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Friday Sermon] Prophet Muhammad (Peace Be Upon Him) Have Been Sent As A Mercy To The World!

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Murtadha Gusau

Friday Sermon] Prophet Muhammad (Peace Be Upon Him) Have Been Sent As A Mercy To The World!

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our beloved Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear servants of Allah! I advise you and myself to have Taqwa (consciousness of Allah), for there is no salvation on the Day of Resurrection except through it. Allah the Most High says:

“And Allah will deliver those who are conscious of Him to their places of success (Paradise). Evil shall touch them not, nor shall they grieve.” [Qur’an, 39:61]

He Almighty also says:

“He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt.” [Qur’an, 6:12]

Dear brothers and sisters! Allah’s Mercy to His servants is great and His favour upon them is immense. And His Mercy is complete and does not have any deficiencies. And it is not driven by inability or weakness. It is the Mercy of the Most Merciful the Most Beneficent that encompasses everything with mercy and knowledge.

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And the greatest mercy on this Ummah (nation) from the Lord is that he designated for them the Prophet of mercy. Through His Mercy, He honoured this final Ummah (nation) with the best of His creation and sent to them the seal of the Messengers. The Prophet (Peace be upon him) was the most merciful of the Prophets to his Ummah (nation). He (Peace be upon him) was the most compassionate, vigilant, pardoning and forgiving of the Prophets to his Ummah (nation).

And through the Prophet (Peace be upon him), Allah took people out of the darkness into the light. And He the Exalted sent down all kinds of mercies through him. Such that the people of the earth are compassionate through it until the Day of Resurrection. Allah Almighty said:

“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” [Qur’an, 21:107]

His message revealed from His Lord the Exalted showered all kinds of mercies upon the creation. The people and the jinn.  The believer and the disbeliever. The righteous and the wicked. The young and the old. The strong and the weak. The near and the far. Men and women. The birds and animals. Animals and inanimate objects.

And he (Peace be upon him) came with a Shari’ah (legislation) all of which is good and mercy for the people. And there is no one on earth from the time that he was sent to our present day until the Day of Resurrection except that will be touched by this mercy that Allah the Most High made reach all the worlds. Therefore, it was narrated in an authentic Hadith that the Prophet (Peace be upon him) said:

“Oh people, indeed I am a gifted mercy.” [as-Sahihah of Imam al-Albani]

And those with preference and the greatest share of this mercy are those who believe in him, honour him, support him, and follow the light (the Qur’an) which has been sent down with him. It is they who will be successful. Their success will be in this world and the next. And just as it is indicated in the Qur’an that the Messenger of Allah (Peace be upon him) is a mercy to the worlds it is also mentioned in the Qur’an that he (Peace be upon him) is a mercy to the believers in verse 61 of surah At-Tawbah. Allah Almighty says:

“(He) believes in Allah and believes the believers and [is] a mercy to those who believe among you.” [Qur’an, 9:61]

And from his mercy for those who believe in him and embraced his religion is that he supplicated for them much. Especially if one considers the state of other Prophets with their Ummahs (nations). His mercy for his Ummah (nation) overtook him and he supplicated for them. As related by Abdullah Bin Amr Bin Aas (may Allah be pleased with them):

The Prophet (Peace be upon him) recited the Words of Allah, the Exalted, and the Glorious, about Prophet Ibrahim who said:

“O my Lord! They have led astray many among mankind. But whosoever follows me, he verily, is of me.” (Qur’an, 14:36) and those of Prophet Isa (Jesus) who said: “If You punish them, indeed they are Your servants, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.” (Qur’an, 5:118). Then he (Peace be upon him) raised up his hands and said, “O Allah! My Ummah (nation), my Ummah (nation),” and he wept; Allah, the Exalted, said: “O Jibril (Gabriel)! Go to Muhammad (Peace be upon him) – and your Lord is most knowledgeable- and ask him: ‘What makes you weep?” So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah (Peace be upon him) informed him what he had said (though Allah is most knowledgeable). Upon this Allah said: “Jibril, go to Muhammad (Peace be upon him) and say: ‘Verily, We will please you with regards to your Ummah (nation) and will never displease you.” [Muslim]

