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Opinion

My Independence Day Post, its Elaboration, BokoHaram and Minister Pantami’s Gigantic Example!

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By Ibraheem A. Waziri

“What good Nigeria means to me, and to some degree, its independence; is an untiring effort at reconciliation between the timeless and unique but enduring universal values and ethical principles of the 19th century northern Muslim (Sokoto) Caliphate and the much earlier Kanem-Bornu Empire, on one part, and what Nigeria presents since its inception, on the other part. I believe the non effective substantial achievement of such, thus far, is the pole at which all the problems of northern Nigeria, ranging from poverty, banditry and all related insecurity issues, emanate! May Allah continue to bless Nigeria as long as Nigeria continues to look inward in order to adjust itself to the requirements of its resident cultural, historical and institutional memories that existed way before it came into being; May He continue to bless all individuals and institutions within Nigeria that are tirelessly striving to make it work along this line of vision!”

The Elaboration:

Every nation, state or country has three main umbrella institutions that are necessary for its existence, sustenance and progress. They are educational, political and military! The educational institution built on certain paradigmatic construction, is always the fountain of moral principles; custodian of values and ethics, upon which the political and military institutions thrive.

The issue in Northern Nigeria is when Nigeria came into force and after the abolishment of the resident military institution it met, and replacing it with what is based on somewhat an alien paradigm and value basis; it also created parallel political and educational institutions as in, there is the existing traditional political institution and there is the new Nigerian political institution. There is the traditional educational institution and the new Nigerian educational institution.

Human Rights Day: Zamfara Sexual Assault referral Center records 366 cases

Worst still, the qualification for recruitment and promotion, at inception, in these two new parallel Nigerian institutions, was never anything near competence, conscientiousness or uprightness. One only was required to demonstrate a level of cooperation with the purveyors of the new order and in some cases enmity or animosity towards the old older for them to gain admission and speedy promotion into the hierarchies. This of course maybe why, as many pundits say over time, mediocrity, duplicity and zero level of integrity are the basic ingredients of Nigerian educational and political institutions at many points.

Politics and politicians are a substitute for deception to Northern Nigerians just as western type of education is equated with sleaze and dubiousness. Less than 20 years after independence, analysts and education activists in Northern Nigeria, like the late Prof. Bala Usman, started making legitimate accusations and compelling arguments that the new educational institution had started producing fake professors. While in the traditional/religious institution it is near impossible to produce a fake Malam or Shaykh in its various departments.

Boko Sana’a, Akida or Haram?

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As the late Dan Iyan Zazzau Nuhu Bayero recorded in his autobiography, My Life (1989, page 18) that by 1902, a missionary, Dr. Walter Richard Samuel Miller had already been caught and detained by the then administration of Sultan of Zazzau (Sarkin Zazzau) Muhammad Ibn Uthman aka Kwasau, on the charges of deception and spying for enemies in the city, under the guise of a North African Muslim pious sojourner. Other accounts prevalent with the traditional learning centres suggested he even claimed being a Sharifi, a title identified with the known descendants of the prophet of Islam in Hausaland. He was awaiting trial and subsequently a judgement, when the British Captain Abadie seized power and authority in the territory. Kwasau was forced to abdicate the throne. Miller was freed and given a pass to establish the first missionary school in Northern Nigeria at the heart of the city, luring parents and children, to be given admission to train.

Thus, the then name and reputation of Miller in the society followed the kind of parallel educational institution that he accessorily founded as a legacy of colonialism, “Boko”, which translates as deceit, sleaze and public enmity in local parlance. Its enrolees became branded as either less conscientious, self surviving merchants or public enemies, who have made deliberate choice to serve as agents of disruption and destruction of the old genuine order. Even in this century children of the Kanem-Bornu and the Sokoto Caliphate are found everywhere in the social media debating as to whether “Boko” can be thought of or practiced as part of belief and essence of being (Akida) or it should continue to be treated as just means of survival, livelihood (Sana’a) or in the extreme, a forbidden fruit, reminiscent of Boko Haram for its purely materialistic content!

