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Sallah Durbar: Cancellation spikes security scare as businesses suffered setback in Kano.

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Unquantifiable economic lose were recorded in Kano over the weekend following the sudden cancellation of the historical Salah Durbar festival.

Although, the Sallah celebration was conducted largely peaceful even after the ban on Durbar, but the security alert invoked by the police had scared visitors and potential investors.

The UNESCO certified global event left about 160 foreign tourists who had flew into Kano stranded after the sudden imposition of ban on the traditional heritage, Kano State History, Culture and Tourism Bureau, confirmed.

Kano Durbar, the largest convergence of horse rides globally dated back over 500 years, attracted international recognition thereby making the UNESCO representative list of intangible cultural heritage of humanity in December 2024.

An entrepreneur, Ahmad Sarki Norma who lamented the economic lost in Kano at the weekend as a result of cancellation of Durbar worried over the overbearing influence and interest on Kano emirate.

According to Sarki Norma, besides the wreckage of profit on micro economic, the livelihood of local artisans who specialize on weaving, and fabrication of horse artifacts and horsemen costumes during Salah Durbar season have been crippled.

” I know that virtually all the costumes we wear during Durbar are 90% handmade. That means, the event usually stimulates huge business activities and opportunities for the local fabricators. So when you cancel the Durbar you are killing and sending them out of business.

” Secondly, when you look into sales of pure water on those five days it’s not an ordinary economy. People come from the villages with 5,000 naira to sell bottle water and beverages and make a lots of profits.

On traditional wears, Sarki Norma said ” a normal traditional toberida, costs at least N150,000, which is almost $80. And you’re expected to wear four of it to the right. And also the horse dress, you can get a horse dress of N4 million, you can get a horse dress of N30,000.

“I can calmly say I spend nothing less than Never2.5 million for these four rides on my own. But when you come to the horse, I have a $10 million horse, I have a $20,000 horse, which are specifically meant for just riding”.

Also speaking on the economic impact, Ahmad Abba Yusuf, Executive Secretary, History and Culture Bureau, Kano, said transport, tourism, and food industries recorded the highest lost in the wake of the Durbar cancellation.

Yusuf equally ascerted that several billions of naira have been lost in the tourism sector including the production and marketing of local materials for the horses and horsemen.

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“We do have over 74 traditional title holders that come in a cluster, in groups. So each group contains a minimum of 20 horse riders. So if you can multiply that, if you can be able to deduce the amount of materials for the horses and horsemen, this will be the cost for the Darbar.

“And other local economy, those are the indirect costs attached to it. The people, small-scale traders selling foods, drinks, and other consumables during the Darbar festivities. And also the transport and hospitality accommodation for the tourists and other local royal guests during the Darbar”. Yusuf noted.

Sharing experiences during a media interaction Kano, a tourists in Kano on Thursday, a tourist Virgil Taylor who came from United States of America expressed deep disappointment that his hope to watch the historical durbar was dash.

Taylor who is visiting Kano and Nigeria for the first time to relish the beautiful African culture, worried that after a whole year preparation for the long trip to Africa, he only got to know about the cancellation after arriving Kano.

Taylor, though believed every disappointment is for a purpose, he was delighted to have catched the glimpse of the Emir Muhammadu Sanusi II in a large population during Sallah Day, which he said remain a memorable historical opportunity for him.

“I started planning for this trip over a year ago when I was in Ghana and so I kept doing my research and I understood that there were Durbar that occurred else where throughout Nigeria, but in particular Kano.

“So I started making my preparations and I actually flew in last Friday, I think that was the 27th of March or 28th. I arrived. And until then I learned that the Durbar is not happening again. I had no idea that it had been cancelled before then.

“So yeah, I was disappointed, but I was assured that it would still be a good trip for me and it has been, it’s been extraordinary. The people of Kano have been just very wonderful”. Taylor said.

Another Tourist, a UK based, Lekan Yushau Okanlawon who also flew from London for the Durbar regretted how the cancellation crippled his plans to register the festival on the Guniess book of record for a largest horse proccession in the world besides the UNESCO’s recognition.

