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Friday Sermon] The 1443 AH/2022 Eid-ul-Fitr Celebration

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By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Ever Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! Eid-ul-Fitr or the Festival of breaking the fast is one of the most celebrated of all Muslim holidays, observed by over two billion Muslims around the world. During the entire month of Ramadan, Muslims observe a strict fast and participate in various pious activities such as charitable giving/Sadaqah, peacemaking, Qur’an recitation, Zikr, Tarawih/Qiyamul-lail etc. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world break their fast and celebrate their accomplishments in Eid-ul-Fitr.

Respected brothers and sisters! This year, 1443 AH/2022 Eid-ul-fitr is expected In Shaa Allah to be celebrated on Sunday, May 1st 2022 or Monday, May 2nd 2022. However, the exact date is subject to the sighting of the moon of Shawwal, 1443 AH, the 10th month of Islamic Calendar, and the announcement from your country’s supreme Islamic leader.

Beloved servants of Allah! Eid-ul-Fitr, known as ’عيد الفطر’ in Arabic, is a religious festival for all Muslims around the world. Eid-ul-Fitr marks the end of noble month of Ramadan. Eid-ul-Fitr is Allah’s reward for believers who fasted during the noble month of Ramadan. This is also believers thanking Allah for giving them the chance and the strength to carry out His commands during the blessed month of Ramadan. Traditionally, Eid-ul-Fitr is celebrated for three days in almost all Muslim countries.

Both Eid-ul-Fitr and Eid-Al-Adha have great significance in Islam as the same is evident from the following Hadith, which was narrated by Anas Bin Malik (RA), who said:

“Allah has given you better than those feasts (festivals of non-believers): the Eid-ul-Adha and Eid-ul-Fitr.” [An-Nasa’i]

Remember one thing that Fasting on Eid days i-e Eid-ul-Fitr and Eid-al-Adha is forbidden as the same is evident from the following Hadith, which was narrated by Abu Sa’id Al-Khudri (RA), who said that the Prophet (Peace be upon him) said:

“No fasting is permissible on the two days of Eid-ul-Fitr and EId-ul-Adha.” [Bukhari]

Since it is a religious festival, Muslims all over the world celebrate this event with much fervour and each country’s celebrations vary as there is an influence of their traditions. Muslims all over the world celebrate the festival of Eid-ul-Fitr by starting the day with the Eid prayer. After offering prayer, Muslim greet each other with the customary Eid greeting, ‘Eid Mubarak.’ Everyone gets new clothes made for the special occasion because every single person wants to look his/her best. The day is spent with friends and family get-togethers, indulging in delicious feasts and handing out gifts also known as Sallah gifts or Barka da Sallah in hausa language.

Eid-ul-Fitr is a time of happiness and enjoyment; and this is also evident from the following Hadith, which was narrated by Aisha (RA), who reported that Prophet (Peace be upon him) said to Abu Bakr (RA) (On the day of Eid when Abu Bakr (RA) saw two girls were singing the stories about the Day of Bu’ath in Madinah):

“….. O Abu Bakr! Every people have their Eid and this is our Eid.” [Bukhari]

In another narration, it is said that Allah’s Messenger (Peace be upon him) said to Abu Bakr (RA):

“Let them be O Abu Bakr, for these are days of Eid.”

Religious scholars have differing opinions on Eid prayers. However, all Muslims should attend prayers of both Eids as most scholars, on the basis of strong evidence, is of opinion that it is Wajib (obligation). One of the purposes behind Eid Prayer is to provide an opportunity to a large number of Muslims to attend congregations in an atmosphere of religious piety. Apart from prayer, the Eid sermon (after Eid Prayer) has also been made an integral part of this gathering and the prayer.

It is important and compulsory for a Muslim to pay Zakatul Fitr or Sadaqatul Fitr before offering of Eid Prayer. [Bukhari]

The time for Eid Prayer begins from the time the sun is three meters above the horizon until the sun reaches its meridian. However, it is better to offer the prayer in the early hours after the sunrise. [Abu Dawud]

Know that, Eid Prayer is performed without any Iqamah or Azan. [Muslim]

And Eid prayer consists of two Raka’ats (Two Units Prayer) during which Takbir (Allahu Akbar) is announced seven times. [Abu Dawud]

Rest of the Eid prayer is same as other prayer offered daily. After completing the prayer, it is Sunnah (some scholars say that it is Wajib/obligatory) to listen to the Sermon (Khutbah) after Eid Prayer. So one should stay for the Imam’s sermon to end after completing the Eid Prayer. After listening to the sermon, Muslims congratulate each other with greetings such as Eid Mubarak, Happy Eid, and عيد مبارك etc. However, the most common Eid Greeting Muslims like to wish their friends and fellow Muslims with, is Eid Mubarak.

