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Friday Sermon] The 1443 AH/2022 Eid-ul-Fitr Celebration

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By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Ever Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! Eid-ul-Fitr or the Festival of breaking the fast is one of the most celebrated of all Muslim holidays, observed by over two billion Muslims around the world. During the entire month of Ramadan, Muslims observe a strict fast and participate in various pious activities such as charitable giving/Sadaqah, peacemaking, Qur’an recitation, Zikr, Tarawih/Qiyamul-lail etc. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world break their fast and celebrate their accomplishments in Eid-ul-Fitr.

Respected brothers and sisters! This year, 1443 AH/2022 Eid-ul-fitr is expected In Shaa Allah to be celebrated on Sunday, May 1st 2022 or Monday, May 2nd 2022. However, the exact date is subject to the sighting of the moon of Shawwal, 1443 AH, the 10th month of Islamic Calendar, and the announcement from your country’s supreme Islamic leader.

Beloved servants of Allah! Eid-ul-Fitr, known as ’عيد الفطر’ in Arabic, is a religious festival for all Muslims around the world. Eid-ul-Fitr marks the end of noble month of Ramadan. Eid-ul-Fitr is Allah’s reward for believers who fasted during the noble month of Ramadan. This is also believers thanking Allah for giving them the chance and the strength to carry out His commands during the blessed month of Ramadan. Traditionally, Eid-ul-Fitr is celebrated for three days in almost all Muslim countries.

Both Eid-ul-Fitr and Eid-Al-Adha have great significance in Islam as the same is evident from the following Hadith, which was narrated by Anas Bin Malik (RA), who said:

“Allah has given you better than those feasts (festivals of non-believers): the Eid-ul-Adha and Eid-ul-Fitr.” [An-Nasa’i]

Remember one thing that Fasting on Eid days i-e Eid-ul-Fitr and Eid-al-Adha is forbidden as the same is evident from the following Hadith, which was narrated by Abu Sa’id Al-Khudri (RA), who said that the Prophet (Peace be upon him) said:

“No fasting is permissible on the two days of Eid-ul-Fitr and EId-ul-Adha.” [Bukhari]

Since it is a religious festival, Muslims all over the world celebrate this event with much fervour and each country’s celebrations vary as there is an influence of their traditions. Muslims all over the world celebrate the festival of Eid-ul-Fitr by starting the day with the Eid prayer. After offering prayer, Muslim greet each other with the customary Eid greeting, ‘Eid Mubarak.’ Everyone gets new clothes made for the special occasion because every single person wants to look his/her best. The day is spent with friends and family get-togethers, indulging in delicious feasts and handing out gifts also known as Sallah gifts or Barka da Sallah in hausa language.

Eid-ul-Fitr is a time of happiness and enjoyment; and this is also evident from the following Hadith, which was narrated by Aisha (RA), who reported that Prophet (Peace be upon him) said to Abu Bakr (RA) (On the day of Eid when Abu Bakr (RA) saw two girls were singing the stories about the Day of Bu’ath in Madinah):

“….. O Abu Bakr! Every people have their Eid and this is our Eid.” [Bukhari]

In another narration, it is said that Allah’s Messenger (Peace be upon him) said to Abu Bakr (RA):

“Let them be O Abu Bakr, for these are days of Eid.”

Religious scholars have differing opinions on Eid prayers. However, all Muslims should attend prayers of both Eids as most scholars, on the basis of strong evidence, is of opinion that it is Wajib (obligation). One of the purposes behind Eid Prayer is to provide an opportunity to a large number of Muslims to attend congregations in an atmosphere of religious piety. Apart from prayer, the Eid sermon (after Eid Prayer) has also been made an integral part of this gathering and the prayer.

It is important and compulsory for a Muslim to pay Zakatul Fitr or Sadaqatul Fitr before offering of Eid Prayer. [Bukhari]

The time for Eid Prayer begins from the time the sun is three meters above the horizon until the sun reaches its meridian. However, it is better to offer the prayer in the early hours after the sunrise. [Abu Dawud]

Know that, Eid Prayer is performed without any Iqamah or Azan. [Muslim]

And Eid prayer consists of two Raka’ats (Two Units Prayer) during which Takbir (Allahu Akbar) is announced seven times. [Abu Dawud]

Rest of the Eid prayer is same as other prayer offered daily. After completing the prayer, it is Sunnah (some scholars say that it is Wajib/obligatory) to listen to the Sermon (Khutbah) after Eid Prayer. So one should stay for the Imam’s sermon to end after completing the Eid Prayer. After listening to the sermon, Muslims congratulate each other with greetings such as Eid Mubarak, Happy Eid, and عيد مبارك etc. However, the most common Eid Greeting Muslims like to wish their friends and fellow Muslims with, is Eid Mubarak.