Also narrating disappointment, Okanlawon narrated how he had invited friends who are polo players in the UK to join the Durbar procession essentially to witness for the first time, a convergence of over 5,000 horses riding behind a single person.

“So when on the 6th of December, 2024 that UNESCO certified the Kano Durbar and incorporated it into their global heritage program, many of us were happy and we have something internationally recognized to show to our friends abroad.

” So I started discussion with a couple of my friends who have polo teams in the UK. By the way, I came in on the 23rd into Lagos and I flew into Kano on the 24th. I didn’t get to know the Durbar was cancelled until I got there. So I had to quickly send an SOS message to my friends. They don’t have to come again.

“Many of them wanted to come because the only horse riding experience many of them had prior to now has been riding horse for a bit of leisure and more polo. So they have never ride a horse in a long procession.

“So my target with a couple of other friends in Kano and outside Kano that were working together is to ensure that in the next one year we put Kano Durbar procession on the Guinness World Record because Kano has the largest gathering of horse gathering in the world”. Okanlawon added.

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Kwankwaso Threatens N10bn Lawsuit Against Primate Ayodele

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By Yusuf Danjuma Yunusa

Former Kano State Governor and Vice-Presidential Candidate of the Nigeria Democratic Congress, NDC, Dr. Rabiu Musa Kwankwaso, has threatened legal action against Primate Babatunde Elijah Ayodele over alleged defamatory statements made against him.

Mr Kwankwaso, through his legal representatives, Magaji Mato Ibrahim SAN & Co., issued a formal demand letter to the cleric, accusing him of publishing false, malicious and damaging allegations capable of tarnishing his reputation and political standing.

In the letter dated June 11, 2026, and signed by Senior Advocate of Nigeria (SAN), Magaji Mato Ibrahim, the former governor demanded an immediate retraction and public apology within 24 hours or face a lawsuit seeking N10 billion in damages.

According to the lawyers, the controversial remarks were made by Primate Ayodele during a church service that was recorded and broadcast live to a large audience before being circulated widely across social media platforms and news outlets.

The legal team alleged that the cleric falsely claimed that Mr Kwankwaso was insincere in his relationship with the presidential candidate of the NDC, Peter Obi, and would eventually betray him.

The letter specifically cited statements allegedly made by Ayodele, including claims that “Kwankwaso is fake to Obi,” that “Kwankwaso will betray Obi,” and that “Kwankwaso has been paid to be Vice President to Obi.”

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Mr Kwankwaso’s lawyers described the statements as “false, malicious, deliberate and premeditated,” arguing that they were intended to portray their client as dishonest, deceitful and politically untrustworthy.

They maintained that the comments directly attacked Mr Kwankwaso’s credibility, sincerity and integrity as the running mate to Mr Obi in the forthcoming elections.

“Our client’s attention has been drawn to your viral publication which is trending on all social media platforms and in international and local news outlets, wherein you published malicious and defamatory contents against him geared toward tarnishing his long-earned reputation in Nigeria and beyond,” the letter stated.

The legal practitioners further argued that the alleged publication was designed to damage Kwankwaso’s reputation and create division within the NDC and among its supporters.

According to the lawyers, Mr Kwankwaso has built a distinguished political career spanning several decades, serving as Governor of Kano State, Minister of Defence, Deputy Speaker of the House of Representatives, Senator and presidential candidate.

They contended that the cleric’s comments were capable of undermining public confidence in the former governor and causing significant reputational harm.

Consequently, the legal team demanded that Mr Ayodele publish a “full, direct and unequivocal retraction and apology” on all platforms where the alleged defamatory remarks were circulated.

The lawyers also requested a written undertaking from the cleric, committing him to refrain from making or republishing any further defamatory statements against Kwankwaso.

The letter warned that failure to comply with the demands within the stipulated 24-hour period would leave their client with no option but to initiate legal proceedings.

