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Is Jos Ever Ready For Peace?

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What do you think has been the major setback for peace efforts in Jos? Is it negligence from the governments? Or the ineffective or unsustainable strategies of the security forces on the ground? Could it be that God has forsaken the city for the crime of spilling innocent blood for decades? What have we done wrong and how can we make amends?

I think the worst thing that ever happened to Jos from September 2001 to date is the systematic and deliberate disappearance of the once cherished plural community settings into a more homogeneous cultural make-up. Even though this is a product of various influences over the historical line, the major one inarguably is the episodes of collective violence for 2-decade now in the city.

The communities in the city of “Home of Peace and Tourism”, if you’ve ever been there, are now separated based on ethno-religious identity. In instances where a particular group began to dominate another in a place, the minority will sell or evacuate and abandon their houses to move further away, just to avoid been taken by surprise during crises. Everyone is now having their schools. There are few to no Muslim students in the famous schools of St. Murumba College Jos and Demonstration School Jos. There are no longer Christian students in GSS Gangare Jos (save those who come to register and seat for WAEC). Some of the Government Secondary Schools which in the past housed students from different cultural and religious backgrounds are now left to no use or serving only the communities they’re situated in. The state authorities have (in)directly invigorate this problem: it has for long forsaken the structures;  allegedly, a Christian staff is only sent to a Muslim community as ‘punishment’ and vice versa.

Most frightened of this systematic separation of communities is anyone who deliberately, or by mistake, found themselves in a community that ‘defy’ their identity in times of unrest, might likely not make it alive. This is happening in almost all the communities in Jos. I, for instance, escaped death in 2010 when I took a passenger from Terminus Market in the heart of Jos, to Satellite Market in Rukuba Road. There wasn’t any crisis going on at the time; it was the ‘usual’ ambush on anyone who enters a territory that isn’t “theirs”. Okada/Achaba men like me and travellers who do not know the city well are the worse victims of such ambushes.

Ours isn’t like the Kaduna-Abuja highway disappearance where, if you didn’t hear from your relative again, you’ll be praying and expecting a call from his abductees. No, in Jos, Muslim or Christian, you simply spray mats and begin to welcome people as you mourn the lost person in absentia. It’s this terrible.

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The actors in all this? Mostly the youth. The youths who we always sing to be the “leaders” of tomorrow. The tomorrow that’s yet to come in Nigeria.

Could one be right to ask the question of how Jos could ever find peace if this is the path it has chosen for itself?

Despite all this sad reality, we all meet up in the marketplaces (basically the ones at the borderlines which are easy to escape should the devil blow the horn) during the day. We enter the same busses to and from Bukuru. We meet and interact in the banks. Surprisingly, our boys and girls meet up during the weekends to party. In some instances, boys take girls home for further profligacy after partying. Somehow, we all agreed to live like this. What we only do not agree with, is to sleep with our eyes closed as neighbours, devoid of any quarrel.

Posing the question of whether we truly need one another in Jos, earlier this morning, a school principal, Abubakar Nasiru made the following point on his Facebook page:

“The mai ruwa, mai nama, mai gwanjo, etc., are hawking in areas like Gada Biyu, the Jentas, Rukuba Road, Apata, Busabuji, rendering their services to those communities every day – non-Hausa, non-Muslim communities. [On the other hand] The mai doya, mai atile, mai masara, mai tumatur, etc., are carrying out their petty businesses in places like Bauchi Road, Dilimi, Gangare, Rikkos, Nassarawa, and Anguwar Rogo – Muslim communities.” These people spend a whole day in those communities and cannot hesitate, if guaranteed safety, to spend their nights there.

