fbpx
Connect with us

Opinion

The Agony Of The Almajiri System In Northern Nigeria

Published

on

 

By Bala Ibrahim.

Anyone with conscience, living in northern Nigeria, that says he or she is not troubled by the trending Almajiri adversity, is definitely living a life of dissimulation. Before going into the misery of the system, which always brings grief to the children, and most time extreme distress to those around them that have a moral sense, it may help if I do an overview on the history of the Almajiri system, as gathered partly from oral tradition.

For starters, its important to know that the Almajiri system is a non-formal system of education, that got its name from the Arabic word, “Al muhajirun”, or an emigrant. Al muhajirun refers to a person who migrates from his home to a popular teacher in search of Islamic knowledge. Muhajirun were the first converts to Islam and the fellow emigrants who fled with Prophet Muhammad (PBUH) during the Hijrah from Mecca to Medina.

This is the basis of the Almajiri system, which is on its way to becoming a big problem in northern Nigeria. A time bomb that is simply awaiting ignition.

Medical Doctor Killed In Abuja-Kaduna Train Terror Attack

Because the system is geared towards the acquisition of Islamic knowledge, the curriculum is derived from the Holy Qu’ran, with the hope that the children would master and easily memorize the Qu’ran. However, because the system is informal, there is no arranged accommodation or any form feeding plan for the children, hence, they are let loose, to roam about the streets begging for alms and food.

Where available, the children would render menial labour to whoever is ready to pay, the proceeds of which they bring to the teacher, commonly called, Mallam in Hausa.

Depending on the temperament of the teacher, the Almajiri, being the child of the poor, who can’t afford the formal schooling system, can be faced by a number of challenges, including physical abuse, sexual exploitation, ritual killing, forced labour, and all manner of maltreatments.

And these challenges are the basis of this article.

A video clip is currently circulating in the social media, two people have since sent them to me, showing a small boy, looking less than 7 years, who presented himself as Muhammadu, an Almajiri in the school of one Mallam Maaruf. Almajiri Muhammadu doesn’t know the ward or borough he is staying in. All he knows is that he was brought to the Mallam from the village of Magumau, somewhere after Bauchi, in northern Nigeria.

From the interview, which apparently seems to have been conducted by a team of journalists, Muhammadu has been a victim of brutality in the hands of his Mallam. All over his body are marks or sores left on the skin, from wounds and burns, some even unhealed.

The scars are testimonies of savage and physical violence on him, occasioned by the great cruelty of Mallam Maaruf, for the simple reason that Almajiri Muhammadu, is not regular in bringing food and stipends to him.

Almajiri Muhammadu said he was picked somewhere on the bridge, I think its one of those bridges in the city of Kano, because I can guess the voice of the interviewer, to be that of the presenter of a popular programme on the Hausa service of the pioneer private radio station in Kano.

Impulsively, without any forethought, when asked if he wants to be taken home or returned to his Mallam, Muhammadu’s response is a vehement NO. He would rather remain with them there. Perhaps consoled by the comfort of the air-conditioned enviroment.

Such is the plight of countless number of similar Almajiris in northern Nigeria today, some in even more dangerous and difficult situations, and the society is compelled to live with it.

Indeed the Almajiri system has been an issue that is highly controversial, because of a number of factors, the least of which is the contentious perception of some of the Islamic teachers, who are inculcating a corrupt ideology in the minds of the public and the pupils.

Through a form of weekly fees called “kudin sati” in Hausa, these Mallams keep encouraging the pupils to go begging, reassuring them that to beg is better than to steal. This ideological confusion is the biggest among the many agonies of the Almijiri system in northern Nigeria.

Those against the system are accusing the Mallams of not subjecting their children to such cruelty, which is promoting youth poverty and delinquency, failing to teach young boys vocational skills, making them unequipped, and eventually radicalizing them and turning them to be perfect recruits for banditry and Boko Haram.

A UNICEF report has put the number of Almajiris in Nigeria at nearly 10 million, or almost 80 per cent of the country’s nearly 15 million out-of-school children.

Even by my estimate, as someone that is terribly bad in mathematics, I know with such a percentage of Almijiris roaming the streets, and the pupils and their Mallams having no financial support, the temptation to join criminality is only a cheque away. Anyone with any form of incentive, would have no difficulty in luring them.

May Allah help the system. Ameen.

