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Opinion

The Kings Or The Kongs Of The North?

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Sir. Kuli Kuli.

Presumably, Arewa can be considered as the most dangerous place to live for now; especially for Northerners, not only for the banditry or kidnappings, but for the excess hate, disrespect and underrating attitude among men and groups that ought to embrace one another, instead they prefer to stab themselves for any slightest differences. Among same or different religion, tribes, parties, communities and all, we’re just becoming the biggest enemies to ourselves.

Had the North respect one another, no force or weapon forged against us would dare conquer us; instead, we are filled with self hate, animosity, greed, competition, envy and we constantly do everything to tarnish, discredit or clamp down on any shining stars among us, just to prove that they’re ‘nothing’ while we’re ‘something’. Politics and hate has rubbished us, so much that we can’t even defend ‘ourselves from ourselves’. In same region, a lot of tribes and religious men are used as agents of destruction, simply because they don’t feel part of the North.

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In our quest to an unknown destination, we’ve bastardize our youth to lacking focus, the proper knowledge to life and general living culture for survival in the 21st century, where our elders are filled with pomposity and disagreement among themselves, while our Islamic Clerics are drowned by ideological separatism; of Shi’a, Izala, Qadiriyya, Salaf, Tijjaniyya, government affiliates, Allo’ Alarammas, Islamiyya’ Sheiks, Boko aqida, Ahmadiyya, Boko Sana’a, Boko Haramun while on the other hand the CAN clerical contentions etc.

We shouldn’t be blaming the South for whatever they do or say about the North, it is because we’re giving them every reason to see us like this or treat us the best way we should be treated, a lot of our youths are drugs and porn addicts, rape and kidnapping masterminds, the banditry and killers herdsmen are real, the Boko Haramites and arms dealers, conspirators, merchants of deaths and politically motivated crimes are everywhere, we don’t display intellectual vibrance, mocking and shaming the North and creating impression that we’re truly whatever names they call us and we all know it, despite the existing ritualists, pirates, drug Baron’s, armed robbers, blood sucking cultists and all forms of criminals in the south, the North is now considered as the only Headquarters of crimes.

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In defending the North, what is the role of our traditional rulers? The billionaires and the Professors? The political war lords and the power bloc mafias? The retired Generals and the King Kongs? Who are the proud Northern leaders, phase setters, agenda designers and Qibla compass of the North? Who cares and who dares when the ‘Arewa poor’ are fatally injured or if the image of the region is faltered? Who raised a daring finger whenever the sanctity of our institutions are rubbished or insulted?. May be for political ambition and affiliation, or fear not to be dragged by Journalists and the media, nobody want to be called extremists, Arewa loyalist, conservative, preservationist or diehard patriot to the North!.

The North is just surviving by the grace of God, if not the name Arewa would have been a history. In our communities, on social media and at the National space, we are just 2nd class citizens in Nigeria. We slap ourselves, others slap us on both cheeks; even donkeys and chimpanzees take chances to slapping us and nothing ever happen because we considered ourselves as nothing!. We kept quite where we should bragadociously shake the world, we only patronize TV stations and Newspapers that are locally transmitting comedy, irrelevant contents to development and junks in the name of entertainment; as such we don’t have a loud voice!. We don’t even have a single media to write our own part of the stories and we don’t have the journalistic culture for mass reporting.

Openly, we watch how drugs are coming into the North in Tons, illiteracy escalate through negligence, extremism grow through ideology, immorality grow through our entertainment and social media, yet no single developmental agenda for the region that is regionally recognized and implemented by various government across the region on Agriculture, Health, Education, Industry, Technology and most importantly Security. The region is shattered to the extent no recognized leadership. The youths that are supposed to be galvanized in a solidified unity and solidarity are busy planning and digging graves for one another.

