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Khalid And The Crazy Commotion Caused By The Clerics

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Sheikh Nuru Khalid

 

By Bala Ibrahim.

By their calling, clerics are expected to be good ambassadors of the Prophets, through the preaching for peace, love and things that would bring greater unity among the people. Should any cleric choose to go in the reverse, he or she must be ready to be damned, and consequently condemned by God, with the likelihood of suffering eternal punishment in hell, God forbid.

Since last week, when the former chief Imam of Apo Juma’at Mosque in Abuja, Sheikh Nuru Khalid was suspended, pursuant to his slap-happy sermons, the airspace was thrown into a state of confusion, with comments and counter comments coming in chorus.

The commotion became more intense, when Senator Muhammadu Saidu Dansadau, Chairman of the mosque Committee announced that the mosque had finally expelled the Sheikh, for not being remorseful.

While the congregants are saying Khalid cannot lead them in prayers, because he is partisan, and a mosque is a place of worship and not an arena for politics, Khalid is adamant, insisting that, he would rather be carrying load for pay, than to stop telling the truth.

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The intention of this article therefore, is to arrive at the true meaning of the truth, or make the truth be seen in accordance with facts or realities on the ground, and juxtapose it with the preaching of an Imam. That’s the prism, through which I intend to peruse the pulpit, and the practice of people like Imam Khalid, alongside the character of people like Senator Saidu Dansadau.

I used to pray in Imam Nurah Khalid’s mosque, but from his sermons, I long concluded that he is more of a grandstander, than an Imam that can provide Islamic guidance. He picks good topics for his sermons quite alright, but almost always, because of the calibre of people in attendance, mostly high profile politicians of the opposition, he behaves in a way that is meant to attract their attention, or even impress them. Sometimes I even have the suspicion that he may be amongst the beneficiaries of the infamous Dasuki Armsgate scandal.

Such behaviour does not tally with that of a man intending on telling the truth.

To support the argument that Khalid’s behaviour does not tally with that of a man intending on telling the truth, the controversial sermon was condemned even by a fellow controversial cleric, and prominent Buhari critic that is based in kaduna, Sheikh Ahmad Gumi, who described it as sentiments overriding in intellect.

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This is a suggestion that Imam Khalid is not on the same page with the claimed truth.

To also buttress the lie in the assertion that Khalid was fired because he is critical of President Buhari, many have given names of sheiks and priests, that are critical of the President, including Barrister Aliyu Abdullahi, who described Imam Khalid as the PDP Imam on the pulpit, saying there’s Sheikh Bello Yabo of Sokoto, who is worse in terms of criticism of the President, but no one stopped or sacked him as Imam. He listed the uncommon transformation and support given to the military for the fight against insurhency by Buhari, which Imam Khalid refused to see.

Again this is a suggestion that Imam Khalid is not on the same page with the claimed truth.

As for the character of Senator Saidu Dansadau, the Chairman of the mosque Committee that sacked Imam Nurah, it may interest the reader to know that he is a front line politician that is adjudged with the strong virtue of integrity. Dansadau is a known critic of Buhari, and one that one time rejected a brand new car gift offered to him by then Governor Ahmed Sani Yerima of Zamfara State.

Although a member of the defunct All Nigeria Peoples Party, ANPP, the then party of Buhari, he declined to return to the Senate in 2007, and together with like minds, formed the National Rescue Movement, NRM, with the intent to rescue Nigeria from misguidance.

So Imam Khalid and Dansadau may be pursuing the same objective of changing the change, but with a difference. While Imam Khalil is doing it from the pulpit, Dansadau is doing it on the platform of a political podium.

So Dansadau is closer to reflective reality, while Khalil can be said to be far way from the claimed truth.

This is not the first sermon of Imam Khalil that generated commotion, there was one particular one last year, where he showed his party affiliation on the pulpit, saying Buhari should return Nigeria to how he met it, impliedly Nigeria under PDP, or Allah will punish him.

I found the response of Cham Faliya Sharon appropriately suitable to the circumstances of the crazy commotion caused by clerics, and without his permission, which I would seek later, I hereby reproduce it:

WHEN ALLAH GRANTED HIM HIS WISH AND HE BECAME ANGRY!

