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2023 And The Race And Region Of Religion

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By Bala Ibrahim.

In His infinite mercies, God had designed and grouped the Humankind or Human beings into races that share certain distinctive physical traits, for the ease of ethnic classification. It is this grouping that gives way to the branding of people according to common racial, national, tribal, linguistic, or cultural origins.

In Nigeria, the Hausa’s, who are predominantly domiciled in the north, are distinctively different from the Ibo’s that are dominant in the east. The Yoruba’s, the predominant tribe in the west, are also distinctively different from both the Hausa’s and the Ibo’s. But although nature has permitted the formation of Nigeria through this artificial mixture, it has not allowed the difference in race to play the pivotal in the relationship between region and religion.

As Nigeria warms up for the 2023 general elections, and all the political parties have completed their primaries, wherein presidential flag bearers were elected, an atmosphere of anxiety is hanging in the air, with regards the regions and religions of the elected presidential candidates.

Since the emergence of the Waziri of Adamawa, Alhaji Atiku Abubakar as the presidential flag bearer of the PDP, and the eventual election of Jagaban Borgu, Chief Bola Ahmed Tinubu as his opposite number in the APC, political analysts and stakeholders have been busy with comments, on the kind of running mate the two leading political parties in the country must choose, in order to douse religious tension and permit for peace and unity to rein in the country. This is pushing the country to panic and palpable pressure.

The Independent National Electoral Commission, INEC, has given Friday June 17, 2022 as a deadline for political parties to send the names of their Presidential candidates and running mates. Also, It has issued Friday 15 July, 2022, as the deadline for the parties to submit names of Gubernatorial candidates and their running mates.

Under the Presidential system of government, it is only the President and the governors that run under a joint ticket with running mates. The rest are legislators that run individually. As things stand today, although nature has not allowed the difference in race to play the pivotal in the relationship between region and religion, opportunism is pushing the parties to contemplate playing the politics of religion in the choice of running mates. And this is pushing the country to panic and palpable pressure.

Just weeks to the party conventions, Nigeria almost went up in flames, pursuant to the gruesome murder of Miss Deborah Samuel, a student of Shehu Shagari College of Education, Sokoto, for alleged blasphemy against Prophet Muhammad,PBUH.

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The former Secretary to the Government of the Federation, Babachir Lawal, nearly fell victim of the cataclysm, as a voice note was mischievously released on the social media, inciting Christians to retaliate the murder of Deborah. Tension began to build, but Babachir was quick to give a rebuttal, distancing himself from the voice. The aim of course was to link religion with race, even amongst people living in the same region.

The same Babachir Lawal is still the focus of public attention, this time around on the thorny issue of the choice of presidential running mates in the country. Babachir, a chieftain of APC and a native of Adamawa state, Atiku Abubakar’s state of origin, is warning the APC against allowing a Muslim as running mate to it’s presidential candidate, Bola Tinubu, who is also a Muslim, saying, Nigerians are still conscious of ethno-religious factors in politics.

When asked if it was time for northern Christians that are allegedly marginalised, to be placated with the nomination of one of them as Tinubu’s running mate, Lawal said,

“I will answer this question in a roundabout way. A political party is in the business of winning elections and to win elections, you need to get the votes to beat your opponents. The way I see it is that in choosing your vice-president, that must be paramount in your mind. You can have the best ticket but if you don’t win elections, it is a waste of time”.

But Kaduna state Governor, Mallam Nasir El-rufai, who is the first to remove the clothe of religion from the gubernatorial ticket of the state, thinks differently. When asked to react to the clamour for Christians as running mates of the leading presidential candidates for 2023, said:

“You are asking the wrong person because I don’t look at people from the lens of Muslim Muslim or Christian Christian. Most of my friends are Christians. It was Tunde Bakare, a Pentecostal pastor that invited me to CPC, not President Buhari. I don’t think the business of governance has to do with religion, I think we should look for the best person for the job, let’s look for competence, capacity. I am the wrong person to ask because in my state I looked and chose my deputy as a Christian woman. This fixation of Nigerians with religion is worrying”.

