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Heinous ‘Political’ Kidnappings And Killings In Ebiraland: At Whose Behest?

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Governor Yahaya Bello

 

By Ozumi Abdul

The prayers and pride of all parents in most African societies, my beloved Ebiraland inclusive are always to have them buried by their children.

In fact, it is considered an abominable disaster when parents shed tears over the deaths of their children, or bury them with their own hands while they are still alive.

They would go out of their ways to do everything within their power to avert such fate from befalling them because it’s ill-luck and ill-fate on their part.

However, this age-long potent belief since the coming on board of this outgoing administration of Governor Yahaya Adoza Bello close to eight years now has been consistently reduced to mere fictious and mythical one, as old parents, especially mothers, now cry over the deaths of their sons.

In some cases though, these old parents still die before their children, but it’s usually abrupt deaths because of the psychological inability to cope with the depression of having their children who mostly fend for them in incarceration without traces. Some even lose their sigts after years of umpteenth and consistent sobs.

My intents for writing this piece are not to indict Governor Yahaya Bello, and his administration that have been able to fight and suppress the issues of insecurities to a standstill in the state, rather to subtly call his attention to how some people who are allegedly close to him and his government are hellbent on tarnishing his award-winning record of the best governor in terms of security.

I sincerely want the governor to swing into action within these few weeks he has left in office, and quickly prevail on his subjects to have people who they allegedly condemned to Illegal incarcerations released, or account for them in case they are no more.

These alleged individuals are proverbial bats who are neither birds nor rats, they are without identities, they neither have the love of Ebiraland at heart, nor that of the governor, who on the lips service they profess to pay loyalty and allegiance to.

What they are mostly concerned about are their political and personal interest, they don’t mind whose horses are gored, they can sacrifice anything and anybody who are threats to their status quo.

Amid all wrongs, they would never tell truth to power they are very close to, because they don’t mind if the governor fails or not, in as much as their interests are protected.

They would equally do everything humanly possible to shield and frustrate whoever that has the ingenuity to tell the governor the realities of the state from assessing him, because they thrive in falsehood, lies, distortion, deception and fabrication.

These individuals would take people who dare to voice out publicly their displeasures towards some of the government’s anti people policies to the cleaner. They do this by hiding under the veiled guise of the governor’s directives, because they consider such constructive criticisms as threats to their avaricious self-aggrandizements if they get to the governor. Go and consult Mr Garido in Okengwe, who happened to be the only survivors of their nefarious onslaughts to tell you the tale.

They have been simply giving the governor bad names all along, they not honourable, but horrible.

I watched in pains, with broken and shattered heart an emotionally-disturbing viral video last week, wherein an old woman, who should probably be an octogenarian (in her late 80s most likely) was crying out her heart and almost had her voice hoaxed.

She cried and her eyes became swollen and misty, while also intermittently muttering words of pleas to Governor Yahaya Adoza Bello to come to her aid.

It wasn’t as if the grey-haired old, poor, wrecked, hapless and helpless woman from Ihima, in Okehi Local Government Area of the state was actually sick, and thus seeking the governor’s assistance to foot her medical bill. A big NO! It’s far off it.

Her pleads to the governor was simply for him to prevail on his appointees to release her only child who was reportedly whisked away in the sedate of a nightfall to an unknown location for alleged political reason.

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Her ‘politically’ motivated kidnapped son, Kashim, she said was the sole sustainer of the entire family; a father of five, and husband.The old woman narrated how life has been hellish and nightmarish for the entire family Kashim left behind over eight months ago that he has been in incarceration of the alleged ‘unknown government men’.

As we speak, whether Kashim is still alive, or exterminated while in immurement remains unknown to virtually all of us, but clearly known to those who have their hands all soiled in his heinous ‘political’ kidnapping and durance.

Another sad, notable and attrocious political kidnapping similar to that of Kashim, that was reported via viral WhatsApp voice note barely a month ago was that of one Dahiru, also known as Decorous.

I also listened with heavy heart, as his aged mother narrated her sad ordeals.

The old woman had already lost her sights as a result of umpteenth sobs, because Decorous is her only surviving son that fends for her.

He fathers children numbering up to minimum of seven from two wives, and he is the sole fender for his immediate family and old mother.

According to the accounts of his two wives in the viral WhatsApp voice note, three months before Decorous unlawful “arrest”, arguments were said to ensued via phone call conversations between him and his old childhood friend, who is now a “powerful” member of the Governor Yahaya Bello’s cabinet.

