Connect with us

Opinion

Heinous ‘Political’ Kidnappings And Killings In Ebiraland: At Whose Behest?

Published

on

Governor Yahaya Bello

 

By Ozumi Abdul

The prayers and pride of all parents in most African societies, my beloved Ebiraland inclusive are always to have them buried by their children.

In fact, it is considered an abominable disaster when parents shed tears over the deaths of their children, or bury them with their own hands while they are still alive.

They would go out of their ways to do everything within their power to avert such fate from befalling them because it’s ill-luck and ill-fate on their part.

However, this age-long potent belief since the coming on board of this outgoing administration of Governor Yahaya Adoza Bello close to eight years now has been consistently reduced to mere fictious and mythical one, as old parents, especially mothers, now cry over the deaths of their sons.

In some cases though, these old parents still die before their children, but it’s usually abrupt deaths because of the psychological inability to cope with the depression of having their children who mostly fend for them in incarceration without traces. Some even lose their sigts after years of umpteenth and consistent sobs.

My intents for writing this piece are not to indict Governor Yahaya Bello, and his administration that have been able to fight and suppress the issues of insecurities to a standstill in the state, rather to subtly call his attention to how some people who are allegedly close to him and his government are hellbent on tarnishing his award-winning record of the best governor in terms of security.

I sincerely want the governor to swing into action within these few weeks he has left in office, and quickly prevail on his subjects to have people who they allegedly condemned to Illegal incarcerations released, or account for them in case they are no more.

These alleged individuals are proverbial bats who are neither birds nor rats, they are without identities, they neither have the love of Ebiraland at heart, nor that of the governor, who on the lips service they profess to pay loyalty and allegiance to.

What they are mostly concerned about are their political and personal interest, they don’t mind whose horses are gored, they can sacrifice anything and anybody who are threats to their status quo.

Amid all wrongs, they would never tell truth to power they are very close to, because they don’t mind if the governor fails or not, in as much as their interests are protected.

They would equally do everything humanly possible to shield and frustrate whoever that has the ingenuity to tell the governor the realities of the state from assessing him, because they thrive in falsehood, lies, distortion, deception and fabrication.

These individuals would take people who dare to voice out publicly their displeasures towards some of the government’s anti people policies to the cleaner. They do this by hiding under the veiled guise of the governor’s directives, because they consider such constructive criticisms as threats to their avaricious self-aggrandizements if they get to the governor. Go and consult Mr Garido in Okengwe, who happened to be the only survivors of their nefarious onslaughts to tell you the tale.

They have been simply giving the governor bad names all along, they not honourable, but horrible.

I watched in pains, with broken and shattered heart an emotionally-disturbing viral video last week, wherein an old woman, who should probably be an octogenarian (in her late 80s most likely) was crying out her heart and almost had her voice hoaxed.

She cried and her eyes became swollen and misty, while also intermittently muttering words of pleas to Governor Yahaya Adoza Bello to come to her aid.

It wasn’t as if the grey-haired old, poor, wrecked, hapless and helpless woman from Ihima, in Okehi Local Government Area of the state was actually sick, and thus seeking the governor’s assistance to foot her medical bill. A big NO! It’s far off it.

Her pleads to the governor was simply for him to prevail on his appointees to release her only child who was reportedly whisked away in the sedate of a nightfall to an unknown location for alleged political reason.

Advert

Her ‘politically’ motivated kidnapped son, Kashim, she said was the sole sustainer of the entire family; a father of five, and husband.The old woman narrated how life has been hellish and nightmarish for the entire family Kashim left behind over eight months ago that he has been in incarceration of the alleged ‘unknown government men’.

As we speak, whether Kashim is still alive, or exterminated while in immurement remains unknown to virtually all of us, but clearly known to those who have their hands all soiled in his heinous ‘political’ kidnapping and durance.

Another sad, notable and attrocious political kidnapping similar to that of Kashim, that was reported via viral WhatsApp voice note barely a month ago was that of one Dahiru, also known as Decorous.

I also listened with heavy heart, as his aged mother narrated her sad ordeals.

The old woman had already lost her sights as a result of umpteenth sobs, because Decorous is her only surviving son that fends for her.

He fathers children numbering up to minimum of seven from two wives, and he is the sole fender for his immediate family and old mother.

According to the accounts of his two wives in the viral WhatsApp voice note, three months before Decorous unlawful “arrest”, arguments were said to ensued via phone call conversations between him and his old childhood friend, who is now a “powerful” member of the Governor Yahaya Bello’s cabinet.

