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Kano’s Protracted Developmental Inequality And The Need For Alternative City

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By Muhammad A Haske

The tenure of Professor Abdalla Uba Adamu as Vice-Chancellor of the National Open University of Nigeria (NOUN) recently ended in February 10, 2021. He bows out as a rare educational superman and radical reformer even as his exit was greeted with avalanche of eulogies, commendations and celebrations.

During his stewardship, apart from transforming the university rating to all-time high, he has also expanded access to quality educational opportunities for the most marginalised and remote areas nationwide. In his home state, Kano, Prof. Abdallah has through collaboration with state legislators at the National Assembly made a bold attempt to break an age-long jinx of Kano city monopoly of educational access points. He was able to astonishingly increase the number of NOUN study centres in Kano State from only one to seventeen, a development that re-inscribed his name in gold in Kano hall of fame.

However, this unprecedented feat achieved by Abdallah has not only brought to the fore the lingering marginalisation of the Kano south senatorial district but further exposed the total lack of commitment of our political leaders in zone particularly members of the National assembly towards changing the narratives of lopsidedness in spacial distribution of projects.

Breast Feeding:: Kano  Trains  1,320  Women On Mass Production Of Soya Pie, Juice.

It seems to suggest that the plight of our people and neglect of the area was almost a self –inflicted. Of the seventeen established new centres; Kano South senatorial zone, the largest and most rural with sixteen local government areas(LGAs) has no single study centre while Kano North senatorial district has thirteen study centres; one in each of its thirteen LGAs of Shanono, Bagwai, Rimin Gado, Dawakin Tofa, Kabo, Tofa, Bichi, Danbatta, Gwarzo, Kunchi, Makoda,Gabasawa and Tsanyawa. Kano Central zone has four mega centres in Dakata, Dawakin Kudu, Fagge and Kwaciri study centres. It’s worthy to note that Dawakin Kudu study Centre is the biggest in Nigeria. All of the facts above are verifiable @ www.nou.edu.ng.

While commending Sen. Barau I. Jibrin, Hon. Mustapha Bala Dawaki and Hon. Aminu Goro of Kano North senatorial zone, DawakinKudu/Warawa and Fagge Federal constituencies respectively for such unparalleled achievements that led provision numerous jobs and educational prospects for their constituents, I would like to respectfully draw the attention political stakeholders from the Kano South particularly Federal Lawmakers to wake up from their slumber and be strategic in bring more dividends of democracy to their people. How this could happen to an area that produces some of the best, longest and most influential national assembly members; Sen. Kabiru Gaya and Hon. Alasan Ado Doguwa must take largest share of the blame.
Even though optimistic, I speculatively heard and doubt the viability of a bill to establish a Federal College of Education, (FCE), Tudunwada Dankadai being sponsored by Hon. Alasan Ado Doguwa, because currently Kano hosts two FCEs and only miracle can make it the only state in the federation to have three FCEs. Similarly, for more than three years, the intrigues on where to site the proposed Federal polytechnic in Kano are compounding by the day and its proposed establishment bill is still pending in the air. It’s proposed to be sited in Kwaciri, later changed to Kabo then to Rano. Now nobody knows where.

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Kano State as the Nigeria’s centre of commerce, most populous state and prides herself as the giant of the North. In terms of mega infrastructures, cosmopolitan composition, population, economic potency, rich cultural heritage and history, Kano is unmatched to any state in the north. Even with Kano’s superiority slogan of “Ko da me ka zo an fika, there exist a protracted neglect and infrastructural inequality in the state. It’s such a huge irony where the city is rated the best in the North while its rural LGAs are some of the remotest. Also, on critical state-by-state comparison, factoring into cognisance the one-city nature of the state, one could easily realise that Kano state not Kano city is only an overcharge that most of the so called rural states are far better than it. Most of our neighbours were able create at least one city/semi city in their state. For example; Kaduna state has two other alternative cities of Zaria, Kafanchan, Katsina (Daura, Malumfashi, Dutsin-ma), Jigawa (Hadejia, Kazaure and Birnin Kudu), Yobe (Potiskum and Gashua) and so on. Residents of these sub-cities could live their places without putting much pressure on the capital. And it was on this note even Lagos state conceived the idea and developed the Atlantic City.

Successive state governments in Kano have paid little or no attention on the need for fair distribution of development. Although, Kano as a state has been united but there are still unnoticed agitations in the state over political dominance particularly in the extreme southern part of the state. The defunct Movement for the creations of Tiga and Ghari States out Kano were indeed classical examples of existence of such agitation. The euphoria that greeted the recent balkanization of Kano emirate was also relevant.

