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Autobiographies as Constructed Narratives: Reflections on General Ibrahim Badamasi Babangida’s _A Journey in Service_

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*_By Ibraheem A. Waziri_*

23-02-2025

Tags: #IBB, #BookLauch, #Autobiographies, #AJourneyInService

On February 20, 2025, Nigeria marked a pivotal moment in its historical and literary landscape with the launch of *A Journey in Service*, the autobiography of General Ibrahim Badamasi Babangida, the nation’s former Military Head of State. Held at the Transcorp Hilton Hotel’s Congress Hall in Abuja, the event drew an illustrious crowd: President Bola Tinubu, former Presidents Yakubu Gowon, Abdulsalami Abubakar, and Goodluck Jonathan, alongside business magnates Aliko Dangote and Abdulsamad Rabiu. Beyond the fanfare and the nearly N17.5 billion raised for the IBB Legacy Centre—mistakenly dubbed a presidential library in early reports—the memoir’s released, reignites a profound discussion about autobiographies. Far from being vessels of absolute truth, such works are meticulously crafted narratives, designed to logically articulate an author’s perspective while justifying their actions and thoughts—past, present, and future. Babangida’s *A Journey in Service* embodies this, offering a lens to explore the constructed essence of autobiographical storytelling.

Autobiographies are, by design, subjective endeavors, distinct from impartial chronicles. They weave personal accounts from memory, intent, and selective disclosure, often prioritizing coherence over unvarnished fact. Babangida, who governed Nigeria from August 27, 1985, to August 26, 1993, remains a divisive figure. Known for deft political maneuvers—earning monikers like “Maradona” for his agility and “evil genius” for his cunningness—he oversaw a tumultuous era marked by economic upheaval and democratic setbacks. His most infamous act, the annulment of the June 12, 1993, presidential election—widely deemed Nigeria’s freest, at that time, won by Moshood Abiola—has haunted his legacy for 31 years. Nigerians anticipated *A Journey in Service* as a chance for clarity or confession, yet its launch reveals a narrative sculpted to reflect Babangida’s self-perception. He acknowledges Abiola’s victory, a move Tinubu hailed as “unusual courage,” but frames the annulment as an unauthorized act by General Sani Abacha and other officers while he was in Katsina, sidelined by circumstance. This selective disclosure suggests not a full unveiling but a justification, repositioning him as a leader constrained rather than complicit.

This subjectivity underscores a broader truth: books, especially memoirs, filter reality through hindsight, bias, and audience expectation. Babangida’s 420-page work, reviewed by former Vice President Yemi Osinbajo, promises insights into his eight-year tenure—economic reforms like the Structural Adjustment Programme (SAP), infrastructure feats, and banking deregulation—yet sidesteps a complete reckoning. Critics highlight glaring omissions: no confession regarding the October 19, 1986, assassination of journalist Dele Giwa by parcel bomb, widely linked to his regime; no accounting for the $12.4 billion Gulf War oil windfall, per the 1994 Pius Okigbo report; and no remorse for the executions of coup plotters like Mamman Vatsa in 1986 and Gideon Orkar in 1990. Babangida’s claim that he feared Abiola’s assassination if he took office—a speculative justification—casts him as a reluctant actor amidst a military cabal, absolving himself of agency. These silences, as much as the revelations, illustrate how *A Journey in Service* constructs a narrative that defends rather than fully discloses, a deliberate choice aligning with autobiographical norms.

The memoir’s role as a legacy-building tool further amplifies its constructed nature. Launched as Babangida, now 83 (born August 17, 1941), nears life’s twilight and Nigeria approaches the 2027 elections, the event doubled as a fundraising spectacle for the IBB Legacy Centre. Billion-naira pledges from Dangote, Rabiu, and others—totaling N17.5 billion per ThisDay—underscored Babangida’s enduring clout, 31 years after stepping down. The title *A Journey in Service* reframes his rule as a patriotic endeavor, softening the authoritarian edges of his “evil genius” persona. By admitting Abiola’s win while distancing himself from the annulment’s execution, he crafts a complex portrait: a transformative leader navigating chaos, appealing to admirers who credit him with modernization while mitigating critics’ ire over economic hardship and political repression. This duality reflects a narrative engineered to reconcile his past with the statesman image he seeks today, extending its influence beyond the page into Nigeria’s political present.

The historical context of Babangida’s tenure enriches this analysis. His regime followed a series of military coups, inheriting a nation battered by oil-dependent economics and factional strife. The SAP, intended to liberalize the economy, sparked inflation and unrest, while his annulment catalyzed protests and deepened ethnic divides, paving the way for Abacha’s reign. *A Journey in Service* likely glosses over these ripple effects, emphasizing achievements—like the Third Mainland Bridge or Abuja’s development—to counterbalance failures. This selective memory mirrors how autobiographies prioritize legacy over accountability, inviting readers to weigh Babangida’s narrative against Nigeria’s collective experience.