“Take notice that if you neglect, fail or refuse to accede to our reasonable demands within the stipulated time frame, we have our client’s unflinching instruction to take out appropriate legal proceedings against you without further recourse to you,” the lawyers stated.

They added that the proposed lawsuit would seek damages amounting to N10 billion as well as the full cost of litigation and other reliefs the court may deem appropriate.

As of the time of filing this report, Primate Ayodele had not publicly responded to the allegations or the legal threat issued by Kwankwaso’s lawyers.

Daily Nigerian

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Senate Passes State Police Bill, Empowers Govs to Appoint Commissioners

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By Yusuf Danjuma Yunusa

The Senate on Wednesday passed the landmark Constitution Alteration Bill seeking to establish state police across the federation, marking a major step in Nigeria’s decades-long debate over decentralising the country’s policing structure to address worsening insecurity.

The passage followed a rigorous clause-by-clause consideration of the bill and came after more than two-thirds of senators voted in support through a manual voting process conducted on the floor of the chamber.

Senate President, Godswill Akpabio, announced the passage of the legislation after lawmakers overwhelmingly backed the proposal during plenary.

The upper chamber approved the bill after considering the report of the Senate Committee on the Review of the Constitution, presented by Deputy Senate President and committee chairman, Barau Jibrin.

The bill’s provisions were first considered at the Committee of the Whole before lawmakers adopted them and proceeded to a final vote.

Debate on the legislation was led by Senate Leader, Opeyemi Bamidele, who urged senators to support what many lawmakers described as a critical reform aimed at strengthening internal security and improving response to local threats.

The legislation seeks to establish a state policing framework that would operate concurrently with the existing federal police system, effectively ending the exclusive control of policing by the Federal Government.

A key provision of the bill “empowers state governors to appoint Commissioners of Police for their respective states, subject to confirmation by the state Houses of Assembly.”

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Under Clause 17 of the proposed constitutional amendment, “while the Federal Police Service will continue to be headed by the Inspector-General of Police, each State Police Service shall be headed by a Commissioner of Police appointed by the governor and confirmed by the legislature of the state.”

The bill further outlines the operational relationship between governors and state police commands.

Section 17(6) provides that “a governor may issue lawful written directives of a general policy nature to the Commissioner of Police on matters relating to the maintenance of public safety and public order within the state.”

To address concerns over potential abuse of the new policing structure by state governments, lawmakers included safeguards aimed at protecting political freedoms and civil liberties.

Section 17(7) specifically states that “a state Commissioner of Police shall not arrest, detain, investigate or deploy force against any person, political party or group merely for criticising the government except in accordance with the law.”

The provision is intended to prevent state police formations from being weaponised against political opponents, activists, journalists or dissenting voices and ensures that any action taken must comply with due process and existing legal provisions.

The passage of the bill came barely an hour after the Senate abandoned plans to deploy an electronic voting system for the consideration of the State Police Bill and other constitutional amendment proposals.

Lawmakers instead adopted a manual voting process following concerns that technical glitches affecting some voting devices could disenfranchise senators and undermine the integrity of the exercise.

The decision followed a motion made by Bamidele, who argued that every senator should be given an equal opportunity to participate in the historic vote.

Akpabio backed the proposal, insisting that an open voting system would not only guarantee full participation but also promote transparency by allowing Nigerians to know where their representatives stood on critical constitutional issues.

Several senior government officials, including the Governor of Kaduna State, Senator Uba Sani; Governor of Ogun State, Prince Dapo Abiodun; Governor of Ondo State, Lucky Aiyedatiwa; and the Chief of Staff to President Bola Tinubu, Femi Gbajabiamila, witnessed the Senate’s decision on the floor of the Senate.

Following the adoption of the motion, senators were called individually to publicly declare their votes during the consideration of the constitutional amendment bills.

The successful passage of the State Police Bill represents one of the most consequential constitutional reforms undertaken by the 10th National Assembly and is expected to reshape Nigeria’s security architecture.