Opinion

The Fleetingness of Our Existence: The Death of Ajia Muhammad Kamil

Published

on

 

By AbdurRaheem Sa’ad Dembo

I had resumed to work on Monday 15th April, 2024 in Minna after Eid -L-Fitri celebration in Ilorin, when I received a call from one of my colleagues, who broke the news to me that Ajia Kamil had passed on. Innalillahi waina ilaihi rajiun.

The reality of death is scary as it will visit every soul in an unexpected time and manner. Ajia’s demise is a testament that death has nothing to do with age. He was a jolly good fellow. A straight forward young man. We joined National Examinations Council together in 2010.

If there’s anyone who reached out to me on issues concerning our organization I always referred them to Ajia at the Kwara state office in Ilorin.

He was very honest and would do his job diligently. Many of our staff attested to the fact that Ajia was an easy going person and hardworking

One remarkable thing about our relationship is that sometimes last year, he informed me of what he heard about me and upon telling him my own side of the story, he sincerely warned me to desist from any act that may jeopardize my integrity. I thanked him profusely, because he was very blunt with me. He would tell you the truth without looking at your face. That was the kind of human being he was. I never heard a report of him being in feud with anyone.

Another thing he did that I won’t let slip my mind in a hurry was when I missed promotion in 2023, the way he showed concern about it was overwhelming, loving and convincing. He was promoted but he would always call to admonish me not to brood over it. He was a finest gentleman.

The propensity of Ajia’s death hits us so hard, because we have never recorded any death amongst Ilorin Emirate NECO staff since 2010. May Allah forgive him and other departed souls within our organization and beyond.

The irony of death is, you may be forecasting and envisaging that you are still young while in the record of death you are old enough to be taken. That is the multidimensional mode of operation of death. I’m pretty sure that Ajia was not seeing death even in the next 30 years. Indeed, our existence on earth is fleeting.

As believers death will overtake us at the appointed time which is oblivion to our inclination and expectation. That is why we must do all we can to worship Allah, unite our family members and eschew bad deeds. I pray Allah forgives him, grant him aljannah firdaus and give his loved ones the fortitude to bear the loss.

Continue Reading

Opinion

Senate President Akpabio and Religious tolerance

Published

on

Senate President Godswill Akpabio

 

By AbdurRaheem Sa’ad Dembo

It is often said that one should not judge a book by its cover. You can only effectively describe a book after one might have gone through its content in what FR Leavis and Q.D Leavis referred to as the “beautifully woven fabrics of a text”

The Leavis are literary critics; they were husband and wife. Therefore,religious tolerance can’t be seen in abstract because it is a practical disposition. One can’t claim emphatically that he or she is religiously tolerant when his actions, transactions and interactions with neighbours, colleagues and friends are in conflict.

It is on this basis,I feel obliged and enticed to talk write about the recent religious tolerance exhibited by Senate President, Godswill Akpabio when he hosted both Muslims and Christians senators for Iftar on Monday,1st April,2024 in Abuja.As a leader you must work the talk.

In his remarks at the occasion, the Senate president opined that religion cannot divide us,”stressing that it was not a mere coincidence that the Christians Lenten and Muslim Ramadan periods came up again same time.He said despite the different religions, Muslims and Christians have one God.

Mr Akpabio congratulated his colleagues for breaking their fast with him and thanked the Almighty God for enabling them to witness the day alive.He sought for God’s protection and good health for all.

He explained that it was not a coincidence that God is merging the fasting of the Muslims and that of the Christian together.He stressed that it was not the first time the two faiths were observing their fasting the same time.

He stressed the need for them to continue to work together as brothers and sisters of the Almighty God, for the benefit of Nigeria.He asserted that for every human being there is a time to be born and there is a time to go.In his words ” no matter the turmoil,no matter the political disagreement,even families do disagree.But we must bear one thing in mind,that we are serving humanity through Almighty God and that one day,we shall leave this world to go and account for our deeds while we were on earth.I think that is the guiding principle.”

One may not be far from the truth if one opines that the Senate President, Godswill Akpabio was speaking like a clergyman through his admonition to co-senators that were present at the event.

The Deputy Senate President, Barau Jibrin,thanked Senate President on behalf of other senators for inviting them for Iftar.According to him “we are really grateful.The invitation is a demonstration of the care that you have for all Senators of the Federal Republic of Nigeria.We all know you as a very caring leader, someone who cares about the welfare of all Senators.”