Reactions to the memoir underscore its status as perspective, not fact. Tinubu, a June 12 activist turned president, praised its candor as setting “records properly,” perhaps reflecting political pragmatism. Afenifere, a pan-Yoruba group, rejected it as too late to mend the annulment’s “ogbonge damage,” echoing Yoruba grievances. Activists accused Babangida of exploiting Nigeria’s accountability vacuum, a sentiment rooted in decades of unresolved justice. Literary scholar Pius Adesanmi, were he alive, might have called it a “textual performance,” blending truth and theater. These responses reveal a fragmented reception: the book’s narrative is interpreted through readers’ biases, not universally embraced as truth, highlighting the elusive nature of autobiographical authority.

Yet, this constructed nature does not diminish *A Journey in Service*’s value—it enhances its complexity. It offers a window into Babangida’s mind: his rationalizations, regrets, and aspirations amid a career of calculated risks. Goodluck Jonathan, at the launch, urged preserving such narratives to enrich Nigeria’s political archive, a call to institutionalize personal histories. Readers, however, must approach it skeptically, recognizing it as one voice in a cacophony of perspectives—those of June 12 activists, SAP victims, or silenced journalists. Its significance lies not in claiming absolute truth but in sparking reflection and debate, forcing Nigerians to confront their history’s ambiguities. For youth, as commentators suggest, it provides leadership lessons—resilience, adaptability—albeit through a self-justifying lens that demands critical parsing.

Comparatively, *A Journey in Service* fits a global tradition of autobiographical narrative-building. Nelson Mandela’s *Long Walk to Freedom* blends triumph with curated humility, while Barack Obama’s *Dreams from My Father* navigates identity with selective introspection. Babangida’s work, with its wit (per Osinbajo’s review) and strategic candor, joins this lineage, tailoring Nigeria’s military past to a personal saga. Its launch timing—amid economic woes and democratic flux—amplifies its relevance, positioning Babangida as a commentator on leadership in crisis, a narrative thread justifying his past while influencing future discourse.

In conclusion, autobiographies like *A Journey in Service* are not absolute truths but woven narratives serving their authors’ ends. Launched on February 20, 2025, Babangida’s memoir—through selective revelations, strategic omissions, and legacy-driven intent—justifies actions like the annulment while shaping his present stature and future remembrance. As Nigerians grapple with its contents, it stands as a testament to storytelling’s power: not a final word, but a provocation to question, analyze, and seek broader truths it skirts. In a nation wrestling with its past—where military rule, economic policy, and democratic betrayal remain raw—such narratives are vital, not for certainty, but for the conversations they ignite, urging a deeper reckoning with history’s many voices.

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Opinion

Uromi Killings, Barau’s Intervention and Responsible Representation

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By Abba Anwar

Before any note on the barbaric Uromi mob action, let me begin with prayer for The Almighty Allah to Bless and Forgive the gentle soul of Galadiman Kano, Alhaji Abbas Sanusi, the son of the late Emir of Kano and Grand Khalifa of Tijjaniyya, Sir Muhammadu Sanusi and the father of the Kano State Chairman of All Progressives Congress (APC), Abdullahi Abbas.

Whenever I sighted the late Galadiman Kano, my mind naturally recollects the face of his respected and revered father, our Tijjaniyya guide, beacon of hope, an epitome of greatness and scholarship, Sir Sanusi, whom I was privilege to visit in both Azare and Wudil, with my parents, when I was much younger, but not toddling.

We had a tradition back in the family, that the younger ones were included in such visits turn by turn. So I was included in two visits to Azare and two visits to Wudil. Where the blessed hands of Sir Sanusi were on my head full with prayers. Alhamdulillah.

ALLAH YA JIKAN GALADIMAN KANO, ALHAJI ABBAS SANUSI

Coming down to the barbaric incident that affected legitimate hunters, in Uromi, Esan North East of Edo state, where 16 hunters were burned to death, an incident that went viral in both the traditional and the new media, the action was condemned across the nation.

Political leaders, governments and other humane elements were up and doing dismissing the anti-human development as condemnable and animalistic.

While I acknowledge and appreciate the concerns of many, I was personally moved by extra efforts put by the Deputy Senate President, Barau I. Jibrin, for moving extra miles and strategizing ways for redress. Responsive and responsible leadership at work.

He immediately condemned the mob action dastardly exhibited when it happened. Then followed by many other well meaning Nigerians. Kudos to all in this direction.