Indeed it is worrying, and the sooner we do something about it the better. Otherwise, opportunists would keep manipulating our politics, by using race, region and religion to threaten our peaceful coexistence, especially in the build up to 2023.

Sequel to another religiously volatile video that is trending on the social media, Maiwada Danmallam commented thus on his Facebook page:

“A video that has gone viral purportedly shows a Catholic priest telling members without Permanent Voters Cards (PVC) to return home. The video has been shared by multiple users on Twitter, including a political activist, Rinu Oduala, who has been on the frontline for PVC enrolment. Though details remain sketchy as to where and when the incident took place, however, the cleric as seen in the footage stressed that none of the congregants should bother coming for mass without their PVC in hand”.

By implication, Maaji Maiwada Danmallam is sending a warning, that the country should be cautious, or else, opportunists would keep manipulating our politics, by using race, region and religion to threaten our peaceful coexistence.

But despite all the manipulations, no one can specifically mention the precise race or region of religion in Nigeria. Yet, we are ready to go into a ruction, because of the rifts in religions .

Bala Ibrahim is a broadcast Journalist and a public affairs commentator

Politics

A Baseless Outburst: Kwankwaso’s Statement Falls Flat

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The Northern Youths Merger Group APC has distanced itself from the recent statement made by Engineer Dr. Rabiu Musa Kwankwaso, the former Governor of Kano State and leader of the Kwankwasiyya movement, criticizing President Ahmad Bola Tinubu’s handling of the security situation in the country.

In a press release signed by the National Coordinator of the group, Hon. Musa Mujahid Zaitawa, the group expressed its disappointment and condemnation of Kwankwaso’s statement, describing it as “baseless” and “shameful”. Zaitawa pointed out that Kwankwaso has a history of opposing the government without justification, citing his previous criticisms of former President Goodluck Jonathan and his current stance against the APC government.

The group questioned Kwankwaso’s credibility, given his roles as a former Minister of Defence, Governor, and Senator, and wondered why he would make such statements at a time when the President is working tirelessly to address the security challenges facing the country. Zaitawa noted that Kwankwaso’s comments were not only unhelpful but also undermined the efforts of the government to ensure peace and stability in the country.

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The statement further highlighted the erosion of support for Kwankwaso among his former associates, including Senator Kawu Sumaila, members of the National Assembly, and other prominent individuals who have abandoned his camp.

The Northern Youths Merger Group APC urged Kwankwaso to desist from making statements that could be perceived as inciting or divisive, and instead, encouraged him to support the government’s efforts to address the country’s challenges. The group emphasized that the Tinubu administration is committed to ensuring security and development in the country and will not be deterred by baseless criticisms.
The Arewa Youths Mager group said they have uncovered a conspiracy by Kwankwaso to use the Kano State Government to politicize the security situation in the state by leveling baseless allegations against former Governor Abdullahi Umar Ganduje and Deputy Senate President Barau Jibrin that they were involved in it, to show that the government of Asiwaju Ahmad Tinubu failed to address the insecurity problem for people of Kano when it comes to the 2027 campaign to turn their backs on the APC.

NYMG warned Kwankwaso to refrain from making statements that could provoke the youth to do illegal things that could cause discord and instability among the people’s

The group also commended President Tinubu’s efforts to address the security situation in the country, including the appointment of a new Minister of Defence and the allocation of funds to support farmers in the North.

 

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Middle Belt or Bible Belt of Nigeria? By Aminu Ayama

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Let me begin with full disclosure: I am a Muslim and proudly Hausa-Fulani — a product of both tribes, raised with the blended cultures of me begin with full disclosure: I am a Muslim and proudly Hausa-Fulani — a product of both tribes, raised with the blended cultures North-West. If that alone irritates you, simply waka pass, because what follows will be blunt, factual, and completely unapologetic.

First, let us be clear: there is no such thing as a “Middle Belt region” in Nigeria. Not geographically, not politically, not constitutionally. What exists are six geo-political zones, with the North Central being just one of them.