In 2006 when I was in SS3, my community leaders recruited able youths, including myself, as Ƴan Sintiri (watchmen), to serve under the Banga (a mispronunciation of “Vanguard”) group which has its history from the 70s and 80s. Our task then was to defend our four borders against any intruder during the night and to prevent the harassment of non-community members during the day. We worked in batches to substitute other groups. This has helped greatly and in no time, other communities adopted the strategy. This is what gave birth to today’s form VGN in most communities of Jos. (VGN has been a registered semi-official citizen policing organisation with Nigeria’s Corporate Affairs Commission since 1999 though.)

But does the VGN gave us the peace and courage to live under the same roof or as neighbours? Certainly no. The separation of communities based on ethno-religious identity would continue to be a hindrance to any peacebuilding effort in the tin city.

We cannot have peace until we tolerate each other. We cannot tolerate one another until we accept to live as neighbours, respect our identities and use the diversity as strength just as we used to be 3 – 4 decades ago; to sleep with our eyes closed without an iota of fear that my neighbour will set my house on fire.

For years now, we’ve been deceiving ourselves with so-called programmes for peace, only to gather, quench our thirst for partying and separate back into the borderlines. This too must stop.

Plateau state government must be sincere in its dealings. It must engage honest stakeholders from all communities to drive its mission of restoring peace on the Plateau. Schools must be treated equally, so much as every perpetrator must face the consequences of their actions without consideration whatsoever. There must be sincere and rigorous campaigns to rebuilding Jos to its past glories.

I do not have all the answers as how to make Jos a peacefull place that it once was, bit I know, if you as leaders cannot make ways for the people of Jos to co-exist as neighbours irrespective of ethnicity or religion, if the people aren’t ready for this, then the central state of Plateau, in general, is no doubt a failed state!

Opinion

Kano APC Crisis: An Open Letter to President Tinubu

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I hope this letter finds you well Your Excellency. As Nigeria stands at a critical crossroads, I write to you today as a concerned and dedicated member of the All Progressives Congress in Kano, compelled by the urgency of our nation’s challenges and aware of your unwavering determination to steer it unto the path of greatness.

But a united front is indispensable in achieving your grand plan for the nations success. Internal party crisis in my dear state, threatens the very foundation upon which your vision lies – unity – and this I write to you today, eager spark meaningful dialogue and constructive action on your part.

Mr. President, as the Commander-in-Chief of the Armed Forces and leader of our party, your urgent intervention is crucial to address the pressing issues at hand. If left unattended, it may escalate into a crisis that could have far-reaching and devastating consequences for the party, making it challenging to manage. Your timely action would help mitigate this risk and ensure the party’s stability.

In Kano, it is generally acknowledged that Dr. Abdullahi Umar Ganduje, former governor and current National Chairman, leads our party. Members have consistently shown loyalty to his leadership since day one.

You will also recall that Dr. Ganduje actively supported your presidential bid, demonstrating a pure, genuine and unmixed commitment to your cause during both the presidential primaries and general elections. However, some individuals now seek to drive a wedge between you and the Chairman, feeling threatened by his influential position as the National Chairman of our great party.

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Mr President sir, It is imperative to hold the Deputy President of the Senate Barau Jibrin accountable for plunging the All Progressives Congress into an avoidable crisis since taking office. As a seasoned politician and senator representing Kano North since 2015, his actions have significant implications. Barau Jibrin’s leadership has sparked division within the party, necessitating urgent attention to prevent further escalation.

Due to the recent removal of Abdullahi Muhammad Gwarzo as Minister, the All Progressives Congress is facing an unprecedented crisis in Kano North, a stronghold of the party since 2015. This division, fueled by Deputy President of the Senate Barau Jibrin’s actions, threatens the party’s stability. As a leader, Mr. President, it’s crucial to address this issue sustainably.

Barau Jibrin’s political strategy and human relations have been questionable, yet his influence led to the sacking of a loyal minister, Gwarzo. This decision was disheartening, considering Gwarzo’s impressive track record as a generous, humble, and grassroots politician. The people of Kano are upset, and rightfully so.