When the Governor of Edo state, H. E. Monday Okpebholo paid a condolence visit to Barau in Abuja, the Deputy Senate President said,
“We cannot undo what has been done. But we all want – all Nigerians, what they are looking forward to, is to make sure that these people are arrested and brought to justice. And you are doing well in that direction. And I’m also glad you’ve spoken about the fact that your government is ready to assist the families of those affected.”

To tell you how concerned Barau is he further stated that, ” I want you to continue to pursue the case so that all those who were involved in these barbaric actions are brought to justice. It’s a barbaric action, to say the facts.

If they are brought to justice, it would serve as a deterrent to those who might want to do this in future. I know that people from other parts of the country have been staying with your people in Edo for centuries in a very conducive atmosphere. And this barbaric act has never happened. I’m sure, under your watch, this will not happen again.”

The Deputy Senate President didn’t stop at that, he called the attention of the President and other well meaning Nigerians, including the security agencies, lamenting over the sad development.

Edo state Governor, started with Senator Barau and from there, based on his fruitful discussion with the Deputy Senate President, he was convinced that his coming to Kano, could douse tension and portray him (Edo Governor) as right thinking leader. Of which he attested to that.

Even before he left Senator Barau in Abuja for Kano, the Governor was made to understand the importance of paying condolence visit to the hometown of the slained victims. Which he also complied. A good of him indeed.

So he came to Kano, visited the Governor of Kano State, His Excellency Abba Kabir Yusuf. From there he proceeded to the see the families of the victims.

What I am trying to portray here is, how the DSP put all the strategies in place for bringing the culprits to book, to douse tension and see ways of giving helping hand to the families of the deceased and to those who sustained injuries.

Governor Okpebholo’s first disclosure about his effort in dealing with the situation was first known during his visit to the Deputy Senate President, when he explained that, “It’s unfortunate that it happened in our state. We are here to say, to let you and other people know that we are not happy.

The President is doing something drastic about this. He is not happy also. The IG has swung into action. The DIG CID is in charge. So far, they have arrested 14 suspects.

So they are bringing them to Abuja for interrogation. We have also set up a Committee to see that we take care of the families of the deceased.”

Distinguished Senator Barau did not stop at that, he visited families of the victims who were gathered at At-Taqwa Mosque, Sabon Fegi, Bunkure local government, as all victims came from Bunkure, Rano and Kibiya local governments, Kano state.

To cushion the effect of trauma in those families he gave the sum of One Million Naira (N1m) to each of families of the 16 deceased ones. Making it a total of N16m in all.

During his visit he was quoted to have said, “I was worried when the incident happened. I had to call the Governor, security agencies and all stakeholders involved.

They swung into action. So far apart from the 14 people who have been arrested, two more suspects have been nabbed. The state governor, who visited my house in Abuja, has assured me that the state government will support you.

We will not take it lightly. We will ensure that the culprits are brought to book and face the wrath of the law.”

Examining and appreciating Barau’s leadership qualities since the occurrence of the ugly incident, the entire families of the deceased commended him through the Chief Imam of the area, Sheikh Zainul Abidina Auwal.

They unequivocally thanked the Senator for his unwavering efforts in ensuring justice, adding that, “Rankai dade Senator you prove to be an excellent representative of your people. You are the leader we so much cherish. Your style of leadership is direly needed for the country’s development.”

To compliment his effort with legislative action, DSP Barau assured that when Senate resumes after Sallah holiday, he would sponsor a Bill to look into the activities of Vigilant groups and their modus operandi.

This will go a long way in checkmating their legitimate activities and other nefarious activities allegedly attach to their operations across the country.

His understanding of the situation and his great concern for Nigerians regardless of where they come from, prompts his moves from multi – faceted approach to make sure that Nigeria is safe and developed.

Anwar was Chief Press Secretary to the former Governor of Kano State, Dr Abdullahi Umar Ganduje CON and can be reached at fatimanbaba1@gmail.com

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Opinion

Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

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Clarification On Recent Events During The Eid-El-Fitr Celebration In Kano: A Response To The GiGG’s Malicious Statement

In light of the recent malicious statement issued by the Global Initiatives for Good Governance (GIGG), which disrespects constituted authority and has the potential to cause uncertainty and security breaches regarding the events during the Eid-el-Fitr celebrations in Kano, it is important to provide clarification regarding the actions of both the Emir of Kano, Mallam Muhammadu Sanusi II, and Governor HE. Abba Kabir Yusuf.

First and foremost, it is essential to clarify that there was no Durbar held during this Eid celebration. Rather, what took place was the Emir’s procession to and from the Eid prayer at Kofar Mata, located outside the eastern city wall. This procession is a long-standing Islamic tradition (Sunnah), which involves taking a different route from the one followed to the prayer ground when returning. The Emir’s procession, limited to his guards and close officials, followed this practice in accordance with Islamic traditions. Unlike the Durbar, which is a formal parade involving district heads and traditional horse riders symbolizing allegiance to the Emir and the Emirate, this procession was conducted with full attention to both tradition and public safety.