A person should follow the teachings of the Messenger of Allah (Peace be upon him) for every aspect of life. Same should also be applied for Eid Prayer. Following are some of the Sunnah of Prophet Muhammad (Peace be upon him) with regards to Eid prayer that every Muslim should follow:

1. Take a bath or perform ablution before going for prayer.

2. Use a toothbrush or Miswak to clean your mouth.

3. Wear your best clothes on this day.

4. Apply perfume.

5. Eat an odd number of dates before leaving for prayer of Eid-ul-Fitr. [Bukhari]

6. Make sure that you have paid Zakatul Fitr before offering Eid Prayer.

7. Recite the following Takbirats while going to and returning from Eid Prayer:

“اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، وَلِلَّهِ الْحَمْدُ

Allahu Akbar, Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu Akbar, Allahu Akbar, walillahil hamd.

Meaning:

Allah is Most Great, Allah is most Great, Allah is most Great there is no god but Allah, Allah is Most great, Allah is most great, and to Allah be praise.” [See Irwa Al Ghalil, vol. 3, page 125]

8. Listen to the Sermon (Khutbah) after offering Eid Prayer. [An-Nasa’i]

9. Use different ways while going to and returning from the Mosque (Eid ground) after offering Eid Prayer. [Bukhari]

Dear brothers and sisters! Narrated Ibn Umar (RA) that:

“Allah’s Messenger (Peace be upon him) made it incumbent (Wajib/obligatory) on all the servants or free Muslims, male or female, to pay one Sa’i of dates, barley or grain as Zakatul Fitr.” [Bukhari]

According to above mentioned Hadith, Zakatul Fitr or Sadaqatul Fitr is Wajib/obligatory upon every Muslim including servant, freeman, male, female, young, new-born and old. Compulsion of Zakatul Fitr on a Muslim is same as the Nisab of normal Zakah (Nisab Is the exemption limit for the payment of Zakah).

The amount of Sadaqatul Fitr to be given by each person is an amount minimum or equivalent to one Sa’i of grain, barley or date. Sa’i is an ancient measure of volume and most common understanding is that one Sa’i is equivalent to approx. 2.25-2.5 KGs. However, Muslim scholars all around the world usually announce the amount of Zakatul Fitr to be paid during Ramadan.

As in normal Zakah, Zakatul Fitr is distributed among poor and needy Muslims. It is preferable to give Sadaqatul Fitr first to needy relatives, then to needy neighbours and then to other needy Muslims. And the Zakatul Fitr should be paid before the Eid Prayer.

Celebrate the day with your loved ones by indulging in delicious festive feasts and handing out gifts. Give out charity as much as you can so that your underprivileged Muslim brothers and sisters can also celebrate this blessed festival. And please remember the entire Ummah and your country in your prayers and your Du’as (Supplications).

Dear brothers and sisters! We sincerely seek your financial support on the feeding and Eid-ul-fitr celebration in this blessed month of Ramadan. Your support is highly needed for Allah’s sake.

As usual, we sincerely solicit for your kind and sincere contribution towards the Ramadan feeding and clothing of our orphans, widows and less privileged; and the development of our schools and Islamic Center financially, materially and morally.

Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children in Nigeria.

If you want to pay your Zakah, Sadaqah, Zakatul-Fitr/Sadaqatul-Fitr, Fidyah, or Kaffarah, our great Islamic center is waiting for you. Your donation will help distribute clothes, food packs, and iftar food for our orphans.

Remember, Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide iftar for poor people, orphans, widows, less privileged etc.

We are planning to distribute food stuff package that worth amount of to 4000 poor Muslim families and 2000 orphans In Shaa Allah.

And your contribution towards feeding the fasting souls is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.

Allah Almighty says:

“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]

The Prophet Muhammad (Peace be upon him) said:

“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his Muslim brother.”

And he (Peace be upon him) said:

“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]

We need the followings:

• Permanent buildings with many classes

• Boards, chairs and desks

• Arabic and Islamic books

• Feeding facilities

• Uniforms

• Computers

• Foodstuffs for Ramadan Iftar and clothes for orphan’s Sallah festival

Account details:

Account no. – 0048647196

Account name – Murtala Muhammed

GTBank

For more enquiries contact, Imam Murtadha Muhammad, the director and Imam Of the Center: 08038289761.