However still our social evolution guaranteed that there are also many who have realised the need to live above stale stereotypes and accept that the so-called institution that goes by the name deception (Boko) is no longer so. Not as a means of livelihood or Haram; but as an indispensable ingredient of socio-cultural development in as much as we need to remain relevant as a people on the ladder of civilisation world round. This also is achievable in practice only if opinion leaders and dedicated policy makers begin to elevate both the institution of Boko and its practice to the status of conscientious duty to God and society. Just as is with our known traditional and religious educational institutions, that held and sustained the robust moral fabric upon which held the essence of these societies, centuries before – or even after – our contact with the European colonial forces.

The Example of Isa Ali Pantami:

That was why also I found it easy to argue the other day! That if ever there is anything wrong about Minister of Communications and Digital Economy, Shaykh Isa Ali Pantami’s recent controversially detestable appointment to a position of professorship of Cyber Security at the Federal University of Technology Owerri, Imo (Vanguard, 15/11/2021); it is so only because it was an appointment made by Dr. Richard Samuel Miller from the early 20th century! However, what astonishes some of us most is the acceptance of Pantami to it despite its obvious negative issues in processes around merit, truth and justice.

Pantami being a product first and foremost, of traditional religious educational institution with a distinction; and as a one being looked up to as a Nigerian policy maker and a high-ranking Northern Nigerian public intellectual. Who can play a significant role in the current movement towards the alignment and integration of educational ethics and principles between western and traditional education systems; should not be seen riding on the bandwagon of the norm of treating new Nigerian academic awards or certificates like what Miller first instituted it to be in Northern Nigeria, as just mere meal ticket or other accessory to the pursuit of material opportunities only.

But it is our hope and that Pantami will wear his reflective cap. Prioritise the instruction of his conscience away from the shenanigans of the matrix of power around him. Reason with us in the prayer we pray for Nigeria and its institutions, since lack of its successful alignment with what it met, can be said to be at the origin of the dysfunction in education and public policy that bedevils the country. He should know also that to us and all other people of conscience world over, a title of a Professor will not add any meaning to what he already means to us now. At an extreme, it might make him less or more, than what he is now, depending on how the controversy surrounding the appointment is finally resolved!

Opinion

Dr Bello Matwallle: Why Dialogue Still Matters in the Fight Against Insecurity

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By Musa Iliyasu Kwankwaso

In the history of leadership, force may be loud, but wisdom delivers results. This is why security experts agree that while military action can suppress violence temporarily, dialogue is what permanently closes the door to conflict. It is a lesson the world has learned through blood, loss, and painful experience.

When Dr. Bello Matawalle, as Governor of Zamfara State, chose dialogue and reconciliation, it was not a sign of weakness. It was a different kind of courage one that placed the lives of ordinary citizens above political applause. A wise leader measures success not by bullets fired, but by lives saved.

Across conflict zones, history has consistently shown that force alone does not end insecurity. Guns may damage bodies, but they do not eliminate the roots of violence. This understanding forms the basis of what experts call the non-kinetic approach conflict resolution through dialogue, reconciliation, justice, and social reform.

When Matawalle assumed office, Zamfara was deeply troubled. Roads were closed, markets shut down, farmers and herders operated in fear, and citizens lived under constant threat. Faced with this reality, only two options existed: rely solely on military force or combine security operations with dialogue. Matawalle chose the path widely accepted across the world security reinforced by dialogue not out of sympathy for criminals, but to protect innocent lives.

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This approach was not unique to Zamfara. In Katsina State, Governor Aminu Bello Masari led peace engagements with armed groups. In Maiduguri granted amnesty to repentant offenders of Boko Haram, In Sokoto, dialogue was also pursued to reduce bloodshed. These precedents raise a simple question: if dialogue is acceptable elsewhere, why is Matawalle singled out?

At the federal level, the same logic applies. Through Operation Safe Corridor, the Federal Government received Boko Haram members who surrendered, offered rehabilitation and reintegration, and continued military action against those who refused to lay down arms. This balance
rehabilitation for those who repent and force against those who persist is the core of the non-kinetic approach.