He equally said the invitation has reinforced what they know about Senate President and linked it to Hausa adage that says”inviting you to come is more delicious than the food.”Senator Barau also said they were happy about the invitation, because it showed that the Senate president has them in mind.He prayed to Allah to continue to be their guide and support as they work with the Executive arm of government to face the challenges confronting the country.In his words “..we are going to change the challenges to prosperity”and that Nigeria would become a land of eldorado within a short time by the grace of God.

Religious tolerance is an integral part of National integration; no one can play down its benefit in the peaceful coexistence of Nigeria.So whenever I see a leader who have proven beyond reasonable doubt that he is religiously tolerant I appreciate the person,just like the way I’m doing it for the distinguished Senate President, Godswill Akpabio.Similarly, President Bola Ahmed Tinubu has also demonstrated the significant level of religious tolerance by hosting series of Iftar with several religious, political and business community leaders in the country during the holy month of Ramadan.

Interestingly, religious tolerance contributes to robust inter-personal relationships in a pluralistic society like ours.It broadens the society for opportunity in order for a nation to actualize her dream.It also abrogates suspicion among adherents of different faith and promote love.This is why I can’t look away without writing something about what Senator Akpabio has done recently.Even as a Governor of Akwa Ibom State for eight years, Akpabio had never been in a news for religious intolerance.This is a greatest feat to his personality and it will continue to resonate across the length and breadth of Nigeria.

Significantly ,I was joyous when I saw my political principal, Senator Saliu Mustapha, the Turaki of Ilorin Emirate sitting by the right hand side of Senate President during the Iftar in Abuja.Senator Mustapha is a top-notch politician when it comes to religious tolerance.He is from Muslim majority Kwara Central Senatorial district, yet he appointed a Christian as a legislative Aide recently.It is obvious that like minds work together.

In conclusion,no Nation can strive where religious tolerance is relegated to the background, therefore we must as leaders and followers imbibe the culture of inclusivity and religious tolerance for a more United and prosperous country.

abdurraheemsaaddembo@gmail.com
07037813177

Continue Reading

Opinion

The Cost of Incompetence in governance. A wake-up call to governors.

Published

on

 

By Yusuf Auwal Saleh Lulu

In the intricate dance of governance, the appointment of key officials holds the power to shape destinies and professional service. However, when political expediency trumps competence, the consequences can be dire. This seems to be the case of many appointments for chief executive officers even for critical professional organisations in the Heath, media and educational sector in most states in Nigeria. This appointment of incompetence tenure, embodies a stark lesson in the perils of appointing leaders devoid of expertise and integrity.

Handling the reins of authority with little regard for meritocracy, lead to character flaws that quickly come to the fore.
Most of these kinds of appointments are characterised by Selfishness, total incompetence to handle or administer professional tasks assigned and driven a voracious greed for personal enrichment, the ill-suited for the weighty responsibilities entrusted turns vaque and rather than stewarding the organization with wisdom and vision, they mostly embarked on a reckless pursuit of quick riches, heedless of the long-term repercussions.

Compounding their incompetence was a glaring lack of proficiency in the field they are appointed to oversee. With scant knowledge of the subject matter, they stumbled through unknown duties, leaving chaos and disarray in his wake.
Most of the organizations where these kinds of appointments are done, are those meant to be a beacon of hope, progress and some even a fighting tool under the government’s auspices, languished under these kind of misguided leadership.

Despite mounting evidence of their ineptitude, with lust most governors remained oblivious and lost to love shadows for their appointees and to the havoc wrought by these kinds of ill-conceived appointments. While some are Blinded or blindfolded to the damages inflicted upon the organization and the broader community.
Oftentimes, most governors turned a blind eye to the signs of impending disaster. Ignoring all signs with complacency shields these kinds of appointments, either from accountability point of view, to subject proficiency and capabilities, prolonging the suffering of those affected by the illusions of their mismanagement.

Yet, time is a relentless arbiter of truth. As the days pass and these kinds of stoothed leadership’s failures become increasingly apparent, the veil of deception woven by political expediency, will inevitably fray.
There will be a time that it will be too late to reverse these kinds of damage wrought by their misplaced trust with a lot of repercussions
.
In the annals of governance, the cautionary tale of a selfish, impatient, and greedy leadership may serve as a poignant reminder of the imperative to uphold principles of meritocracy, professionalism, commitment and integrity in service.
For, in the absence of such virtues, the dreams of progress and prosperity risk being dashed upon the rocks of incompetence and folly.

Just because incompetence is elevated.

Continue Reading

Trending