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Making Digital Skills Meaningful to Girls and Women: A Journey to a Difficult Handshake and Conversation

Published

2 years ago

on

Malam YZ Yau

 

By Y. Z. Ya’u, CITAD

While discussing with participants of the Digital Livelihood for rural women and girls conducted by the Centre for Information Technology and Development (CITAD) and supported by the Association for Progressive Communications (APC) in Itas, Itas-Gadau Local Government of Bauchi State. I was taken aback by the repeated celebration of digital systems as capable of providing jobs at home for women.

The aspect was that the potential for women to work from home is culturally non-disruptive and should be welcome. Most of the girls were happy with this. The training of film and video editing as well as digital photography in particular seemed to excite the girls more than anything. Some of them opined that with the cultural practice of having men celebrating weddings for example outside the house and women inside the country, women or girls who are skilled on film and video editing as well as photography could find ready-made market,
I can understand this as the girls live in the context in which the horizon of most girls is clouded by the ABU syndrome and all that all aspire to quickly get married and raise children. Independent means of livelihood comes a distant priority. The first time I came across the ABU was angry, why should all the girls want to go to ABU and not Bayero University, Kano. the university I was lecturing. My ignorance was revealed when one of them explained that ABU did not stand for Ahmadu Bello University but Aure Bautar Ubangiji (Hausa, loosely meaning “Marriage is a Worship of Allah”). For many of these girls, the first instinctive gut was that digital skills will enhance their marriage. Which is good in itself.

However, as the training continued to unfold, they began to imagine a different way of using their skills. Some see it as a means to improve their education, update and move to higher institution of learning. Some saw a window of venturing out into professions that they ordinarily consider outside their reach. For example, 22-year old Bilkisu Gambo Idris of Itas Local Government Area of Bauchi State explained that having learn a number different aspects of digital skills including website design, Coreldraw and Online Marketing, plans starts that her dream is to start an online business but due to the lack of capital is yet to start but the training encouraged and inspired her to further her education to the advanced level.

Hauwa Baffa Sulaiman of Itas community, aged 20 years described the training as an eye opener and the essence of her life because now she has started advertising her make-up business on the Internet especially Facebook and Instagram pages. Fauziyya Yakubu age 23, from Jamaare is now using social media platforms to advertise her digital skills to train other women at home. She has found an add up way of addressing the gender digital divide by driving digital skill lessons into the homes that were initially a block against further learning.
In the end, they came to accept digital skills not just as something that will make them better wives but also make them better human beings and living a meaningful and productive life. However, it will seem that in this logic, the emancipatory aspect of digital skill is undermined and subverted and re-directed by a patriarchal conditioning, making the question pertinent: is digital skills enough to address the economic and political marginality of women?

Clearly, women are politically excluded in the country. But more than even patriarchal control, the main factor for this is the economic marginalization of the women.

Women are relatively poorer than men and constitute the largest number of those living under the poverty line. It is for this reason that some researchers have referred to poverty as having a feminine face in Nigeria.

If the economic status of women can be improved, they will be able to engage as equal actors in the political realm and thus be in a position to address some of policies and practices that continue to hold them down. The poor economic condition of women has meant that they have a low affordability index for digital access.

Addressing the economic marginality is important to addressing the gender digital divide in the country. However, while it is a necessary condition, it is not a sufficient one.

The digital divide is not just about access and empowering women economically while important will not in itself solve the digital marginalization of women. And while skill is an important enabler, it too is not enough.

To deal with the gender digital divide in a subversive manner, we need to deconstruct cultural norms that inhibit the effective use of the digital technology by women. Surprisingly, the experience from the digital livelihood program shows a less controversial path in which two things worked out well.

First, men did not feel threatened by their daughters and spouses learning digital skills that will make them better partners to their husbands. In other words, seeing the seeming digital skills compatibility with cultural norms of the society makes it easy to break resistance and barriers to learning.

Second, once the learners get emersed, they get their horizon broadened. In this sense, there seem to be a double subversive appropriation of digital technology: first, patriarchy subverted the libertarian impulse of technology to drive it to domesticity.

