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Opinion

Urgent Need To Create Preaching Regulatory Agency

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By Alhassan A. Bala

One minor issue yet mighty one that continually causes crisis in most parts of Nigeria and most especially in the north is the religious difference partly because as the region is home to majority Muslim and minority Christians in some states and vice versa.

Nigerians in their culture respect and revere religious leaders than any other person in their lives.

Recently, some say Nigeria houses the highest number of religious worship centres both Christians and Muslims. Albeit that didn’t bring the needed peace Nigeria has been yearning for for several years.

The issue of Maitatsine In Kano back in 1980s and the Kaduna religious crisis were clear signs of bad approach to preaching by what one can call unprofessional or extremist scholars. This, indeed, remains the challenge in most of the northern states until today!

Boko Haram, which started when Muhammad Yusuf became an extremist and in spite of which he was allowed to preach openly without any resistance or regulation from the government just because of the fear of not trampling upon his freedom of speech and freedom to practice religion, has now leave the country in limbo.

That naivety has, therefore, led us to our knees where the Boko Haram insurgency has perfectly made the land a fertile ground for other prototype strife being battled from all corners.

It is instructive that so many scholars knowingly or unknowingly are used to uttering statements that are capable of causing war between the followers of the two major religions in Nigeria.

This can be traced back to the fact that they might not be that professional to preach since preaching in Nigeria is not regarded as a profession as many who have no deep knowledge about the teachings claim to be Imams or Pastors.

It is pertinent to note that as a graduate of Islamic Studies I got to realise that most if not majority of Islamic preachers have no qualities to even stand and say anything regarding the Qur’an or the Hadith, but the sad reality is they form the bulk of the ones preaching, delivering sermons in the nooks and crannies of the country.

And as a journalist and a graduate of Islamic Studies, for years, I have been looking forward to a law that can regulate preaching or to have agencies for both Islam and Christianity – akin to those of pilgrim commissions – that can be registering scholars/pastors.

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To take home the point, one can easily draw similarly with other professions I.e Medicine, Law, Engineering etc, where one can’t practice without following a particular process leading to issuance of a licence.

Although, Islamic Studies is a graduate course, yet it is professional on its own with different branches that one can specialize in, and can have an authoritative voice there.

This is the reason that whenever marital issues came up the ruling or opinion of some scholars causes consternation in the society because very few people specialise on that and instead of saying they don’t know they almost always decide to give their opinion.

Nigerians normally forget that Islamic scholars or Christians Clergy men are more than Psychologists as they are dealing with moral, state of mind and spiritual minds of the people.

This have a major role in their day-to-day life. Hence the need for preaching to leaders and followers on the importance of becoming Godly than religious, just as some tag Nigerians as religious but not Godly.

The must recent issue exposing the consequences of not having such regulatory agencies was that of Abduljabbar Nasiru Kabara, a son of Qadiriyya Sect’s founding leader Kano.

His dangerous sermons had led the Kano State Government to hurriedly banned him from preaching.

His blasphemous statements recorded during his tafsir and other classes for his students convinced the state government to wade in.

It is indeed important to note that during the debate on Saturday, July 10, 2021 organised by the state government, which erudite Islamic scholars from Manhaj Salaf, Izala, Tijjaniyya and Qadiriyya all asked the so-called Islamic Cleric on his claims but couldn’t answer one question convincingly.

Not answering was not enough for him when asked to repent he refused insisting that he should be given more time, and there should there be another debate.

There is no better time to say there should be supervisors that will go round, as the measure taken by the Sardauna of Sokoto decades ago, and whoever refuses to abide by the rules and regulations, norms and ethics of Islamic preaching should be banned and punished according to the law.

Imams and the likes in all parts of the country must get clearance if they want to conduct any preaching. Only those who study Islamic studies should be allow to comment or teach regarding Islamic affairs.