A person should follow the teachings of the Messenger of Allah (Peace be upon him) for every aspect of life. Same should also be applied for Eid Prayer. Following are some of the Sunnah of Prophet Muhammad (Peace be upon him) with regards to Eid prayer that every Muslim should follow:

1. Take a bath or perform ablution before going for prayer.

2. Use a toothbrush or Miswak to clean your mouth.

3. Wear your best clothes on this day.

4. Apply perfume.

5. Eat an odd number of dates before leaving for prayer of Eid-ul-Fitr. [Bukhari]

6. Make sure that you have paid Zakatul Fitr before offering Eid Prayer.

7. Recite the following Takbirats while going to and returning from Eid Prayer:

“اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، وَلِلَّهِ الْحَمْدُ

Allahu Akbar, Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu Akbar, Allahu Akbar, walillahil hamd.

Meaning:

Allah is Most Great, Allah is most Great, Allah is most Great there is no god but Allah, Allah is Most great, Allah is most great, and to Allah be praise.” [See Irwa Al Ghalil, vol. 3, page 125]

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8. Listen to the Sermon (Khutbah) after offering Eid Prayer. [An-Nasa’i]

9. Use different ways while going to and returning from the Mosque (Eid ground) after offering Eid Prayer. [Bukhari]

Dear brothers and sisters! Narrated Ibn Umar (RA) that:

“Allah’s Messenger (Peace be upon him) made it incumbent (Wajib/obligatory) on all the servants or free Muslims, male or female, to pay one Sa’i of dates, barley or grain as Zakatul Fitr.” [Bukhari]

According to above mentioned Hadith, Zakatul Fitr or Sadaqatul Fitr is Wajib/obligatory upon every Muslim including servant, freeman, male, female, young, new-born and old. Compulsion of Zakatul Fitr on a Muslim is same as the Nisab of normal Zakah (Nisab Is the exemption limit for the payment of Zakah).

The amount of Sadaqatul Fitr to be given by each person is an amount minimum or equivalent to one Sa’i of grain, barley or date. Sa’i is an ancient measure of volume and most common understanding is that one Sa’i is equivalent to approx. 2.25-2.5 KGs. However, Muslim scholars all around the world usually announce the amount of Zakatul Fitr to be paid during Ramadan.

As in normal Zakah, Zakatul Fitr is distributed among poor and needy Muslims. It is preferable to give Sadaqatul Fitr first to needy relatives, then to needy neighbours and then to other needy Muslims. And the Zakatul Fitr should be paid before the Eid Prayer.

Celebrate the day with your loved ones by indulging in delicious festive feasts and handing out gifts. Give out charity as much as you can so that your underprivileged Muslim brothers and sisters can also celebrate this blessed festival. And please remember the entire Ummah and your country in your prayers and your Du’as (Supplications).

Dear brothers and sisters! We sincerely seek your financial support on the feeding and Eid-ul-fitr celebration in this blessed month of Ramadan. Your support is highly needed for Allah’s sake.

As usual, we sincerely solicit for your kind and sincere contribution towards the Ramadan feeding and clothing of our orphans, widows and less privileged; and the development of our schools and Islamic Center financially, materially and morally.

Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children in Nigeria.

If you want to pay your Zakah, Sadaqah, Zakatul-Fitr/Sadaqatul-Fitr, Fidyah, or Kaffarah, our great Islamic center is waiting for you. Your donation will help distribute clothes, food packs, and iftar food for our orphans.

Remember, Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide iftar for poor people, orphans, widows, less privileged etc.

We are planning to distribute food stuff package that worth amount of to 4000 poor Muslim families and 2000 orphans In Shaa Allah.

And your contribution towards feeding the fasting souls is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.

Allah Almighty says:

“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]

The Prophet Muhammad (Peace be upon him) said:

“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his Muslim brother.”

And he (Peace be upon him) said:

“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]

We need the followings:

• Permanent buildings with many classes

• Boards, chairs and desks

• Arabic and Islamic books

• Feeding facilities

• Uniforms

• Computers

• Foodstuffs for Ramadan Iftar and clothes for orphan’s Sallah festival

Account details:

Account no. – 0048647196

Account name – Murtala Muhammed

GTBank

For more enquiries contact, Imam Murtadha Muhammad, the director and Imam Of the Center: 08038289761.

To donate foodstuffs. Contact the following Numbers: 08038289761, 08056557477

Jazakumullah Khairan as you kindly contribute.

Ya Allah, the blessed month of Ramadan is now coming to an end, please help us to remain steadfast in your religion. Grant us the knowledge of your religion.

Ya Allah, you are truly merciful, please forgive us. Choose for us, what is best.

Ya Allah, help us to succeed in this life and the hereafter.

Ya Allah, if we have been in anyway ungrateful, unjust, dishonest; please forgive us.

