housing organisations, infrastructure monitoring bodies, and continental leadership platforms. They have been granted by institutions with different mandates, different evaluation criteria, different political affiliations, and different institutional interests. None of them had any obligation to recognise Governor Yusuf. None of them had anything to gain from doing so beyond the credibility of having identified genuine excellence when it was present. The fact that institutions as different as the Nigerian Medical Association, the Africa Housing Awards, and the African Leadership Magazine have independently arrived at the same conclusion, namely that Abba Kabir Yusuf is governing Kano State with an unusual quality and commitment, is not a coincidence. It is a convergent verdict produced by the consistent application of different assessment criteria to the same governance reality.
As Kano marks its third anniversary on May 29, 2026, those awards line the walls of achievement not as decorations but as a documented, independently verified, and institutionally diverse record of a performance that has been seen, assessed, and recognised by the world beyond Kano’s borders. They are the external confirmation of what the people inside those borders already know from their daily experience: that they have a governor who came to office with a genuine commitment to their welfare, invested in it consistently across three difficult and turbulent years, and delivered outcomes that the most demanding and the most credible evaluators in Nigeria and across Africa have found worthy of the highest recognition available to them.
The world has applauded. And Kano, on its third anniversary, has every reason to stand and join in.

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Opinion

The Politics of Promises Kept: Analyzing the People-Centered Governance Style of Governor Abba Kabir Yusuf

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By Mohammed Babagana Abubakar
The Unifier Project Coordinator Kano State

Political analyst Larry Sabato once observed that politics is a good deal like religion in that everyone should have some, but it should be the right kind. For many years in Nigeria’s most populous commercial nerve center, the dominant style of politics was deeply transactional defined by entrenched godfatherism, conditional patronage, and a persistent gulf between campaign promises and governmental action.

However, as the administration of marks its third anniversary, Kano State is witnessing a profound philosophical shift in governance. The celebrations currently unfolding across the state’s 44 Local Government Areas are not merely acknowledgments of completed infrastructure projects, they are endorsements of a distinct people-centered leadership model that prioritizes human development over political theatrics.

To analyze the politics of promises kept under Governor Yusuf is to understand how deliberate populist policies, fiscal discipline, and strategic political courage can converge to redefine the relationship between government and the governed.

At the heart of people centered governance lies a simple principle, public resources must produce maximum public value. In a state as demographically significant and economically dynamic as Kano, governance cannot remain an elite driven exercise detached from grassroots realities.

Governor Yusuf’s governing philosophy popularly known as the Gida Gida administration has gained traction because it redirected state priorities from prestige driven spending toward human capital development. When a government consistently aligns public expenditure with the immediate concerns of ordinary citizens, political legitimacy is no longer enforced through patronage, it is naturally earned through trust and visible impact.

One defining characteristic of visionary leadership is the willingness to adequately fund public commitments. Nowhere is this more evident than in Kano’s education sector. By declaring a State of Emergency on education and allocating approximately 31 percent of the state budget to the sector surpassing the UNESCO benchmark the administration transformed education policy from campaign rhetoric into measurable institutional action.

Comprehensive renovation and upgrading of public primary and secondary school classrooms across the state.

Recruitment, regularization, and strategic deployment of qualified teachers to improve classroom to teacher ratios.

Revival of foreign postgraduate scholarship schemes for outstanding graduates, opening global academic opportunities for talented but vulnerable students.

These interventions reflect a long term investment strategy aimed at repositioning education as the foundation of sustainable economic and social advancement

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In healthcare delivery, the administration abandoned the traditional overconcentration on metropolitan tertiary facilities. Instead, it prioritized the revitalization and equipping of Primary Healthcare Centres (PHCs) in rural and underserved communities.

This decentralized healthcare strategy directly addresses maternal and infant mortality rates at the grassroots level, where healthcare vulnerability is often most severe.

Beyond healthcare, the administration has also extended its reform agenda into the justice sector. Through legal and institutional reforms, the government has sought to expand access to legal aid services, strengthen pro bono legal networks, and accelerate the handling of prolonged detention cases. These reforms reinforce a broader philosophy that justice should not be determined by wealth, social status, or political influence.

A critical examination of Governor Yusuf’s leadership style reveals a government that is both adaptive and politically independent. Over the last three years, the Governor has consistently demonstrated that he views his electoral mandate as one entrusted directly by the people not as a proxy arrangement controlled by political godfathers.

His administrative choices have frequently emphasized competence, institutional effectiveness, and public accountability over narrow political loyalty.

Equally significant is the administration’s pragmatic approach to national political engagement. Strategic collaboration with federal institutions and broader national governance structures reflects a sophisticated understanding of Kano’s economic and geopolitical importance within Nigeria and the wider West African sub region.

As the Governor himself has repeatedly emphasized, Kano is too strategically important to isolate itself from national opportunities. By maintaining constructive engagement with the center, the administration has created a more stable environment for commerce, infrastructure development, investment attraction, and security coordination.

Ultimately, leadership is validated not by political slogans but by the economic realities experienced by ordinary citizens.

Under Governor Yusuf’s administration, Kano State’s Internally Generated Revenue (IGR) reportedly rose from earlier baselines of approximately ₦37 to ₦40 billion to over ₦100 billion by the close of the 2025 fiscal year. Significantly, this growth was achieved not through excessive taxation of petty traders and small-scale market operators, but through tighter fiscal controls, improved revenue administration, and the systematic elimination of financial leakages.

The expansion in state revenue has directly supported a welfare centered governance agenda:

The administration has maintained consistent and uninterrupted salary payments, helping to sustain purchasing power and stabilize household incomes across the state.

Thousands of retirees have benefited from aggressive interventions aimed at clearing long-standing pension and gratuity backlogs. For many households, these payments have represented both economic relief and the restoration of dignity after years of uncertainty.

In the final analysis, the politics of promises kept represents one of the highest forms of democratic legitimacy. Political power becomes meaningful only when it is deliberately used to confront the fundamental realities of human existence poverty, illiteracy, disease, unemployment, and structural exclusion.

As the third-anniversary activities continue to showcase the administration’s achievements, the celebrations across Kano are not merely orchestrated political ceremonies. They reflect the sentiments of a population that increasingly feels recognized, included, and valued within the governance process.

Through a combination of fiscal courage, administrative humility, strategic foresight, and grassroots engagement, Governor Abba Kabir Yusuf has demonstrated that when leaders protect the mandate of the people, the people, in turn, protect the legacy of leadership.

Kano State appears firmly positioned on a path toward sustainable development, and its future remains exceptionally promising.

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