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The mercy of the Prophet Muhammad (Peace be upon him) for his Ummah (nation) was to an extent that he preferred them over himself in the answered supplication that Allah gave him as He the Exalted gave other Prophets before him. He did not limit this supplication to himself and he included his Ummah (nation). As Anas (may Allah be pleased with him) related that the Prophet (Peace be upon him) said:

“Every Prophet had a supplication that was granted by Allah. I dedicated my granted supplication to having intercession for my Ummah (nation) on the Day of resurrection.” [Bukhari and Muslim]

Abu Hurairah (may Allah be pleased with him) reported that the Messenger of Allah (Peace be upon him) said:

“Every Prophet had a supplication that was granted, and every Prophet advanced their supplication (in this world). But I reserved my supplication as intercession for my Ummah (nation) on the Day of Resurrection, and it will reach, if Allah wills, those of them who die, not associating anything with Allah.” [Muslim]

May the peace and blessings of Allah be upon him, how great his mercy was for us and how cautious he was over us. Can the believers in him be blamed for loving, honouring and supporting him when he preferred them over himself and designated them for his supplication in a situation of all situations!? By Allah, no one can blame them for that aside for a disbeliever or a hypocrite who is hiding his disbelief or an ignorant person that does not know the virtue of the Messenger (Peace be upon him). Allah Almighty said:

“There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” [Qur’an, 9:128]

From the mercy of the Prophet (Peace be upon him) to his Ummah is that he selected for them a complete and easy to follow Shari’ah (legislation). And the most precise and attainable decrees. And Aisha (may Allah be pleased with her) described him and she is the closest of people to him:

“The Messenger of Allah (Peace be upon him) was never given a choice between two matters but that he chose the easier of the two as long as it did not involve sin. If it was sinful, he was the furthest person from it.” [Bukhari and Muslim]

He (Peace be upon him) used to leave a deed that he wanted to do and was able to handle as a mercy for his Ummah (nation) fearing that it would be obligated and the majority of them would not be able to handle it. And whoever views his Sunnah can see that. And how many times did he (Peace be upon him) say: If it was not a hardship for my Ummah (nation) I would have commanded them with such and such or if it were not a hardship for the people I would have commanded them with this. Aisha (may Allah be pleased with her) said:

“The Messenger of Allah (Peace be upon him) would give up a deed that he liked to perform, fearing that the people would follow suit and it would be obligated upon them.” [Bukhari and Muslim]

Dear brothers and sisters! Prophet Mohammad (Peace be upon him) was afflicted for the sake of Allah Almighty, like no one else has been afflicted. He (Peace be upon him) said:

“Indeed I have feared for the sake of Allah, such that no one has feared, and I have been harmed for the sake of Allah, such that no one has been harmed.” [Tirmidhi]

Be conscious of Allah Almighty and obey Him. And know that affliction in religion and worldly matters is the path of the Messengers of Allah (Peace be upon them). And that steadfastness through affliction is the way of the successful servants of Allah. Allah Almighty said:

“Did you think that you would enter Paradise even though Allah has not yet seen who among you strove hard in His way and remained steadfast?” [Qur’an, 3:142]

There were periods when the Prophet (Peace be upon him) was deeply grieved due to his people denying him, and his companions (may Allah be pleased with them) being tormented and killed. And for his loss of supporters among mankind. And due to the hardship and harshness of life. And many instances of his grief were recorded in his fragrant biography after the start of his mission.