Amidst the conversation via phone call, threats of him going to prison was said to be made by the said supposed childhood turned ‘powerful’ appointee friend, then Decorous retorted, challenging him to go ahead to execute his threat of him going to prison, else he is a bastard. Then three months after, masked men on military uniform were said to stormed Decorous’ yougourt factory and forcibly whisked him away with three of his workers who protested against their boss’ unlawful “arrest”.

I’m not alleging anybody as the orchestrator of his abduction here, but pardon me for using a Yoruba adage as a logical analogy thus: “Aje ke lale ana, omo kuloni, ta ni o pa omo? Meaning, a witch blubbed yesterday night, then suddenly a child died this morning, who then killed the child?

Again, a proverb in our native Ebira dialect would ask that, when a limping man enters a house, and moments later, a limping masquerade exited that same house, then who is in the masquerade?

Thus, threat of imprisonment was made during phone call conversations, then months later, Decorous a devout Muslim, who had no issues with anyone before then was allegedly kidnapped, and till date nothing has been heard of him, who then was behind his kidnapping?

If he (Decorous) and Kashim that was equally ‘kidnapped’ eight months ago in Ihima District were in any way found wanting to have broken the law, why were they not arrested in accordance to the dictates that are within the ambit of law, and get prosecuted in the the courts of competent jurisdictions?

Why were they ‘kidnapped’, leaving their families and loved ones in the dark over their whereabouts?

Now, after years and months respectively that these Ebira sons were ‘politically’ abducted, whether they are still alive today or extra-judicially killed, is a question no one can boldly answer including their family members.

No one can rightly attest to any of these two fates that must have befell Decorous and Kashim now, no one knows their whereabouts, and the kinds of treatments they are subjected to, but only their political abductors and orchestrators.

Sadly enough, there are tens or twenties of Kashims and Decorouses across Ebiraland whose fates have been decided in these similar heartless, monstrous and inhuman manners that are unheard of.

Their family members would only mourn in what German Noelle Neumann described as spiral of silence, accept their fates, move on, while the tales of their kidnapped brethren are interred eternally into the abyss of history.

They are gone forever and never to return again, their family members would hardly see them again. Their children especially those who are very young during the abductions of their fathers would hardly know the facial identities of their fathers again.

Who then takes up the responsibilities of these emergency-orphaned children, as they journey down the routes of futures laden with uncertainties? What are their fates of not becoming liabilities to themselves, their families and societies in future?

What about their emergency-widowed wives, what are their fates?

As I drop my pen here, I ask again, at whose behest are all the heinous political kidnappings and killings in Ebiraland? Who are the orchestrators?

In as much as answers can’t be readily be provided to these questions for now, one thing the culprits of these crimes to humanity should discern is that Anebiras don’t forget, they hardly forgive people who had committed attrocities against them.

Stale pounded yam can still be freshly hot even after hundred years. These individuals should better know this now that posterity shall take its due course

Opinion

Amnesty International Report and My Questions to Them

Published

on

Amnesty International Logo

 

– Sufyan Lawal Kabo

sefjamil3@gmail.com

 

The recent condemnation issued by Amnesty International against the Kano State Government over the alleged killing of five persons during activities surrounding the swearing in of the new Deputy Governor has continued to raise serious concerns among many observers in Kano.

 

While every responsible citizen condemns violence and the loss of innocent lives, many are asking whether Amnesty International acted professionally and fairly before rushing to issue a strong public accusation against the government of Kano State.

 

Amnesty International, can a government that has invested heavily in ending political thuggery and street violence genuinely be accused of sponsoring the same violence it is fighting to eliminate?

 

Would a government that established the Safe Corridor Kano Model, profiled thousands of repentant youths, and committed over six hundred million naira for rehabilitation, empowerment and reintegration of former thugs suddenly turn around to encourage killings and chaos?

 

Can Amnesty International deny the fact that Kano has battled political thuggery and Yan Daba violence for decades, long before the present administration came into office? And among previous administrations, which government confronted the problem more directly than the administration of Governor Abba Kabir Yusuf?

 

What political benefit would any serious government gain from encouraging violence against citizens at a time it is working to secure public trust ahead of future elections?