All previous efforts to create cities far away from Kano have failed; from Governor Shekarau’s effort to urbanise Rano, Bichi and Wudil to Kwankwaso’s five kilometre project up to Ganduje’s Karkara salamu alaimu aialikum. While almost all LGAs headquarters in Jigawa state could boast of effective network of township roads, not a single non- metropolitant LGA could do so in Kano. The earlier we realised the extreme need to develop alternative city in Kano state with view the ultimate aim of decongesting the city, the better for us. Previous efforts of expanding the city have not yielded the desired result as Amana, Kwankwasiyya and Bandirawo cities are still empty. While expansion of the city should be sustained, the need to have second state capital in the state is imperative and sacrosanct.

It’s unfortunate that Kano is a one-city state where almost all the higher institutions in the state are concentrated either within the city or within the radius of 50km from the city, a development that put unwarranted pressure on the city and caused unprecedented rural-urban migration with attendant economic and social consequence on the city. It also has the potency of exploding further the city’s population that grows almost exponentially.

For the sake of emphasis, I would like to re-echo again that, in addition to multi-billion naira flyovers, underpasses and bridges, there are presently no fewer than twenty three (23) higher institutions of learning located either within the city or at least 50km radius from the city. In Kano metropolis alone, we have Bayero University, Kano (both old and new campus), Federal College of Education (FCE), Kano, Yusuf Maitama Sule University (Northwest), Kano Polytechnics, Sa’adatu Rimi College of Education(SRCOE), School of Nursing, College of Health Technology, School of Hygiene, Aminu Kano college of Islamic and legal studies(ACKCILS), Aminu Kano teaching Hospital(AKTH), Digital Bridge Institue, Stored Products Institute and Aminu Dabo College of Health Technology. Others are the newly established private universities of Skyline, Maryam Abatch Univesity of Nigeria, City Capital University, At-tanzil University. Other institutions that are within the radius of 50km from the city are Federal College of Education (Technical), Bichi (41km), Kano State University of Science and Technology (KUST), Wudil (41.2km), Audu Bako College of Agriculture, Danbatta (47km), School of Midwifery, Danbatta(47km) School of Nursing, Madobi (37.6km), National Police University (Police Academy) Wudil (41.2km). Why wouldn’t the city be overstretched?

Kano’s lack of alternative city was one the main reason for its exploding urban-rural migration, population, poor town planning and congestion. According to IQ Airvisual, Switzerland, Kano is one of the most polluted cities with 53.4% pollution.
Against this background that I would like to reiterate that I am not against the idea of constructing mega structures in Kano, in fact I would advocate building for more. However, I only want to advocate for fair distribution of social infrastructure and urge the relevant political stakeholders to see reason in the idea for developing Kano’s rural LGAs especially the one far away for this is only way to decentralize development and creation of alternative city for the betterment of our people.

 

Muhammad A.Haske,No.018 Jos Road Tudun-wada Dankadai Kano State ,muhdhaske2007@gmail.com .

 

 

 

 

 

Opinion

Nigeria’s Forgotten Educational Dream: A Reflection on the Future We Once Prepared For

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By Zubair A. Zubair

This evening, Dr. Nelson Aluya shared a video link with me on Instagram, and out of curiosity, I quickly watched it. What I expected to be an ordinary historical clip turned out to be something deeply emotional and thought-provoking.

The footage was from the late 1950s and early 1960s, during the period leading to Nigeria’s independence. It captured scenes of Nigerian students in classrooms, laboratories, technical centers, and learning environments that reflected preparation for a nation believed to have a bright and promising future. What struck me most was the condition of the educational institutions at the time, especially in Northern Nigeria.

The classrooms looked organized and conducive for learning. The science laboratories were functional and properly equipped. Students appeared disciplined, ambitious, and intellectually driven. Education was clearly treated as a national investment, not merely as a social obligation.

Watching the video left me with one painful question: How did we get it so wrong?

At independence, Nigeria was seen as a rising giant with enormous human and natural potential. Northern Nigeria, in particular, was being positioned as an important pillar for the country’s advancement in agriculture, science, innovation, and technology. There was a visible belief that education would shape the nation’s future and produce the skilled minds required to compete globally.

Decades later, however, many of those hopes appear abandoned. The same educational institutions that once symbolized excellence and promise are now struggling with inadequate funding, deteriorating infrastructure, overcrowded classrooms, outdated laboratories, and recurring strikes. In some schools today, students learn in environments that are far below the standards that existed before independence.

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That reality is heartbreaking.

What makes it even more painful is the realization that many of the people who benefited from quality education in the past are now among the leaders presiding over the decline of the same system that once empowered them. A generation that studied in functional classrooms and laboratories now oversees institutions where millions of young people struggle daily for basic educational resources.