And the first grief that befell him (Peace be upon him) after start of his mission and the most intense and the greatest was due to the pause in receiving revelation after he received it for the first time. Waraqah Bin Nawfal (may Allah be pleased with him) said:

“No man has come with what you brought without being harmed. And if your day comes while I am alive, I would support you strongly. But after a few days Waraqah died and the Divine Inspiration was also paused for a while and the Prophet (Peace be upon him) became sad.” [Bukhari]

And every believer who has a day in which he does not recite anything from the Qur’an must grieve. Because the Prophet (Peace be upon him) grieved at the pause in the revelation in spite of it being out of his control. So what about the one who is able to recite the revelation at every moment to nourish his heart, guide his soul and rectify his condition, but falls short in that regard and does not grieve over his shortcomings?!

And when the Prophet (Peace be upon him) invited his people to Iman (faith) they denied him. So he grieved deeply over them due to his knowledge of the fate of those who denied. And because he wanted for them Iman (faith) and a conclusion of success and great triumph. Allah Almighty addressed him to lighten his grief:

“We know that you, [O Mohammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject.” [Al-An’am 33]

Rather, his grief over his people’s denial of him nearly destroyed him, until Allah Almighty prohibited him from devastating himself

 

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CBN Warns Non-interest Banks Against Governance, Compliance Risks

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By Yusuf Danjuma Yunusa

 

 

The Central Bank of Nigeria has warned non-interest financial institutions against governance and compliance risks capable of undermining public confidence and financial stability in the country’s growing Islamic finance sector.

 

The warning was contained in a statement issued by the apex bank on Monday following the 2nd Annual Interactive Session between the CBN Financial Regulation Advisory Council of Experts and the Advisory Committees of Experts of Non-Interest Financial Institutions held at the CBN Auditorium in Abuja.

 

Speaking through the Director of the Financial Policy and Regulation Department, Rita Sike, the Deputy Governor, Financial System Stability, Philip Ikeazor, said the rapid expansion of the industry had increased exposure to operational and regulatory vulnerabilities.

 

The statement read, “The Deputy Governor, however, observed that as the industry grows in size, sophistication, and interconnectedness, it faces unique risks, particularly non-compliance risk, governance challenges, operational vulnerabilities, and emerging technological risks.

 

“He warned that such risks, if not properly managed, could undermine public confidence, financial stability, and the overall credibility of the non-interest finance ecosystem.”

 

According to the CBN, the engagement was part of ongoing efforts to strengthen Shariah governance, improve regulatory clarity, and reinforce risk management standards within the non-interest financial services industry.

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The apex bank noted that non-interest financial institutions continued to play an increasingly important role in Nigeria’s financial system by providing ethical and Shariah-compliant alternatives to conventional banking.

 

It stated that the institutions were also contributing to financial inclusion, real sector financing, micro, small and medium enterprises development, and shared prosperity.

 

The CBN further explained that the establishment of FRACE and the mandatory constitution of ACEs across all non-interest financial institutions were designed to institutionalise a harmonised governance framework for the sector.

 

According to the statement, sustained interaction between FRACE and ACEs remained critical to ensuring that regulatory expectations were properly understood and consistently implemented across the industry.

 

“The objectives of today’s session include fostering the institutionalisation and effective operation of a robust Shariah governance system within Non-Interest Financial Institutions, and providing a structured platform for dialogue, knowledge-sharing, and collaboration,” Ikeazor was quoted in the statement.

 

In his remarks, the Deputy Chairman of FRACE, Prof. Bashir Umar, said the interactive session was aimed at strengthening governance within the non-interest finance sub-sector and promoting constructive engagement between regulators and industry advisory committees.

 

He also commended the management of the CBN for reviving the session, which was first introduced in 2014.

 

Earlier in her welcome remarks, Sike reaffirmed the apex bank’s commitment to building a strong and well-governed non-interest financial services industry.

 

 

She noted that the growing diversity of products and delivery channels, particularly the emergence of Islamic fintech, had increased the need for stronger regulatory oversight and continuous engagement among industry stakeholders.

