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Jungle Justice :It’s All Wrong But It’s All Right

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Bala Ibrahim

 

By Bala Ibrahim.

I know many Human rights activists would call for my head, but I am ready to damn the consequences, by supporting the adoption of jungle justice, in addressing the incessant problem of kidnapping for ransom in Nigeria. Yes, mob action to kill the killer before the killer kills you, because, in Nigeria, the lawful way of addressing the menace is meaninglessly cumbersome.

The social media was agog last night, with clips carrying the caption, CAUTION, saying,-these are kidnappers caught around Lokogoma axis in Abuja. Someone saw them pushing a girl, who operates as a POS vendor, into the booth of their car. He followed them, repeatedly drawing the attention of passers-by, until the car was eventually blocked, after which they were apprehended.

The video clip shows gory pictures of three men turned naked, in the hands of a mob, who were gruesomely torturing them in a horrible, grisly and mercilessly disgusting manner, with blood all over their body. The sight was awfully repulsive to anyone engaged in humanitarianism, but the action of the mob is comfortably consoling to people like me, who believe in egalitarianism.

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Yes, all people are equal and deserve equal rights and opportunities. So anyone with a reversed ambition, should be treated in an uncouth manner, that is lacking in refinement and grace. In circumstances like this, I am in total support of jungle justice, because, kidnapping in Nigeria has refused to obey, or go by the universal convention of engagement.

Those engaged in kidnaping for ransom in Nigeria, do not believe in the philosophy of niceties. Where as the law enforcement agents are enjoined to operate in accordance with the rules of engagement, which direct the circumstances and manner in which the use of force is applied, Nigerian kidnappers operate with a violently variant version of the rule, by subjecting their victims to extreme cruelty and barbarically brutal behaviours.

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They kidnap and torture before asking for ransom. But even where such ransoms are paid, they sometimes go ahead to kill the captive. What else can be more inhuman?

When Dolly Parton composed her song, It’s All Wrong, but It’s All Right, methinks she did it out of the feeling of the excitement and enigma that are associated with love or romance. “Hello are you free tonight? I like your looks. I love your smile. Could I use you for a while? It’s all wrong but it’s all right”-Dolly Parton.

Dolly Parton’s pattern of asking to use you tonight is not for torture or abuse, but a romantic method of utilising the opposite sex, to quench a burning desire, because as she said, her needs are very much alive, because, “the amber sunset glow has died”. But those needs are not similar to the needs of the pitiless kidnappers of Nigeria, who would like your looks, but for something sinister. So if they borrow you, which they do without your consent, it’s not for a while. Sometimes it’s borrowing for good, or going for good.

So if such borrowers are made to bid farewell to this beautiful world, even if through jungle justice, I join Dolly Parton to say, It’s all wrong but it’s all right.

A quick glance at the thesaurus gave the definition of Human rights as, rights that are inherent to all human beings, regardless of race, sex, nationality, ethnicity, language, religion, or any other status. Human rights include the right to life and liberty, freedom from slavery and torture, freedom of opinion and expression, the right to work and education, and many more.

If you seize a lady at work, forced her into the booth of a car and fled, you have violated the above definition of Human rights, and engaged in Human wrongs. So it’s all right if you are summarily and wrongly treated, I think.

If you disguise as a visitor with honourable intentions, knock on a man’s door, kidnap him as he opens the door, drag and hide him in the bush for sometimes, you have violated the above definition of Human rights, and engaged in Human wrongs. So it’s all right if you are summarily and wrongly treated, I think.

The dictionary describes jungle justice or mob justice as a form of public extrajudicial killings, which can be found in Nigeria and Cameroon, where an alleged criminal is publicly humiliated, beaten and summarily executed by vigilantes or an angry mob.

Unlike Dolly Parton, who said to the person she want’s to borrow, “ It may be wrong if we make love. But I just need someone so much. And who knows, it might last for life”, the Nigerian kidnappers don’t want you for love. They borrow you for money, and sometimes kill you, even if the money is paid.

