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Trump’s Threat To Nigeria:It All Begins Within Ourselves- Mudassir Aliyu

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President Donald Trump

 

 

BY
MUDASSIR ALIYU YUNUSA.

 

It is often said that ‘a cracked wall could easily be penetrated’ and ‘a scattered stick is fragile and easily broken as opposed to bundles of sticks’. This is obvious to what is exactly happening in our country. Nigeria is a heterogeneous country with diverse nature of ethnic, tribal and religious backgrounds. After the attainment of independence in 1960, Nigeria was divided into three sub division, Northern, Western and Eastern regions. Each region was under the leadership and control of Premier who mostly possess large span of control, though in each region there is bound to have major ethnic group and number of minorities among the people, yet the diversity then was so negligible as the country’s development was prioritized above any sentiment, our attitudes and mindsets were geared towards uplifting the country wholeheartedly, that is why the development’s slogan of Northern Nigeria was ‘One North One People irrespective of People’s identity’ and at that time all Northerners are called ‘YAN AREWA.

Later, the country adopted Federalism and the peaceful co-existence still remained even after the Civil War, our leaders were so patriotic and were always ready to serve the country to attain development. Likewise the followers were living together peacefully and harmoniously, with respect, trust and self confidence, at that time there were little or no issues of ethnic and religious rivalries.

Sometimes I used to reflect back and rewind so many life incidences during our childhood days (though not too far from), but there was good, cordial and egalitarian relationship among the community more importantly the neighborhood setup within a typical Hausa locality. At that time children within the community belongs to all parents, and certainly all neighboring houses were also belong to all children too. Our parents were living with free minds, shaping, influencing, dictating and commanding discipline towards all children regardless of any close or bond of relationship as against present day’s notion of ‘my children are only mine and nobody should interfere with my family no matter how the correlation exists including one’s biological siblings.

I remember some elders that influenced and made sure the children are behaving within the community on the right track and indeed in a good manner and mannerism .

I can also recollect some moments of childhood we observed in common within my peers like going freely and jumping from one house to another playing, watching, eating and to some extend taking bath without any feelings of indifference or fear of humiliation and embarrassment from the respective households.

We fall in and out to various houses among which are Gidan Alhaji Garba Yola, Gidan Senator Ahmed Birniwa, Gidan Alhaji Saleh Runin Gado, Gidan Alh Ahmed Daneji, Gidan Alhaji Aminu Bello, Gidan Alhaji Lawan Ibrahim, Gidan Alh Saleh kafin Hausa, Gidan Bintan Ali, Gidan Alh Sani Gwarzo, Gidan Hadizan Doctor, Gidan Sule Custom, Gidan Ladi Ho, Idin Iye na Adamu Sima and many houses within our main line and beyond.

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At that time there was no feeling of heterogeneity and religious and tribal differences were seized to exist, because we live together peacefully; we intermingled, interact and blend together with other tribal people some of them are Muslims and NON Muslims Yoruba and Ibo friends like Nuraini, Chimeaze, Ifanyo, Anthony, Kosi, Kofi, Kojo without any discrimination, we go on errand together, we ate their tribal foods and they freely came to our house to play, watch TV, eat and had siesta during day times while played some jumping and hiding games by the moonlights.

The quality of relationship that exists then, the decent and good morality as well as the cordial attachment, respect and admiration amongst the people especially the neighbors were so overwhelming and making me feeling nervous particularly when I remember how we used to be the same as members of a given household particularly in the event of marriage or naming ceremonies, we move freely and enjoy the same domestic privileges with members of different houses. At the time of Boarding schools visiting, we go to see our sisters from the other houses, and our friends from the other are also invited to pay a visit to our sisters in boarding schools. That was my first opportunity to visit some towns like Taura, Danbatta, Jogana, Kura, Babura, Sumaila, Garki, Goron Dutse etc all in the name of visiting of my biological and other neighbouring sisters within my locality.

Today, the narration is no longer the same; our attitudes and characters are completely not the same, the pattern of upbringing children of nowadays has changed from what we have grown to know. I wonder how Parents of today have deviated from many good traditions they were adopted upon during their childhood and adolescent age. It is obvious that many children of today are no longer children of the community rather they are proudly considererd as only fathers and mothers wards, this to some extend give them an impression of not respecting elders within the community, many do not accept the notion of behaving and respecting the command of any elder apart from their parents. And the bad thing that is happening is unacceptable, to the extend that if somebody outside tried to command and discipline the children for doing wrong some parents boldly shows their anger which discourage members of the community to disregard any wrongdoing by those children.
However, with strong tribalism and antagonistic relationship that was deliberately created per say the strong shield among the diverse people has broken down while hatred, enmity and hostilities among people surfaces which overturned the long existing peaceful co-existence and pave way for corruption, nepotism, tribalism, banditry and above all insurgency within the polity.

if there is no issue of the above mentioned negative factors Nigeria and Nigerians would never allowed any discrimination against one another not to talk of other external force to throw threats no matter how powerful and influential they are.
This threat is therefore, could be a turning point for Nigerians to fight against diversitoes like ethnic rivalry, religious bigotry, social discrimination and class differences. It is time to reflect back and readopt the peaceful relationship more importantly our leaders should wake up and ensure justice and fair play among the diversed people so that the lost glory, the peaceful coexistence will be restored. Nigerian Government as a matter of urgency should work tirelessly with intense political will and should wage a serious war against corruption and high level of kleptomaniac attitudes within government and nongovernmental spheres.