 

“The growing diversity of products, institutions, and delivery channels, particularly with the emergence of Islamic fintech, underscores the need for continuous dialogue, sound regulatory oversight, and robust advisory input from scholars and practitioners,” she said.

 

The session featured technical presentations on Shariah non-compliance risks in non-interest banks and the role of Islamic fintech in driving financial inclusion.

 

Participants at the event included members of FRACE, chairmen and members of various ACEs, managing directors of non-interest banks, senior CBN officials, and representatives of the Bank of Industry and the Securities and Exchange Commission.

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Cracks Widen as ASUU Warns of Imminent Showdown Over ‘Flawed’  Agreement

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By Yusuf Danjuma Yunusa

 

 

The fragile truce between the Federal Government and the Academic Staff Union of Universities (ASUU) appears to be unravelling. The union has issued a strong warning of a potential confrontation, accusing both federal and state authorities of a “flawed and partial” implementation of their December 2025 agreement.

 

The resolution followed ASUU’s National Executive Council (NEC) meeting, held at Modibbo Adama University in Yola.

 

In a statement issued after the meeting, ASUU President, Prof. Christopher Piwuna, expressed deep concern over what he described as the government’s reluctance to resolve several lingering disputes. These include the prolonged withholding of three and a half months of salaries, unpaid promotion arrears, salary shortfalls linked to the Integrated Payroll and Personnel Information System (IPPIS), unremitted third-party deductions, and outstanding arrears from the 25–35 per cent wage award.

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Prof. Piwuna warned that the growing frustration among university lecturers—stemming from what he termed the government’s seeming indifference to their welfare—is fuelling pent-up anger that could erupt into a new wave of industrial unrest if left unaddressed.

 

“The union appeals to all genuine patriots, well-meaning Nigerians, and lovers of Nigeria to prevail on state and federal governments to fully implement the new agreement and resolve all outstanding issues in the interest of parents, students, and the nation at large,” Prof. Piwuna said.

 

He added, “Our union’s doors remain open for working with government to realise all our demands. At the same time, NEC has directed that an emergency meeting be convened in the next few weeks to review the situation and take appropriate action as may be necessary.”

 

The current tension was not unforeseen. In March 2025, reports had suggested that the relative peace in public universities could be short-lived unless a renegotiated agreement with the government was fully implemented.

 

That landmark accord, which stakeholders had hoped would end the 16-year deadlock over the original 2009 agreement, was scheduled to take effect on January 1, 2026. Key provisions included a 40 per cent salary increase for lecturers, improved pension benefits, and overhauled, duty-based Earned Academic Allowances aimed at fostering stability and reducing strike actions.

 

However, five months after the implementation date, full compliance remains elusive. While some universities have reportedly implemented aspects of the agreement, the Federal Government has yet to follow suit, raising the spectre of renewed nationwide university closures.

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Kano students praised Governor Yusuf’s achievements in education and other sectors

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The Kano State Independent Students Consultative Forum has praised the administration of Abba Kabir Yusuf for what it described as “transformational achievements” in the education sector, saying the government has repositioned Kano as a national leader in educational development and academic performance.

 

Speaking during a press briefing at the Kano Press Centre, the Chairman of the Forum, Abubakar Sa’ad, said the administration’s investment in education between 2023 and 2026 has reversed years of neglect and restored confidence in the state’s public education system.

 

Addressing journalists, Sa’ad described the reforms as “the Abba Gida-Gida impact,” noting that the achievements were driven by “results, not rhetoric.”

 

According to him, one of the administration’s most significant achievements is its unprecedented financial commitment to education. He stated that while UNESCO recommends that governments allocate between 15 and 20 percent of their budgets to education, the Kano State Government consistently exceeded that benchmark by dedicating more than 30 percent annually to the sector.

 

He disclosed that in 2024, the state allocated 29.95 percent of its budget to education, while the 2026 budget earmarked over N400 billion — representing between 30 and 31 percent of total expenditure — for educational development.