To donate foodstuffs. Contact the following Numbers: 08038289761, 08056557477

Jazakumullah Khairan as you kindly contribute.

Ya Allah, the blessed month of Ramadan is now coming to an end, please help us to remain steadfast in your religion. Grant us the knowledge of your religion.

Ya Allah, you are truly merciful, please forgive us. Choose for us, what is best.

Ya Allah, help us to succeed in this life and the hereafter.

Ya Allah, if we have been in anyway ungrateful, unjust, dishonest; please forgive us.

Ya Allah, we don’t know if we will be alive next Ramadan, please forgive us. Grant us a place in paradise. Save us from hellfire.

Ya Allah, include us in the people who will be put in heaven without accountability.

Ya Allah, help us to spread your religion in the best of ways.

Ya Allah, please let us not be among the backbiters.

Ya Allah, forgive us if we have been among the arrogant.

Ya Allah forgive us, grant us success, verily you are most forgiving, most merciful, ameen.

May Allah send His Salah and Salam upon our noble Prophet Muhammad (Peace be upon him).

And all praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 28, 1443 AH (April 29, 2022).

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50 Civil Society Groups Criticize Withdrawal of Police at Kano Anti-Corruption Agency

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Civil society groups have raised concerns over the withdrawal of police personnel from the Kano State Public Complaints and Anti-Corruption Commission, criticizing the move during a press conference held in Abuja.

The groups said the withdrawal of approximately 40 police officers, responsible for security and investigative tasks, has not only hindered the commission’s work but also raised questions about the impartiality and independence of law enforcement agencies.

According to them the action is perceived as an attempt to impede ongoing corruption investigations involving Abdullahi Umar Ganduje, the National Chairman of the ruling All-Progressives Congress (APC) and former governor of Kano State.

The civil society groups have also issued recommendations to address corruption effectively in Nigeria.

They emphasize the need for autonomy and integrity within the judiciary, urging the National Judicial Council to monitor its members diligently.

They also call for transparency and accountability in governance, urging political parties to denounce and suspend members facing corruption allegations.

They also call for adequate resource allocation to anti-corruption agencies and also highlighted the essential to uphold their independence and efficiency.

Furthermore The groups called on religious leaders, community leaders, and opinion influencers to promote ethical behavior and combat corruption within their spheres of influence.

The reinstatement of police personnel withdrawn from the Kano State Anti-Corruption Commission are urged to facilitate the commission’s duties effectively.

The Civil society organizations also reaffirm their commitment to the fight against corruption and call for collective action to build a corruption-free Nigeria.

The withdrawal of police personnel from the Kano State Anti-Corruption Commission was allegedly ordered by the Inspector General of Police on April 25th. The move has sparked widespread criticism and calls for accountability in law enforcement actions related to anti-corruption efforts.

The groups are as follows

1. Civil Society Legislative Advocacy Centre (CISLAC)
2. Human and Environmental Development Agenda (HEDA Resource Centre)
3. Resource Centre for Human Rights and Civic Education (CHRICED)
4. Centre for Information Technology and Development (CITAD)
5. African Centre for Media & Information Literacy (AFRICMIL)
6. Borno Coalition for Democracy and Progress (BOCODEP)

7. BudgIT Foundation
8. Corporate Accountability and Public Participation Africa (CAPPA)
9. State of the Union (SOTU)
10. Tax Justice and Governance Platform
11.Transition Monitoring Group (TMG)
12.Women in Media Communication Initiative (WIM)
13.Zero Corruption Coalition (ZCC)
14.Alliance for Credible Elections (ACE)
15.Centre Democracy and Development (CDD)
16. Accountability Lab, Nigeria
17. Centre for Journalism Innovation and Development (CJID}
18.Say NO Campaign – Nigeria
19.Femi Falana Chamber
20.Health of Mother Earth Foundation (HOMEF)
21.Socio-Economic Rights and Accountability Project (SERAP)
22. Good Governance Team
23.21st Century Community Empowerment for Youth Initiative
24. OCCEN-Kano
25. Mothers and Marginalised Advocacy Centre ( MAMA Centre)
26.Social Action
27.Centre for Transparency Watch
28.West Africa Civil Society Forum WASCSOF
29.Global Rights
30 African Centre for Leadership, Strategy & Development (Centre LSD)
31.Partners West Africa
32.Order Paper
33.Say No Campaign
34 Environmental Rights Action/Friends of the Earth, Nigeria. ERA
35.Center for Fiscal Transparency and Public Integrity
36.Amnesty International Nigeria
37. RULAAC – Rule of Law and Accountability Advocacy Centre
38. Connected Development (CODE)
39. Centre for Democratic Research and Training (CRDDERT)
40. Praxis
41.CLEEN Foundation
42.Spaces for Change
43.Abuja School of Social and Political Thought
44.Yiaga Africa
45.Policy Alert
46.Socio Economic Research and Development Centre
47.Procurement Observation and Advocacy Initiative
48.Media Rights Agenda
49.MEDIA INITIATIVE FOR TRANSPARENCY IN EXTRACTIVE INDUSTRIES (MITEI)
50.Centre for Social Justice

