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Friday Sermon] Prophet Muhammad (Peace Be Upon Him) Have Been Sent As A Mercy To The World!

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Murtadha Gusau

Friday Sermon] Prophet Muhammad (Peace Be Upon Him) Have Been Sent As A Mercy To The World!

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our beloved Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear servants of Allah! I advise you and myself to have Taqwa (consciousness of Allah), for there is no salvation on the Day of Resurrection except through it. Allah the Most High says:

“And Allah will deliver those who are conscious of Him to their places of success (Paradise). Evil shall touch them not, nor shall they grieve.” [Qur’an, 39:61]

He Almighty also says:

“He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt.” [Qur’an, 6:12]

Dear brothers and sisters! Allah’s Mercy to His servants is great and His favour upon them is immense. And His Mercy is complete and does not have any deficiencies. And it is not driven by inability or weakness. It is the Mercy of the Most Merciful the Most Beneficent that encompasses everything with mercy and knowledge.

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And the greatest mercy on this Ummah (nation) from the Lord is that he designated for them the Prophet of mercy. Through His Mercy, He honoured this final Ummah (nation) with the best of His creation and sent to them the seal of the Messengers. The Prophet (Peace be upon him) was the most merciful of the Prophets to his Ummah (nation). He (Peace be upon him) was the most compassionate, vigilant, pardoning and forgiving of the Prophets to his Ummah (nation).

And through the Prophet (Peace be upon him), Allah took people out of the darkness into the light. And He the Exalted sent down all kinds of mercies through him. Such that the people of the earth are compassionate through it until the Day of Resurrection. Allah Almighty said:

“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” [Qur’an, 21:107]

His message revealed from His Lord the Exalted showered all kinds of mercies upon the creation. The people and the jinn.  The believer and the disbeliever. The righteous and the wicked. The young and the old. The strong and the weak. The near and the far. Men and women. The birds and animals. Animals and inanimate objects.

And he (Peace be upon him) came with a Shari’ah (legislation) all of which is good and mercy for the people. And there is no one on earth from the time that he was sent to our present day until the Day of Resurrection except that will be touched by this mercy that Allah the Most High made reach all the worlds. Therefore, it was narrated in an authentic Hadith that the Prophet (Peace be upon him) said:

“Oh people, indeed I am a gifted mercy.” [as-Sahihah of Imam al-Albani]

And those with preference and the greatest share of this mercy are those who believe in him, honour him, support him, and follow the light (the Qur’an) which has been sent down with him. It is they who will be successful. Their success will be in this world and the next. And just as it is indicated in the Qur’an that the Messenger of Allah (Peace be upon him) is a mercy to the worlds it is also mentioned in the Qur’an that he (Peace be upon him) is a mercy to the believers in verse 61 of surah At-Tawbah. Allah Almighty says:

“(He) believes in Allah and believes the believers and [is] a mercy to those who believe among you.” [Qur’an, 9:61]

And from his mercy for those who believe in him and embraced his religion is that he supplicated for them much. Especially if one considers the state of other Prophets with their Ummahs (nations). His mercy for his Ummah (nation) overtook him and he supplicated for them. As related by Abdullah Bin Amr Bin Aas (may Allah be pleased with them):

The Prophet (Peace be upon him) recited the Words of Allah, the Exalted, and the Glorious, about Prophet Ibrahim who said:

“O my Lord! They have led astray many among mankind. But whosoever follows me, he verily, is of me.” (Qur’an, 14:36) and those of Prophet Isa (Jesus) who said: “If You punish them, indeed they are Your servants, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.” (Qur’an, 5:118). Then he (Peace be upon him) raised up his hands and said, “O Allah! My Ummah (nation), my Ummah (nation),” and he wept; Allah, the Exalted, said: “O Jibril (Gabriel)! Go to Muhammad (Peace be upon him) – and your Lord is most knowledgeable- and ask him: ‘What makes you weep?” So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah (Peace be upon him) informed him what he had said (though Allah is most knowledgeable). Upon this Allah said: “Jibril, go to Muhammad (Peace be upon him) and say: ‘Verily, We will please you with regards to your Ummah (nation) and will never displease you.” [Muslim]

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The mercy of the Prophet Muhammad (Peace be upon him) for his Ummah (nation) was to an extent that he preferred them over himself in the answered supplication that Allah gave him as He the Exalted gave other Prophets before him. He did not limit this supplication to himself and he included his Ummah (nation). As Anas (may Allah be pleased with him) related that the Prophet (Peace be upon him) said:

“Every Prophet had a supplication that was granted by Allah. I dedicated my granted supplication to having intercession for my Ummah (nation) on the Day of resurrection.” [Bukhari and Muslim]

Abu Hurairah (may Allah be pleased with him) reported that the Messenger of Allah (Peace be upon him) said:

“Every Prophet had a supplication that was granted, and every Prophet advanced their supplication (in this world). But I reserved my supplication as intercession for my Ummah (nation) on the Day of Resurrection, and it will reach, if Allah wills, those of them who die, not associating anything with Allah.” [Muslim]

May the peace and blessings of Allah be upon him, how great his mercy was for us and how cautious he was over us. Can the believers in him be blamed for loving, honouring and supporting him when he preferred them over himself and designated them for his supplication in a situation of all situations!? By Allah, no one can blame them for that aside for a disbeliever or a hypocrite who is hiding his disbelief or an ignorant person that does not know the virtue of the Messenger (Peace be upon him). Allah Almighty said:

“There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” [Qur’an, 9:128]

From the mercy of the Prophet (Peace be upon him) to his Ummah is that he selected for them a complete and easy to follow Shari’ah (legislation). And the most precise and attainable decrees. And Aisha (may Allah be pleased with her) described him and she is the closest of people to him:

“The Messenger of Allah (Peace be upon him) was never given a choice between two matters but that he chose the easier of the two as long as it did not involve sin. If it was sinful, he was the furthest person from it.” [Bukhari and Muslim]

He (Peace be upon him) used to leave a deed that he wanted to do and was able to handle as a mercy for his Ummah (nation) fearing that it would be obligated and the majority of them would not be able to handle it. And whoever views his Sunnah can see that. And how many times did he (Peace be upon him) say: If it was not a hardship for my Ummah (nation) I would have commanded them with such and such or if it were not a hardship for the people I would have commanded them with this. Aisha (may Allah be pleased with her) said:

“The Messenger of Allah (Peace be upon him) would give up a deed that he liked to perform, fearing that the people would follow suit and it would be obligated upon them.” [Bukhari and Muslim]

Dear brothers and sisters! Prophet Mohammad (Peace be upon him) was afflicted for the sake of Allah Almighty, like no one else has been afflicted. He (Peace be upon him) said:

“Indeed I have feared for the sake of Allah, such that no one has feared, and I have been harmed for the sake of Allah, such that no one has been harmed.” [Tirmidhi]

Be conscious of Allah Almighty and obey Him. And know that affliction in religion and worldly matters is the path of the Messengers of Allah (Peace be upon them). And that steadfastness through affliction is the way of the successful servants of Allah. Allah Almighty said:

“Did you think that you would enter Paradise even though Allah has not yet seen who among you strove hard in His way and remained steadfast?” [Qur’an, 3:142]

There were periods when the Prophet (Peace be upon him) was deeply grieved due to his people denying him, and his companions (may Allah be pleased with them) being tormented and killed. And for his loss of supporters among mankind. And due to the hardship and harshness of life. And many instances of his grief were recorded in his fragrant biography after the start of his mission.

And the first grief that befell him (Peace be upon him) after start of his mission and the most intense and the greatest was due to the pause in receiving revelation after he received it for the first time. Waraqah Bin Nawfal (may Allah be pleased with him) said:

“No man has come with what you brought without being harmed. And if your day comes while I am alive, I would support you strongly. But after a few days Waraqah died and the Divine Inspiration was also paused for a while and the Prophet (Peace be upon him) became sad.” [Bukhari]

And every believer who has a day in which he does not recite anything from the Qur’an must grieve. Because the Prophet (Peace be upon him) grieved at the pause in the revelation in spite of it being out of his control. So what about the one who is able to recite the revelation at every moment to nourish his heart, guide his soul and rectify his condition, but falls short in that regard and does not grieve over his shortcomings?!

And when the Prophet (Peace be upon him) invited his people to Iman (faith) they denied him. So he grieved deeply over them due to his knowledge of the fate of those who denied. And because he wanted for them Iman (faith) and a conclusion of success and great triumph. Allah Almighty addressed him to lighten his grief:

“We know that you, [O Mohammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject.” [Al-An’am 33]

Rather, his grief over his people’s denial of him nearly destroyed him, until Allah Almighty prohibited him from devastating himself

 

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Per Ishaq Samaila: “Waziri” for Strategy. “Mai Jama’a” for Service. One Man. One Mission. Ibrahim Kabir Masari

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By Abba Anwar

I read with great admiration and clear endorsement the piece by Ishaq Samaila titled “Why President Tinubu Calls Ibrahim Kabir Masari ‘Waziri’ and the First Lady Senator Oluremi Tinubu calls him ‘Mai Jama’a.” It is not only an envelope of precision, it is also the kind of political writing we need more of under the current political atmosphere; thoughtful, measured, and rooted in substance rather than fallacy.

