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2023 And The Race And Region Of Religion

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By Bala Ibrahim.

In His infinite mercies, God had designed and grouped the Humankind or Human beings into races that share certain distinctive physical traits, for the ease of ethnic classification. It is this grouping that gives way to the branding of people according to common racial, national, tribal, linguistic, or cultural origins.

In Nigeria, the Hausa’s, who are predominantly domiciled in the north, are distinctively different from the Ibo’s that are dominant in the east. The Yoruba’s, the predominant tribe in the west, are also distinctively different from both the Hausa’s and the Ibo’s. But although nature has permitted the formation of Nigeria through this artificial mixture, it has not allowed the difference in race to play the pivotal in the relationship between region and religion.

As Nigeria warms up for the 2023 general elections, and all the political parties have completed their primaries, wherein presidential flag bearers were elected, an atmosphere of anxiety is hanging in the air, with regards the regions and religions of the elected presidential candidates.

Since the emergence of the Waziri of Adamawa, Alhaji Atiku Abubakar as the presidential flag bearer of the PDP, and the eventual election of Jagaban Borgu, Chief Bola Ahmed Tinubu as his opposite number in the APC, political analysts and stakeholders have been busy with comments, on the kind of running mate the two leading political parties in the country must choose, in order to douse religious tension and permit for peace and unity to rein in the country. This is pushing the country to panic and palpable pressure.

The Independent National Electoral Commission, INEC, has given Friday June 17, 2022 as a deadline for political parties to send the names of their Presidential candidates and running mates. Also, It has issued Friday 15 July, 2022, as the deadline for the parties to submit names of Gubernatorial candidates and their running mates.

Under the Presidential system of government, it is only the President and the governors that run under a joint ticket with running mates. The rest are legislators that run individually. As things stand today, although nature has not allowed the difference in race to play the pivotal in the relationship between region and religion, opportunism is pushing the parties to contemplate playing the politics of religion in the choice of running mates. And this is pushing the country to panic and palpable pressure.

Just weeks to the party conventions, Nigeria almost went up in flames, pursuant to the gruesome murder of Miss Deborah Samuel, a student of Shehu Shagari College of Education, Sokoto, for alleged blasphemy against Prophet Muhammad,PBUH.

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The former Secretary to the Government of the Federation, Babachir Lawal, nearly fell victim of the cataclysm, as a voice note was mischievously released on the social media, inciting Christians to retaliate the murder of Deborah. Tension began to build, but Babachir was quick to give a rebuttal, distancing himself from the voice. The aim of course was to link religion with race, even amongst people living in the same region.

The same Babachir Lawal is still the focus of public attention, this time around on the thorny issue of the choice of presidential running mates in the country. Babachir, a chieftain of APC and a native of Adamawa state, Atiku Abubakar’s state of origin, is warning the APC against allowing a Muslim as running mate to it’s presidential candidate, Bola Tinubu, who is also a Muslim, saying, Nigerians are still conscious of ethno-religious factors in politics.

When asked if it was time for northern Christians that are allegedly marginalised, to be placated with the nomination of one of them as Tinubu’s running mate, Lawal said,

“I will answer this question in a roundabout way. A political party is in the business of winning elections and to win elections, you need to get the votes to beat your opponents. The way I see it is that in choosing your vice-president, that must be paramount in your mind. You can have the best ticket but if you don’t win elections, it is a waste of time”.

But Kaduna state Governor, Mallam Nasir El-rufai, who is the first to remove the clothe of religion from the gubernatorial ticket of the state, thinks differently. When asked to react to the clamour for Christians as running mates of the leading presidential candidates for 2023, said:

“You are asking the wrong person because I don’t look at people from the lens of Muslim Muslim or Christian Christian. Most of my friends are Christians. It was Tunde Bakare, a Pentecostal pastor that invited me to CPC, not President Buhari. I don’t think the business of governance has to do with religion, I think we should look for the best person for the job, let’s look for competence, capacity. I am the wrong person to ask because in my state I looked and chose my deputy as a Christian woman. This fixation of Nigerians with religion is worrying”.

Indeed it is worrying, and the sooner we do something about it the better. Otherwise, opportunists would keep manipulating our politics, by using race, region and religion to threaten our peaceful coexistence, especially in the build up to 2023.

Sequel to another religiously volatile video that is trending on the social media, Maiwada Danmallam commented thus on his Facebook page:

“A video that has gone viral purportedly shows a Catholic priest telling members without Permanent Voters Cards (PVC) to return home. The video has been shared by multiple users on Twitter, including a political activist, Rinu Oduala, who has been on the frontline for PVC enrolment. Though details remain sketchy as to where and when the incident took place, however, the cleric as seen in the footage stressed that none of the congregants should bother coming for mass without their PVC in hand”.