Amidst the conversation via phone call, threats of him going to prison was said to be made by the said supposed childhood turned ‘powerful’ appointee friend, then Decorous retorted, challenging him to go ahead to execute his threat of him going to prison, else he is a bastard. Then three months after, masked men on military uniform were said to stormed Decorous’ yougourt factory and forcibly whisked him away with three of his workers who protested against their boss’ unlawful “arrest”.

I’m not alleging anybody as the orchestrator of his abduction here, but pardon me for using a Yoruba adage as a logical analogy thus: “Aje ke lale ana, omo kuloni, ta ni o pa omo? Meaning, a witch blubbed yesterday night, then suddenly a child died this morning, who then killed the child?

Again, a proverb in our native Ebira dialect would ask that, when a limping man enters a house, and moments later, a limping masquerade exited that same house, then who is in the masquerade?

Thus, threat of imprisonment was made during phone call conversations, then months later, Decorous a devout Muslim, who had no issues with anyone before then was allegedly kidnapped, and till date nothing has been heard of him, who then was behind his kidnapping?

If he (Decorous) and Kashim that was equally ‘kidnapped’ eight months ago in Ihima District were in any way found wanting to have broken the law, why were they not arrested in accordance to the dictates that are within the ambit of law, and get prosecuted in the the courts of competent jurisdictions?

Why were they ‘kidnapped’, leaving their families and loved ones in the dark over their whereabouts?

Now, after years and months respectively that these Ebira sons were ‘politically’ abducted, whether they are still alive today or extra-judicially killed, is a question no one can boldly answer including their family members.

No one can rightly attest to any of these two fates that must have befell Decorous and Kashim now, no one knows their whereabouts, and the kinds of treatments they are subjected to, but only their political abductors and orchestrators.

Sadly enough, there are tens or twenties of Kashims and Decorouses across Ebiraland whose fates have been decided in these similar heartless, monstrous and inhuman manners that are unheard of.

Their family members would only mourn in what German Noelle Neumann described as spiral of silence, accept their fates, move on, while the tales of their kidnapped brethren are interred eternally into the abyss of history.

They are gone forever and never to return again, their family members would hardly see them again. Their children especially those who are very young during the abductions of their fathers would hardly know the facial identities of their fathers again.

Who then takes up the responsibilities of these emergency-orphaned children, as they journey down the routes of futures laden with uncertainties? What are their fates of not becoming liabilities to themselves, their families and societies in future?

What about their emergency-widowed wives, what are their fates?

As I drop my pen here, I ask again, at whose behest are all the heinous political kidnappings and killings in Ebiraland? Who are the orchestrators?

In as much as answers can’t be readily be provided to these questions for now, one thing the culprits of these crimes to humanity should discern is that Anebiras don’t forget, they hardly forgive people who had committed attrocities against them.

Stale pounded yam can still be freshly hot even after hundred years. These individuals should better know this now that posterity shall take its due course

Opinion

Persecution of Crimean Tatar Muslims and Russia’s Campaign Against Ukrainian Identity

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By Alhassan Bala

The annexation of Crimea by Russia in 2014 marked not only a violation of international law but also the beginning of a systematic campaign to undermine the cultural identity of the Crimean Peninsula’s indigenous people.

The Crimean Tatars, who had already endured one of history’s most devastating forced deportations under Joseph Stalin, now face a renewed threat as Russia continues efforts that many observers say are aimed at eroding their language, culture, and religious freedoms.

According to discussions with representatives of the Crimean Tatar community, the current situation goes beyond cultural suppression. It is, they argue, a gradual process of cultural extinction.

The Crimean Tatars have survived persecution before. In 1944, Stalin ordered the mass deportation of the entire Crimean Tatar population from their homeland to Central Asia. Packed into cattle cars and transported under inhumane conditions, nearly half of the deportees died during the journey or in the early years of exile.

It took decades for survivors and their descendants to return to Crimea and rebuild their communities following the collapse of the Soviet Union.

I recently met several Crimean Tatars, and hearing their accounts of how their grandparents endured displacement, hardship, and persecution was deeply moving.

Their stories are a reminder of the resilience of a people determined to preserve their identity despite repeated attempts to erase it.

Today, more than seventy years after Stalin’s deportations, history appears to be repeating itself in a different form. Rather than relying on mass expulsions, Russia is accused of employing more subtle methods, including institutional discrimination, restrictions on religious practice, and the gradual erosion of linguistic and cultural identity.

Language is central to the survival of any people, and critics say Russian authorities understand this well. Since the annexation, Crimean Tatar-language education has reportedly been significantly reduced.