Having accepted this, the girls then re-subverted this to go beyond domesticity and begin to make effective use of digital technology in ways that go to seed and enhance personal livelihoods for them, thus opening the way for independent means of livelihood and being active economic agents of their own.

Drawing from the above is the inescapable conclusion that bridging the gender digital divide is beyond addressing the four conventional pillars of awareness, availability, accessibility, and affordability. No doubt, we all need to be aware about what digital technology can do in transforming our lives and society before we can make the efforts to embrace it. Embracing it of course requires its availability, which is beyond individual choices or effort we make.

Government in particular has greater role in making digital technology available to the citizens, and particularly, to girls and women. What policies and programmes a government deploys to address availability will invariably play role in addressing affordability, though affordability is also beyond just technology policies because it is signposted by the economic status of the people. Finally, accessibility would include making digital education not just in the privilege colonial language of higher education but also in local languages that citizens speak and engage with so that they can see technology not as something external but as part of daily lived social being and a necessity. That means teaching digital skill in our first languages.

But more than anything, addressing gender digital divide will require an honest handshake across genders. This is because gender digital divide is part of the wider gender development divide and cannot be addressed in isolation of this wider issue. The exclusion of women in the policy spaces and other digital space spaces is not accidental. It is the construction and imagining of these spaces as masculine by patriarchy.

Addressing these requires understanding masculine fear of the internet.

Masculine fear about the internet is rooted in the reaction of men about the communication space that digital systems, particularly the internet have given to women. But it also seen in the fact while men think the internet will expose women to bad influence, they do not think that they too could be exposed to the same bad influence. Within the realms of power discourse, women who engage with the internet are demonized as wayward, of easy virtue and generally as “prostitute”, etc.
The handshake has to bring both men and women into a mutual dialogue on technology. Men and women should work to deconstruct the myths around the internet. Men and women should work together to discuss how the internet is a tool that can help rather than subvert family structures. Ultimately, men and women have to work together to overcome the constraints that patriarchy has placed before women in the use of technology. The handshake is not an easy conversation.

On the part of males, it signals acceptance to give up on some privileges while for women, it requires rethinking of normalized ideas.

The digital livelihood is one example of a handshake, a conversation involving parents, spouses, daughters, and other community gatekeepers. It allowed the fears to be on the table and in an open conversation, not on combating any social norm but on opening spaces for learning for girls to seek self-actualization. We need more of these conversations and handshaking to make substantive progress in closing the gender digital divide and ending gender digital marginalization in the country.

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Opinion

After My Parents, Then Prof. Nelson Aluya A Tribute to a Mentor Who Changed a Life

Published

2 days ago

on

April 29, 2025

By

 

By Zubair A. Zubair

 

When Dr. Veronica, then a lecturer at the University of San Francisco, “adopted” me as her son in early 2020, I never imagined that a simple WhatsApp introduction would alter the trajectory of my life. Nestled in a group chat named “Nigerians in Diaspora,” I soaked up every opportunity she shared, scholarships, networking events, webinars. One afternoon in 2020, she tagged the president of the Nigerian American Public Affairs Committee (NAPAC USA), Prof. Nelson Aluya, in a post about an upcoming virtual panel. Without hesitation, I sent him a direct message expressing my eagerness to join the discussion.

At the time, Prof. Aluya was an Associate Professor of Medicine at Rutgers Medical School in New Jersey. His response was swift and generous: “Welcome aboard, Zubair. I look forward to seeing you there.” Little did I know that his simple act of inclusion would mark the beginning of a mentorship unlike any other. In that moment, I realized there was a connection. I had first encountered his name, and his eloquent voice, on NTA News in February 2018, when he spoke passionately about diabetes awareness. His clarity and compassion had captivated me then; now, I was on the verge of being guided by him.

A Promise to Mentor

During our first call in 2020, I nervously explained that I was a university student back home in Kano. Prof. Aluya listened intently, then made me a promise: “I will mentor you to become the leader Nigeria needs, confident, compassionate, and competent.” He introduced me to Aliyu Sulaiman, another aspiring youth leader, and together we launched a new WhatsApp group in early February 2021 called “Wake Up Africa.” Our shared mission was ambitious: to bridge divides between Africans on the continent, Africans in the diaspora, and people of African descent worldwide.