By implication, Maaji Maiwada Danmallam is sending a warning, that the country should be cautious, or else, opportunists would keep manipulating our politics, by using race, region and religion to threaten our peaceful coexistence.

But despite all the manipulations, no one can specifically mention the precise race or region of religion in Nigeria. Yet, we are ready to go into a ruction, because of the rifts in religions .

Bala Ibrahim is a broadcast Journalist and a public affairs commentator

Politics

Kano Politics: The Rise of Verbal Immorality-Adamu Aminu

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By Adamu Aminu

Political disagreement is not the problem. Nigeria’s democracy was built on the expectation that citizens and their representatives would argue, differ, and contest ideas openly. What is happening in Kano today is something else entirely. It is not debate. It is decay.

In recent weeks, the public exchange between two political proxies in Kano has crossed every line that should separate legitimate criticism from outright character assassination.

What began, ostensibly, as political rivalry has degenerated into insults, curses, and personal attacks that now extend beyond the individuals involved to their families. Parents, spouses, and children — people who hold no office and made no political claim — have been dragged into a contest that was never about governance in the first place.

It is with genuine concern that this must be said plainly: the recent exchange between Alhaji Usman Sharu Baban Lungu, an elderly statesman in his eighties, and Alhaji Nagoda, an aide to Governor Abba Kabir Yusuf, descended into accusations too grave and too dishonorable to repeat here — accusations that dragged innocent family members into territory no political disagreement should ever reach. “Inna lillahi wa inna ilaihi raji’un”

Whatever their differences, two men of public standing — one of them elderly enough to command respect by age alone — have involved their own households in conduct that neither politics nor personal grievance can justify.

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Is this the legacy they intend to leave for their children, and for their children’s children, long after they are gone? A name is the one thing a person carries beyond death.

This is not politics. It is a scramble for relevance, dressed up as loyalty. By all appearances, both men are not fighting for ideas or for the people of Kano. They are fighting for attention, for patronage, for whatever crumbs might fall from a political table they hope to remain seated at.

None of this happens in a vacuum. Social media pages and radio stations are institutions that ought to apply editorial discipline and ethical restraint, have instead become amplifiers. A radio interview is meant to test a politician’s ideas, not to provide a stage for insults. Yet politicians whose speech is more familiar with vulgarity than with policy have found that behavior rewarded with airtime and circulation, because outrage travels faster than substance.

The mudslinging is no longer whispered in private. It is broadcast and shared, in the hope of impressing political godfathers who measure loyalty by how loudly their proxies can humiliate a rival.

This raises questions Kano cannot afford to postpone. Where is Kano’s political direction heading when public office is pursued through insult rather than ideas?

Is this the inheritance we intend to leave the next generation, a political culture where vulgarity is normal and dignity is optional?

Has character assassination become a shortcut to relevance, a way of chasing clout rather than earning trust?

And where are the gatekeepers in all of this?

The Kano State Governor, political leaders, religious clerics, and other well-meaning individuals who command moral and civic authority in this state cannot claim ignorance of what is unfolding on air and online.

Their silence is not neutrality — it is consent by omission. Religious clerics who ordinarily do not hesitate to speak on matters of public morality owe the state a word on this matter.

A society that leaves moral guardianship to chance will, sooner or later, find that vulgarity has filled the space their silence left behind.

Constructive criticism holds power accountable. It sharpens argument and improves governance. What Kano is witnessing instead is the normalization of verbal immorality. Left unchecked, this trend does more than embarrass the individuals involved. It teaches a generation of young people in Kano that vulgarity is a legitimate substitute for vision.

Kano’s institutions, political, religious, and media alike, must now decide whether they are custodians of public discourse or accomplices to its collapse.

Adamu Aminu writes from Kano.

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Politics

Defamation Against DSP Barau, Institutional

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By Abba Anwar

Any act of defamation of character against His Excellency the Deputy President of the Senate and First Deputy Speaker of ECOWAS Parliament, Distinguished Senator Barau I Jibrin, PhD, CFR, more of allegations of terrorism and aiding the national tragedy, is automatically a defamation against democratic institutions.

I know DSP knows glaringly clear that, the current malicious and defamatory allegation against his personality goes beyond his own self as a Distinguished Senator representing Kano North alone. To me, dropping petition against the perpetrators of such act is not only unnecessary, it is deconstruction of democratic institutions and processes.

I came across a petition from DSP’s Solicitors, West-Wig Attorneys, to the Inspector General of Police, dated 22nd July, 2026 and singed by S. Y. Gama Esq and Sani Ibrahim Esq, requesting for “… the immediate investigation, identification and prosecution of persons appearing in the viral video for the alleged, false, malicious and defamatory publication against His Excellency Senator Barau I Jibrin, Deputy President of the Senate of the Federal Republic of Nigeria, and for related offences including cyberstalking.”