So, if they are killed through jungle justice, and even if all the Human rights activists in the world would call for my head, like Dolly Parton, I say, It’s all wrong but it’s all right.

Opinion

Arewa Media Summit:Big Promises, Little Substance-Tijjani Sarki 

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Tijjani Sarki

I was genuinely amazed that the inaugural Arewa Media Summit ended with a communique. For an event presented as a defining conversation on media, governance and accountability in Northern Nigeria, the silence was difficult to understand. It was only after analysts and observers questioned the omission that a comprehensive communiqué eventually emerged.

I have read the document carefully. It is professionally written, politically appealing and rich in democratic vocabulary. Unfortunately, it is also painfully short on substance.

Beyond the impressive language, there is no implementation framework, no timelines, no measurable targets and no independent mechanism to ensure that its resolutions become reality. That is not how transformational policy conversations are measured. It is how public relations documents are often written.

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Even more disappointing is what the communiqué failed to confront. The media space in Arewa is under siege, not only from misinformation but from increasing political manipulation. Today, media platforms are too often deployed to inflame unnecessary controversies, deepen divisions, promote personality cults, settle political scores and manufacture enemies instead of advancing public enlightenment and good governance. This dangerous trend deserved to be the centrepiece of the summit, yet it received only passing attention.

If the gathering truly sought to reshape the future of media in Northern Nigeria, it should have produced practical strategies to strengthen investigative journalism, protect editorial independence, support indigenous media institutions and insulate the media from political capture.

Arewa does not need another annual media jamboree with polished speeches and elegant communiqués. It needs a platform that speaks truth to power, promotes professional journalism, unites rather than divides our people, and produces measurable reforms. Until then, many will continue to question whether this summit advanced the public interest or merely refined the language of political communication.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst

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Opinion

IDP Is More Than A Humanitarian Case-Ekanem Joan

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EKANEM JOAN

When discussions about Internally Displaced Persons (IDPs) arise, attention often turns to numbers and relief packages. Yet behind every statistic is a family that has lost a home, a child whose education has been disrupted, and a community torn apart by conflict. While compensation may replace damaged structures, it cannot restore the memories, dignity, and sense of belonging that displacement takes away.

Recompensation does not make it fine; How do you compensate a child staring at the fire and iron as it takes their lands, while uniforms hang up in a room? How do you price the memory of a mother who once called these lands home. She cuddled her children and the savoury flavour of meals each smiles on her family’s faces, or, the men who spent decades building a life, a family, a shelter, only to watch unconventional disasters take it away. The youths! With their lives sketched on a rough map, all gone – indefinitely. IDPs are just victims of a conflict or a humanitarian crisis waiting to be part of a scheme but humans with lives.

Nigeria is transitioning into durable solutions and we must remind the policy makers that a house is not merely a structure to be replaced but a sanctuary that has been entirely erased, some are memories. These compensations do not weigh the emotional fabric of what has been torn away. At first, it was a crisis to put an end to but then the plan changed, by the end of year 2023, statistics recorded by United Nations High Commissioner for Refugees to about 1.1 million IDPs (approximately 1,134,828 persons) with 50.3% below 18 years old and 49.7% above 18 years old. The same year saw 81.2% Boko Haram insurgency, 1.6% banditry and 16.2% herder clashes. This crisis was most prominent in the North-West region. The issue was worsening, leading to a humanitarian disaster and as the years grew the IDP numbers rose to 3.5 million persons.

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This rise in persons is alarming. An increase of 2.4 million estimated is not fine. Compensation is not enough! as the number of internally displaced persons increased the government shifted its focus from protection and curbing the disaster to putting infrastructure in place. These infrastructures included the 2025 financial injection and the African Union Convention for Protection and Assistance of IDPs into law to provide food and shelter (United Nations High Commissioner for Refugees). The policy makers have decided to place these infrastructures but numbers alone cannot capture the true weight of internal displacement. Statistics do not feel hunger, do not grieve the sudden loss of an ancestral home, and do not carry the psychological weight of an uncertain tomorrow.