 

No doubt if Nigeria and Nigerians will forget any form of diversity and heterogeneity; work together as one entity and similar people, I m sure all the treachery and foul play in the name of ethnic rivalry and religious intolerance would definitely seized to exist from within the country and this would not allow any crack not to talk of a threat or aggression from outside forces.

Opinion

The Ink Dried Up: An Open Letter to Matthew Hassan Kukah-Prince Daniel Aboki

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Dear Bishop Matthew Hassan Kukah

I write you with the utmost sense of respect.

Permit me to begin by congratulating you. Not in the usual way, but in a manner that reflects a keen observation of recent developments in our country. Since the emergence of Bola Ahmed Tinubu as President, and coincidentally since your assumption of office as Pro-Chancellor and Chairman of the Governing Council of Federal University of Applied Sciences Kachia, there appears to have been a remarkable shift in the narrative of insecurity across Nigeria.

From Zamfara State to Sokoto State, Katsina State, Benue State, Plateau State, Kwara State, and indeed across several troubled parts of our nation, one might be tempted to conclude that the k!llings have suddenly come to an end. The silence is striking. The headlines have softened. The urgency has waned.

It is this very contrast that compels this letter.

You will recall, Bishop, your powerful and courageous interventions during the administration of Muhammadu Buhari. Your voice rang loud through a series of open letters that captured national attention and stirred both conscience and controversy.

On Christmas Day, December 25, 2018, you wrote with piercing clarity about a nation drifting, warning of a “nation at w@r with itself.”

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Again, on December 25, 2019, your message, “A Nation in Search of Vindication,” questioned the moral and political direction of leadership, calling attention to bloodshed and division.

On December 25, 2020, in “A Nation in Search of Peace,” you spoke even more bluntly, addressing the worsening insecurity and the growing despair among Nigerians.

And on December 25, 2022, your letter once again raised concerns about governance, justice, and the value of human life in Nigeria.

These interventions were not just letters. They were moral signposts. They reminded leadership of its duty and the nation of its conscience.

It is against this backdrop that your current silence, or perhaps restraint, becomes more noticeable.

Has the situation improved so dramatically that the urgency of those words is no longer required?

Have the forests suddenly emptied?
Have the highways become safe?
Have the cries of victims ceased?

Or is it that the burden of national admonition must shift depending on who occupies the seat of power?

Lord Bishop, sir, your voice has always carried weight not because it was loud, but because it was consistent. Not because it was critical, but because it was principled.

Nigeria still needs that voice.

Not selectively. Not occasionally. But steadfastly.

If indeed peace has returned to the troubled lands of Zamfara, Sokoto, Katsina, Benue, Plateau, Kwara, and beyond, then you deserve commendation for witnessing such a transformation. But if, as many still believe, the reality on the ground has not changed as dramatically as the silence suggests, then your voice is needed now as much as it was then. Unless there is something we are not seeing that you would want us to see, could it be a case of “Tinubu I love, Buhari I hate”? Or should we begin to wonder whether conviction has given way to convenience?

Bishop, sir, would you recommend that we keep silent when we benefit and speak up only when we do not?

Over time, we have seen that history is kinder to those who remain constant in truth than to those who are convenient in silence.

I write not in condemnation, but in expectation.

Prince Daniel a Concerned Citizen and Head of cool Wazobia And Arewa Radio on Kano

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Opinion

Tarauni Breathes As Ja’o’ji Advances

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By Abba Anwar

Confidence, focus and straightforwardness are some of the major reasons why 2027 political contest in Tarauni is increasingly becoming more interesting and more dicey. Race for the House of Representatives seat especially.

When the former Senior Special Assistant to the President, on Citizenship and Leadership, Hon Nasir Bala Ja’oji, declared his intention to contest for the House of Representatives seat, against the current member, many keen political observers believe that, there are two major contenders now.

Ja’oji, according to many observers, is fast becoming one of the most fearless politicians within Kano metropolis. In the public eye, he was the first appointee to resign from his position, at the federal government level. The gut was seen as an asset, that cannot be purchase by every Tom, Dick and Harry.

Political pundits accept that, with all his unmatched connection, at the top of the ladder, Ja’oji, believes that, searching for political soul mates, on top of his “save our souls” empowerment and interventions are necessary tools for political victory. So he is changing tactics now, and for better.