Advert

 

Before issuing its condemnation, did Amnesty International contact the Kano State Government, the Police, DSS, Civil Defence, or any recognised security agency in Kano to verify the allegation properly? Or has social media content now become sufficient evidence for an international organisation claiming credibility and neutrality?

 

How did Amnesty International arrive at such a sensitive conclusion without presenting verifiable evidence to the public? And how sure are the people of Kano that those supplying information to the organisation are not politically biased individuals determined to damage the image of the present administration?

 

Is it professional for a respected international body to release emotionally charged reports involving deaths and violence without balanced investigation, fair hearing, or proper engagement with relevant authorities?

 

Can Amnesty International also deny the visible security efforts of the Kano State Government under Governor Abba Kabir Yusuf, including stronger collaboration with security agencies, community security initiatives, deployment of operational support, and consistent public warnings against political violence and hooliganism?

 

If the government’s objective was violence, why would it continue investing public resources into youth rehabilitation, anti thuggery programmes and community peace initiatives?

 

The truth remains that Kano State Government has already condemned every act of violence connected to the incident and security agencies are reportedly investigating the matter. The government has also maintained its commitment to bringing perpetrators to justice according to law.

 

Amnesty International must therefore understand that careless or poorly verified reports on sensitive matters can create unnecessary tension, damage public confidence and unfairly malign governments making visible efforts to solve difficult social problems.

Kano deserves fairness. The people deserve peace. And organisations claiming international credibility must uphold professionalism, objectivity and thorough investigation before issuing reports capable of inflaming public emotions and damaging institutional reputations.

 

Sefjamil writes from Abuja

 

#AmnestyInternational #nigeriasenate #nationalhouseofassembly #kanoemiratecouncil #NTA #NTAnews #whitehouse #CNNInternational #CNNPolitics #Bbcnews #Apkabio #bbcworld #BBCBreaking #AREWA24 #Tinubu #AbbaKabirYusuf #AbbaGidaGida #NTAUpdates #AITNEWS #DailyNigerian #vanguardnews #VanguardNewspaper #allnigerianewspapers #trendingreelsvideo #trendingnews #kano #AlJazeera #channelstv #life #facebook #instagram

Continue Reading

Opinion

Evidence First: Why Amnesty International’s Kano Claims Cannot Stand-Mamman Iro

Published

on

Amnesty International Logo

 

By Mamman Iro Kano

May 7, 2026

On May 5, 2026, Kano State witnessed a moment of constitutional significance. Alhaji Murtala Sule Garo was formally sworn in as Deputy Governor, completing the executive structure of an administration that has navigated months of political turbulence with a clarity and a purposefulness that its governance record continues to validate. Within hours of that ceremony, Amnesty International released a report alleging that five people had been killed in connection with the event. The Kano State Government, in a formal press statement signed by the Commissioner for Information and Internal Affairs, Ibrahim Abdullahi Waiya, described the claim as misleading, unfounded, and mischievous, stating that active inquiries conducted with relevant security agencies produced no official report or credible evidence to support it, and that no violent incident occurred at the Kano State Government House or its surroundings during the official function. That irreconcilable gap between what Amnesty International alleged and what verified institutional assessments confirm is where this analysis begins, and where the evidence, examined honestly and without partisan filter, must ultimately speak for itself.

Let us be precise about what Amnesty International has alleged, because precision about the nature of an allegation determines the standard of evidence required to sustain it. This is not a vague claim about generalised insecurity in a northern Nigerian state. It is a specific allegation that five human beings were killed in direct connection with a formal state government ceremony, at or near the seat of the Kano State executive. That is among the most serious categories of claim available in the vocabulary of human rights reporting, and it carries a correspondingly heavy evidentiary burden. It attributes to a sitting administration not merely a failure to prevent violence but a direct and operational causal relationship between its own institutional activities and the deaths of five people. The fundamental question this analysis asks is straightforward: does the available evidence meet that burden? On the basis of the documented record, the answer is no.

The government’s rebuttal, issued through Commissioner Waiya on the same day as the Amnesty International report, establishes several institutionally grounded counter-claims that any responsible assessment must engage with seriously rather than dismiss as reflexive political defensiveness. The government states that it conducted active inquiries with relevant security agencies specifically to investigate the alleged incident and found no official report or credible evidence to support it. It states that no violent incident occurred at Government House or its surroundings during the swearing-in ceremony. It further notes that the Nigerian leadership of Amnesty International has, in its assessment, repeatedly demonstrated bias and unprofessional conduct in reports relating to Kano State while overlooking comparable developments elsewhere in the country, and it has called upon the organisation’s international leadership to monitor its Nigerian chapter’s activities in order to protect the organisation’s global integrity. These are specific, falsifiable, and institutionally grounded positions. They deserve the same investigative engagement that Amnesty International’s original allegations received, and the absence of independent forensic confirmation of the alleged deaths from any local security structure, community stakeholder, or civil society organisation with verifiable on-the-ground presence represents a critical and unresolved gap in the evidentiary foundation upon which the international narrative rests.