In August last year, Sheik Nuru Khalil said Buhari should return Nigeria to how he met it (PDP Nigeria) or Allah will punish him. But because Allah doesn’t want to punish Buhari, He simply took us a little bit into how Buhari met Nigeria – acute fuel scarcity and the bombing of a train – yet the Sheik and his supporters became angry! Or is he going to tell lies against Allah that Buhari didn’t meet Nigeria with regular bombings and monthly fuel scarcities?

That was the Nigeria Buhari met, and that was exactly what Sheik Nuru Khalil wished for. But when it popped up briefly, he got mad instead of appreciating Allah for granting him his request. Which means he knows that the way Buhari met Nigeria was totally unpalatable. He couldn’t even make sermons criticising anyone in a mosque, and if he doubts me he should remember late Sheik Albany and others who were specifically targeted in their mosques and killed for daring to preach truth to power. That was the Nigeria Buhari met.

Once again, let’s ask Sheik Nuru Khalil whether he truly wants Buhari to return Nigeria to the way he met it. If so, then he may wish to install a whole new set of bomb detectors in his new mosque, because that’s how Buhari met Nigeria. And if not, then he owes us – those of us without short memories – a long apology.

And I add, a long apology for telling lies, which do not tally with the calling of a cleric.

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Gombe Assembly Screens, Confirms Hon. Maigari as Commissioner, thrice

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By: Umar Umar

 

The Gombe State House of Assembly has screened and confirmed Prof (Hon) Aishatu Umaru Maigari as a substantive commissioner following her nomination by the executive governor of Gombe State Alhaji Muhammad Inuwa Yahaya as part of efforts to restructure the state’s Executive Council.

Her confirmation followed the governor’s submission of her name alongside those of other nominees to the House of Assembly for screening in accordance with constitutional provisions.

The confirmation marks another chapter in Maigari’s public service career under the administration of Governor Muhammad Inuwa Yahaya, having previously served in key positions in the state cabinet.

Maigari was first appointed Commissioner for Science, Technology and Innovation in 2019, a position she held until 2022.

Following a cabinet reshuffle by Governor Inuwa Yahaya in 2022, she was redeployed to the Ministry of Education, where she served as Commissioner for Education until 2023.

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After the governor secured a second term in office, she was reappointed and continued to head the Ministry of Education from 2023 until 2026, when the governor dissolved the State Executive Council as part of plans to reconstitute the cabinet.

Her latest screening and confirmation by the House of Assembly clears the way for her return to the cabinet following her reappointment by Governor Inuwa Yahaya.

Over the years, Prof. Maigari has earned recognition for her contributions to public service, particularly in the Education and Science sectors.

During her tenure, she participated in the implementation of government policies aimed at improving education delivery, promoting innovation and strengthening institutional development in Gombe State.

Beyond her official responsibilities, Maigari is widely regarded by supporters and political associates as a grassroots politician who has maintained close contact with her constituents through various empowerment initiatives and community engagement programmes.

Supporters say she has consistently demonstrated commitment to improving the welfare of ordinary citizens through interventions targeted at women, youths and vulnerable groups across communities.

She has also been described by colleagues, associates and supporters as a leader who maintains cordial working relationships with employees at all levels. Those who have worked with her say she is approachable, encourages teamwork and promotes cooperation among both junior and senior staff in the various ministries where she has served.

Political observers believe her reappointment reflects Governor Inuwa Yahaya’s confidence in her experience and administrative capacity as the administration seeks to strengthen governance and accelerate the implementation of its development agenda.

The reconstitution of the State Executive Council is expected to inject fresh momentum into the government’s programmes and policies, with the newly confirmed commissioners expected to contribute their experience toward improving service delivery and socio-economic development across Gombe State.

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MAAUN Clarifies Status of Former Visiting Lecturer, Reaffirms Zero-Tolerance Policy on Sexual Harassment

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The management of Maryam Abacha American University of Nigeria (MAAUN) has clarified that Dr. Nasa’i Gwadabe, a lecturer from North West University, Kano, is no longer affiliated with the institution, following the expiration of his one-year appointment as a Visiting Lecturer in May 2026. The university said the clarification became necessary in response to reports circulating on social media linking him to the institution.