Some people often describe Gen Z as lazy or unserious, but when one carefully observes the state of many Nigerian educational institutions, it becomes difficult not to sympathize with the frustration of young people. Students are expected to compete globally while learning in poorly equipped environments, facing unstable academic calendars, limited research opportunities, and little institutional support.

Yet despite these obstacles, Nigerian youths continue to demonstrate extraordinary brilliance across the world. From medicine and engineering to software development, research, entrepreneurship, agriculture, and innovation, Nigerians consistently excel whenever they are given the right opportunities and environment.

This is why education must once again become the backbone of national development. Countries such as China and India transformed their economies largely through sustained investment in education, technology, research, and innovation. No nation can genuinely aspire for progress while neglecting the intellectual development of its people.

As Nelson Mandela once said, “Education is the most powerful weapon which you can use to change the world.” Those words remain profoundly relevant today.

The old video I watched this evening was more than a historical memory. It was a reminder of the Nigeria our leaders once envisioned, a nation prepared to compete with the best in the world through knowledge, discipline, and innovation. It reminded me that our present condition was never meant to be our destiny.

Perhaps this is why individuals like Dr. Nelson Aluya continue to advocate passionately for youth empowerment, educational advancement, and social development through initiatives such as Youth Together Work Together (YTWT), aimed at helping young people break barriers and rewrite the narrative surrounding Nigerian youth.

Nigeria still possesses some of the brightest minds in the world. What is lacking is not talent, but consistent investment, visionary leadership, and a genuine commitment to rebuilding the institutions that shape the future.

The tragedy is not that Nigeria lacked a dream.
The tragedy is that somewhere along the journey, we stopped believing in it.

Zubair A. Zubair
Journalist | Columnist | Developer | Activist | Farmer
Writing from Kano, Nigeria.

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Opinion

Nusuk Policy and the New Face of Hajj: How Saudi Arabia is Restoring Order, Safety and Spiritual Comfort in the Holy Cities

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By: Lamara Garba

For decades, the annual Hajj pilgrimage has remained one of the largest religious gatherings on earth, attracting millions of Muslims from every continent to the holy cities of Makkah and Madina in the Kingdom of Saudi Arabia. While the pilgrimage is spiritually uplifting, it has also historically come with enormous logistical challenges, including overcrowding, congestion, heat-related emergencies, and at times tragic stampedes within the holy sites.

But this year’s Hajj exercise has introduced a different reality — one defined by orderliness, effective crowd management, improved security, and a smoother spiritual experience for pilgrims. At the center of this transformation is the introduction of the Nusuk policy by the Saudi authorities, a digital regulatory framework that has significantly reduced illegal participation in Hajj and restored sanity to the holy sites.

The policy, introduced through the Nusuk digital application, ensures that only duly registered and approved pilgrims are granted access to the sacred rituals and locations associated with Hajj. From visa processing to accommodation, transportation, identification, and access to the holy sites, every pilgrim must now be fully captured within the Nusuk system.

Anyone not registered on the platform is automatically denied access to key locations including the Grand Mosque in Makkah, the Prophet’s Mosque in Madina, Mina, Muzdalifah, and Arafat.

This decisive policy appears to have achieved what many observers once considered impossible — a massive reduction in overcrowding during Hajj.

For years, one of the major concerns during Hajj was the infiltration of undocumented pilgrims, especially illegal immigrants and unregistered worshippers from neighboring countries and parts of Africa. Many entered the holy cities without official Hajj permits, thereby overstretching facilities and contributing heavily to congestion around the sacred sites.

The situation often made movement difficult for genuine pilgrims who had spent huge sums of money to perform the religious obligation through approved channels.

However, this year, the story is remarkably different.

Our correspondent, who is currently participating in the pilgrimage, observed a calmer and more organized atmosphere both in Madinatul Munawwara and within the precincts of the Grand Mosque of Ka’aba.

Unlike previous years when worshippers struggled through human traffic for hours before getting access to prayer spaces or performing Tawaf around the Holy Ka’aba, pilgrims now experience relative ease in conducting their acts of worship.

In what would have seemed unimaginable in the past, this reporter was able to complete the Tawaf — the circumambulation around the Ka’aba — within just 30 minutes due to reduced congestion and improved movement coordination by Saudi officials.

The atmosphere around the Mataf area was notably less chaotic. Pilgrims moved with greater comfort, fewer physical struggles, and better concentration during prayers and supplications.

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Many pilgrims who spoke with our correspondent expressed satisfaction over the new arrangements, describing the Nusuk policy as a timely intervention that has enhanced both safety and spirituality during Hajj.

