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Friday Sermon] The 1443 AH/2022 Eid-ul-Fitr Celebration

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By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Ever Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! Eid-ul-Fitr or the Festival of breaking the fast is one of the most celebrated of all Muslim holidays, observed by over two billion Muslims around the world. During the entire month of Ramadan, Muslims observe a strict fast and participate in various pious activities such as charitable giving/Sadaqah, peacemaking, Qur’an recitation, Zikr, Tarawih/Qiyamul-lail etc. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world break their fast and celebrate their accomplishments in Eid-ul-Fitr.

Respected brothers and sisters! This year, 1443 AH/2022 Eid-ul-fitr is expected In Shaa Allah to be celebrated on Sunday, May 1st 2022 or Monday, May 2nd 2022. However, the exact date is subject to the sighting of the moon of Shawwal, 1443 AH, the 10th month of Islamic Calendar, and the announcement from your country’s supreme Islamic leader.

Beloved servants of Allah! Eid-ul-Fitr, known as ’عيد الفطر’ in Arabic, is a religious festival for all Muslims around the world. Eid-ul-Fitr marks the end of noble month of Ramadan. Eid-ul-Fitr is Allah’s reward for believers who fasted during the noble month of Ramadan. This is also believers thanking Allah for giving them the chance and the strength to carry out His commands during the blessed month of Ramadan. Traditionally, Eid-ul-Fitr is celebrated for three days in almost all Muslim countries.

Both Eid-ul-Fitr and Eid-Al-Adha have great significance in Islam as the same is evident from the following Hadith, which was narrated by Anas Bin Malik (RA), who said:

“Allah has given you better than those feasts (festivals of non-believers): the Eid-ul-Adha and Eid-ul-Fitr.” [An-Nasa’i]

Remember one thing that Fasting on Eid days i-e Eid-ul-Fitr and Eid-al-Adha is forbidden as the same is evident from the following Hadith, which was narrated by Abu Sa’id Al-Khudri (RA), who said that the Prophet (Peace be upon him) said:

“No fasting is permissible on the two days of Eid-ul-Fitr and EId-ul-Adha.” [Bukhari]

Since it is a religious festival, Muslims all over the world celebrate this event with much fervour and each country’s celebrations vary as there is an influence of their traditions. Muslims all over the world celebrate the festival of Eid-ul-Fitr by starting the day with the Eid prayer. After offering prayer, Muslim greet each other with the customary Eid greeting, ‘Eid Mubarak.’ Everyone gets new clothes made for the special occasion because every single person wants to look his/her best. The day is spent with friends and family get-togethers, indulging in delicious feasts and handing out gifts also known as Sallah gifts or Barka da Sallah in hausa language.

Eid-ul-Fitr is a time of happiness and enjoyment; and this is also evident from the following Hadith, which was narrated by Aisha (RA), who reported that Prophet (Peace be upon him) said to Abu Bakr (RA) (On the day of Eid when Abu Bakr (RA) saw two girls were singing the stories about the Day of Bu’ath in Madinah):

“….. O Abu Bakr! Every people have their Eid and this is our Eid.” [Bukhari]

In another narration, it is said that Allah’s Messenger (Peace be upon him) said to Abu Bakr (RA):

“Let them be O Abu Bakr, for these are days of Eid.”

Religious scholars have differing opinions on Eid prayers. However, all Muslims should attend prayers of both Eids as most scholars, on the basis of strong evidence, is of opinion that it is Wajib (obligation). One of the purposes behind Eid Prayer is to provide an opportunity to a large number of Muslims to attend congregations in an atmosphere of religious piety. Apart from prayer, the Eid sermon (after Eid Prayer) has also been made an integral part of this gathering and the prayer.

It is important and compulsory for a Muslim to pay Zakatul Fitr or Sadaqatul Fitr before offering of Eid Prayer. [Bukhari]

The time for Eid Prayer begins from the time the sun is three meters above the horizon until the sun reaches its meridian. However, it is better to offer the prayer in the early hours after the sunrise. [Abu Dawud]

Know that, Eid Prayer is performed without any Iqamah or Azan. [Muslim]

And Eid prayer consists of two Raka’ats (Two Units Prayer) during which Takbir (Allahu Akbar) is announced seven times. [Abu Dawud]

Rest of the Eid prayer is same as other prayer offered daily. After completing the prayer, it is Sunnah (some scholars say that it is Wajib/obligatory) to listen to the Sermon (Khutbah) after Eid Prayer. So one should stay for the Imam’s sermon to end after completing the Eid Prayer. After listening to the sermon, Muslims congratulate each other with greetings such as Eid Mubarak, Happy Eid, and عيد مبارك etc. However, the most common Eid Greeting Muslims like to wish their friends and fellow Muslims with, is Eid Mubarak.