The growing agitation for what I prefer to call the “Bible Belt”—often disguised as “Middle Belt”—is driven largely by neo-Christian maximalists, especially from Plateau State. And Plateau, let us not pretend, has earned an unfortunate reputation as one of the most hostile places for Muslims to live, transit, or thrive. Many documented incidents show entrenched Islamophobic violence, partisan state actions, and security responses that frequently tilt against Muslims whenever there are communal clashes.

But the proponents of this so-called Middle Belt never call it what it truly is: a Christian-only political sanctuary. Even within the North Central, Christians are not the majority. Only Benue and Plateau have overwhelming Christian populations. In Kogi, Niger, Kwara, and Nasarawa, Muslims form the majority—and each of those states is governed by Muslims.

So how does a minority hope to dominate the majority? How can the tail wag the dog?

This agenda is rooted in a deep-seated hostility toward Muslims, weaponised through disinformation, propaganda, and violence. And beyond the politics, the demands are not only unrealistic—they border on the absurd.

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The dream of a cross-regional Christian confederacy stretching across Nigeria would require forcefully merging Christian pockets in the North Central, North East, and North West—communities that share almost no borders—with one another. Over 90% of the Christian minority communities they list are not even geographically contiguous with Plateau or Benue. The only connected Christian-majority areas are Plateau, Benue, and parts of Southern Kaduna.

To create this so-called Bible Belt would require mass displacement of millions of indigenous Muslims living in these territories. It would produce a Bantu-like, Southern Sudan-type enclave in the heart of a predominantly Muslim region.

We know how South Sudan turned out. Years after global Christian activists—and even Hollywood celebrities like George Clooney—pushed the “Christian genocide” narrative to break it away from Sudan, the new country descended almost immediately into ethnic civil war among people who share the same faith. The activists have since moved on. The people remain with the suffering.

This is precisely the kind of tragedy Nigeria risks if it entertains such a divisive fantasy.

Creating a religious enclave in Northern Nigeria is possible only through civil war, mass ethnic cleansing, and forceful land seizure. No legislative process can achieve it; it would require bullets, not ballots.

Even more unrealistic is the attempt to annex Christian-minority areas of Southern Borno, Southern Yobe, Southern Gombe, Southern Adamawa, Southern Bauchi, and parts of Taraba into this imaginary Bible Belt. Except for Taraba, all these states are Muslim-majority and governed by Muslims.

The Bible Belt crusaders have even stretched their ambitions to the far North-West, claiming Christian communities like Zuru in Kebbi and Southern Kaduna, and naming random Christian minority pockets across Katsina, Zamfara, Jigawa, and Kano as part of their utopian region.

Let us be honest: how does this happen without displacing millions of Muslims?
How do you build a Christian-only belt across a region dominated by Muslims without violence?
How do you redraw boundaries across the North without war?

The truth is simple. This agenda mirrors the same formula used in the Middle East—forceful displacement, land acquisition, and demographic engineering. Nothing short of massive foreign-backed militarisation could make it remotely possible.

And even then, like South Sudan, such a creation would become a landlocked, unstable, ethnically fragmented territory—a permanent war zone.

Nigeria must never walk this path.

The so-called Middle Belt agitation is not about geography or justice. It is about identity politics and fear disguised as self-determination. It is a project built on emotion, not logic. On ethnic resentment, not fairness. On religious exceptionalism, not coexistence.

I welcome any factual challenge to the points made here. Let the arguments come—but let them be grounded in truth, not propaganda.

Aminu Ayama
@aaa

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Kano APC’s Crisis and Senator Barau’s Masterclass in Political Maturity

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Senator Barau

​By Ado Isa Jagaba

​The persistent turmoil within the Kano State Chapter of the All Progressives Congress (APC) has, once again, starkly exposed the deep-seated faultlines dividing the party. Yet, amidst this chaos, a quieter but far more instructive story is unfolding—the dignified restrain and profound political maturity demonstrated by the Deputy Senate President, Senator Barau I. Jibrin, CFR, in the face of sustained internal betrayal.