A pilgrim from Kano State, Alhaji Musa Abdullahi, said the difference between this year and previous pilgrimages was “clear and undeniable.”

“In the past, people pushed one another because of overcrowding. Sometimes elderly pilgrims suffered greatly. But this year, movement is easier and security personnel are more effective because they know exactly who is authorized to be here,” he explained.

Another Nigerian pilgrim, Hajiya Zainab Suleiman, described her experience in Madina as peaceful and spiritually fulfilling.

“You can now enter the mosque, pray peacefully and leave without unnecessary pressure. Before now, some people spent hours struggling just to find space. The Nusuk arrangement has brought discipline,” she stated.

A pilgrim from Ghana, Ibrahim Mustapha, also commended the Saudi authorities for what he called a “technology-driven success.”

“The authorities deserve appreciation. This system has reduced illegal entries and helped genuine pilgrims enjoy their worship. You can feel the difference immediately you arrive,” he noted.

Beyond comfort, the policy is also being viewed as a major safety achievement.

Hajj history has witnessed several unfortunate incidents linked to overcrowding and uncontrolled human movement. Managing millions of pilgrims within confined spaces under extreme temperatures has always remained a daunting responsibility for Saudi authorities.

But by tightening access through digital verification and restricting movement only to registered pilgrims, the Kingdom appears to have significantly minimized the risks associated with uncontrolled crowds.

Security personnel stationed across the holy sites now rely heavily on electronic verification systems linked to the Nusuk application. Pilgrims without valid permits are quickly identified and prevented from accessing sensitive areas.

The policy has equally improved transportation coordination, accommodation management, feeding arrangements, and emergency response services.

Observers believe the new system represents a major shift in how modern Hajj administration will be conducted in the future.

Saudi Arabia has in recent years invested heavily in digital technology, smart crowd-control systems, artificial intelligence, surveillance networks, and infrastructure expansion aimed at improving the pilgrimage experience.

The Nusuk initiative appears to be another major milestone in that direction.

Despite initial concerns in some quarters that the strict regulations could inconvenience intending pilgrims, many now believe the long-term benefits outweigh the challenges.

Religious scholars and Hajj administrators argue that preserving human life and ensuring pilgrims perform their religious obligations safely should remain the top priority.

Indeed, for many pilgrims, the reduced crowd this year has brought back the true essence of worship — devotion, reflection, patience, and spiritual connection without the constant fear of suffocation or physical struggle.

Inside the Grand Mosque, worshippers now spend more time in contemplation rather than battling human congestion. Elderly pilgrims and women especially appear to benefit from the calmer environment.

At Mina and Arafat, where overcrowding traditionally reaches alarming levels during peak Hajj periods, officials have also maintained tighter control of movement using the Nusuk verification process.

Many pilgrims interviewed described the exercise as one of the smoothest Hajj operations witnessed in recent years.

While no system is entirely perfect, the Saudi authorities appear to have demonstrated that effective technology, strict enforcement, and proper planning can substantially improve one of the world’s largest annual religious gatherings.

As millions of Muslims continue to arrive for the sacred rites, one message is becoming increasingly clear: the era of uncontrolled and illegal Hajj participation may gradually be coming to an end.

And for genuine pilgrims seeking spiritual fulfillment in peace, safety and dignity, that may be one of the most important developments in modern Hajj administration.

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Professor Adamu Abubakar Gwarzo: The Young African Visionary Redefining Education, Innovation and Human Development Across Continents

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By Musa Abdullahi Sufi

In an era where Africa continues to search for transformational leaders capable of bridging the gaps between education, innovation, entrepreneurship and humanitarian development, one name is increasingly standing out across the continent and beyond — Professor Adamu Abubakar Gwarzo.

From Northern Nigeria to the global academic landscape, Professor Gwarzo has emerged as a symbol of visionary leadership, educational transformation and youth-driven development. His story is not merely one of personal success; it is a remarkable movement dedicated to empowering humanity through knowledge, innovation, research, healthcare support, youth empowerment and international collaboration.

At a relatively young age, Professor Gwarzo has achieved what many institutions and governments struggle to accomplish within decades. His rapidly expanding educational, humanitarian and developmental footprints have positioned him among the most influential education reformers and social impact leaders in contemporary Africa.

Building a Pan-African Educational Revolution

The rise of Professor Gwarzo reflects the growing emergence of African-led solutions to African challenges. Through the establishment and expansion of globally oriented universities and academic institutions, he has created opportunities for thousands of students from diverse nationalities, cultures and socioeconomic backgrounds.