When we should collectively rise up violently on matters of life and death, we are seeing talking about celebrities’ lifestyle, football, trending challenge and petty politics. When we are to pay attention to ground breaking heights, we are found hauling insults on ourselves, especially when other Nigerians that we consider role models are the ones that champion the insults. We keep quite when criminals among us are committing crimes and we act as if we are the most unproductive, unpatriotic and irrelevant Nigerians when in reality we are the hidden potentials of Nigeria. The South are never our enemies, they’re only a people working for the actualization of their aspirations and survival, we’re the enemies to our own self.

Despite the bitter facts, Arewa is a home we can never betray or give up on, no matter the odd and no matter the challenges, we must accept and work on our weaknesses and champion the cause for the desired change for our better future. Finally, we should be reminded that we created our misfortunes and until we get back on the right track, our dignity, glory, prosperity and aspiration as a people is limited and may be truncated!. Allah ya kiyaye.

Zaid Ayuba Alhaji
(Sir. Kuli Kuli).
National President, Arewa Youth Consultative Council.
comradezaid6@gmail.com

Opinion

Arewa Media Summit:A Political Jamboree-Tijjani Sarki 

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By Tijjani Sarki

The recently concluded Arewa Media Summit in Kano was presented as a platform to redefine the role of the media in Northern Nigeria. From my observation, however, it fell short of the expectations of a summit and looked more like a political jomboree than a strategic forum for regional renewal.

A summit that claims to speak for Arewa should reflect the diversity of the region’s media ecosystem by bringing together journalists, editors, broadcasters, communication strategists, digital influencers, academics, policymakers and development partners. My observation is that many of these critical voices were either missing or insufficiently represented, giving the event the appearance of a gathering of familiar faces rather than the North’s broad media constituency.

Another observation is that no communiqué or clear resolutions emerged in the public domain after the event. If a summit ends without publicly outlining its decisions, implementation framework or policy direction, it becomes difficult to measure its value beyond the speeches and photographs.

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I also observed concerns that the Honourable Commissioners of Information and Internal Affairs from the Northern states, particularly Kano State’s Comrade Ibrahim Abdullahi Waiya the host state, were not visibly integrated into the programme. If that perception is accurate, it represents a missed opportunity to build a truly inclusive regional media agenda.

Politically, this was also a missed opportunity to provide an inclusive platform for constructive engagement on national issues, including the policies of President Bola Ahmed Tinubu’s administration. Genuine dialogue requires broad participation, not selective representation.

Arewa deserves a media summit defined by vision, inclusiveness, measurable outcomes and institutional credibility, not by optics alone. Until those elements become evident, many will continue to question whether the gathering advanced the North’s aspirations or merely added another event to the calendar.

Tijjani Sarki
Good Governance Advocate and Public Policy Analyst
Can be reach via responsivecitizensinitiative@gmail.com

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Opinion

Allocations Triple, Yet Hardship Deepens Across Nigeria

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Despite a dramatic increase in federal allocations to states and local governments in recent years, millions of Nigerians continue to grapple with worsening poverty, inflation and a declining standard of living.

Across markets, offices, motor parks and homes, many citizens say the rising government revenues have done little to improve their daily realities. While states now receive significantly higher allocations through the Federation Account Allocation Committee (FAAC), families are struggling to afford food, transportation, housing and healthcare.

The growing concern has raised questions about how public funds are being managed and whether the benefits of economic reforms are reaching ordinary Nigerians.

The Rise In FAAC Allocations

Over the years, allocations from the Federation Account have steadily increased. In May 2022, FAAC shared N680.78 billion among the three tiers of government, representing a 6.94 per cent increase over the previous month. By July 2022, the amount had risen to N954.1 billion, while N990.19 billion was shared in December 2022.

The trend continued after the removal of fuel subsidy and the floating of the naira in May 2023. According to available data, the 36 states collectively received N3.35 trillion in 2022. By 2025, that figure had increased to N8.19 trillion, nearly tripling within three years.