Trials, Tribulations, and Unwavering Support.
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Life’s challenges tested our resolve almost immediately. In March 2021, I lost my phone unexpectedly and was unable to rejoin the group for eight months. Just as I managed to reconnect in November, fate intervened again: during my “Use of English” exam, I misplaced my replacement phone. Forced offline once more, I spent two months unable to participate. Yet every time I resurfaced, Prof. Aluya reached out with the same warmth: “Zubair, we miss your voice. How can I help?” His unwavering support reminded me that mentorship transcends geography and setbacks.

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From Virtual Chats to In-Person Impact
In January 2022, Prof. Aluya sponsored Aliyu, Shamsudden, and me to attend a Pan-African youth forum in Abuja. Walking into that conference hall, I felt the weight of possibility settle on my shoulders. Surrounded by young change-makers, I realized how vital our “Wake Up Africa” vision could be. Buoyed by this experience, Prof. Aluya challenged us to formalize our efforts. Thus, in February 2022, Youth Together Work Together (YTWT) was born a youth-led organization dedicated to community action across Nigeria.

Three Signature Projects
Under Prof. Aluya’s guidance and financial backing, YTWT executed three flagship initiatives over the next eighteen months:
1. Religious Tolerance Seminar (Kaduna, July 2022): Bringing together Muslim and Christian youth to foster dialogue and mutual respect.
2. Market Cleanup (Kano, August 2022): Mobilizing students, activists, journalists and traders to restore the city’s bustling markets, highlighting civic pride.
3. Youth Against Drug Abuse Campaign (Abuja, May 2024): Conducting workshops in schools, markets and community centers to educate peers on substance-abuse prevention.

Each project bore Prof. Aluya’s fingerprints: from strategy sessions over Zoom to on-the-ground coordination and resource mobilization.

Beyond Events: Lifelong Lessons
Prof. Aluya’s investment in me extended far beyond sponsoring trips. He guided me through public-speaking workshops, critiqued my writing, and introduced me to networks of professionals across healthcare, technology, and public policy. In July 2023, he arranged for me to attend a cybersecurity seminar in Jos; in April 2024, an IT conference in Ibadan; and this March, the ‘Come Talk Africa’ in Abuja. At each event, he reminded me: “Zubair, your voice matters. Use it well.”

His mentorship taught me resilience in the face of failure, humility in success, and generosity without expectation. When I doubted my talents, he reaffirmed them. When I feared I wasn’t enough, he declared that I already was.

A Mentor’s Legacy

Mentors come and go, but rare is the one who reshapes your understanding of service, leadership, and compassion. Prof. Aluya did more than fund projects, he believed in my potential when others did not see it. He challenged me to think bigger, serve better, and lead with my heart. Without ever asking for thanks, he gave of himself freely: his time, his wisdom, and his unwavering belief in Nigeria’s youth.

Conclusion

My parents gave me life and love. After them, Prof. Nelson Aluya gave me purpose and direction. As I prepare to graduate and embark on my own journey of service, I carry his lessons with me: to uplift others, to persevere through adversity, and to lead with integrity. This tribute, published today, is but a small token of my gratitude, and a reminder that some of the greatest gifts we receive are the people who see our potential before we see it ourselves.

“A mentor is not always the one who stands at your side, it is the one who reaches out to lift you higher.”
– Prof. Nelson Aluya

By Zubair A. Zubair
Kano, Nigeria

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Opinion

Can the Trump Trade Policies Affect the African Economy?

Published

2 days ago

on

April 29, 2025

By

Dr Muttaqa Yushau

 

 

 

By MuttaqaYusha’u

myushau@gmail.com.

 

Since his re-election as President of the United States, Donald Trump has vowed to raise trade tariffs, particularly on Chinese imports. However, his protectionist trade agenda extends beyond China, affecting several countries, including those in Africa, even though Africa trades relatively less with the U.S. compared to other regions of the world.Trump’s trade policies are rooted in protectionism — an approach aimed at shielding American products from foreign competition. By doing so, the administration seeks to boost domestic employment, increase production, and promote shared prosperity for Americans.