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Alkalanci holds fact-checking, media and information literacy workshop for Northern Islamic clerics in Abuja

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Islamic clerics and scholars drawn across Northern states and the Federal Capital Territory (FCT) have been urged to play a more active role in combatting misinformation and promoting responsible information sharing as Nigeria approaches the 2027 general elections.

The call was made at a two-day capacity-building workshop on “Building Resilient Communities through Fact-Checking and Media and Information Literacy,” organised by Alkalanci in Abuja.
The workshop brought together 40 Islamic clerics and scholars from across Northern Nigeria to strengthen their capacity to identify, verify and counter false information within their communities. The programme was supported by the MacArthur Foundation and implemented in partnership with the Centre for Democracy and Development (CDD).
In his welcome remarks, Alkalanci Editor, Alhassan Bala, described the workshop as both timely and necessary, particularly in light of preparations for Nigeria’s 2027 general elections and the growing threat posed by artificial intelligence-generated misinformation.
He warned that misinformation and disinformation often increase during election periods, while foreign information manipulation and interference (FIMI) have become an emerging concern globally.
“We are also in a time where AI-generated pictures, videos and audio, popularly known as deepfakes, are becoming increasingly sophisticated. This is another important reason for community leaders to understand the information environment and learn practical ways to protect themselves and their communities from falsehood,” Bala said.
According to him, Islamic clerics remain among the most trusted voices in society, making them critical partners in promoting information integrity.
“The sermons you deliver, the lessons you teach, and the words you speak carry enormous influence. For millions of people, your voices are voices of guidance and authority. With such trust comes a profound responsibility to ensure that the information shared with communities is true, verified and beneficial,” he said.
Bala noted that Alkalanci has previously organised similar workshops for Islamic clerics and religious leaders in Sokoto, Kano, Gombe and Maradi in the Republic of Niger. The organisation also conducted a dedicated workshop for female Islamic scholars, teachers and religious leaders in Kaduna State as part of efforts to strengthen community resilience against misinformation.
Speaking to journalists, Alkalanci Programme Manager, Victoria Bamas, said engaging religious leaders is critical because of their influence and credibility within communities.
“Religious leaders remain among the most trusted voices in our communities. By equipping them with media and information literacy skills, we are strengthening their ability to guide their congregations and communities towards accurate information and away from harmful misinformation,” she said.
Bamas added that the rapid evolution of the information ecosystem requires citizens to develop the skills needed to critically assess and verify information before sharing it.
“We are in a time where the means of distributing information is no longer in the hands of a few. Anyone with a mobile phone and internet connection can create and share content with large audiences. This makes media and information literacy more important than ever, as people need the skills to navigate the information space and identify credible and accurate information,” she said.
Speaking at the opening ceremony on behalf of the Secretary-General of the Nigerian Supreme Council for Islamic Affairs (NSCIA), Professor Is-haq Olanrewaju Oloyede, the NSCIA Public Affairs Officer, Abbas Jimoh, said misinformation, disinformation and other forms of information disorder have contributed to misunderstanding among communities, heightened religious and ethnic tensions, undermined public trust and, in some instances, fuelled insecurity and violence.
“We live in an era where information travels faster than ever before. Through social media platforms, messaging applications, blogs and online news outlets, information reaches millions of people within seconds. While these technologies have created tremendous opportunities for communication and education, they have also enabled the rapid spread of falsehoods, rumours, manipulated content and divisive propaganda,” he said.
He noted that Islamic teachings emphasise the importance of verifying information before acting upon it.
“Religious leaders must become champions of truth, peace and informed citizenship. They must encourage communities to pause before sharing information, verify before believing, and seek evidence before making judgments,” he added.
Participants received practical training on understanding misinformation, disinformation and fake news; recognising biased and manipulative content; fact-checking techniques and verification tools; artificial intelligence and information integrity; and the role of faith leaders in promoting responsible communication.

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The workshop also featured discussions on how mosques and religious institutions can serve as trusted centres of information and guidance, helping communities respond more effectively to false narratives and harmful rumours.

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