Any person who wishes to engage in the interpretation of Qur’ān should undergo serious screening to ascertain that he has proper knowledge of Tafsȋ r; such as: the knowledge of Arabic grammar, rhetoric, morphology, science of Hadith, knowledge of history and Sirah (Biography of the Prophet (SAW), science of Qur’an such reasons behind revelation of verses, knowledge concerning variants readings, Fiqh (Jurisprudence), Usul-al-Fiqh, as well as other fields that can assist in conducting Tafsir successfully.

These will help in no small measure towards the country’s fight to curb extremism, which countries like Morocco has fully implemented and has been working for them.

Alhassan A. Bala is a certified Islamic Studies scholar, and Abuja-Based broadcast journalist.
Can be reached via balahassan2007@gmail.com

Opinion

Ganduje’s Visit of Shame, By Adnan Mukhtar

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The visit of Alhaji Atiku Abubakar to former President Muhammadu Buhari has given the All Progressives Congress a sleepless night.

At a time when the party should focus on how to better the life of Nigerians as a result of the hardship since the inauguration of President Bola Ahmed Tinubu; the party has resorted to acting like an opposition.

It’s obviously clear that Atiku is setting a precedent for the party to follow. Even though he has told the world that his visit to the former President is a personal one, a post sallah visit as he told Nigerians on his Facebook Page; the former Vice President has reiterated his commitment to forming a formidable coalition that will defeat President Tinubu in 2027.

Shortly after Atiku’s visit, Ganduje rushed to the Kaduna residence of Muhammadu Buhari to visit him alongside some members of his National Working Committee.

When asked by journalists about his take on the Coalition; he replied, “We are not concerned about any coalition.”

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If they are not concerned, then why the rush to visit Buhari after Atiku’s visit. It was the APC governors in the first place, as reported by some national dailies. The visit was to persuade Buhari to stop his people from joining the coalition.

Whatever, the upcoming coalition is for the good of this country, it is an effort to rescue the country in the hands of President Tinubu, who has inflicted hardship in all ramifications to Nigerians

There is kidnapping in the land, of recent bandits kidnapped a retired major General and former head of one of our critical national institutions NYSC, what confidence would it give our corps members.

The government is taking credit of his release, to this moment, the truth of the matter hasn’t prevailed. Was General Tsiga released after payment of ransome or rescued by security agencies?

Every well-meaning Nigerian should support the coalition, it’s is not about Atiku or El-rufai; it is about the future of Nigeria as a nation.

The APC as a party should call it’s son President Tinubu, to order so that he can do the needful to fix this country from the current mess, not following every footstep of Atiku.

Atiku is indeed a powerful opposition figure.

Atiku’s Visit to Binta Yar’adua

Shortly after his visit to former President Muhammadu Buhari, Atiku visited the wife of his lifetime mentor, General Shehu Musa Yaradua.

The visit symbolises Atiku’s loyalty to his mentor Shehu Yaradua even in death. I read in his autobiography how Shehu not only helped him but has later become his business partner. Shehu Yaradua was part of Intels, an investment where Atiku is a major shareholder.

It’s good to be loyal, Atiku is a loyalist of Shehu; a loyalty that should inspire the younger generation.

May our loyalty never be tasted!

Adnan is a university lecturer and a communication strategist

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Opinion

2027:Why Fa’izu Alfindiki Is Municipal’s Best Choice For Reps

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From Danlami Gandun Albasa

There is no doubt that the former Chairman of Kano Municipal Hon Fa’izu Alfindiki (Jundullahi) can make a better candidate for the position of House of Representatives, in the forthcoming 2027. His name alone rings bell and sends fear to the ears and hearts of his political opponents. Kwankwasiyya especially and their hidden supporters.

It is very clear for all to come to term with me when I argue that Alfindiki is not only composed, but he has clear understanding of voters behavior in his constituency, Municipal local government and other Metropolitan areas.

I have my concrete reasons why Alfindiki stands better chance to be the candidate for House of Representatives seat from Kano Municipal, in 2027.