A person should follow the teachings of the Messenger of Allah (Peace be upon him) for every aspect of life. Same should also be applied for Eid Prayer. Following are some of the Sunnah of Prophet Muhammad (Peace be upon him) with regards to Eid prayer that every Muslim should follow:

1. Take a bath or perform ablution before going for prayer.

2. Use a toothbrush or Miswak to clean your mouth.

3. Wear your best clothes on this day.

4. Apply perfume.

5. Eat an odd number of dates before leaving for prayer of Eid-ul-Fitr. [Bukhari]

6. Make sure that you have paid Zakatul Fitr before offering Eid Prayer.

7. Recite the following Takbirats while going to and returning from Eid Prayer:

“اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، وَلِلَّهِ الْحَمْدُ

Allahu Akbar, Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu Akbar, Allahu Akbar, walillahil hamd.

Meaning:

Allah is Most Great, Allah is most Great, Allah is most Great there is no god but Allah, Allah is Most great, Allah is most great, and to Allah be praise.” [See Irwa Al Ghalil, vol. 3, page 125]

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8. Listen to the Sermon (Khutbah) after offering Eid Prayer. [An-Nasa’i]

9. Use different ways while going to and returning from the Mosque (Eid ground) after offering Eid Prayer. [Bukhari]

Dear brothers and sisters! Narrated Ibn Umar (RA) that:

“Allah’s Messenger (Peace be upon him) made it incumbent (Wajib/obligatory) on all the servants or free Muslims, male or female, to pay one Sa’i of dates, barley or grain as Zakatul Fitr.” [Bukhari]

According to above mentioned Hadith, Zakatul Fitr or Sadaqatul Fitr is Wajib/obligatory upon every Muslim including servant, freeman, male, female, young, new-born and old. Compulsion of Zakatul Fitr on a Muslim is same as the Nisab of normal Zakah (Nisab Is the exemption limit for the payment of Zakah).

The amount of Sadaqatul Fitr to be given by each person is an amount minimum or equivalent to one Sa’i of grain, barley or date. Sa’i is an ancient measure of volume and most common understanding is that one Sa’i is equivalent to approx. 2.25-2.5 KGs. However, Muslim scholars all around the world usually announce the amount of Zakatul Fitr to be paid during Ramadan.

As in normal Zakah, Zakatul Fitr is distributed among poor and needy Muslims. It is preferable to give Sadaqatul Fitr first to needy relatives, then to needy neighbours and then to other needy Muslims. And the Zakatul Fitr should be paid before the Eid Prayer.

Celebrate the day with your loved ones by indulging in delicious festive feasts and handing out gifts. Give out charity as much as you can so that your underprivileged Muslim brothers and sisters can also celebrate this blessed festival. And please remember the entire Ummah and your country in your prayers and your Du’as (Supplications).

Dear brothers and sisters! We sincerely seek your financial support on the feeding and Eid-ul-fitr celebration in this blessed month of Ramadan. Your support is highly needed for Allah’s sake.

As usual, we sincerely solicit for your kind and sincere contribution towards the Ramadan feeding and clothing of our orphans, widows and less privileged; and the development of our schools and Islamic Center financially, materially and morally.

Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children in Nigeria.

If you want to pay your Zakah, Sadaqah, Zakatul-Fitr/Sadaqatul-Fitr, Fidyah, or Kaffarah, our great Islamic center is waiting for you. Your donation will help distribute clothes, food packs, and iftar food for our orphans.

Remember, Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide iftar for poor people, orphans, widows, less privileged etc.

We are planning to distribute food stuff package that worth amount of to 4000 poor Muslim families and 2000 orphans In Shaa Allah.

And your contribution towards feeding the fasting souls is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.

Allah Almighty says:

“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]

The Prophet Muhammad (Peace be upon him) said:

“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his Muslim brother.”

And he (Peace be upon him) said:

“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]

We need the followings:

• Permanent buildings with many classes

• Boards, chairs and desks

• Arabic and Islamic books

• Feeding facilities

• Uniforms

• Computers

• Foodstuffs for Ramadan Iftar and clothes for orphan’s Sallah festival

Account details:

Account no. – 0048647196

Account name – Murtala Muhammed

GTBank

For more enquiries contact, Imam Murtadha Muhammad, the director and Imam Of the Center: 08038289761.

To donate foodstuffs. Contact the following Numbers: 08038289761, 08056557477

Jazakumullah Khairan as you kindly contribute.

Ya Allah, the blessed month of Ramadan is now coming to an end, please help us to remain steadfast in your religion. Grant us the knowledge of your religion.

Ya Allah, you are truly merciful, please forgive us. Choose for us, what is best.