However, the impact of these policies will vary across countries, depending on the extent of their reliance on the American market. The key question is: Can Trump’s trade policies significantly affect the African economy?According to the United States Census Bureau, Africa accounts for approximately 1.5% of total U.S. trade — a relatively small share. In 2023, African exports to the U.S. were valued at around $32 billion, with key sectors including crude oil, textiles and apparel, agricultural products, automobiles, and precious metals. Under the African Growth and Opportunity Act (AGOA), many African countries have enjoyed duty-free access to the U.S. market, especially for textiles and agricultural goods.For instance, Lesotho, a small country in southern Africa, is highly dependent on textile exports to the U.S.

The textile industry in Lesotho employs around 12,000 workers, representing 42% of the total formal employment in the manufacturing sector. Similarly, South Africa exports automobiles, agricultural products, and minerals to the U.S., with the auto industry alone contributing significantly to employment and foreign exchange earnings. A 10% tariff on African exports would likely slow down these sectors, reduce export earnings, and contribute to rising unemployment. Many companies would be forced to lay off workers, deepening social and economic challenges.Moreover, tariffs would make African goods less competitive in the U.S. market, potentially eroding the gains made under trade agreements like AGOA. For example, textile exports from Africa under AGOA account for about $1.3 billion annually, providing jobs to tens of thousands of workers, particularly in countries like Kenya, Ethiopia, and Lesotho. The imposition of tariffs on AGOA-eligible goods would undermine the core objectives of the agreement, which aims to promote economic growth through trade. It would also discourage investment in sectors that had been built around preferential access to the U.S. market, ultimately threatening job creation and industrialization efforts across the continent.One key lesson from these developments is the urgent need for Africa to deepen intra-African trade as a strategy for economic resilience. The African Continental Free Trade Area (AfCFTA), launched in 2021, provides a major opportunity for African countries to integrate their economies and trade more among themselves. According to the United Nations Economic Commission for Africa (UNECA), AfCFTA has the potential to boost intra-African trade by 52% by 2025, creating a larger market for African producers and reducing dependency on external markets.Recently, the Director-General of the World Trade Organization (WTO), Dr. Ngozi Okonjo-Iweala, stressed that the new U.S. tariffs, especially those affecting sectors like textiles in Lesotho, offer a wake-up call. She emphasized that African countries must seize this opportunity to strengthen their own markets, foster regional value chains, and build resilience against external shocks.In conclusion, while Africa’s direct exposure to Trump’s trade policies may seem limited, the localized impacts on sectors like textiles, agriculture, and automobiles could be significant. These changes reinforce the importance of regional economic integration and the need for African countries to diversify their trading partners and domestic markets. Africa must act swiftly to turn challenges into opportunities and chart a more self-reliant and sustainable economic future.

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Opinion

Mukhtar Adamu Abubakar: Tribute To Tanko Dan Takarda, By Adnan Mukhtar

Published

7 days ago

on

April 25, 2025

By

 

Even though he is my father, I knew many things about him from his friends, family, and some elders of the Tudun-Wada community.

My father, a fine attorney Mukhtar Adamu Abubakar died some 32 years ago as a result of a ghastly motor accident that occurred on April 18th, 1993 on Bauchi to Kano Road as reported by the Triumph Newspaper of 27th April 1993.

We lost him when I was just 6 months old, I was not opportune to meet with him and learn from this brilliant gentleman.

Alhaji Me Tebur, a relative of Alhaji Lawan Na Yaya and Alhaji Sulaiman Yahya would tell an elder brother, another family friend Mujitafa Lawan Muhammad that Tanko Dan Takarda ne “Tanko is a learned person”.

I have written a series of tributes to my father since 2011, the last time I penned a tribute was in 2023 titled: 30 Years Without Mukhtari Professor

My father bears different nicknames, he was called by his friend Professor, and community members referred to him as Tanko because he is a younger brother to two women Late Maryam Adamu (Ladi) and Binta Adamu (Zaria). It’s the tradition of the Hausa people to refer to someone with two immediate senior sisters as Tanko and that’s how my father and mentor got the name having been born and raised in a predominantly Hausa Community.