Let’s have a simple look at those reasons. See below for your perusal :

1. Apart from being the immediate past local government Chairman, whose understanding of grassroot politicians (yan dangwale) their needs and behaviors, become part and parcel of his political experience, his relationship with many categories of people gives him an edge over many others, who recently indicate their interest,

2. Alfindiki’s visibility in the social media, as both active user and active contributor in political discussions in the social media means a lot for his breakthrough,

3. Coming from Bakin Kasuwa side of the Municipal local government, will give headache for Kwankwasiyya or NNPP people. Who are densely populated there. So when Bakin Kasuwa politicians see their son contesting for the position, they will rally behind him for popular support and endorsement at all cost,

4. Fa’izu has no hidden relationship with Baba Ganduje’s enemies and political opponents. You cannot pinpoint any figure within Kwankwasiyya circle and get any link with him or her and Fa’izu Alfindiki. He is always straightforward,

5. Alfindiki has no history of abusing our pillars within APC or their families. He still believes, our pillars, ranging from Baba Ganduje, Abdullahi Abbas and the like, are still reliable and dependable. Nowhere in his political history, where he resorts to abusing the families of our leaders, at whatever rate and range,

6. Alfindiki is always up and doing in coordinating all parts of our great party APC to be strong and reliable political platform, and

7. Without any fear of contradiction, Alfindiki is responsible without pretending. He unifies supporters and does not believe in creating factions within the larger body of our great APC

TO BE CONTINUED

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Opinion

Letter To IGP On Reaffirming Respect For Traditional Institutions And The Role Of The Nigeria Police Force In Upholding Justice

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Sir,

We acknowledge the Nigeria Police Force’s recent decision to withdraw its invitation to the Emir of Kano, Mallam Muhammadu Sanusi II PhD, in connection to an incident during the Sallah celebration in Kano on March 30, 2025. While this move is appreciated, it is important to highlight that the Nigeria Police Force (NPF) is a noble institution revered for its commitment to maintaining law and order.

As such, we believe that the leadership of the NPF, particularly the Inspector-General of Police (IGP), should not be utilized as a tool for actions that could be construed as undermining this esteemed institution. The primary responsibility of the NPF is to maintain law and order in society, not to engage in actions that sow division or disrespect for the country’s revered institutions.

We wish to respectfully draw the attention of the IGP to certain issues that require immediate attention. First and foremost, addressing an Emir without the appropriate protocol is a sign of disdain, not only to the individual Emir but to the entire traditional institution. An Emir, whether alive,deposed, or deceased, should never be referred to without the prefix “Emir” or “His highnerss. Referring to the Emir as “Alhaji,” “Mallam,” or “Dr.” without the appropriate title raises concerns and may lead to suspicions regarding the position of the NPF toward the Emir, His Highness, Mallam Muhammadu Sanusi II PhD.

Additionally, we believe that the question of whether the NPF’s press release, demanding that the Emir provide a statement, was necessary is a matter of concern. The state police command had already made arrests and issued an invitation to Sallaman Kano, the most senior aide in charge of palace affairs

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This action should suffice for the continuation of the investigation without the need to escalate matters by seeking the Emir’s direct involvement. Further engagement with the Emir, if necessary, can be carried out through appropriate channels, in line with the traditional and legal protocols.

While we appreciate the IGP’s prompt action in withdrawing the invitation, we would like to emphasize the importance of maintaining respect for the traditional institution and ensuring that police actions do not inadvertently politicize or disrespect any parties involved. We trust that the IGP will take this into account as the investigation progresses and that professionalism, neutrality, and justice will guide the NPF in handling this delicate matter.

In conclusion, we hope that the NPF continues to uphold its role in a manner that respects the traditions and laws of our nation. It is essential that such matters be handled with the utmost care, respecting both the rule of law and the sanctity of the traditional institutions.

Tijjani Sarki
Vice President
Human Rights Watch and youth empowerment foundation, Kano, Nigeria
7th April 2025

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