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Opinion

Careless Government on the Long Run

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MA Iliasu

 

By MA Iliasu

On the day of Arfat I noticed that a certain angle in my room had decided to confess its frustration of being the oldest chamber in the house by showing wall scars.

And stupidly enough, I decided to put it down without realizing no bricklayer would be willing to sell me his service while fasting on the day of Arfat, or on the Eid day that follows, or on the usually meat-cutting day that comes after it. Meaning, I’ll have to manage in my younger sibling’s or find a bricklayer that can fix the room within the week. So I went on a bricklayer hunt but to no avail.

 

Being an attractive settlement for scholars who wander towns and cities with their students, my neighborhood used to be quite rich with people very familiar with such line of trade.

 

Mostly the students who think they have studied the holy book enough to focus their attention elsewhere. And that reminded me of an old acquaintance of mine who came from Doguwa local government with his teacher a very longtime ago and stayed in the neighborhood for 11 years during which he mastered the art of bricklaying.

 

 

So I dropped him a call enquiring for his services during the Eid season with an assurance of handsome payment, which he agreed to. And within four hours he rode from Doguwa with his equipments.

 

Umaru is a very smart person. Quite usual for someone of his age.

 

Police Brutality: Complainant Demands Seven hundred Million Naira Compensation

His bricklaying skills ensured that there’s hardly any prominent town or city in Nigeria that he hasn’t traveled to sell his service. And that built so much of his experience. On my part, I couldn’t find a hard laborer, so I had to employ my own service if I want the job done on time.

 

And the duo of him and myself proved a remarkable company considering how close we used to be when he was a student.

 

Among the talks during the service delivery, I brought up the menace of kidnapping. And so I asked whether as someone who constantly wanders through the North if he had any insight on the state of the menace here and elsewhere. And as if he was waiting for me to finish asking, he began talking about it like he was always looking for someone to speak with.

 

In his own words, his older brother was earlier kidnapped in a marketplace by people who showed him the ID of Secret Service and took him out of town, then confessed to him that they’re kidnappers and later called his relatives to ask for ransom.

 

They were together when it happened. And he was left behind only because they said there was no need for the Secret Service to have both of them. A little while after, two of his cousins got arrested by the police.

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However, when they checked the nearby police stations, they realize the boys weren’t there, neither were the policemen who arrested them. Two days later a phone call went-in asking for ransom money. Meaning, it was kidnappers in police uniform.

 

His sister, who was married somewhere in the village had once been kidnapped when they got to her husband’s keep. He said that in the place where she lives, the people must pay certain money before they are allowed to cultivate their lands.

 

 

And being supreme in some areas how had visited, kidnappers and bandits demand a woman, regardless of married or not, to be taken to them for their satisfaction by her own husband or parents anytime they like, otherwise death will be the price.

 

 

His home local government, Doguwa, was, not so long ago, under the constant siege of bandits. Until the community leaders took an order by their hands and began killing them by employing the services of local hoodlums whose relatives were also affected by the catastrophe.

 

 

He confessed that they had to go as far as executing bandits before the issue cooled down in the area for a bit. In his words, even though he was never actually taken, being surrounded by the victims and having so many of his assets sold to pay for the ransom, he can’t help but feel like one. And I honestly agree.

 

The two versions of his testimony, which I narrated in two immediate separate paragraphs above, got me exercising two thoughts in mind:

 

  1. The weakness of the Law and its enforcement agencies allows kidnappers to pursue people as fake, undercover agents. Who is providing them with the state ID? If it’s forged, who is providing them with the uniforms? If they’re forged too, what effort is the police putting to track down the sources of the pieces of equipment? If that’s very difficult, how easy it can be for a random household to handover his wife, who’ll later get returned, to be noticed and therefore be tracked down? Forgive me, but my doubts upon the Law and its enforcement agencies are growing by the day. Should we become more vigilant when we or one of us gets involved with a law enforcement agent? For now, we’re confused about who are the actual law enforcement agencies.

 

  1. If disorder keeps thriving through kidnappers, and Jungle Justice keeps yielding the desired outcome on the part of the civilian, what’ll remain of the influence of the government who was supposed to be the neutral arbiter would be frightening. The kidnappers have tried and have succeeded. The people have started taking orders by their hands and it begins working; the cross outcome would be a battle between outlaws who never rate the gov’t and victims who no longer have any trust in the government. At the end of the day, our societies may become Mario Puzo’s Sicily where people hold no regard for the government and take it to themselves to resist the Mafia establishment that since proved stronger than the gov’t.

 

Hoodlums with the remaining fear of God will not venture into kidnapping and banditry. Instead, they’ll organize themselves to protect people in return for protection money. And from that point, our state will split between Tommy Shelby’s Birmingham that’s ruled by the Peaky Blinders and Turi Guiliano’s Montelepre that’s ruled by the resistance’s of friends of the friends.

 

In any way that’s far from the admiration of sanity. A government that’s only thinking of long term plans during a ravaging crisis is a government that’s bound to fail. Likewise, a government that chooses to venture into long term carelessness is a government that’s bound to fail. The crisis is handled with immediate measures. When solutions are long term, the executioners may not survive the time frame. Likewise, if it’s carelessness when short term it’ll tell the society that the law is awake. And that’s why John Maynard Keynes, who is doubtlessly one of the greatest crisis managers in history, says “in the long run we’re all dead “.

 

MA Ilias.

2/12/2020.

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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