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Schools that once provided instruction in the Crimean Tatar language have been encouraged or compelled to switch to Russian. Crimean Tatar textbooks have become increasingly scarce, while educators who seek to preserve indigenous-language instruction face growing challenges.

The Ukrainian language has faced a similar decline. Prior to 2014, Ukrainian was widely taught and spoken throughout Crimea.

Today, opportunities to study both Crimean Tatar and Ukrainian have reportedly been reduced dramatically. In many cases, Crimean Tatar language instruction is limited to only a few hours per week, while Ukrainian-language education has largely disappeared from public institutions.

Critics describe this as a form of linguistic colonialism. By restricting access to education in native languages, they argue, future generations become increasingly disconnected from their cultural heritage.

Over time, languages that once flourished in Crimea risk becoming marginalized in the very homeland where they originated.

For the predominantly Muslim Crimean Tatar community, concerns extend beyond language to the practice of their faith.

Human rights organizations have documented reports of mosque raids, arrests of religious leaders, and restrictions on religious education.

The Mejlis, the representative body of the Crimean Tatar people, was banned by Russian authorities as an “extremist organization,” a move widely condemned by international observers.

Young Crimean Tatar men have faced particular scrutiny. Many have been detained and prosecuted under allegations of affiliation with Hizb ut-Tahrir, an organization that is legal in Ukraine but prohibited in Russia.

Human rights advocates have questioned the fairness of some of these prosecutions, citing concerns over evidence and due process.

Reports also indicate that religious literature has been confiscated and that Islamic educational activities have been subjected to increased restrictions.

For many Crimean Tatars, these measures reinforce a perception that maintaining their distinct religious and cultural identity has become increasingly difficult under Russian rule.

Crimean Tatar citizen journalists who document human rights abuses face heavily militarized show trials. Many are sentenced to decades in Russian penal colonies. Journalists face forced disappearances, physical violence, and raids on their homes. For example, Iryna Danylovych, a freelance reporter, was abducted by the FSB and transferred to a Russian prison.

The international community must continue to pay attention to the situation in Crimea. The Crimean Tatars survived Stalin’s attempt to destroy their nation and identity.

They rebuilt their communities from the ashes of exile and deserve the opportunity to preserve what they have fought so hard to reclaim—their language, their faith, their culture, and their homeland.

In this regard, the efforts of the Crimea Platform, an international initiative established to keep global attention focused on Crimea and the challenges faced by its people, remain important.

Through dialogue, advocacy, and international engagement, the platform continues to highlight the plight of Crimeans and the need for a peaceful and just resolution.

Alhassan Bala writes from Abuja, Nigeria.

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Opinion

Senator Barau: 3 Years of Meritorious Service to Humanity as DSP

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By Abba Anwar

As a build up to 2023 general election, Senator Barau I Jibrin, was campaigning to become a Senator for another round, in the 10th Assembly. From Kano North Senatorial District. All his campaign promises then were centered around his primary constituency.

Unknown to him, his victory would open door for him and create an opportunity, for him to become, Deputy Senate President. Alas, after the election of His Excellency Senator Godswill Akpabio, as Senate President. Jibrin was elected his Deputy.

His election as DSP, stemmed from so many considerations, of the gentleman. His credentials and his past contributions and engagements in the National Assembly, starting from being a Member of House of Representatives, when he represented Tarauni federal constituency, from Kano Central, were considered. As such his pedigree gave him, not automatic chance, but edge over others to become the DSP.

During his days as a Member of House of Representatives, when late Right Honourable Speaker Ghali Umar Na’Abba was the Speaker of the House, Jibrin was the Chairman House Committee on Appropriation. The same position he held when he became Senator. Apart from being Chairman Senate Committee on Tertiary Education Trust Fund (TETFund).

His choice or rather election as the Chairman House Committee on Appropriation, was hitherto considered and approved by the entire Honourable members, because of his credentials in the field. Not only that, he was one of the best students during his undergraduate days and postgraduate days, in his chosen area of studies. Which gave him so many inches ahead of others, then.

As Chairman Senate Committee on TETFund, the choice was made on the basis of his love for education, education and education. His genuine support for equipping people with education, at all levels, was considered at the same time. No wonder, his constituency, witnessed and are still witnessing his unmatched and unparalleled contributions to the education of his people, under Barau Jibrin Scholarship Scheme. Apart from other areas of intervention in the sector.