Durbar celebrations, as historically practiced, have not been held regularly in recent years, mainly due to concerns from security forces. The recent event was no exception. Both the Emir and the Governor acted with the intention of striking a balance between preserving cultural practices and ensuring the safety and security of the public. They did not disregard the law or public safety, rather, their actions were aimed at preventing the potential exploitation of the occasion by individuals seeking to disrupt peace and stability.

The breakdown of law and order that occurred was due to the actions of alleged, sponsored criminal elements who hijacked the occasion to create chaos. These individuals sought to tarnish the reputations of both the Emir and the Governor, possibly even attempting to blackmail them and state. We commend the Nigeria Police Force for their swift action in making arrests, which is an important step toward uncovering the full extent of the individuals and networks behind these destructive activities.

It is also essential to address the concerns raised by the faceless NGO. While the police do not have the constitutional authority to outrightly ban traditional programs such as this, they are within their rights to call for a suspension or cancellation based on actionable intelligence aimed at maintaining public safety. Any formal ban, however, would require adherence to due legal process.

The nation is now closely watching the Nigeria Police Force, and we are hopeful that justice will be served swiftly. We trust that ongoing investigations will identify all those responsible for these disruptive actions and ensure accountability.

A.T. Abdullahi
A Concerned Kano Indigene
31st March 2025

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Opinion

Periscoping Waiya’s Alleged Assault on Free Press Viz the Preponderance of Mob Reasoning

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By Al Amin Ubandoma

The recent controversy surrounding Kano State Commissioner for Information, Ambassador Ibrahim Waiya, has sparked heated debates about free press and mob reasoning. The controversy began with an opinionated article written by one Auwalu Ismail, which criticized Waiya that was widely circulated online.

The article contained allegedly malicious and defamatory statements about Ambassador Ibrahim Waiya. As a public figure, Waiya has the right to defend himself against such attacks, and his decision to report the matter to the police was a legitimate exercise of this right.

However, the response from journalists and Amnesty International was swift and merciless. Without recourse to the violation of Waiya’s rights, they condemned his actions as an assault on free press and a threat to democracy.

This mob-like response is a classic example of mob reasoning, where emotions and sensationalism override rational thinking and fairness.

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The implications of this response are far-reaching. If public figures like Ambassador Ibrahim Waiya are not allowed to defend themselves against malicious attacks, it could create a culture of impunity where anyone can make false and defamatory statements without consequence.

Furthermore, the response from journalists and Amnesty International undermines the principles of fairness and justice as enshrined in journalistic ethics.

By failing to consider Waiya’s side of the story and his right to defend himself, Amnesty international, and its co-travellers perpetuated a one-sided narrative that ignored the complexities of the issue at stake.

The controversy surrounding Waiya highlights the need for fairness and balance in public discourse. While free press is essential to democracy, it is equally important to protect the rights and privileges of public figures like Ambassador Waiya.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals, including public figures.

The mob-like response from journalists and Amnesty International is a reminder that even in the pursuit of press freedom, we must not trample on the rights of others.

Indeed, Ambassador Waiya’s experience serves as a cautionary tale about the dangers of mob reasoning and the importance of upholding fairness and justice in public discourse.

As we move forward, it is essential that we learn from Waiya’s experience and prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The protection of human rights is essential to creating a just and equitable society. By upholding the rights and privileges of all individuals, including public figures like Waiya, we can create a more just and equitable society for all.

In conclusion, Ambassador Waiya’s experience serves as a powerful reminder of the importance of protecting the rights and privileges of all individuals, including public figures.

The debate surrounding Waiya’s actions is a reminder that the pursuit of press freedom is complex and multifaceted. While it is essential to protect the rights of journalists and writers, it is equally important to uphold the rights and privileges of public figures.

Ultimately, the controversy surrounding Waiya and the opinionated article highlights the need for a more nuanced and balanced approach to public discourse.

By prioritizing fairness and justice, we can create a more equitable and just society for all. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

As we move forward, it is essential that we prioritize fairness and balance in public discourse. This requires a commitment to considering multiple perspectives and upholding the rights and privileges of all individuals.

The importance of protecting the rights and privileges of public figures like Ambassador Waiya cannot be overstated.

By upholding the rights and privileges of all individuals, including public figures, we can create a more just and equitable society for all.

In the end, Ambassador Waiya’s experience serves as a powerful reminder of the importance of prioritizing fairness and balance in public discourse, and it has indeed brought to fore how not to deployed mob reasoning on issues of human rights

Al Amin Ubandoma, a Public Affairs Analyst writes from Lagos.

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