The methodological questions raised by this incident go beyond the specific facts of May 5, 2026, and engage with a broader and more consequential concern about how international human rights monitoring is conducted in environments as politically complex as Kano State. In today’s digital information environment, allegations circulate at velocities that far outpace the deliberate, forensically grounded verification processes that responsible documentation requires. Video content spreads without verified timestamps, geographic authentication, or editorial context. Short clips are selectively edited and repurposed, constructing plausible-seeming narratives from fragmentary and decontextualised evidence. Responsible human rights reporting, particularly in a state with Kano’s political and security complexity, must demonstrably rise above these limitations. Any attempt to directly implicate a state government in acts of organised violence must be supported by credible forensic evidence establishing verifiable operational linkages between institutional authority and the specific conduct alleged, verified intelligence assessments from recognised security structures, a documented understanding of the longstanding criminal rivalries and territorial disputes operating among youth groups in the affected communities, and independent on-the-ground verification involving community leaders, traditional authorities, and civil society organisations before conclusions are publicly disseminated. The Unifier Project’s considered assessment is that the claims advanced against Kano State on May 7, 2026, do not demonstrably meet these standards.

Advert

Beyond the specific facts of May 5, the broader institutional record of the Kano State Government presents a body of documented evidence that fundamentally complicates the narrative of state-sponsored violence. The administration’s Safe Corridor Kano Model, its flagship rehabilitative intervention targeting youth restiveness and street violence, has already profiled over 2,030 repentant youths for enrollment into its structured rehabilitation and reintegration programme. More than six hundred million naira has been approved for the first phase alone, targeting one thousand beneficiaries through vocational training, psychosocial support, and community reintegration pathways. These are not aspirational policy commitments. They are quantified, budgeted, and operationally active institutional investments in dismantling the conditions that produce youth violence. The logical incompatibility between an administration that has committed over N600 million to youth rehabilitation and an administration simultaneously accused of orchestrating the killing of citizens at its own official functions is not a rhetorical flourish. It is a substantive evidentiary consideration that any responsible investigation is obligated to address directly and honestly before reaching the conclusions that Amnesty International has chosen to advance.

The full governance record of this administration further deepens that incompatibility. Kano State is implementing a N1.477 trillion budget for 2026, the largest in its history, with 68 percent directed at capital projects. It has invested over N800 million in youth empowerment programmes benefiting more than 5,300 young people, disbursed over N334 million directly to 6,680 women entrepreneurs across all 44 local government areas, and deployed 2,000 trained Neighbourhood Watch operatives as a community-centred security intervention designed to reduce violent confrontations at the grassroots level. Kano ranked first in Nigeria’s 2025 NECO results. Its hospitals are being upgraded. Its roads are being rebuilt. Its farmers are receiving fertiliser, its dams are being constructed, and its young people are being empowered with tools, capital, and opportunity. This is the operational context within which any characterisation of this administration’s relationship to the welfare and safety of its citizens must be situated. It is a context that demands engagement rather than dismissal from any monitoring body that claims to be conducting evidence-based human rights assessment.

There is a further dimension to this controversy that must be named clearly and without diplomatic evasion. The perception, held by a growing number of informed observers within Kano’s civic and political communities, that Amnesty International applies differential levels of scrutiny to Kano State relative to comparable or more severe situations elsewhere in Nigeria, is not a fringe complaint or a partisan deflection. It is a concern about the institutional evenhandedness that determines whether human rights advocacy functions as a genuine instrument of accountability or as a mechanism of selective narrative construction. When a state government with a documented N600 million rehabilitation investment, a quantified youth empowerment record, and a formal security agency finding of no evidence for the alleged incident is subjected to internationally amplified allegations of organised violence without the forensic verification that such allegations require, the credibility deficit that results belongs not only to the monitoring organisation but to the broader enterprise of international human rights advocacy whose authority depends on its perceived consistency and impartiality. This is a concern that the international leadership of Amnesty International, if it takes its institutional mission seriously, cannot afford to disregard.