Ya Allah, we don’t know if we will be alive next Ramadan, please forgive us. Grant us a place in paradise. Save us from hellfire.

Ya Allah, include us in the people who will be put in heaven without accountability.

Ya Allah, help us to spread your religion in the best of ways.

Ya Allah, please let us not be among the backbiters.

Ya Allah, forgive us if we have been among the arrogant.

Ya Allah forgive us, grant us success, verily you are most forgiving, most merciful, ameen.

May Allah send His Salah and Salam upon our noble Prophet Muhammad (Peace be upon him).

And all praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 28, 1443 AH (April 29, 2022).

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ECN Boss Dismisses Arrest Reports

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By Yusuf Danjuma Yunusa

 

Director-General, Energy Commission of Nigeria, Dr Mustapha Abdullahi, has denied being arrested by the Economic and Financial Crimes Commission as reported in the media.

 

He said this in a statement sent to the News Agency of Nigeria on Wednesday in Abuja, while acknowledging that he only honoured an invitation by the commission.

 

The statement signed by Alhaji Abdulrasaq Danjuma, his Media Aide, however, said this was in line with due process and respect for the constituted authorities.

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He appealed to the public to avoid speculation, misinformation, sensational commentary, and the circulation of unverified claims that may distort facts, prejudice ongoing processes, or create unnecessary tension.

 

He said the public should allow the relevant agencies to carry out their responsibilities so that the facts would emerge through lawful, transparent, and due process.

 

“It is important to clarify that he was not arrested, but attended the engagement voluntarily as a responsible public servant committed to transparency and accountability.

 

“At this time, we respectfully urge supporters, associates, stakeholders, and members of the public to remain calm, peaceful, and law-abiding while the appropriate authorities carry out their constitutional responsibilities.

 

“It is also important to emphasise that the matters currently in the public domain remain allegations subject to investigation and due legal process.

 

“In line with established principles of justice and fairness, every individual is entitled to the presumption of innocence until proven otherwise by a court of competent jurisdiction,” he said.

 

Earlier reports from The Punch late Wednesday night quoted a source who claimed that the ECN DG was in EFCC custody.

 

All efforts by the Punch Newspaper to get the agency’s spokesperson, Dele Oyewale, to comment on the facts surrounding the incident as of press time proved futile.

 

A source within the anti-graft agency, who spoke on condition of anonymity because he was not authorised to speak on the matter, disclosed that the alleged fraud involves funds estimated at N500bn.

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Twenty-Five Organisations Petition Kano Health Commissioner Over Engagement of Anti Government CSO in GAVI-Funded Polio Programme

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A coalition of twenty-five concerned citizens’ organisations and patriotic groups in Kano State has formally petitioned the Commissioner for Health, Dr. Labaran Yusuf, and the Executive Secretary of the Kano State Primary Health Care Management Board, for engaging Maryam Garba Usman, of the Centre for Gender and Social Inclusion, CAGSI, under the Solina GAVI Grant Polio Programme currently being implemented in the state, an organization the petitioners described as Anti Government and a leading critic of the Government programmes and activities in Kano State.

 

The petition, dated May 12, 2026, and addressed to the Hon. Commissioner, Ministry of Health with copies transmitted to the Executive Governor, Alhaji Abba Kabir Yusuf, the Secretary to the State Government, Alhaji Farouk Umar Ibrahim, the Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya and the Kano State Public Complaint and Anti-Corruption Commission. The petotion raises concerns about the integrity, transparency, and non-partisan character of the organization engaged in the donor-supported health intervention programmes in the State.

The petition, signed on behalf of the coalition of concerned organisations, states that the engagement of the named individual has generated questions among stakeholders about the impartiality and professional neutrality required of all organizations and individuals involved in government-supported and donor-funded health programmes. The petitioners maintain that the GAVI-funded polio programme, like all internationally supported public health interventions, must be implemented strictly in accordance with the professional, ethical, and governance standards that donor organisations and the Nigerian public expect, and that the selection of programme personnel must be guided exclusively by professional neutrality and independent of partisan politics, sabotage against Government, competence, institutional credibility, and a demonstrable commitment to the public interest rather than any consideration that could compromise the programme’s neutrality or public trust.

The concerns raised in the petition go to the heart of a governance challenge that is not unique to Kano State but that carries particular significance in the context of northern Nigeria’s polio eradication history. The success of polio vaccination and health intervention programmes in communities across the north has always depended, to a substantial degree, on the public confidence that those programmes command, and that confidence is inseparable from the perceived integrity and impartiality of the organisations and individuals responsible for implementing them.

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When questions arise about whether programme personnel are truly neutral, truly professional, and truly committed to the public health objectives of the intervention rather than to any other agenda, those questions have the potential to erode the community’s trust upon which effective health programme delivery depends. It is precisely to prevent that erosion that the petitioning organisations have brought their concerns to the attention of the appropriate authorities.

