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The Plight Of Farida-Eugenia Abu

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Eugenia Abu

 

 

By Eugenia Abu

It has often bothered me that twenty-six years after we arrived Beijing and committed to the 12 critical areas of concern for the advancement of women worldwide that we are still talking about those things that undo us as humanity and disempower us as a nation. I was a proud delegate to the Beijing 1995 women’s conference and even then, conversations about giving women a fair and equitable chance to contribute to National development were met with all manners of obstacles but as Maya Angelou famously declared “Still we arise”.

As a people, Nigerians are some of the most amazing in the world, big hearted and giving, communal and charitable and brilliant to boot. But our realisation of the role our women can play in pushing the nation forward still needs a lot of work. And therein lies the plight of Farida. I tell Farida’s tale in order for us to understand the power of supporting any process that improves the plight of women in our land.

Yusuf could hear the groaning from his room. He turned severally on the bed unable to sleep. His wife Maimuna sat up; her nightshirt drenched in sweat. It was difficult for her to sleep as well.

It was two years ago that they had agreed to marry off Farida, their first daughter to a man, about her father’s age. Farida had expressed her displeasure and told anyone who cared to listen that she wanted to go to school. Moreover, she did not like her suitor. But no one was listening. Her Father told her she would grow to like her suitor and explained further that it was for the family. Do you want us to die in penury? Farida looked at her mother with pleading eyes. Her mother nodded consent and looked the other way.  Now Farida’s husband, Mallam Musa did not want her anymore and the reason is clear. She was now an expendable individual, used and dumped.

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The groans from her room were sad and harrowing. At barely Sixteen, Farida was just a child and went on to carry a child. The entire process overwhelmed her fragile biology and destroyed her life. At the hands of a traditional birth attendant with little knowledge, she suffered the worst tear, lost her baby and ended up with Vesico Vagina Fistula. This is an opening that develops between the wall of the bladder and the vagina which leads to continuous leakage of urine.

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And incontinence This abnormal opening can be caused by injury from prolonged labour, surgery or an infection. This injury caused by prolonged labour often occurs in young brides carrying a baby which their bodies are not capable of dealing with.

In addition to the Fistula, Farida also suffered physical violence at the hands of her husband leaving a deep scar on her leg that caused her enormous pain.  Add this to the stigma, the foul smell around her and the pain of no longer going to school. At only 18, Farida’s life has been cut short, school abandoned and the money the parents got from the marriage is not enough for her treatment and repair. Today as Farida wails, her parents look at each other in regret. Vivid as this story is. It is all true! Who will help Farida and how can we stop this violence against our daughters?

Worldwide one in three girls are subjected to one form of gender-based violence or the other but Nigeria has the third highest cases of child marriage and female genital mutilation numbers, globally. Statistics show that 8% of girls aged between 15-18 are married before age 15, while 43% are married before age 18, in addition, girls between 0-14 years have undergone one form of genital mutilation or another.  This is a huge deprivation of girls who end up like Farida, unable to help themselves or contribute to society. How many persons in Nigeria really want their daughters to end up like Farida? I doubt that there are. Scholars and Medical Doctors, Stamakos et al, writing in the Indian Journal of Surgery in 2014 capture the most important factors contributing to Obstetric Fistulas in Africa as socio-economic.; early marriage, low social status for women, malnutrition and inadequately developed socio-economic infrastructures especially in poor areas. They put the prevalence of the disease in Africa and narrow it in Nigeria to the North.

I am particularly concerned that domesticating international instruments concerning women’s issues in Nigeria continue to face obstacles that are difficult to fathom.

The proposed Gender and equal opportunities Bill have made far reaching provisions for people like Farida and her parents. One of these provisions is found in section 13 captured under the title, the rights of persons living in rural communities. This section provides for education for both men and women living in rural areas particularly women to enable them benefit directly from social security programmes and obtain all types of training and education both formal and informal would include that relating to functional literacy and opportunities through employment and self-employment. This section also provides for access to agricultural credit and loans, marketing facilities and appropriate technology for women. Can we all see the benefit to Farida’s parents and how Farida’s sad condition could have been avoided? No one would have needed to trade a girl-child for money.

The proposed Bill also advocates 18 years as the age of consent for marriage I believe that if things are in place as they ought to be Farida would today be the pride of her family, marry well, assist her family because she is educated and contribute to a healthy family life which in turn leads to National development.

No nation succeeds by using only half of its resources. Nigerian women are 49.32% of the population. Times are changing and our nation must also change with the times. We must retain those parts of our culture that are positives and begin to do away with the ones that bring sorrow to people like Farida and her family. Women hold half the sky. Let us support our wives, daughters, aunt’s and friends. It is possible if we pass the Gender and Equal Opportunities Bill.

Abu is a Nigerian broadcast journalist, writer, poet and media consultant. She writes in from Abuja

(The Lead News)

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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