Several states recorded substantial increases:

– Kano State: N99.31 billion in 2022 to N279.69 billion in 2025-

– Lagos State: N161.29 billion to N531.51 billion

– Taraba State: N51.74 billion to N157.56 billion

– Zamfara State: N56.62 billion to N167.20 billion

– Kogi State: N60.78 billion to N176.24 billion

– Akwa Ibom State: N314.18 billion to N497.98 billion

In March 2026 alone, FAAC distributed N2.04 trillion among the federal, state and local governments, reflecting a further increase in government revenue.

Analysts attribute the growth to tax reforms, improved revenue collection by agencies such as the Federal Inland Revenue Service (FIRS), higher crude oil earnings and policy changes directing more revenue into the Federation Account.

A Different Reality for Nigerians

While government revenues continue to rise, many Nigerians say their living conditions are moving in the opposite direction.

In Kano, civil servant Musa Abdullahi says his monthly salary can no longer sustain his family.

“Food prices have doubled. We hear that allocations are increasing, but we are not seeing the impact in our daily lives,” he said.

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For traders, the story is much the same. Zainab Sani, a petty trader, said customers now buy less because household incomes have been stretched beyond their limits.

In Lagos, many families have been forced to make difficult adjustments. Dayo Oluwa, a resident, explained that items such as meat and fish have become luxury goods in many homes.

“Before, N2,000 could cook a decent pot of stew. Today, even N5,000 may not be enough,” she said.

Workers say transportation costs have also become unbearable. Some civil servants now limit their movement or seek additional jobs just to meet their basic needs.

In Kogi State, several workers have reportedly taken up commercial transportation, farming and small-scale businesses to supplement their incomes. Similar stories have emerged from Taraba, Zamfara and Akwa Ibom states, where residents describe an economy that continues to squeeze the average citizen.

Poverty Amid Rising Revenue

The contradiction between increasing government revenue and growing hardship has become one of Nigeria’s most pressing economic concerns.

According to the World Bank, about 140 million Nigerians were living in poverty by 2025, representing approximately 63 per cent of the population. Earlier reports by the National Bureau of Statistics also showed that millions of Nigerians lacked adequate access to food, healthcare and decent housing.

Economic experts argue that while subsidy removal boosted government earnings, inflation and currency depreciation have significantly weakened the purchasing power of citizens.

As prices continue to rise, salary increases and government interventions have struggled to keep pace with the cost of living.

The Accountability Question

The increase in allocations has also renewed calls for transparency and accountability.

Experts insist that the issue is no longer about whether governments have enough money, but whether those resources are being effectively utilised.

Development economists have repeatedly argued that increased revenue should result in better roads, improved healthcare services, stronger educational systems, job creation and targeted support for vulnerable populations.

Civil society groups have also urged citizens to take a greater interest in how public funds are spent. They argue that taxpayers have a right to know how government revenues are allocated and utilised.

The editorial position expressed by several policy analysts is clear: rising allocations should not merely exist as figures on paper; they should translate into measurable improvements in people’s lives.

Beyond the Numbers

The growing FAAC allocations represent a positive development for Nigeria’s public finances. They demonstrate that revenue generation has improved and that the country is gradually diversifying beyond its traditional dependence on oil earnings.

However, for millions of Nigerians struggling to afford daily necessities, the true measure of success is not how much money enters government accounts, but how effectively those funds improve the quality of life of citizens.

As governments continue to receive larger allocations, expectations will continue to rise. Nigerians increasingly want evidence that public resources are being invested in meaningful development, economic opportunities and social welfare.

Until the benefits of rising revenues are reflected in households, communities and businesses across the country, many citizens will continue to ask the same question: if government allocations are increasing, why is life becoming more difficult?

Written By: Mfe Mesuur Perpetual (Abuja),
200 level student of Development and strategic communication, University of Abuja.

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Opinion

What Saheeba Taught Me About Waiting for Love

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By Auwal Sani

Stories have a curious way of finding the places we pretend no longer exist. A few nights ago, I settled in to watch Saheeba, the ongoing Hausa mini series that has quietly earned a place in the hearts of many viewers. I expected to follow the lives of its characters. Instead, somewhere between the pauses, the longing, and the things left unsaid, I found myself confronting a story I have been carrying since 2018. By the time the episode ended, I was no longer thinking about the people on my screen. I was thinking about the quiet spaces within me.