Ya Allah, help us to succeed in this life and the hereafter.

Ya Allah, if we have been in anyway ungrateful, unjust, dishonest; please forgive us.

Ya Allah, we don’t know if we will be alive next Ramadan, please forgive us. Grant us a place in paradise. Save us from hellfire.

Ya Allah, include us in the people who will be put in heaven without accountability.

Ya Allah, help us to spread your religion in the best of ways.

Ya Allah, please let us not be among the backbiters.

Ya Allah, forgive us if we have been among the arrogant.

Ya Allah forgive us, grant us success, verily you are most forgiving, most merciful, ameen.

May Allah send His Salah and Salam upon our noble Prophet Muhammad (Peace be upon him).

And all praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 28, 1443 AH (April 29, 2022).

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Sarkin Yakin Kano, Ambassador Ahmad Umar Loses Mother at 78

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Ambassador Ahmad Umar, OON, the Sarkin Yakin Kano (War Commander of Kano Emirate) and Hakimin Gundumar Mariri (District Head of Mariri), has lost his mother at the age of 78.

Family sources confirmed that the matriarch passed away on Tuesday, prompting an outpouring of condolences from family members, associates, traditional leaders, and well-wishers.

In a statement shared with close associates, the family announced the passing

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“Inna lillahi wa inna ilayhi raji’un” — “Indeed, we belong to Allah, and indeed, to Him we shall return.”

 

According to the announcement, the funeral prayer (Salatul Janazah) is scheduled to take place at 4:00 p.m. at Kofar Kudu, the main entrance of the Palace of the Emir of Kano, where relatives, friends, and sympathizers are expected to gather to pay their final respects.

Ambassador Ahmad Umar  is a respected diplomat and traditional titleholder who serve as Sarkin Yakin Kanoand the District Head of Mariri (Hakimin Gundumar Mariri). He is also a recipient of the national honour of Officer of the Order of the Niger (OON).

 

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BUK, European Space Agency Equip Journalists with Satellite Tools for Climate Reporting

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The participants during the workshop

Anas Yushau Yusuf

Journalists and media practitioners have been equipped with practical skills in the use of Earth Observation technologies to improve climate change and environmental reporting during a capacity-building workshop organised by Bayero University Kano (BUK) in collaboration with the European Space Agency (ESA) and Future Earth.

The one-day workshop, titled “Achieving Transformative Flood Risk Management in Informal African Cities Using Demystified Earth Observation,” was held at Bayero University Kano. It brought together journalists from various media organisations to explore how satellite imagery, geospatial data and Earth Observation platforms can support evidence-based reporting on environmental and climate-related issues.

In his welcome address, the Project Lead, Prof. Aliyu Salisu Barau, said the training was designed to empower journalists with practical tools that would improve the quality, accuracy and credibility of environmental reporting.

“As the climate change crisis continues to unfold across our societies, the public depends on accurate, timely and evidence-based reporting,” he said.

According to him, participants would gain hands-on experience with Earth Observation platforms that can help journalists verify environmental claims, strengthen investigative reporting and communicate complex climate issues more effectively.

Prof. Barau noted that environmental challenges such as flooding, drought, land degradation and rapid urbanisation require reporting that is supported by scientific evidence rather than assumptions.

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The Deputy Vice-Chancellor (Research and Development) of Bayero University Kano, Prof. Amina Mustapha, described climate change as one of the most pressing development challenges confronting Northern Nigeria and the wider Sahel region.

She urged journalists to pay greater attention to environmental stories that directly affect communities, including desertification, the shrinking Lake Chad, food insecurity, climate-induced displacement and the implementation of initiatives such as the Great Green Wall.

Prof. Mustapha stressed that the media has a critical role in informing the public, influencing policy discussions and promoting accountability through accurate and well-researched environmental reporting.

Delivering her remarks virtually, Freya Muir, Research Coordinator at the European Space Agency and Future Earth, highlighted the importance of Earth Observation data in supporting climate monitoring, disaster preparedness and sustainable environmental management.

She explained that satellite-generated data provides reliable information that can help governments, researchers, humanitarian organisations and journalists better understand environmental changes and communicate risks before disasters occur.

The workshop featured technical sessions on the fundamentals of Earth Observation, accessing satellite data for evidence-based reporting, visual storytelling using geospatial information, investigative environmental journalism, and the application of Earth Observation tools for early warning communication and climate risk reporting.

Participants also took part in a hands-on practical session where they were introduced to digital Earth Observation platforms and guided through the process of accessing and interpreting satellite data for story development.

The training forms part of an ongoing collaborative project aimed at strengthening flood risk management in informal African cities by making Earth Observation technologies more accessible to researchers, policymakers and the media.