Ishaq Samaila deserves commendation for capturing what many in Abuja understand but few can articulate so clearly. As he rightly noted, “President Bola Ahmed Tinubu describes Alhaji Ibrahim Kabir Masari as his ‘Waziri’ — a traditional title associated with counsel, responsibility, political strategy and service close to leadership. And First Lady Senator Oluremi Tinubu has referred to him as ‘Mai Jama’a’ a Hausa expression meaning “man of the people.”

These are not casual and loosed nicknames. In Samaila’s analysis, they represent “… two defining sides of Masari’s political identity.” I could not agree more. And it is on this premise that I offer this addendum, not to debate, but to amplify and showcase how Masari, the man, embodies every word in that excellent article.

Being “Waziri” in tensed and difficult political atmosphere isn’t a joke. The man, Masari, is an embodiment of Presidential trust, vision for the nation and unwavering loyalty from the former. While the latter maintains a very long standing relationship. He (Masari) is entrusted with the weight of the nation’s political stability. It is to be the calm in the storm, the ear that listens as it sounds musical to it, before decisions are made, and the hand that builds bridges where others see walls and castles in the air.

That is Masari. As Special Adviser to the President on Political and Other Matters, he has operated with a rare combination of discretion, ingenuity, efficiency and effectiveness. At a time when governance requires managing 36 states, 360 federal constituencies, and thousands of political interests, Masari has been the President’s henchman and trusted anchor.

He does not grandstand. He does not seek credit. His work is in the consultations that prevent crises, in the engagements that align stakeholders with the Renewed Hope Agenda, and in the political intelligence that allows leadership to stay ahead of challenges. Also in political sophistication that strengthens presidential ambition through utilization of all options.

This is the modern definition of a Waziri: a man who serves power by serving the country first. President Tinubu, a master political strategist himself, recognized this quality in Masari and brought him closer in strategy and execution. It was not by accident. It was designed long before now. A relationship built over decades and rooted in trust.

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If “Waziri” explains Masari in the Villa, “Mai Jama’a” explains Masari in the villages, in our communities. And this is where his political genius truly shines. This is where he speaks wisdom, freedom and breaks chain of hardship, to stardom, to build a kingdom of service. He is a great leader and mentor who never left ground, grassroot. Hence, he is well grounded and firmer.

The title “Man of the People” is the hardest to earn in Nigerian politics because the people themselves must give it to you. You cannot buy it. You cannot lobby for it. You can only work for it. The title is more or less, achievable and non-replaceable. Masari toiled for it and achieved it.

First Lady’s description speaks to something deeper than politics. It speaks to character and characteristics. To accessibility and creativity. To a man who, despite holding one of the most sensitive political offices in the country, still believes in his people, still attends community events, and still understands the language of the ordinary Nigerian. Hence the initiation of many interventions. To help people become economically independent, culturally creative and politically reliable.

From Katsina to Kano, from party meetings to condolence visits, Masari has maintained what Samaila correctly called “… grassroots orientation and his ability to maintain contact with communities, political supporters and ordinary citizens.” What a reliable political figure. Reliability in its purest form.

He is proof that you can be in the room where national strategy is decided in the morning, and still be on the ground listening to market women and youth leaders in the evening. A balanced political figure, who believes strategy keeps political opponents continuously busy from a position of weakness. That balance is rare. That balance is leadership. That balance is resistance against a non-welfare state.

As Samaila concluded so powerfully, “Tinubu’s ‘Waziri’ is also the First Lady’s ‘Mai Jama’a.’ One description highlights his role around political leadership; the other highlights his connection with the people.”

In today’s Nigeria we need leaders who understand high-level politics but are not imprisoned by it. A clear explanation of President Tinubu’s symbol, a broken chain of slavery. Where poverty of rationality remains in limbo. We need advisers who can navigate complex stakeholder dynamics without losing touch with the pain and aspirations of the people. We need a Waziri who is also Mai Jama’a.

It is absolutely true that Masari depicts this with all that is said in Samaila’s article. He depicts loyalty without sycophancy. He depicts strategy without arrogance. He depicts accessibility without losing authority. The same way he depicts engagement without scarcity.