Security experts globally affirm that military force contributes only 20 to 30 percent of sustainable solutions to insurgency. The remaining 70 to 80 percent lies in dialogue, justice, economic reform, and addressing poverty and unemployment. Even the United Nations states clearly: “You cannot kill your way out of an insurgency.”

During Matawalle’s tenure, several roads reopened, cattle markets revived, and daily life began to normalize. If insecurity later resurfaced, the question is not whether dialogue was wrong, but whether broader coordination failed.

Today, critics attempt to recast past security strategies as crimes. Yet history is not blind, and truth does not disappear. Matawalle’s actions were rooted in expert advice, national precedent, and global best practice.

The position of Sheikh Ahmad Gumi, who publicly affirmed that Matawalle’s approach was appropriate and that military force accounts for only about 25 percent of counterinsurgency success, further reinforces this reality. Such views cannot be purchased or manufactured; they reflect established security thinking.

In the end, dialogue is not a betrayal of justice it is often its foundation. And no amount of political noise can overturn decisions grounded in evidence, experience, and the priority of human life.

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Opinion

Matawalle: The Northern Anchor of Loyalty in Tinubu’s Administration

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By Adebayor Adetunji, PhD

In the broad and competitive terrain of Nigerian politics, loyalty is often spoken of, yet rarely sustained with consistency, courage and visible action. But within the administration of President Bola Ahmed Tinubu, one Northern appointee has demonstrated this quality not as a slogan, but as a lifestyle, as a political principle and as a national duty — Hon. (Dr.) Bello Muhammad Matawalle, Minister of State for Defence.

Since his appointment, Matawalle has stood out as one of the most loyal, outspoken and dependable pillars of support for the Tinubu administration in the North. He has never hesitated, not for a moment, to stand firmly behind the President. At every turn of controversy, in moments of public misunderstanding, and at times when political alliances waver, Matawalle has continued to speak boldly in defence of the government he serves. For him, loyalty is not an occasional gesture — it is a commitment evidenced through voice, alignment, and sacrifice.

Observers within and outside the ruling party recall numerous occasions where the former Zamfara State Governor took the front line in defending the government’s policies, actions and direction, even when others chose neutrality or silence. His interventions, always direct and clear, reflect not just loyalty to a leader, but faith in the future the President is building, a future anchored on economic reform, security revival, institutional strengthening and renewed national unity.

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But Matawalle’s value to the administration does not stop at loyalty. In performance, visibility and active delivery of duty, he stands among the most engaged ministers currently serving in the federal cabinet. His portfolio, centred on defence and security, one of the most sensitive sectors in the country, demands expertise, availability and unbroken presence. Matawalle has not only embraced this responsibility, he has carried it with remarkable energy.

From high-level security meetings within Nigeria to strategic engagements across foreign capitals, Matawalle has represented the nation with clarity and confidence. His participation in defence summits, international cooperation talks, and regional security collaborations has positioned Nigeria as a voice of influence in global security discourse once again. At home, his involvement in military policy evaluation, counter-terrorism discussions and national defence restructuring reflects a minister who understands the urgency of Nigeria’s security needs, and shows up to work daily to address them.

Away from partisan battles, Matawalle has proven to be a bridge — between North and South, civilian leadership and military institutions, Nigeria and the wider world. His presence in government offers a mix of loyalty, performance and deep grounding in national interest, the type of partnership every President needs in turbulent times.

This is why calls, campaigns and whisperings aimed at undermining or isolating him must be resisted. Nigeria cannot afford to discourage its best-performing public servants, nor tighten the atmosphere for those who stand firmly for unity and national progress. The nation must learn to applaud where there is performance, support where there is loyalty, and encourage where there is commitment.

Hon. Bello Matawalle deserves commendation, not suspicion. Support — not sabotage. Encouragement, not exclusion from political strategy or power alignment due to narrow interests.

History does not forget those who stood when it mattered. Matawalle stands today for President Tinubu, for security, for loyalty, for national service. And in that place, he has earned a space not only in the present political equation, but in the future judgment of posterity.