 

The coalition specifically called on the Ministry of Health and the Kano State Primary Health Care Management Board to conduct a thorough review of the engagement process for all personnel involved in the Solina GAVI Grant Programme, to ensure that all procedures, standards, and guidelines governing the programme are strictly followed, and to ensure that only organisations and individuals that are genuinely neutral and demonstrably committed to the programme’s public health objectives are engaged in its implementation. The petitioners further urged the relevant authorities to take all necessary steps to uphold transparency, accountability, and fairness in the administration of the programme, noting that the integrity of donor-funded health interventions is a matter of public interest that extends well beyond the boundaries of any single engagement decision

The timing and the target of this petition carry a significance that deserves to be understood in its proper governance context. The Solina GAVI Grant Polio Programme represents a significant international investment in Kano State’s public health infrastructure, and the organisations and individuals who implement it carry the responsibility not merely of delivering a health programme but of maintaining the trust, the cooperation, and the confidence of the communities they serve.

 

The Kano State Government, under the leadership of Governor Abba Kabir Yusuf, has consistently demonstrated its commitment to transparency, accountability, and professional standards in the management of public programmes and donor-funded interventions. The administration’s broader governance record, reflected in the historic N1.477 trillion budget for 2026, its first-place ranking in the 2025 NECO results, and its extensive investments in healthcare infrastructure, community health services, and grassroots empowerment across all 44 local government areas of the state, speaks to a government that takes its responsibilities to the people of Kano seriously and that expects the same seriousness of purpose from all those who operate under its umbrella or within its programmes. The petition submitted by the coalition of twenty-five organisations is consistent with the governance philosophy, reflecting the conviction that public programmes, particularly those funded by international donors and designed to protect the health of the most vulnerable members of the community, must be insulated from every form of compromise, however it presents itself and whoever it involves.

The petitioners expressed confidence that the Commissioner for Health and the Executive Secretary of the Kano State Primary Health Care Management Board will give the matter the urgent and serious attention it deserves, noting that the integrity of the GAVI-funded polio programme and the public trust it depends upon are too important to be compromised by questions that proper and timely institutional action can resolve. They further expressed their confidence in the Kano State Government’s commitment to due process, fairness, and good governance, and their expectation that the relevant authorities will act with the transparency and the decisiveness that the situation demands and that the people of Kano State deserve.

 

As of the time of going to press, neither the Ministry of Health nor the Kano State Primary Health Care Management Board had issued a public response to the petition.

 

The petitioners while contacted, asserted that, the Centre for Gender and Social Inclusion, CAGSI, had been involved in many activities that, publicly condemned and criticized Governor Abba Kabiru Yusuf administration programmes, activities and initiative alongside other anti Government organizations operating in Kano

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No Zaura, no vote,’ women group holds 1m march in Kano

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Hundreds of women supporters of a chieftain of the All Progressives Congress (APC), Abdulsalam Abdulkarim Zaura, popularly known as AA Zaura, on Wednesday staged a solidarity march in Kano, insisting that the party must give him a fair political opportunity ahead of the 2027 elections.

The women, under the banner of AA Zaura Women Mobilisation Forum led by Binta Rabiu Zaura, marched through major streets in Kano metropolis chanting “No Zaura, no vote,” while carrying placards with inscriptions such as “Justice for AA Zaura,” “Reward loyalty,” and “Kano women stand with Zaura.”

The rally comes amid growing political tension within the Kano APC over the Kano Central Senatorial ticket following the emergence of former governor Ibrahim Shekarau as consensus candidate after a reconciliation meeting involving party stakeholders.

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Addressing journalists during the procession, the coordinator of the group, Binta Rabiu Zaura, said the women were demanding fairness and recognition for Zaura’s contributions to the party and the people of Kano.

“We are here to tell the leadership of the APC that AA Zaura has sacrificed so much for this party and for the people. He deserves justice and fair treatment,” she said.

According to her, Zaura has empowered thousands of youths and women across the state through humanitarian and business support initiatives.

“He has touched many lives, especially among women and young people. We cannot sit quietly and watch him being sidelined,” she added.

The protesters also appealed to President Bola Ahmed Tinubu and APC national leaders to intervene in the political situation in Kano and ensure what they described as a transparent and inclusive process.

One of the protesters, Amina Musa, said many grassroots supporters were unhappy with recent developments surrounding the Kano Central senatorial ticket.

“We are loyal party members, but loyalty should be rewarded. If there is no justice for AA Zaura, many people may lose interest in participating,” she said.

Daily Trust reports that AA Zaura recently claimed that his ambition to contest for the Kano Central Senatorial seat was “taken away” from him against his wish.

The businessman and politician also said he was not invited to the reconciliation meeting where several aspirants stepped down for Shekarau.

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