The position advanced in this commentary is neither anti-accountability nor pro-impunity. It is, precisely and unambiguously, pro-evidence. Accountability without evidence is not accountability. It is accusation. And accusation, however institutionally prestigious its source, does not become fact through repetition, amplification, or the authority of the body advancing it. It becomes fact through verification, corroboration, and the honest and transparent application of the evidentiary standards that distinguish responsible human rights documentation from the uncritical transmission of unverified claims. Kano State, its government, its institutions, and its 20 million people deserve to be assessed on the basis of verified evidence rather than viral narratives. The international community deserves human rights reporting that it can trust because it has earned that trust through methodological rigour rather than claimed through institutional reputation. And the communities of Kano State, who live with the real and daily consequences of how their home is characterised to the world, deserve nothing less than the truth, told with the honesty, the precision, and the evidentiary integrity that their situation demands. Evidence must come first. It must always come first. And until it does, claims of the gravity advanced against Kano on May 7, 2026, cannot, in good conscience, be allowed to stand unchallenged.

 

 

 

Mamman Iro Kano wrote in from Gwarzo Road, Kano, Kano State.

May 7, 2026

Continue Reading

Opinion

The Unifier Perspective: Unifier Project Formally Contests the Evidentiary Basis of Amnesty International’s Claims Regarding the May 5 Kano Incident

Published

on

Amnesty International Logo

 

Issued by the Unifier Project, Kano State

May 7, 2026

The Unifier Project, a strategic grassroots coordination and civic engagement initiative with operational structures across all 44 Local Government Areas of Kano State, has formally and comprehensively contested the evidentiary basis, the methodological framework, and the investigative rigour of the claims recently circulated by Amnesty International regarding the unfortunate events of May 5, 2026. In a statement issued from its State Secretariat in Kano, the organisation expressed serious concern about what it characterises as a pattern of premature conclusion-drawing that privileges the velocity of digital content circulation over the deliberate, community-engaged, and forensically grounded verification processes that responsible human rights documentation demands.

The Unifier Project wishes to state unequivocally that its position in this matter is not one of reflexive institutional defensiveness or partisan political alignment. It is a principled insistence on the application of the same evidentiary standards, the same contextual rigour, and the same methodological discipline that credible human rights advocacy demands of the governments and institutions it monitors. The organisation stands firmly for truth, due process, and the protection of community peace, and it is precisely those values that compel it to challenge characterisations of the May 5 incident that, in its assessment, rely disproportionately on fragmented viral content and speculative interpretive frameworks rather than verified, independently corroborated, and contextually grounded investigative evidence.

The incident of May 5, 2026, as assessed by local security institutions, community stakeholders, and civil society organisations with direct knowledge of the affected communities, involved individuals and groups with longstanding criminal histories, territorial disputes, and inter-factional rivalries whose origins significantly predate the current administration and whose dynamics are embedded in the specific social and geographic conditions of the communities in which they operate. The Unifier Project maintains that any credible and responsible investigation of events in these communities must engage substantively with this documented local context before advancing conclusions about political motivation, institutional complicity, or state-level orchestration. To assign political causation to events whose most proximate and most documented explanation is criminal confrontation, in the absence of forensic evidence establishing direct operational linkages between political decision-making and the conduct alleged, is to substitute analytical convenience for investigative integrity.

The organisation draws particular attention to the documented policy commitments of the Kano State Government as a body of institutional evidence that any serious investigative framework is obligated to engage with rather than treat as irrelevant background. The administration has pursued a structured, programmatically defined, and resource-backed approach to addressing youth restiveness and street violence through the Safe Corridor initiative, a rehabilitative framework explicitly designed to create pathways for the social reintegration, vocational empowerment, and psychosocial recovery of vulnerable young people previously associated with organised criminality and street violence. The internal coherence of any allegation of state-sponsored violence must be evaluated against the totality of a government’s documented institutional behaviour. An administration that has invested public resources, political capital, and programmatic infrastructure in a deescalation framework of this scope cannot credibly be implicated, without compelling forensic evidence, in the simultaneous engineering of the very instability that its own institutional architecture is demonstrably designed to eliminate.