He was called Comrade because he was a student leader, Speaker of the Students Representative Assembly of Ahmadu Bello University in 1979, and Secretary General of the Students Union Government in 1980.

It’s not a coincidence that I was also the Deputy Speaker of the Students Representatives Assembly of Northwest University, Kano, and also the Secretary General of the Students Council. It’s a thing of joy that I followed the footsteps of my role model even though I didn’t read law.

Tanko Dan Takarda is a regular reader of newspapers, he was a contributor at the then Sunday Triumph Literary Digest and an anchor of a radio program at Kano State Radio Corporation as I was told by a fine writer and journalist Mallam Kabiru Muhammad Gwagwanzo who was once an Editor of the Triumph newspapers.

As I delved into the story of my father, I realized that he left a good name for his family and was one of the most loved personalities by his friends, family, and community members.

My father was a man of many parts. He worked briefly in the bank, was a freelance journalist, a successful lawyer, and also a writer. This can be seen through his love for books and contributions to the national dailies. My mother always remembers his column ‘Literary Corner’ in the then Sunday Triumph.

We inherited a large number of books from our father, many of which were autographed by the authors, including the renowned novelist and author Chukwuemeka Ike, who was a contemporary of Wole Soyinka, Chinua Achebe, etc., the late Dan Iyan Zazzau Nuhu Muhammad Bayero, and the Liberation of Nigeria, which was autographed by the late Yusuf Bala Usman.

My father was a Pupil Counsel in the Kano State Ministry of Justice a senior Magistrate Grade I and II in the Kano State Judiciary before he was appointed company secretary/legal adviser of the Nigerian Hotels Limited in Lagos.

My father died two days after he was appointed Solicitor General of Kano State by then-governor Alhaji Kabiru Ibrahim Gaya. As reported by The Triumph of Thursday 27th April 1993:

“New Solicitor General Dies

Alhaji Mukhtar Abubakar whose appointment as Solicitor General of Kano State was announced last Friday has died in a private clinic last Sunday.

He died from fatal wounds he sustained in a ghastly motor accident on April 18th, 1993 on Bauchi to Kano Road.

Aged 34, the deceased had his primary education at Tudun Wada Nassarawa LGA before attending Government Secondary School Lautai Gumel from 1972-1976. He graduated with an LLB Hons Degree from Ahmadu Bello University Zaria in 1982 and was called to the Bar in 1983.

The Late Mukhtar started his career as a State Counsel with the State Ministry of Justice, Kano, and had attended various courses at the University of Lagos and the Nigerian Institute of Legal Studies.

In 1987, he joined the lower bench of the judicial department in Kano state as a senior magistrate and rose to the position of chief Magistrate.

In November 1991, he went over to Nigerian Hotels Limited as the Company Secretary, a position he held until the announcement of his recent appointment.

Meanwhile, the governors of Kano and Jigawa States Alhaji Kabiru Ibrahim Gaya and Barrister Ali Saadu Birnin Kudu have paid a condolence visit to the family of the deceased.

The governors described the death of Alhaji Mukhtar Abubakar as a great loss to the state Judiciary and the entire people of Kano State”.

The legacy of our iconic father, the Late Mukhtari Adamu Abubakar of blessed memory, has granted us unexpected favors and accorded us respect and courtesy many times

“He was nicknamed professor by his secondary school classmates because of his mastery of the English Language.
He was friendly to all that he met, he was exceptionally brilliant and unassuming”.

This was in the words of one of his classmates in a comment to one of my tributes in their class WhatsApp group. It was sent to me by the Dan Amar of Gumel Alhaji Sani Ahmed Babandi in 2021.

I have written a lot about my father for the past 15 years, but words will not be enough to describe him. We shall tell my son, Muhammad Mukhtar, Adam Naufal, and their cousins Fatima, Ameer, Khairat, Haidar, and Fudail about a great man called Mukhtari Professor.

May Allah S.W.T grant my father, his friend, Yusuf Muhammad Tudun Wada, Hajiya Hauwa Mai Kosai, Baba Ladi, Aunty Sarauniya, and all the departed souls eternal rest.

Ameen.

Adnan is a communication consultant and university lecturer. He writes from Abuja, Nigeria

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