As the petition concurs with my understanding of the case at hand, that defamation against Senator Jibrin is defamation against institutions, it says, “The gravity of this matter is further accentuated by the constitutional office occupied by our Client as the Deputy President of the Senate of the Federal Republic of Nigeria.

False allegations of terrorism directed against the holder of such a high public office possess the capacity to undermine public confidence in democratic institutions, diminish the integrity of constitutional governance and unjustifiably expose the occupant of that office to avoidable security concerns.”

The core content of the issue at hand as explained by the petition typifies that, “Our Client’s attention has been drawn to a video presently in widespread circulation across various social media platforms wherein a group of adult women are seen and heard repeatedly referring him as “terrorist” in what appears to be a coordinated public rendition.

The publication has since attracted considerable public attention and has exposed our Client to public odium, ridicule, contempt, opprobrium and immeasurable reputational injury both within and outside the Federal Republic of Nigeria.”

With Senator Jibrin’s position as a global citizen, such grave allegation against his personality sends bad signal to the world against the entire democratic process and institutions in the country. I understand that any decision he takes, if it falls below the protection of his image, which ultimately means protecting our democratic values and institutions, could be a negation of bravery, self-esteem and entrenched democratic mind and might.

I don’t give a damn to the states of origin of those who appeared in the said video or their sponsors, the fact remains, offence is offence wherever perpetrated, hatched or birthed. So discussing about the origins of those people, seen, suspected and invisible for now, is secondary. But I am confident that DSP’s political opponents perceived and real, from Kano state would not engage in this high level defamation of character.

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It is only in Kano where you see people from other places coming to the state to castigate their elders, religious, political, traditional etc and go scot-free with the full cooperation of the indigenes. I’m not a proponent of state-of-origin chauvinism, but it hurts and is highly pathetic. It is only in Kano where you see trash being treated as pure or honey. Too pathetic and unfortunate!

Some years back, I have a friend, who is also a journalist, from a popular radio station, who was transferred to Katsina state, during his first political programmes, as he started new rounds of political programmes in Katsina, he met with the serious anger of the then Governor of Katsina state. I think it was either Ibrahim Shema or Aminu Bello Masari. The Governor made it categorically clear to him that, in Katsina they would not take that trash, as obtained in Kano.

But in Kano, when some democratic liabilities, who migrated to Kano, were castigating former Governor Malam Ibrahim Shekarau, the supporters of His Excellency Rabi’u Musa Kwankwaso and His Excellency Abdullahi Umar Ganduje were clapping hands. After Shekarau, the same noisemakers faced Kwankwaso calling him names, Ganduje’s supporters were clapping and smiling. After abuses on Kwankwaso reached peak and subsided, Ganduje’s turn came on board. The same illiterate nuisance who abused Shekarau and Kwankwaso, jumped down harshly on Ganduje. For God sake, what is wrong with Kano people?!

Half of what is obtained in Kano cannot, by any standard, be tolerated elsewhere. The illiterate migrants to Kano, (reader forgive my expression, it isn’t deliberate) always preserve their elders back home. Why Kano is indifferent?

I’m not an advocate of Kano Alone, or the superiority of Kano, all I’m saying is, why it is only in Kano, elders are not seen as elders? Elders from all walks of life. Not only political elders or leaders, anyway.

I know for sure Kano reached its peak, because of her hospitality and receptive atmosphere. In Kano all people are welcomed. This is a good sign of pride and trustworthiness. I will always be happy when more and more people that are non-indigenes and not citizens of Nigeria continue to troop Kano. Wisdom behind Kano’s greatness and development. Without non-indigenes Kano wouldn’t have achieved that feat of commercial hub for the North and sub-Saharan Africa.

Coming back to the main issue at hand, DSP’s Solicitors called the attention of the IGP that, “While the identities and present locations of the persons appearing in the video are presently unknown to our Client, we firmly believe that the investigative, forensic, cyber intelligence and technological capabilities of the Nigeria Police Force are more than sufficient to uncover the identities of every person appearing in the video together with every individual who conceived, sponsored, financed, coordinated, produced, published, transmitted, promoted or otherwise facilitated the dissemination of the offending publication.”

If we believe that DSP’s seek for justice and redress is elegantly needed, to better our today and reshape the integrity of our democratic values and institutions, we should encourage him to pursue this issue to its logical conclusion.