​In 2021, during the crucial APC State Congress, Senator Barau, then a serving Senator and Chairman of the powerful Senate Committee on Appropriations, was systematically denied any meaningful influence. He was refused even an ex-officio slot at the ward, local-government, and state levels. Furthermore, his known allies were barred from serving as supervisory councillors, political advisers, or special assistants, with any identified supporter being ruthlessly sidelined.

​However, instead of engaging in public retaliation or fueling the internal discord, he executed a masterclass in political focus. He kept his attention strictly on delivering concrete development projects, roads, boreholes, schools, and scholarships. Often extending these dividends of democracy far beyond his Kano North Senatorial constituency.

​A Strategy of Silent Service

​His silence in the face of humiliation was not weakness; it was a strategic choice. This political maturity allowed him to rise above the petty fray and continued his unwavering service to the people. When the same elements later attempted to block his Senatorial ticket, national party elders were compelled to intervene. Barau’s perseverance ultimately paid off. He not only overwhelmingly retained his Senate seat, but was subsequently elevated to the position of Deputy President of the Senate, the fifth highest political office in the country.

​Why Barau’s Conduct is the APC’s Current Lesson

​Barau’s political trajectory offers clear, actionable lessons for the crisis-ridden party.

​Service Over Spite

Despite being denied the gubernatorial ticket and facing attempts to sabotage his Senatorial nomination, the Senator put the party first. He extensively financed the Gawuna/Garo gubernatorial campaign in 2023, played a pivotal role in the APC sweeping five of the six House of Representatives seats in his zone, and generously funded crucial legal battles all the way to the Supreme Court.

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​Empowering the Grassroots

Barau has used his federal influence to empower party faithful, securing over 2,500 APC members position of Senior Legislative Aides, Special Adviser roles and influencing numerous federal appointments. This level of patronage and direct welfare for party members is widely regarded as unmatched in Kano’s recent political history. He has also donated hundreds of vehicles and motorcycles to party leadership at all levels.

​A Figure of Unification

The widespread grassroots call for Barau to run for Governor is not accidental. It is a direct recognition of his proven ability to bridge political divides, deliver tangible results, and provide the much-needed cohesion to a fractured party structure.

​The Desperation of the Cabal

​The same cabal that once exploited the gentlemanly nature of our former leader, Baba Ganduje, to humiliate Senator Barau now finds itself increasingly restless and confused. These elements, having benefited from the system, while neglecting the party’s welfare structure, constantly envy the goodwill and resources Senator Barau has directed towards the APC faithfuls.

​Today, they are desperately oiling fabricated and baseless publications aimed at tarnishing his image and sowing division, particularly by misrepresenting his independent political activities as a direct attack on Baba Ganduje’s personality. They are the same people who, having lost their source of leverage, now resort to hiding behind the former governor, seeking continuous protection to the detriment of the party’s survival as a viable opposition force in Kano.

​Unaware that the Senator is far ahead in strategy and political manoeuvring. Their paid “data boys” propagate falsehoods, trying to portray the powerful Senator as a battle-ready opponent of Ganduje’s political empire. However, their efforts fail daily. The resources they once enjoyed are no longer flowing. They cannot match the abundant political capital and widespread support at the disposal of the Deputy Senate President. A serious political Tsunami is being witnessed as many responsible and loyal party members desert their camp, which was built on a shaky foundation of self-interest rather than genuine party welfare.

​The Clear Lesson

​While critics may correctly argue that internal disagreements are inevitable and that the party should pursue reconciliation, others contend that Barau’s track record of quiet, effective service and broad support makes him the natural candidate to restore cohesion and secure future victories.
​Whatever the political outcome, the lesson for the Kano APC is clear: political maturity, as exemplified and typified by Senator, can transform humiliation into a platform for greater influence and power. The party must acknowledge that the same hands that built critical infrastructure and funded crucial legal battles are now being asked to lead the state.
​As many Kano APC stalwarts succinctly put it, “If you want a governor who can turn the tide of the state, look to the man who turned silence into service.”

Lajawa is a Political Analyst, from Warawa Local Government, Kano State
December 7, 2025
Email: adoisajagaban@gmail.com

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