The thousands of supporters he was able to gather, yesterday Friday, for the declaration of his intention to contest, surprised many as being unprecedented and overwhelming. Though anticipated.

He started from Gadar Lado, on Zaria road, took to the street with procession, to the All Progressives Congress (APC) Tarauni local government Secretariat, back to Zaria road to his base Ja’oji quarters. As dozens horse riders, thousands of supporters trekking and bike riders were chanting party slogan.

At the Secretariat he told the party leaders that his ambition “… is not borne out of mere ambition, but from deep sense of responsibility, commitment and consistent engagement with the people and the ideals of our great party.”

Ja’o’ji is someone with outright and unscathing love for APC’s strength and victory for all elections. He stresses this notion, when he said, “Over the past few years, I have remained steadfast in my loyalty and contributions to the growth, unity and electoral successes of our party at various levels.”

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For the simple reason that, this rare gem, has so many advantages over his challengers, in the race, he typifies that, his experience serving as Senior Special Assistant to the President on Citizenship and Leadership, has further shaped his understanding of governance, nation building and inclusive leadership.

Adding that, “In that capacity, I contributed initiatives aimed at promoting civic responsibility, youth engagement, and leadership development across the country.”

During the declaration event youth and women constituted the larger part of the participants, who made the event more colorful and intimidating. Many of those who attended the event, were of the opinion that, it is now their turn to support Ja’o’ji realize his political dream victoriously.

Ja’oji is indeed second to none, as Tarauni electorate believe that, his long standing initiatives in empowering his people, are indelible in the face of Tarauni political reality. Hundreds of women and youth benefited from his grant schemes, where some hundreds beneficiaries collected One Million Naira (N1m) each to aid their economic engagement in the society. For the overall development of the state, as a whole.

Many hundreds benefited from his scholarship scheme at periodic intervals. Where he sponsored their higher education across tertiary institutions in the state. Apart from yearly assistance rendered to secondary school students for writing their Joint Admission and Matriculation Board (JAMB) examinations. And their second school leaving examinations, NECON and SSCE. Among many other programmes.

His intervention cuts across all segments of people in Tarauni and beyond. Sometimes not minding their political affiliation. That is why people are of the opinion that, Ja’oji could be marketable and sellable easily. As his pedigree informs this reality, for the past few years. Even before he started nurturing a political ambition. Which shows that, Ja’oji has been an ardent supporter for human progress and development. A sole action that endears him to the people. Particularly those at the grassroot. Genuine electorate at all levels.

With all his shortcomings, as a human being, as no human beings, apart from Prophets and Messengers of Allah, are infallible, meaning infallibility of human beings is assured and reassured in this life, Ja’oji has age over other would be contestants. As some political pundits observed.

His long presence in the life of his people, supercedes other contestants, especially those that are new into the system. As speculation suggests that, there are some people who are drafted and some are about to be drafted into the battleground. But electorate promised that their weight is already behind Ja’oji.

As Ja’oji advances with full force with his declaration of interest and as there are reports that, within the circle of those would be contestants’ structures, some misunderstandings started emanating from within, Tarauni is about to breath well with Ja’o’ji as the rallying point.

Anwar writes from Kano
Saturday, 25th April, 2026

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Opinion

THE UNIFIER ALIGNS WITH THE NOMINATION OF MURTALA SULE GARO AS DEPUTY GOVERNOR OF KANO STATE

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The Unifier Project expresses strong alignment with the nomination of Hon. Murtala Sule Garo as Deputy Governor of Kano State, as the development is really strategic and a well thought decision that would certainly support in the ongoing consolidation of governance under the leadership of His Excellency, Abba Kabir Yusuf.

The nomination reflects a deliberate effort to strengthen political cohesion, deepen administrative excellence, and reinforce trust within the structure of political governance in Kano State.

Hon. Murtala Sule Garo represents a symbol of political depth, administrative skills, and grassroots connection, as well as qualities that are essential in supporting effective governance and sustaining public confidence in any political leadership.

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We are strongly of the opinion that, the decision aligns with the broader vision of unity and inclusiveness, which the Unifier Project has always continued to advocate across the state. The nomination is surely one that transcends routine political considerations, positioning itself as a step towards enhancing stability and improved service delivery.

The Unifier Project views this development as a reinforcement of democratic values and a reflection of responsive and inclusive leadership that takes into account experience, loyalty, and the need for broad-based acceptance in governance.

A political decision of this nature contributes significantly to strengthening institutional trust and encouraging wider participation in governance processes, especially at the grassroots level.

The Unifier Project therefore expresses its full alignment with the nomination and reaffirms its commitment to promoting unity, political stability, and constructive engagement across all levels of society in Kano State.

The organization therefore calls for a continued support for leadership decision that prioritizes collective progress, institutional balance, and the overall development of the state.

Signed:
Mohd Babagana
Kano State Coordinator,
24th April, 2026

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