Among the institutions linked to his transformational vision is Maryam Abacha American University of Nigeria, an institution that has rapidly gained attention for promoting international standards in higher education, innovation, research and multicultural learning. The university has become a meeting point for students from across Africa and other parts of the world.

What distinguishes Professor Gwarzo’s educational philosophy is his emphasis on practical knowledge, global competitiveness, entrepreneurship and moral development. Rather than producing graduates who merely seek employment, his institutions encourage innovation, leadership and problem-solving capabilities that respond directly to modern societal challenges.

His educational investments extend beyond classrooms. They include scholarships for underprivileged students, support for female education, and promoting science and technology.

Others include youth leadership development, research partnerships, international academic collaborations and community-based development initiatives. In many ways, his work reflects the educational renaissance Africa urgently needs.

A Vision Beyond Profit

Unlike many private educational ventures driven primarily by commercial interests, Professor Gwarzo’s initiatives consistently demonstrate a deeper humanitarian philosophy. His interventions in healthcare, youth empowerment, women development and humanitarian support reveal a leadership model centered on societal transformation.

Through the Adamu Abubakar Gwarzo Foundation, countless lives have reportedly benefited from educational support, healthcare interventions, water and sanitation initiatives, climate-related advocacy and empowerment programs.

His development model aligns strongly with several global development priorities, including, quality education, gender Equality, poverty reduction, youth empowerment
* Innovation and Infrastructure, good Health and Well-being and Sustainable Development Goals (SDGs)

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At a time when many African youths face unemployment, migration pressures and limited educational opportunities, Professor Gwarzo’s institutions and initiatives are creating pathways of hope and opportunity.

Why Professor Gwarzo Deserves Global Recognition

The growing calls for Professor Gwarzo to receive international recognition, including potential consideration in global record and achievement platforms such as Guinness World Records, are not without merit.

Several factors strengthen such arguments. Among them listed below;

1. Extraordinary Educational Expansion at a Young Age

Professor Gwarzo represents one of the youngest African educational entrepreneurs to establish and support multiple internationally recognized academic institutions with rapidly expanding continental influence.

The scale, speed and societal impact of these accomplishments are rare within Africa’s educational sector.

2. Cross-Continental Academic Influence

His educational and institutional collaborations continue to connect Africa with global academic communities through research partnerships, exchange programs and international learning opportunities.

This has significantly contributed to improving Africa’s visibility within global education networks.

3. Massive Human Capital Development

Thousands of students, researchers, professionals and young innovators have benefited directly and indirectly from his investments in education and development.

The long-term impact of such human capital development may continue shaping societies for generations.

4. Combining Education With Humanitarian Impact

Very few academic entrepreneurs successfully integrate education, philanthropy, healthcare advocacy, youth empowerment and innovation ecosystems simultaneously at such scale.

Professor Gwarzo’s multidimensional approach distinguishes him from conventional educational investors.

5. Promoting Africa’s Positive Global Image

At a time when global narratives about Africa often focus on conflict, poverty and instability, Professor Gwarzo’s achievements project a different story — one of innovation, excellence, resilience and transformational leadership.

His institutions are helping position Africa as a center for intellectual growth and global competitiveness.

Inspiring a New Generation of African Youths

Perhaps the most powerful aspect of Professor Gwarzo’s story is the inspiration it provides to millions of young Africans.

His journey demonstrates that young Africans can build world-class institutions, v can overcome limitations, education remains the greatest investment, philanthropy and entrepreneurship can coexist and Africa can produce globally respected innovators and reformers.

In many developing societies, youths are often discouraged by economic hardship, political instability and limited opportunities. Yet Professor Gwarzo’s achievements offer a compelling counter-narrative: that transformational leadership is possible even within challenging environments.

His rise also challenges African elites, policymakers and private sector leaders to invest more aggressively in education, research, innovation and youth development.

The Future of African Transformation

Africa’s future will depend heavily on visionary individuals capable of transforming ideas into institutions and institutions into societal impact.

Professor Adamu Abubakar Gwarzo’s expanding legacy suggests that he belongs to a new generation of African builders whose influence may extend far beyond national borders.

As global conversations increasingly focus on sustainable development, knowledge economies and youth empowerment, leaders like Professor Gwarzo may become central figures in redefining Africa’s future trajectory.

His work represents more than personal accomplishment; it reflects a broader movement toward African self-reliance, intellectual advancement and transformational development.

If sustained and expanded, his vision may continue producing ripple effects across education, innovation, healthcare and human development for decades to come.

And in the history of modern African transformation, his name may well stand among those who chose not merely to succeed personally — but to build systems capable of uplifting humanity itself.

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