For many participants, the workshop demonstrated that modern journalism increasingly requires the ability to interpret scientific data alongside traditional reporting methods. By combining satellite imagery with field reporting, journalists can produce more accurate, compelling and impactful stories that contribute to public awareness and informed decision-making on climate and environmental issues.

The workshop ends with a renewed call for stronger collaboration between scientists, academic institutions and the media to ensure environmental reporting is rooted in credible evidence and serves the public interest.

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Journalists, Researchers and Development Experts Call for Greater Focus on Impact Storytelling as ISDI Holds Founding Conversation

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Journalists, filmmakers, researchers and development communication experts have called for a fundamental shift in how development is documented in Africa, urging media practitioners and development actors to move beyond reporting project implementation and focus on the tangible impact interventions have on people’s lives.

The call was made during The ISDI Founding Conversation, convened by the Impact Storytelling for Development Initiative (ISDI) in Kano under the theme: “Documenting What Changed: The Future of Evidence-Based Impact Storytelling in Africa.”

The invitation-only gathering officially introduced ISDI, an independent development communication and impact storytelling institution dedicated to documenting sustainable development through evidence-based journalism, documentary filmmaking, photography, research and strategic communication.

In his opening address, Founder and Executive Director of ISDI, Ibrahim Ayyuba Isah, said the institution was established to bridge the gap between development interventions and the human stories that demonstrate their real impact.

“Every development intervention has two stories. The first is the story of implementation. The second is the story of impact. While implementation tells us what was done, impact storytelling asks a more important question: What changed? ISDI exists to document that second story through evidence, community voices and ethical storytelling.”

Participants agreed that while governments, development agencies and civil society organizations invest significant resources in development programmes, many of the stories that demonstrate how those interventions transform lives remain untold.

Dr. Musa Sufi, Chief Executive Officer of SIDES Media, described ISDI as a timely initiative capable of expanding conversations around development.

“It is inspiring to see an initiative like this coming from Kano. ISDI has given us another opportunity to make an impact. It provides more people with the opportunity to join the conversation and contribute to meaningful change.”

Speaking on the role of solutions journalism, Musbahu El-Hamza, Solutions Journalist and Host of Fitila Podcast, said development communication must go beyond celebrating successes.

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“Development stories do not only focus on what works; they should also examine what does not work and why. If someone tries to implement a solution and the intervention fails, who tells that story and explains why it did not work? That is equally important.”

The Head of News, Cool FM/Wazobia FM and Arewa Radio, Abdurrahman Isah, challenged journalists to move beyond urban centres in search of stories that truly matter.

“Building a school alone is not development. We can only call it development when it touches lives and improves the quality of life of the people living in those communities. That is the story journalism should be telling.”

He also stressed the importance of persistence in reporting, noting that meaningful change often comes through sustained follow-up journalism rather than one-off coverage.

For Nafisa Murtala Ahmed, Development Journalist and Head of Programmes at Express Radio, development storytelling begins with communities telling their own stories.

“We are not telling our own development stories or celebrating our community achievements. Development starts with you. When you develop yourself, you can then contribute to the development of your community.”

She added that journalists must move beyond reporting events to telling stories that connect with people’s lived experiences.

The Founder of KDC Foundation, Khalifa Dankadai, described impact storytelling as an important tool for strengthening accountability and sustainability in development.

“Impact storytelling ensures that we do not merely report implementation but critically examine what changed, what the situation was before the intervention and how it has improved since then. It helps hold donors, implementers and communities accountable while protecting the gains of development.”

Other contributors, including Dr. Najib Usman, Hannatu Suleiman, Hauwa Mustapha, Hayatuddeen Muhammad, Furera Isiaka and Umar Gombe, emphasized the importance of community engagement, inclusion, collaboration, research, follow-up reporting and evidence-based documentation in strengthening sustainable development across Africa.

The conversation concluded with a shared commitment to promote collaboration among journalists, researchers, filmmakers, development practitioners and communication professionals in documenting measurable change and amplifying community voices.

Looking ahead, ISDI announced plans to expand its work beyond storytelling through strategic partnerships, research, public dialogue and the establishment of the ISDI Academy, which will build the capacity of young people, women, content creators, photographers, filmmakers and journalists in evidence-based impact storytelling and documentary production.

About ISDI

The Impact Storytelling for Development Initiative (ISDI) is an independent development communication and impact storytelling institution dedicated to documenting sustainable development through evidence-based journalism, documentary filmmaking, photography, research, strategic communication and capacity building.

Guided by the question “What changed?”, ISDI works to amplify community voices, preserve development knowledge and strengthen accountability by documenting the measurable impact of development interventions across Africa.

Website: www.isdiafrica.org

 

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