In a statement issued by the university management, MAAUN explained that Dr. Gwadabe’s appointment ended in May 2026 and was not renewed. According to the statement, he is therefore no longer a member of the university’s academic staff and should not be described as such in media reports or public discussions.

The university stated that Visiting Lecturers are employed on one-year contracts, with renewal dependent on satisfactory performance, institutional requirements, and management approval. It added that Dr. Gwadabe’s contract was not renewed at the end of its tenure, noting that the same decision applied to a number of other Visiting Lecturers whose appointments also expired.

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Reaffirming its stance on misconduct, the management said MAAUN maintains a zero-tolerance policy on sexual harassment, abuse, and exploitation. According to the statement, the policy is regularly communicated to members of the university community as part of efforts to promote a safe learning environment.

The university further disclosed that its Founder has introduced a ₦5 million reward for any female student who reports and provides credible evidence of sexual harassment or sexual assault involving any lecturer or staff member through the university’s established reporting channels. The management said the initiative demonstrates the institution’s commitment to addressing allegations of misconduct and protecting students.

MAAUN also rejected what it described as inaccurate claims circulating in connection with the matter. According to the management, reports alleging that a student was delayed for two years are false, noting that the university only recently graduated its first set of students.

The institution also dismissed claims that a postgraduate student was among the alleged victims. The management explained that MAAUN has not yet commenced postgraduate programmes, making such assertions factually incorrect.

The university urged members of the public and media organisations to verify information before publication and to refrain from referring to Dr. Nasa’i Gwadabe as a current member of staff, stressing that his association with the institution ended when his appointment expired in May 2026.

The management reiterated that MAAUN remains committed to upholding the highest standards of integrity, transparency, accountability, and academic excellence while continuing to enforce policies aimed at ensuring the welfare and safety of students and staff.

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CSOs Warn of Economic Hardship as CBN Revokes 46 Microfinance Bank Licences Nationwide

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A coalition of civil society organisations has expressed deep concern over the revocation of the operating licences of 46 Microfinance Banks (MFBs) by the Central Bank of Nigeria (CBN), warning that the decision could worsen financial exclusion, weaken grassroots economic activities and inflict hardship on millions of Nigerians, particularly in Kano State.

The concern was contained in a joint statement signed by Comrade Bashir Shehu, Executive Director of the African Centre for Civil Rights, Social Justice and Good Governance (Convener), and Hajiya Lami Adamu Garba, Executive Director of the Centre for Women Development Initiative, Katsina (Co-Convener), on behalf of a coalition of eight civil society organisations.

The coalition noted that Kano State was among the worst affected by the licence revocation, with 13 of the affected microfinance banks located in the state out of the 46 licences withdrawn nationwide.

According to the statement, Kano previously had about 40 licensed microfinance banks, meaning that nearly one-third of the state’s microfinance institutions have now lost their operating licences.

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The organisations observed that the affected banks play a critical role in providing financial services to low-income earners, petty traders, small and medium-scale enterprises (SMEs), women, farmers and rural communities that are often excluded from conventional banking services.

They warned that the closures could lead to increased financial exclusion, disruption of small businesses, loss of public confidence in the microfinance sector, reduced access to credit and savings facilities, and broader socio-economic challenges in communities that rely heavily on microfinance institutions.

While acknowledging the CBN’s statutory responsibility to regulate the financial sector and ensure compliance with banking standards, the coalition stressed that regulatory actions should be implemented in a manner that also protects depositors, preserves public confidence and promotes financial inclusion.

The groups urged the CBN to review the decision where possible and work with relevant stakeholders to minimise the impact on affected communities. They also called on the Kano State Government, members of the National Assembly and the Nigeria Deposit Insurance Corporation (NDIC) to ensure that depositors’ funds are protected and that viable microfinance institutions receive the necessary support to strengthen their operations.

The coalition further advocated improved financial literacy programmes, enhanced regulatory guidance and capacity-building initiatives for microfinance banks, arguing that preventive reforms and institutional support would yield better long-term outcomes than actions capable of widening the country’s financial inclusion gap.

The organisations maintained that protecting access to community-based financial services remains essential to economic growth, poverty reduction and sustainable development, urging all relevant authorities to take immediate steps to safeguard the interests of affected Nigerians.

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