It’s essential to recognize Barau Jibrin’s intentions. He’s only loyal to you, Mr. President, because of your current position. History shows he’ll turn against you once you’re no longer in office. His self-serving nature is evident in his interactions with grassroots politicians.

To pacify the people and resolve the ongoing crisis, reappointing Gwarzo is imperative. This move will demonstrate your commitment to loyalty and fairness. The APC’s future in Kano North depends on it.

Mr. President, to ensure the party is back on track, it is crucial to prioritize collaboration with loyalists and consider the input of key stakeholders in Kano. This means moving away from decision-making that caters to a single individual who claims control over Kano North. Instead, foster an inclusive approach that values diverse perspectives and promotes unity within the party.

By doing so, you’ll not only strengthen the party’s foundation but also demonstrate your commitment to fairness and representation. This approach will help prevent unnecessary conflicts and ensure that the party’s interests are truly served. It’s essential to recognize that the party’s success relies on collective efforts, not individual interests.

For your information Mr President, Barau’s electoral successes can be attributed to the popularity of the House of Representatives candidates from his Senatorial District. These individuals are widely admired and respected by their constituents. However, rather than leveraging his own strengths, Barau has consistently relied on the goodwill and reputation of these candidates to secure his own victories, essentially seeking shelter under their umbrella.

It’s not yet too late for the President to do the needful for the interest of Kano State and the party at large. With the weight of history and the hopes of a generation on your shoulders, I urge you to confront the harsh realities that threaten our collective progress.

Nabahani Yusuf Gogori writes from Gogori town in Bagwai

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Opinion

Unmasking Excellence : Idris Abdulkadir Zare’s (Jagora) Leadership Style

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By Abba Anwar

Without any doubt, Idris Abdulkadir Zare’s name rings bell in Kano politics, particularly, in his political zone, Kano South. It rings bell not because he is terrifying, but simply because, his name, alone, signifies examplary leadership, selfless service to humanity, genuine loyalty and un-arguable commitment for the survival of the party, All Progressives Congress (APC), in this context.

While he is not a seeker of any elective public office, or party position, as I study him and his political antecedents, he believes, supporting party leadership and followership is one of the surest ways of strengthening the party, against all odds. I kindly call my readers to go to Rogo and substantiate my submission.

Here is a lone Jagora (leader) who spends from his hard earned resources to support the party without thinking of getting anything from anybody, no matter how highly placed, that person could be. His magnanimous touches go beyond party lines. Go to Rogo and seek for more clarification.

If Kano APC is really serious about mending fences, gaining more grassroot support, bouncing back in pre, during and post 2027, people like Idi Zare must be on board. I never met this gentleman. In fact I don’t even know his face, anyway. I come from Dala local government, Kano Central. But I came to know about him for quite sometime now.

He, unlike many of our politicians, made his fortunes outside government. But he spends stupendously in people’s welfare, needs and loyalty. One good thing about him, is, while engaging in such activities, he is not vying for any position. Meaning, this gentleman is acting the script of his good heart. He is indeed a morale booster from whatever standpoint you look at him.

This is somebody whose loyalty is not dangling. He supports what he believes in, with all his heart. By whatever standard, Zare is a Phoenix. And trains people to become that.

I caption this piece, as Unmasking Excellence… because, here is a strong party man, whose support and faith in the party and beyond, are more or less, left near lowest ebb. If we can have enough Zare’s replica from all our political zones, in Kano, regret and backwardness could be things of the past. No doubt about this!

I can also understand that, even among our APC strong men in the state, only those of them who are more loyal and sensitive to the welfare of the party members, are the ones that understand his (Zare) worth and work with him hand in hand, for the survival of the party, in the state and the nation in general.

Zare’s clear understanding of political cohesion as a recipe for good governance gives him more courage to see to the welfare and unassuming political engagement with the view to bring all politicians to state growth and development.