The Unifier Project also draws attention to the broader governance context within which the events of May 5, 2026, must be situated. The Kano State Government is currently implementing its most ambitious development budget in the state’s recorded history, a N1.477 trillion appropriation for 2026 with 68 percent directed at capital expenditure spanning education, infrastructure, healthcare, and social protection. It has invested over N800 million in youth empowerment programmes benefiting more than 5,300 young people across the state, disbursed over N334 million directly to 6,680 women entrepreneurs across all 44 local government areas, and deployed 2,000 trained Neighbourhood Watch operatives as a community-centred security intervention explicitly designed to reduce violent confrontations and strengthen civilian-security cooperation at the grassroots level. These are not abstract policy commitments. They are documented, verifiable, and independently assessable institutional actions that constitute the operational context within which any characterisation of this administration’s relationship to violence and instability must be rigorously evaluated.

Advert

With respect to the methodological concerns that this incident raises for the broader practice of international human rights monitoring, the Unifier Project wishes to articulate clearly the evidentiary standards that it considers non-negotiable for any responsible investigative conclusion regarding events of this nature. These include credible forensic evidence establishing verifiable operational linkages between institutional decision-making authority and the specific conduct alleged, verified intelligence assessments from recognised and accountable security structures with direct knowledge of the affected communities, a demonstrated and documented understanding of the longstanding rivalries, territorial histories, and criminal network dynamics operating among youth groups in the specific localities concerned, and independent on-the-ground verification processes that meaningfully engage traditional authorities, community leaders, civil society organisations, and relevant law enforcement institutions before conclusions are formed and publicly disseminated. Without these foundational standards, investigative outputs risk functioning not as instruments of accountability but as mechanisms of institutional narrative-building that may, whether intentionally or otherwise, distort rather than illuminate the complex realities they purport to document.

The organisation further notes that the long-term credibility and institutional authority of global human rights bodies depend critically on the perceived consistency, proportionality, and methodological evenhandedness of their monitoring activities across different regions, different administrations, and different categories of political actor. Investigative patterns that appear to apply differential evidentiary thresholds or differential levels of scrutiny to different communities generate, among those communities, a perception of selective activism that is difficult to distinguish from politically motivated monitoring, and that ultimately undermines the culture of civic accountability that responsible human rights organisations exist to strengthen rather than selectively deploy. The Unifier Project does not raise this concern to deflect legitimate scrutiny. It raises it because the integrity of international human rights advocacy as a global public good depends on its practitioners holding themselves to the same standards of evidence, consistency, and contextual honesty that they demand of others.

Kano State is a community in active, measurable, and documented transformation. Its urban renewal programmes, governance reforms, public sector modernisation initiatives, and community stabilisation efforts represent a sustained and verifiable commitment to building a safer, more inclusive, and more prosperous society for its more than 20 million residents. The Unifier Project, with its operational presence across all 44 Local Government Areas and its direct engagement with ward-level civic structures throughout the state, is positioned to affirm, from direct community knowledge, that this transformation is real, that it is generating tangible improvements in the daily lives of ordinary citizens, and that it deserves to be assessed on the basis of its documented outcomes rather than characterised through the lens of allegations that remain forensically unsubstantiated and contextually inadequate.

The Unifier Project reaffirms its commitment to civic accountability, community protection, and the defence of due process as foundational values of democratic governance. It respectfully but firmly urges Amnesty International to engage in a more collaborative, locally informed, and forensically rigorous investigative process, one that prioritises direct engagement with community stakeholders, traditional authorities, security institutions, and civil society actors with verifiable local knowledge, before issuing globally amplified conclusions whose reputational, political, and institutional consequences for the communities concerned are significant and lasting. Allegations of the gravity advanced in this instance should carry only one weight, the weight of independently verified, contextually grounded, and forensically corroborated evidence. The Unifier Project will continue to discharge its responsibility to the people of Kano State by ensuring that the state’s story is told with the accuracy, the balance, and the contextual integrity that its communities deserve.

About the Unifier Project: The Unifier Project is a strategic grassroots coordination and civic engagement initiative committed to community mobilisation, administrative transparency, civic participation, and the strengthening of socio-political unity across Kano State. With operational structures spanning all 44 Local Government Areas and active engagement at ward and polling unit levels throughout the state, the organisation serves as a community-anchored platform for informed civic advocacy, responsible public discourse, and the protection of Kano’s social and institutional integrity.

Signed:

Unifier Project, Kano State

Media and Strategic Communications Unit

May 7, 2026

Continue Reading

Trending