The last IDP count done in 2026 by United Nations High Commissioner for Refugees shows total displaced persons as over 3.7 million. The causes still remain armed insurgency, farmer-herder conflicts, banditry and climate change across the affected regions including the North-East, Middle Belt and North-West (Borno, Zamfara, Sokoto and Benue).
87% of the IDPs live below the international poverty line and 60% face high levels of food insecurity, close to decades of displacement leads to limited access to healthcare and schooling. How do we fight a problem without digging out its roots. Across Nigeria millions of Nigerians have lost their land, homes and monuments of memories because of armed conflicts, terrorism, communal clashes, flooding and other disasters.
This does not end in loss of structures but lives too. Imagine a mother who carried a child for 9 months – nurtured and bred, that child wasted! or a father who struggled to give a child all that is needed to watch his own flesh and blood lay on the floor, lifeless.

Displacement hits the most vulnerable demographics hardest. Children are exposed to interrupted education and emotional distress or what about gender-based violence? The uncertainty and emotional weight of being displaced in your own country, your own land.

The Government must address the security gap. There must be increased, professionalized, and transparent security presence in vulnerable regions to prevent the “unconventional disasters” that turn citizens into refugees in their own country. Banditry and herder-farmer clashes are often hyper-local. Success requires empowering local traditional leaders, civil society, and grassroots peace committees to mediate disputes before they escalate into armed conflict.

As the policy makes provision for emergency food, clean water and canvas tents. Yet we know that the deepest wounds of displacement are ones that don’t bleed. Displacement is not just a change of address; it is a sudden, violent fracturing of life, identity and dignity. It is the theft of a person’s yesterday and the total blinding of their tomorrow. The approach is shifting from short term “crisis management” to long term poverty reduction and healing but our main focus should be the roots – reduce or eradicate banditry, set infrastructure to settle communal crisis and provide resources for all citizens, it is not just about moving the CSR to invest in vocational rehabilitation but removing the cause for a better Nigeria.
Fight for IDP and fight for a better Nigeria! It could be you and it could be I. Together we fix this humanitarian crisis.

EKANEM JOAN
200LVL STUDENT OF DEVELOPMENT AND STRATEGIC COMMUNICATION, UNIVERSITY OF ABUJA.
1ST JULY, 2026.

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Opinion

Arewa Media Summit:A Political Jamboree-Tijjani Sarki 

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By Tijjani Sarki

The recently concluded Arewa Media Summit in Kano was presented as a platform to redefine the role of the media in Northern Nigeria. From my observation, however, it fell short of the expectations of a summit and looked more like a political jomboree than a strategic forum for regional renewal.

A summit that claims to speak for Arewa should reflect the diversity of the region’s media ecosystem by bringing together journalists, editors, broadcasters, communication strategists, digital influencers, academics, policymakers and development partners. My observation is that many of these critical voices were either missing or insufficiently represented, giving the event the appearance of a gathering of familiar faces rather than the North’s broad media constituency.

Another observation is that no communiqué or clear resolutions emerged in the public domain after the event. If a summit ends without publicly outlining its decisions, implementation framework or policy direction, it becomes difficult to measure its value beyond the speeches and photographs.

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I also observed concerns that the Honourable Commissioners of Information and Internal Affairs from the Northern states, particularly Kano State’s Comrade Ibrahim Abdullahi Waiya the host state, were not visibly integrated into the programme. If that perception is accurate, it represents a missed opportunity to build a truly inclusive regional media agenda.

Politically, this was also a missed opportunity to provide an inclusive platform for constructive engagement on national issues, including the policies of President Bola Ahmed Tinubu’s administration. Genuine dialogue requires broad participation, not selective representation.

Arewa deserves a media summit defined by vision, inclusiveness, measurable outcomes and institutional credibility, not by optics alone. Until those elements become evident, many will continue to question whether the gathering advanced the North’s aspirations or merely added another event to the calendar.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
Can be reach via responsivecitizensinitiative@gmail.com

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