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FG, Tinubu and Daily Trust’s faux pas on Samoa Agreement

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By Abdulaziz Abdulaziz

On Wednesday, October 2, the Daily Trust newspaper came out with the long overdue public apology to the Federal Government over its erroneous reporting of July 4, 2024, on the Samoa Agreement. It was a needful closure to a touchy controversy. It is a commendable gesture on part of the Media Trust management. It is not everyone that has the humility to admit wrongdoing. This has now settled the matter and brought to rubbles the scornful allegations contained in the story under reference.

The watery lead story of July 4, 2024 alleged that the Samoa Agreement, signed by the Federal Government (among other nations that constitute the Organisation of African, Caribbean and Pacific States, also known as OACPS) with the European Union (EU) contained clauses that promote LGBTQ rights. To make it more salacious the story linked it to an imaginary $150 billion in benefits. Astonishingly, there is nowhere in the story evidence was provided to support both claims. There couldn’t have been as neither LGBTQ (or anything close to it) nor $150 billion was mentioned anywhere in the bulky multilateral document.

In its apology, Daily Trust said it agreed wholly with the verdict passed by the independent panel constituted by the Nigerian Media Complaint Commission (NMCC). The panel’s report released on September 23, 2024, following interrogation of the Federal Government’s complaint, was unequivocal. “The NMCC finds that the 403-page Samoa Agreement does not contain any clause that compels underdeveloped and developing nations to support the agitations by the Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) community for recognition as a condition for getting financial and other supports from advanced nations. Indeed, there is no reference whatsoever in the agreement to the issue of LGBTQ.”

I was appalled by the story first as a professional, before anything else. My social media post on the day it was published harped on its lack of the rudimentary journalistic requirement, viz. evidence. It was a comment I could have made even if I were not in government. Frankly, it is still a wonder how that story passed the crucible of the Trust newsroom, where I had worked and knew the editorial rigour.

Expectedly, the story whipped up tempers. Tongues were set wagging, mostly in one direction and, because the story came from a medium trusted for its journalism, everyone –except for discerning professionals–took it to be the gospel truth. Fortunately, or not, the story came out on Thursday. For its socio-religious sensitivity, it instantly became the main topic of discussion everywhere, especially in the Muslim North. Our dear imams were enraged. I don’t blame them because, again, the story came from Trust!

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As if the anger wasn’t enough, some opposition figures followed the fire with more tinder. They went about mobilizing some religious leaders overnight to come out hard on the government. The next day most of the imams went to the minbar writhing with anger armed only with the wrong information. They poured out invectives at a government they supported but which was now “courting calamity greater than the economic hardship” on its people, as one of them put it. President Tinubu, the administration and all of us working with it were anathematised for “selling out the country to promoters of LGBTQ”. There was nothing the government couldn’t do for money, it was said. The congregants left the mosques angrier.

In the ensuing days, professionals and media organisations, some of them known to be very critical of the current administration, came out to fault the reporting as lacking in merit. Those who gave outright verdicts against the Daily Trust story either through fact-checks or analyses include the BBC, PREMIUM TIMES, The Punch, Prof Farooq Kperogi, a Daily Trust columnist – Dr Suleiman A. Suleiman, the Nigerian Bar Association (NBA), among others. The expectation was for a clear and immediate retraction, as it was clear that the paper got it wrong. Bouyed by the emotional sermons and partisan support from some quarters, the paper held on despite acknowledging “lapses in our reporting”.

In the wake of the controversy, we went through great pains trying to explain why there was no wolf around the Samoa Agreement as the drafters of the Daily Trust story wanted Nigerians to believe. I asked: In what ways had the agreement altered provisions of the Nigerian laws on LGBTQ? What are the practical implications that indicate support? I got accursed, rather than answers. It was painful to see almost everyone, especially up North turn their back against reason choosing to go with the contorted story that failed to quote even a line from the agreement to support its claims.

Exasperating as it was, I don’t blame the clergy and the larger public for the harsh judgement. The blame lies squarely on the doorstep of Trust. And this is the purpose of this post-mortem piece. Journalistic powers are akin to those of a soldier with a gun. Releasing the trigger in the wrong direction could kill or maim the innocent, and no amount of apology or even reprimand of the culprit could cure the loss suffered by the innocent. This is why the old principle that says “if you’re in doubt, leave it out” is evergreen for journalism practice. As professionals, we know pretty well that rebuttal or retraction can never attain the mileage of the original. There are still multitudes out there that will not change opinions formed from the first story.

It is for this reason that responsible journalism is non-negotiable because as the great old Philip L. Graham, publisher of The Washington Post once said, “Journalism is the first rough draft of history.” That rough draft often has a way of sticking even if subsequent events invalidate its premise.

Yes, accountability journalism is a sine qua non for healthy democracy. However, as the legal maxim goes, he who comes to equity must come with clean hands. Accountability journalism is not a byword for stone-throwing because when all you do is throw stones you end up causing more harm than good. We must, at all times, ensure the sanctity of truth, fairness, and public good. As the celebrated American war reporter, Edward R. Murrow said, “[T]o be credible we must be truthful.”

As close with the bon mot from the grand Sardauna, Sir Ahmadu Bello, while admonishing the founding team of the New Nigerian Newspapers; “Tell the truth about us, tell us the truth about others”. We ask for no more.

Abdulaziz is Senior Special Assistant to President Tinubu on Print Media.

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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