Nigeria needs more leaders like him. And Nigeria must say so openly.

Adebayor Adetunji, PhD
A communication strategist and public commentator
Write from Akure, Ondo State, Nigeria

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Opinion

Drug Abuse Among People With Disabilities: The Hidden Crisis Nigeria Is Yet to Address

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By Abdulaziz Ibrahim

Statistically Invisible, Persons with Disabilities feel shut out of Nigeria’s drug abuse war as a report from Adamawa reveals lacks data and tailored support needed, forcing a vulnerable group to battle addiction alone.

In Adamawa State, the fight against drug abuse is gaining attention, but for many people living with disabilities (PWDs), their struggles remain largely unseen. A new report has uncovered deep gaps in support, treatment, and data tracking for PWDs battling addiction despite official claims of equal access.

For nearly three decades, Mallam Aliyu Hammawa, a visually impaired resident of Yola, navigated a world increasingly shrouded by drug dependency. He first encountered psychoactive substances through friends, and what began as casual use quickly escalated into long-term addiction.

“I used cannabis, tramadol, tablets, shooters everything I could get my hands on,” he recalled. “These drugs affected my behaviour and my relationship with the people close to me.”

Family members say his addiction changed him entirely. His friend, Hussaini Usman, described feeling “sad and worried” when he realized Aliyu had fallen into drug use.

Aliyu eventually made the decision to quit. It was marriage and the fear of hurting his wife that finally forced him to seek a new path. “Whenever I took the drugs, I felt normal. But my wife was confused about my behaviour,” he said. “I decided I had to stop before she discovered the full truth of what I was taking.”

A National Problem With Missing Data

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Nigeria has one of the highest drug-use rates in West Africa, according to the United Nations Office on Drugs and Crime (UNODC). Over 14 million Nigerians between the ages of 15 and 64 use psychoactive substances. Yet, within that massive user base, PWDs are statistically invisible.

There is almost no national data on drug abuse among persons with disabilitiesa critical gap that experts warn makes it impossible to design effective, inclusive rehabilitation programmes.

Ibrahim Idris Kochifa, the Secretary of the Adamawa State Association of Persons with Physical Disability, told this reporter that PWDs face unique, systemic pressures that intensify their vulnerability to drug abuse, specifically citing poverty, unemployment, isolation, and social discrimination.

“Whenever a person with disability is caught with drugs, the common decision is to seize the drugs and let him go,” Kochifa said, speaking on behalf of the disabled community leadership. “But if they consult us, we have advice to offer on how they can be treated and rehabilitated. Without involving us, no programme will fully benefit people with disabilities.”

NDLEA Responds

At the National Drug Law Enforcement Agency (NDLEA) Command in Adamawa, officials insist their services are open to everyone without discrimination.

Mrs. Ibraham Nachafia, the Head of Media and Advocacy for the NDLEA Adamawa State Command, said during an interview, “Our rehabilitation centre is open to all. There is no discrimination. Anyone including persons with disabilities can access treatment.”

While the official position suggests inclusiveness, disability advocates call it “tokenistic.” They argue that equal access on paper does not translate to tailored support in practice. True rehabilitation for PWDs requires specialized counselling that understands their unique traumas, physically accessible facilities, and significantly stronger community engagement to prevent relapse.

A Call for More Inclusive Action

Advocates are now urging the Nigerian government and drug-control agencies to build a response framework that recognizes PWDs as a vulnerable group in need of targeted support.

The advocate Goodness Fedrick warns that until rehabilitation and prevention programmes reflect the realities faced by people with disabilities, Nigeria’s battle against drug abuse will remain incomplete.

For people like Aliyu Hammawa, who managed to recover without structured support, the message is clear: many others may not be as fortunate.

This story highlights the urgent need for inclusive, data-driven, and community-supported approaches in Nigeria’s fight against drug addiction. Until the nation sees and serves this ‘hidden crisis,’ its overall battle against addiction will continue to be fought with one hand tied behind its back.

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