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Plateau NLC Demands inclusion of LGA worker’s in the minimum wage

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By Asile Abel,Jos

Plateau state Chairman of the Nigeria Labour Congress NLC Comrade Eugene Manji, has mandated goverment to ensure that the new minimum wage to be implemented covers the local government sector.

“As workers, we want to place on record that, we will no more accept differential salary structures in the Plateau State between state and local government workers in the new minimum wage arrengment.”

Comrade Manji made the appeal at the annual international workers day been marked in Nigeria every 1st of May each year.

The Plateau State NLC boss equally complained that workers are being shortchange of their due rights.

“Even the recent fertilizer that was shared by government of Plateau state, workers were denied.’

Speaking on the insecurity bedeviling Nigerians, Comrade Manji said security operatives are not doing enough in protecting citizens.

“It should be noted that Nigeria is in a sorry state.” People are Killed daily and our national security offices are Celebrating drop on the number of deaths resulting from banditry, kidnapping, armed robberies and other vices as if Nigerian lives do not matter.” He noted.

On his part, Chairman TUC Plateau State chapter, Comrade Kenneth Shammah, reminded government that workers of a state owned hotel (Hillstation hotel) are being neglected.

Comrade Shammah revealed that the said workers are owed 50 months salaries.

“Workers in the Hillstation hotel have not been paid salaries for as for as over 50 months, we therefore appeal for the payment of those salaries to those category of Workers.”

Reacting to the agitations of the workers, governor of Plateau State Barr Caleb Mutfwang, reminded workers that his administration prioritize welfare of workers.

The governor pledged that his administration shall always prioritize welfare of civil servants.

Governor Mutfwang was represented at the event by the Head of Civil Service Plateau State, Barr Rauta Dakok.

Mutfwang told the gathering that his administration has upset the 11 billion naira unpaid salaries of civil servants; according to him, the said salary arrears was abounded by his predecessor, Ex-governor Simon Lalong.

He stressed that his administration has commenced payment of pension arrears from year 1986, since December 2023.

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HISBAH Commandant Offers 50 Slots to Journalists in Next Mass Wedding

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Sheikh Aminu Ibrahim Daurawa HISBAH Commandant Kano

 

Sheikh Aminu Ibrahim Daurawa, Commander-General (CG) of the Kano State Hisbah Board has revealed that the board has offered 50 slots to journalists and media workers in the next batch of the state’s mass wedding program.

Reports indicate that Sheikh Daurawa revealed this in an interview with journalists on Wednesday.

The Hisbah CG said following the success recorded in the last batch of the mass wedding which saw about 1,800 couples married off, the board decided in to include interested members of professional groups and trade unions in the programme.
We have given 50 slots to journalists and other members of the media who are interested in participating in the mass wedding programme,” he said.

He added that the board would also include legal practitioners and health workers in the next batch of the exercise.

Sheikh Daurawa also explained that the essence of the mass wedding program is to entrench moral values in the society and reduce immorality among young men and women.

Meanwhile, Sheikh Daurawa has urged Hisbah personnel across the 44 local government areas of the state to re-commit themselves to the job or resign.

He made the call during a meeting with heads of Hisbah commands in the 44 LGAs in the state at KERD conference hall in Kano city on Wednesday.

According to him, the Hisbah management has since provided written guidelines to help operatives understand their roles and responsibilities.

He explained that the Hisbah board has collaborated with Yusuf Maitama Sule University, Kano (YUMSUK), Amine Kano College of Islamic Legal Studies, Sa’adatu Rimi University of Education and the department of Islamic studies at Bayero University, Kano (BUK) to establish a Hisbah Academy.

He said when established, the Hisbah Academy would be an institution where formal knowledge and skills pertaining to Hisbah work would be taught and certificates would be awarded to its graduates.

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