He is a bridge-builder in an age of division, where weaker opponents misrepresent facts with fictions, vision with illusion, and hope with hype. A stabilizer in an age of noise, who clearly differentiates empty noise from real choices. A public servant who understands that titles are not for decoration, they are for duty. They are for selfless service to humanity.

While I concur with the author in all his submission, let me also join him in celebrating this well-thought and timely piece. It reminds us that in the midst of our national challenges, we still have men and women in government who embody service, humility, and competence.

Alhaji Masari, by all standard, is one of them. The President saw the Waziri in him. The First Lady saw the Mai Jama’a in him. The people are beginning to see both. His interventions to his people is invaluable. His faith in this administration is absolute. His hope is renewed. His effort in renewing people’s hope is rewarding and visibly engaging.

Samaila Bravo for explaining in a more clearer terms, Waziri and Mai Jama’a in Masari. A golden coin of two inseparable sides.

Anwar writes from Kano
Thursday, 10th September, 2026

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Akpabio Petitions DSS, Demands Probe Into ‘Anti-north Statement’ Attributed to Him on Social Media

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By Yusuf Danjuma Yunusa

Senate President Godswill Akpabio has asked the Department of State Services (DSS) to investigate an alleged anti-north statement attributed to him and circulated on social media.

The petition to the DSS was written on behalf of the senate president by Chinedu Akubueze, his chief of staff.

According to the petition, Akubueze called for an urgent investigation into the creation and coordinated dissemination on Facebook and other digital platforms of what he described as a “manifestly false, inflammatory and dangerously divisive statement” attributed to Akpabio.

The alleged statement, circulated alongside Akpabio’s photograph and designation, reads: “Northerners, You Will Be the Ones to Suffer the Most, If You Allow Tinubu to Lose the Election”.

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Akpabio’s chief of staff maintained that the senate president “did not make this statement”.

He said no date, venue, speech, interview, video, audio recording, official statement or credible news report had been produced to authenticate the alleged remark.

“The graphic carries no identifiable publisher’s mark or verifiable source,” the petition reads.

“It appears to have been deliberately manufactured and presented as an authentic quotation for the purpose of deceiving the public, provoking regional resentment against the President of the Senate and portraying him as threatening the people of Northern Nigeria.”

According to the petition, a preliminary examination of publicly accessible Facebook records identified some of the earliest traceable accounts that amplified the alleged fabricated graphic.

It listed Abdullai Musa, who reportedly posted the graphic in a Facebook group called Sheikh Muhammad bin Uthman Group 24, and Uzoma Chilaka, whose Facebook post reproduced the graphic alongside commentary credited to Boniface Uzoma Chilaka and Engineer Ibrahim Umar Ammar.

The petition said the individuals should not be presumed guilty before an investigation but described them as “material persons of interest” because of their alleged roles in circulating the material.

“Their publication records, device communications and the provenance of the image should, therefore, be investigated in accordance with the laws,” it said.

In the petition, Akubueze urged the DSS to investigate the source of the graphic and identify its designer, original uploader, sponsors, intermediaries and network through which it was distributed.

He said the investigation was necessary to establish the circumstances surrounding the creation and circulation of the alleged statement and prevent further dissemination of what he described as inflammatory content.

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NFF Appoints Eguavoen as Interim Head Coach of Super Falcons

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By Yusuf Danjuma Yunusa

Augustine Eguavoen has been appointed the interim head coach of the Super Falcons.

The former Super Eagles head coach will lead the Falcons for their 2028 Olympic Games double-legged qualifier against Comoros in October.

Eguavoen will be assisted by Christopher Danjuma, head coach of Nasarawa Amazons, alongside a supporting cast that includes Ayisat Yusuf, a former Super Falcons defender; Olatunji Baruwa, former Super Eagles goalkeeper trainer.

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The Falcons will kick off their Olympic qualifying campaign in the second round against Comoros, with both legs taking place at the Remo Stars Stadium in Ikenne-Remo on October 9 and 13.

Nigeria had received a bye into the second round as one of the top-ranked teams, while Comoros qualified after a 30-0 aggregate victory over Sudan.

Falcons must navigate four rounds of two-legged knockout ties to secure of Africa’s two slots for the women’s football event at the Olympics. A win over Comoros will advance the team to the third round in early 2027 to face either DR Congo or Morocco.

Eguavoen will be handling women’s football team for the first time in his managerial career.

His appointment comes a few weeks after Justine Madugu was sacked as Falcons’ head coach alongside his technical crew.

The dismal follows the Falcons failure to qualify for the 2027 women’s World Cup.

The first time the team will miss the World Cup since its inception in 1991.

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