The issue goes beyond dishing out resources to people for massaging the economic hardship, he helps in perfecting people’s transportation network, via the provision of vehicles for their personal use. He recently distributed cars and motorbikes for his people. Not because he got a single Kobo from any government institution. He uses his hard earned money to do what he sincerely believes in.

He is also being disturbed by the economic hardship plaguing the society. Which makes hunger more visible than before. That makes him to be up and doing in cushioning the effect of this ugly experience. He distributes foodstuff on frequent basis. To help body and soul live together.

Zare Jagora is not any super human being, only that he believes in making people happy. While being interested in developing his people, without recourse to any ambition or expectations, he believes when man is developed, all other systems can work in harmony to each other.

If and only if, APC as a strong party in Kano, and the nation in general, is really interested in victory, strength and service to humanity, Zare’s legacy and immense contributions to humanity should not be downgraded to the bottom of the ladder.

Anwar was former Chief Press Secretary to the former Governor of Kano State, Dr Abdullahi Umar Ganduje and can be reached at fatimanbaba1@gmail.com

November 4th, 2024

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Opinion

Northern Nigeria’s Silence Amidst Rising Injustices: A Call for a Return to Principled Leadership

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The worsening security situation in Northern Nigeria is no longer merely a concern—it has become a full-blown crisis threatening the lives and liberties of millions. Kidnapping, once considered the work of hardened criminals, is now perceived as a lucrative trade. Even more disturbing is the encroachment of this practice into governance, with reports of state authorities detaining citizens under questionable circumstances, particularly young protesters. These developments raise difficult questions about the strength and integrity of leadership in Northern Nigeria and leave us wondering whether the region still has leaders who genuinely represent its people.

The recent detention of minors, allegedly in unhealthy conditions, illustrates this chilling trend. These young individuals were reportedly taken by the authorities while engaging in a protest to call for better governance. Their alleged crime? Waving a foreign flag, in this case, the Russian flag, which authorities deemed treasonous. They did so, perhaps naively, without recognizing the potential implications, yet the state treated them with severity, reportedly requiring a staggering N10 million per person as bail. In contrast, individuals in Southern Nigeria have raised foreign flags and voiced secessionist sentiments without facing equivalent punishments.

This discrepancy raises difficult questions about the consistency of the law and whether it is applied equally across the country. Why are Northern youth held to such strict standards while similar actions in other regions seem to be treated with leniency? Historically, the North was known for its stalwart leaders—individuals who stood up for the people, challenged the government when necessary, and never allowed the region to be compromised. Leaders like Sir Ahmadu Bello, the Sardauna of Sokoto, Alhaji Tafawa Balewa, and Malam Aminu Kano left a legacy of dignity, integrity, and advocacy for Northern interests. These figures prioritized the wellbeing of their people, standing up against exploitation and injusticeTheir voices resonated across Nigeria, leaving an indelible mark on the nation’s political landscape. Today, however, the lack of a unified voice from Northern leaders is disheartening. In the past, these leaders would not have hesitated to demand justice for the detained minors or to negotiate on behalf of their people. Now, the silence of Northern elites on issues like insecurity, youth incarceration, and poor governance has left a void. Instead of elders standing firmly to shield and protect the region’s youth, we are witnessing a tragic indifference that has left many young people feeling abandoned. This crisis of leadership in Northern Nigeria has had severe consequences. Kidnapping and banditry are ravaging communities, youth are disillusioned, and the voices of the people are ignored or, worse, suppressed.

The North is bleeding, and without intervention, the situation will continue to deteriorate. To the elders of the North, if indeed they still exist in spirit and purpose, it is time to rise. The North needs a collective, principled voice to stand against injustice and ensure that the region’s youth are protected and that their futures are not sacrificed to lawlessness or state oppression. The need for Northern Nigeria to reclaim its dignified, protective, and principled leadership has never been more urgent. It is time to break the silence.

Abubakar Ibrahim can be reach via:

habuibrahim76@gmail.com
+2348098454956

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