 

Sa’ad also highlighted massive infrastructural expansion across the state, revealing that the government constructed mega primary schools and more than 1,000 classrooms across the 44 local government areas to tackle overcrowding and improve enrollment.

 

He added that boarding schools previously shut down by past administrations had been reopened, thereby restoring access to education for thousands of students, especially in rural communities.

 

The students’ leader further explained that the state government approved the renovation of primary and secondary schools and complemented the effort with the distribution of over 200,000 pieces of furniture, free uniforms, and writing materials to pupils from low-income families.

 

On tertiary education, the forum commended the reopening of rural higher institutions that had been closed in previous years, alongside ongoing infrastructure upgrades at Aliko Dangote University of Science and Technology and North West University.

 

Sa’ad noted that the government also inaugurated a 14-member committee in early 2025 to establish Gaya Polytechnic, aimed at expanding technical and vocational education opportunities for youths in the state.

 

The forum equally praised the administration for prioritizing student welfare through the removal of financial barriers to education.

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According to Sa’ad, the government spent over N1.5 billion on the payment of WAEC and NECO examination fees for students, while also sponsoring 1,001 postgraduate students abroad for Master’s degree programmes with full tuition and allowances.

 

He added that the government approved N144 million for the distribution of free educational support materials to over 20,000 indigenous candidates preparing for the 2025 Unified Tertiary Matriculation Examination (UTME).

 

The chairman further stated that the administration introduced a 50 percent reduction in tuition fees across all state-owned tertiary institutions and rehabilitated school buses to support girls’ education and improve safe transportation to schools.

 

In strengthening the education workforce, Sa’ad disclosed that over 20,000 qualified teachers had been recruited by the government, alongside the regular supply of instructional materials to schools.

 

He also detailed a N5.5 billion education intervention package approved by the State Executive Council in 2025 for various projects, including debt settlements for boarding school feeding suppliers, renovation of Government Technical College Ungogo, procurement of office furniture for Northwest University Kano, accreditation exercises at Kano State Polytechnic, and the completion of an e-library at the Kano State College of Education and Preliminary Studies.

 

The forum also commended the government’s administrative reforms, particularly the merger of the Ministry of Higher Education with the Ministry of Education in March 2026 to improve coordination, eliminate duplication of responsibilities, and enhance policy implementation across all levels of learning.

 

Sa’ad stated that the reforms had already begun yielding measurable outcomes, pointing out that Kano emerged as the best-performing state in the 2025 NECO rankings, surpassing traditionally strong states such as Lagos State and Oyo State.

 

He further claimed that in the 2026 June/July Senior Secondary Certificate Examination, over 68,000 candidates from Kano obtained five credits and above, including Mathematics and English, maintaining the state’s leading academic position nationwide.

 

Despite the commendations, the forum acknowledged that challenges still exist in some schools, particularly in areas such as teacher-to-student ratios, water supply, and sanitation facilities.

 

However, Sa’ad expressed confidence that the administration remained committed to addressing the gaps through sustained investment and partnerships.

 

Beyond education, the students’ body declared its support for Governor Yusuf’s second-term ambition, arguing that the administration had demonstrated commitment to the welfare and advancement of students across the state.

 

The forum also condemned political violence and thuggery, warning that insecurity could undermine educational progress and social stability in Kano State.

 

“We categorically condemn any politician sponsoring thuggery or violence in Kano State. Education cannot thrive in an atmosphere of fear and insecurity,” Sa’ad stated, while urging security agencies to investigate and prosecute sponsors of violence without bias.

 

He concluded by saying that the administration had laid a solid educational foundation for future generations through strategic investments in infrastructure, teacher recruitment, scholarships, tuition reduction, and examination support.

 

According to him, Kano State is gradually reclaiming its historic position as a leader in Nigeria’s education sector through deliberate policies and sustained commitment to human capital development.

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