I have always loved love stories. Not because they always end happily, as many of them do not, but because they reveal something profound about the human heart. It is perhaps the only part of us that refuses to become entirely logical. It believes after disappointment, hopes after silence, and waits even when waiting appears unreasonable. Love stories remind us that the heart possesses a resilience that the mind often struggles to understand.

There is a kind of loneliness that rarely announces itself. It is not the loneliness of being surrounded by no one. Rather, it is the loneliness of having family, friends, meaningful work, and personal achievements, yet still sensing that one important space remains unoccupied. It quietly accompanies you to weddings, birthdays, and ordinary evenings. It reminds you that some places within us cannot be filled by ambition, success, or the passage of time.

That has been my reality since 2018.

People often say that time heals all wounds. I have come to believe otherwise. Time, by itself, does not heal. It simply teaches us how to carry what has not healed. Over the years, I have questioned myself more than I have questioned fate. Perhaps my expectations of love are unrealistic. Perhaps I desire too much in a generation that seems increasingly comfortable with temporary connections and convenient relationships. Or perhaps I simply long for a kind of love that still believes commitment is worth choosing every single day.

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What I know with certainty is that love has always been my greatest vulnerability. I have never learned the mathematics of guarded affection. I do not know how to give ten percent when my heart insists on giving everything. It has always seemed ironic to me that we encourage people to pursue their dreams without reservation, yet advise them to ration kindness, vulnerability, and love. More than once, I have discovered that not every heart knows what to do with genuine affection. Some admire it, some misunderstand it, and others receive it without ever intending to give anything in return.

Perhaps that is why love remains such a mystery. We write poems about it, compose songs because of it, and build entire futures around the hope of finding it. Yet no definition has ever been large enough to contain all that it is. Those who understand love most deeply are not always those who found it. Sometimes, they are those who have lived through its absence. They know what it means to smile while carrying invisible disappointments, and they understand that loneliness is not merely the absence of people, but the absence of the one person with whom silence would have been enough.

Watching Saheeba reminded me that love is rarely sustained by grand declarations or dramatic sacrifices alone. More often, it survives through patience, consistency, understanding, and the quiet decision to keep choosing someone even after the excitement has faded. The series is still unfolding, and perhaps that is why it resonates so deeply with me. Like life itself, its ending has not yet been written. Every episode quietly reminds us that uncertainty is part of every meaningful journey.

The human heart has an astonishing ability to survive what should have broken it. It remembers tenderness after betrayal, imagines tomorrow after years of unanswered prayers, and continues to believe long after experience suggests it should stop. There was a time when I considered hardening my heart because it seemed safer. After all, disappointment cannot wound a heart that no longer expects anything. But I eventually realised that the opposite of heartbreak is not peace. It is indifference. And indifference is far more frightening because it asks us to stop feeling altogether. I would rather carry hope than become indifferent.

Perhaps that is the greatest lesson Saheeba has offered me. Not that love is guaranteed, or that every story reaches the ending we imagine, but that there is quiet courage in remaining emotionally available despite life’s disappointments. To continue believing after years of waiting is its own form of resilience. Hope is not weakness. It is evidence that the heart has refused to surrender.

So I still love love stories. Not because they promise happy endings, but because they remind me that every ending is also the possibility of another beginning. They remind me that hope is never foolish, and that the heart’s willingness to believe again is one of the quiet miracles of being human.

Perhaps the greatest miracle is not finding love. Perhaps it is refusing to let disappointment convince us that love is no longer worth finding. And maybe, just maybe, the most beautiful chapter of my own story has not been written yet.

Auwal Sani is a Lecturer in the Department of Development and Strategic Communication, University of Abuja. He writes on communication, society, culture, and the quiet experiences that shape everyday life.

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