His service to humanity cuts across constituencies, party lines, geographical boundaries and ages, in the last three years of his leadership as Deputy Senate President. Even some parts of Nigeria, benefited from his legislative efforts. In his primary constituency, he sponsored hundreds of students for undergraduate studies in some carefully selected Nigerian universities. While dozens were selected, also after diligent screening, for their postgraduate studies outside the country.

Modern fields of study such as Software Engineering, Robotics Engineering, Artificial Intelligence, and Chemical Engineering, in which he sponsored many students, are testament to his legacy and reflect his focus on human development. He believes that education builds capacity, capability, and compatibility in life.

In the education sector he initiated and presented a Bill for the establishment of Federal Polytechnic, Kabo, that was established with 17 approved programmes in Science, Engineering and Health Sciences. He further lobbied and followed-up legislative process; which also provided infrastructure for the Polytechnic to be transformed to University of Science and Technology, Kabo.

He initiated, lobbied and followed-up for the Federal College of Education (Technical) Bichi, to Federal University of Education Bichi. The same effort was applied to the transformation of the Federal College of Education, (FCE) Kano, to Yusuf Maitama Sule Federal University of Education, Kano. He initiated and lobbied for the renaming of the University, after the name of the former Permanent Representative of Nigeria, to the United Nations, Dan Masanin Kano Yusuf Maitama Sule.

He was able to facilitate the establishment of 13 National Open University of Nigeria (NOUN) Study Centres, across all 13 Local Government Areas, of his constituency, Kano North. Also facilitated for the establishment of Federal University Dutsin-Ma 6 Satellite Campuses and four (4) more Study Centres facilitated in Gwarzo, Danbatta, Dawakin Tofa, Gabasawa local governments.

His Excellency, Deputy Senate President, constructed blocks and made renovation of many primary and secondary school in Kano North. Apart from helping teachers and students with the means of transportation to schools for teaching and learning.

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Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Under security sector, more specifically his direct support to Nigeria Police Force, the Distinguished Senator donated One thousand (1,000) operational motorcycles. The handing over of the motorcycles took place at Bompai Police Headquarters, Kano. Of which the distribution was at 700 for Kano North Senatorial Zone and the remaining 300 for State Command Headquarters. The donation was purposely made to enhance mobility, rapid response, and reach hard-to-access areas by our Police officers.

He donated other operational vehicles to the Police Command, Bompai, among other donations of vehicles to other police formations, particularly, in Kano North. As he renovated parts of Kano State Police Headquarters. As he further constructed many police stations in different parts of the state.

Our able DSP constructed a modern Police Secondary School in Kabo, his hometown. He is not only concerned with operational vehicles and infrastructure, he is mindful of aiding his people to get recruited into the available spaces under our security system.

Hence he facilitated the recruitment of 120 security personnel as Police Cadets, Economic and Financial Crimes Commission (EFCC) officials, and Federal Fire Service officers from Kano North. After the completion of their training, he hosted them at a dinner in their honor, at Bristol Palace Hotel, Kano. As he charged them on integrity, patriotism, service to the nation and loyalty to their respective formations.

To further enhance security in the streets across his constituency, he helped in the installation of one thousand (1,000) solar-powered streetlights across Kano North, to improve nighttime patrols. As he rushed to Kano Central donating for market security, where he donated Hilux, 5 motorcycles for patrol at Farm Centre phone market.

As our Distinguished Senator believes in re-positioning of our security system and architecture, he sees reason in security infrastructure development. This informs his patriotic decision in facilitating for the establishment of
NSCDC Training College, in Gwarzo, Nigeria Police Service Commission Training Institute, in Kabo and Nigeria Immigration Service Training School, in Bichi.

Under agriculture the biggest project is the long awaited programme on maize and rice cultivation to boost food security, under Barau Initiative for Agricultural Revolution in the Northwest (BIARN), that was launched in April 2025. With the intention of the distribution of about Three Billion Naira (N3b) interest-free loan scheme for 558 young farmers across the 7 states of the North West.

As beneficiaries would get access to, ranging from One Million Naira (N1m) to Two Million Naira (N2m) up to Five Million Naira (N5m) per individual beneficiary. What is delaying the implementation of the programme is the paucity of Funds from the partner organization, Bank of Agriculture (BOA).

Under nfrastructural development, road construction and rehabilitation
specifically, he lobbied for Kano-Gwarzo-Dayi federal road among others. Other infrastructure in Gwarzo, where roads, bridge, water projects and installation of solar lights, became the order of the day, under his interventions. So also hospital construction and upgrades, in the same Gwarzo local government.

Community projects like construction and rehabilitation of Mosques, Palaces and training institutes are all over.