Some of the demands of the petition request the good office of the IGP to, “Commence an immediate, comprehensive and impartial investigation into the viral video and every circumstance surrounding its production, publication and dissemination, and invite, interview and investigate all persons connected with the publication and obtain all relevant electronic and digital evidence necessary for a comprehensive investigation.”

Other requests among others are, “Determine whether the publication and dissemination of the viral videos disclose offences under the Cybercrimes (Prohibition, Prevention, etc) Act, 2015 as amended, the Criminal Code Act, the Penal Code, or any applicable law, and take every other lawful measure considered necessary to preserve, the integrity of public discourse, uphold the rule of law, Cyberstalking and malicious online publications and ensure that the allegation of terrorism are never trivialized or weaponised against any citizen without lawful justification.”

His Excellency DSP should kindly understand that, this defamation is beyond him alone, therefore shelving it aside has serious consequences on democratic institutions. Sir injury on you is injury on institutions. Putting this grave allegation under the carpet, is minus and abhorable. Many of your people, supporters and well wishers are standing by, watching your steps Sir. Is not about you alone Sir. It is also about our institutions.

Anwar writes from Kano
Thursday 23rd, July 2026

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Politics

2027: Loyalty Reloaded As Gov Yusuf Picks Deputy Garo As Running Mate

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By Abba Anwar

I chose to caption this piece “2027 Loyalty Reloaded…” bearing in mind what His Excellency Governor of Kano State, Abba Kabir Yusuf said, to show his absolute confidence in his Deputy His Excellency Murtala Sule Garo, as governance pays back for loyalty.

It was at the instance of all federal political appointees meeting with the governor at Governor’s Lodge, Asokoro, Abuja, when the Governor bluntly announced to the faces and hearing of all that, “I have no regrets for choosing Garo as my Deputy in the last few months, and he has proven to be the right choice so far. I want to confirm to you that I have every confidence in him.”

This puts a halt to all speculations before picking HE Garo as Deputy Governor that, his loyalty could be divided when appointed as the Deputy Governor after the resignation of the former Governor, His Excellency Aminu Abdussalam Gwarzo.

To zip the mouth and bad intention of some politicians and to let everyone who cares to listen that, in less than four months, Governor Yusuf believes in HE Garo’s total and absolute loyalty, he picks him again to become his running mate come 2027.

He disclosed this during the meeting as disclosed by Sunusi Bature Dawakin Tofa Director General Media and Publicity, in a press release issued, that “Kano State Governor, Alhaji Abba Kabir Yusuf, has officially announced the nomination of his Deputy, His Excellency Murtala Sule Galadima Garo, as his running mate for the 2027 governorship election.”

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The release discloses that, “He expressed satisfaction with the working relationship between them, noting that Garo had demonstrated competence, dedication, and a strong sense of responsibility in the discharge of his duties.” I now understand the main reason and wisdom behind Governor’s bold decision in sending his Deputy as his representative, in major events. Within and outside Kano.

If not because of this trust and confidence the Governor has in his Deputy he wouldn’t have sent the Deputy to stand for him, during the visit of the high-powered delegation from European Union Ambassadors, USA Independence Day held in US Embassy Abuja and the just concluded Northern Governors Security Summit, among many other equally important events. Only loyalty, from Deputy’s side and confidence from Governor’s side, give this golden opportunity.

Part of the testimony given by the Governor for his choice in HE Garo, as running mate for 2027 is for his “… outstanding loyalty, commitment, and unwavering passion for the development of Kano State since assuming office as Deputy Governor,” speaks volumes about Deputy’s place in both the heart of his principal, the Governor and the art of governance in the state. By now HE Garo understands most significantly and clearly that, loyalty pays. What pays the most, is trust in Allah’s overall decisions, as says repeatedly by the Deputy. All those close to him know what I’m saying exactly.

The release reiterated that, the Governor has all the backing and goodwill support for the Deputy, indicating the nadir of the confidence of the Governor in his Deputy. As the release reads, “The Governor also passed a vote of confidence on the Deputy Governor, describing him as a dependable partner whose contributions have strengthened the administration’s drive to deliver meaningful development across Kano State.”

As a responsible leader who cares about the the unity, strength and the survival of the party beyond election periods, he urged, “… party leaders, political appointees, and supporters to remain united and committed as the administration continues to consolidate on its achievements while preparing for the 2027 general elections.”

By whatever standard and measurement, the union between Governor Yusuf and his Deputy, Garo, started on sound footing with the full support, cooperation and honest engagement of the Governor. While the Deputy is paying back with true loyalty embedded with good substance.

This features stronger administration and focused leadership. The way HE Garo responds to party demands and governance, with the consent of his principal, the Governor, it becomes clearer that, it will be a finer, healthier and merrier 2027 and beyond.

Anwar writes from Kano
Tuesday, 14th July, 2026

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