Under Youth and Women Empowerment for economic development, he initiated the distribution of Twenty Thousand Naira (₦20,000) only. For 10,000 less-privileged across all the 44 LGAs in the state. With Kano North taking the largest share of 6,500 beneficiaries, at 500 per LGA.

Just recently DSP launched monthly One Hundred Thousand Naira (₦100,000) only, capital support, for 1,300 beneficiaries, from the Month of February 2026 to December 2026. A year round project. A total of 18,200 beneficiaries, will benefit from the sum of Two Hundred and Eighteen Million, Two Hundred Thousand (₦218.2m) only.

Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Sports & Community Development are not left behind. As 150 football teams per local government benefited with Jerseys and balls. Totaling 1,950 teams across Kano North.

It is on record, as many people, especially those from Kano North, know, DSP did more than what I listed here. One piece of material cannot encapsulate all this contributions and speak out at a time. But this gentleman did a lot and is committed to step further.

Anwar writes from Kano
Sunday, 7th June, 2026

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Opinion

Silence Is Complicity: How Peter Obi and Kwankwaso’s Failure to Repudiate Their Supporters’ Insults Against the Sardauna Exposes the True Character of the NDC Ticket

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In the political culture of Northern Nigeria, there is a particular category of test that every leader seeking the region’s trust must pass, not in a debate hall, not in a policy document, and not in the carefully managed environment of a presidential campaign rally, but in the unscripted, uncontrolled, and therefore most revealing moments when something is said or done that directly offends the values, the history, and the sacred memory of the people whose confidence that leader is seeking. It is in those moments, and only in those moments, that the depth of a leader’s respect for the north is truly measurable. Not by what they say about the north in their own speeches but by what they are prepared to say in defence of the north when it is being attacked by their own supporters. By that measure, the one that counts most in the court of northern political opinion, Peter Obi and Rabiu Musa Kwankwaso have failed a test of the most fundamental and the most consequential kind. And their failure is documented, verifiable, and sitting in the public record for every northern voter to read before casting their ballot in 2027.

The facts are these. In a publicly published article on Opinion Nigeria, a verified Obi supporter responding directly to a pro-northern commentary written by Sufyan Lawal Kabo, whose article on the NDC ticket’s northern viability has been widely circulated within political commentary circles, described Sir Ahmadu Bello, the Sardauna of Sokoto and Premier of Northern Nigeria, in the following terms. The Sardauna was characterised as a Fulani aristocrat who inherited power from the jihad.

His documented concerns about Igbo political dominance were dismissed as the testament of a conqueror who feared losing his conquered territory. And the legacy of one of the most consequential, most institution-building, most educationally transformative, and most internationally respected political figures in the entire history of northern Nigeria was reduced, in a single contemptuous paragraph, to the frightened posturing of an entitled hereditary ruler defending unearned privilege.
Let those words sit for a moment before we proceed. A Fulani aristocrat who inherited power from the jihad. The testament of a conqueror who feared losing his conquered territory. These are not the words of a political opponent engaging in legitimate historical debate.

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They are the words of someone who holds the Sardauna of Sokoto in contempt. Someone who regards his life’s work, the building of Ahmadu Bello University, the establishment of the Bank of the North, the creation of the Northern Regional Development Corporation, the construction of the 16,000-seat Ahmadu Bello Stadium in Kaduna, the cultivation of northern political consciousness that gave the region its voice in the first republic, as nothing more than the self-interested manoeuvring of an aristocratic class protecting inherited power. They are words that every northerner who has ever spoken the Sardauna’s name with pride, every student who has sat in the institution that bears his name, every community that has drawn on the legacy he built, and every family that traces its civic identity to the northern political tradition he helped define, has the right to hear, to evaluate, and to hold accountable.
And accountability, in a democracy, begins with leadership. When a political leader is seeking the votes of millions of people, they acquire, as an inseparable part of that solicitation, the responsibility to defend those people’s values, history, and sacred memory from disrespect, even when, and especially when, that disrespect comes from within their own political family. This is not an abstract principle invented for the purpose of this argument. It is the standard that has been applied consistently and correctly across Nigerian political history whenever leaders failed to speak up in the face of insults directed at communities they claimed to represent or to court.

It is the standard that northern voters have applied to every candidate who has ever sought their support. And it is the standard that Peter Obi and Kwankwaso have demonstrably and completely failed to meet in relation to the documented insult directed at the Sardauna of Sokoto by a verified member of their political community in a publicly accessible national publication.

Mohamed Hussaini writes from Bauchi.

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