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Friday Sermon] The Muslim Ummah’s Predicaments And Their Solutions

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Today, if we are to discuss the problems and issues faced by the Muslim Ummah, we shall see that many of them are related to personal lives. Collectively this is what can be observed and this is becoming the leading cause to a social decline in Muslim societies. The need of the hour is for everyone to self-introspect and rectify. At a locals, states and national levels, the leaders need to fulfill their responsibilities and roles assigned to them. Today’s sermon (Khutbah) is an attempt to highlight those areas which are leading to our destruction and decadence as an Ummah (nation).

Respected servants of Allah! When the people, especially the leaders, both individually as well as collectively begin to worry about self-analysis, weaknesses, responsibilities and how to rectify them, automatically there will be positive results that will be observed, In Shaa Allah as follows:

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1. Complete Iman, Righteous Deeds, Fear of Allah and the Worry for the Day of Judgement (Akhirah):

Our beloved Prophet, Muhammad (Peace be upon him) reformed the society and raised a foundation for the Companions (Sahabas) as examples for all. This reform was of a nation who were deep in the depths of ignorance and misguidance. Murder and robbery were the norm. The society was so engrossed in the wrong that no one wanted to be their leader. Our beloved Prophet (Peace be upon him) completely reformed these people to perfect their faith, lead them to righteous deeds and the fear of Allah Almighty. He instilled in them the worry for the Day of Judgement (Akhirah). The entire society and its mindset changed. The very same people who were involved in looting and murder became leaders. Their society became an example of what was to be followed. They became successful against strong international forces such as Qaisar and Kisrah.

Whether it be our leaders or the nation, whether we speak of individuals or community as a whole, discipline is the power. The effectiveness of sound character along with the fear of Allah Almighty is the key to success. This is the sustenance that is essential. We are deprived of these basics individually as well as an Ummah (nation). The most important areas that need to be addressed are that we are far from sincerity, weakened in terms of righteous deeds and exemplary character, free from the worry of accountability and heedless of the life after death which is to follow. All of these are the very foundation, if not strengthened with Iman (faith), we cannot expect our building to be dependable.

2. The Disease of Weakness:

The Muslim Ummah today is surrounded by the whirlpool of injustice. Muslims are being massacred everywhere. Every dawn brings a greater number of chaos and problems. Our Enemies (from within and outside) are attacking the Muslims in all aspects and are bloodthirsty to eradicate the entire Muslim nation from the face of this earth. Our beloved Prophet (Peace be upon him) not only warned us of this degeneration but also gave us the reasons for this decline. In a Hadith we learn that when a nation is inflicted with a disease of “weakness,” and here ‘weakness’ is referred to the too much love of this world and the dislike of death, then such problems shall arise. This is the time when a strengthened belief, righteous deeds, fear of Allah Almighty and the worry for the Hearafter is the need of the hour. Additionally, there is a need for us to look at the lack of collective discipline within us. We have to eradicate the too much love of this world and the dislike for death as they are the foundation of all evil. Fear of death becomes a reason for a weak heart and enslavement. Once we overcome this, then we will be able to come out from many vices, In Shaa Allah.

3. Preaching Unity and Consensus:

At this time, the Muslim nations face many issues due to the lack of unity and consensus. There have formed many a groups, sects and factions based on various beliefs, geographical locations as well as cultural variances leading to hatred and enmity. The slogan of “divide and rule” has caused split in the Muslim Ummah and many walls have been erected amongst us Muslims. The link that bonded the Muslims together has been broken. We have left the teachings of the Prophet Muhammad (Peace be upon him) which has led us astray and this divide. The split into factions, prejudice and extremism has taken face which is leading to a non-ending war and corruption. If the entire Muslim Ummah comes together with unity and the end to such divides, there is no reason for problems to continue to evade us. Imagine how the world consisting of the many Muslim nations will change if it can come together as one force by holding on the rope of Allah Almighty with the prescribed instruction.

Today if the European Union (EU) exists with blocks of the European countries alleged together under a single umbrella, why cannot the Muslim nations do the same? If we continue with the divergence, problems will continue to rise.

4. Lack of concrete and strong Education:

One of the main issues faced by the Muslim nations is the lack of education. Leaders, Individuals as well as the society is to be held responsible for the lack of this. The government is also to carry this burden of responsibility. Ironically, this is the Muslim Ummah (nation) upon which the first commandment to be sent through the form of revelation was “iqra,” – read. This is the nation upon which the Prophet (Peace be upon him) was sent with the supplication:

“O Allah, increase me in my knowledge.”

This is the very nation, the identity of which is education. What a shame it is if such a nation is left behind in the race of knowledge and education.

Where the leaders are to be blamed for being negligent to provide the infrastructure for high quality education through setting an appropriate budget, the individuals are also heedless of wanting to work hard to excel in any field whether it be technology or innovation. Whether it is the field of medicine, engineering or science, we love to speak highly of the developments. Do we ever stop to think that why are Muslims no longer leaders in these fields of excellence? Why are Muslims dependent on others? Why is there a lack of literacy in the Islamic world today? Why aren’t the prestigious universities and observatories in Islamic regions?

This definitely is a time to stop and reflect. There is a dire need for us to speculate and derive some concrete conclusions leading to action plans, otherwise the future of the Muslim Ummah will continue to look darker than ever before.

5. Indolence, Sedentary Lifestyle and a Laid Back Attitude:

Our indolence is one of the prime reasons for the problems at hand. This laid back attitude is both at the individual level as well as the collective level. We prefer laziness over constructive plans and a comfortable lifestyle allowing to stay in our comfort-zones rather than “go out there and achieve” attitude. Our leaders are enjoying their royal way of life along with the politicians and head of states. The Muslim youth do not want to work hard and are happy with being sedentary. They have left the spears and arrows and found their passion in music and suchlike. All of the above has lead to the decline of the Muslim nations as a whole. We have become almost a laughing stock in front of the world. The poison of obscenity and lewdness has encompassed our generations. Wasteful and unnecessary activities and discussions have left us nowhere.

Those people who are empty of the wealth of knowledge and Iman (faith) are not promised the help of Allah. Only when people will adopt a path with a concrete direction and focus to pleasing Him, will they find success. Yet, we are deprived of this because of our own choices. We must understand and recognise this major problem and work towards trying to become more goal-oriented and productive to please Him.

6. Waste of Resources and Over-spending:

Not only do we waste human resource, but we also waste natural resources. Allah Almighty has blessed the Muslim nations with a variety of resources such as gold. We have minerals in abundance. Whether we look at it with respect to agriculture, mineral or seasonal produce, the Muslim nations have an overflowing wealth of resources. Yet, we are not able to plan the efficient use of these blessings.

The enemies have taken out oil from the Muslim countries. The contracts for gold extraction has been given to others and negotiated at a lesser value than what they are actually worth. We do not have ability to build dams on our own rivers. And the command of preparing against the enemy was given to us through these words of the Qur’an:

“And prepare against them whatever you are able of power and of steeds of war…” [Surah Al-Anfal: 60]

We are even unable to look after our own necessary resources, lest prepare against enemies!

Moreover, the waste of resources and over-spending has made us brothers to Devils (Shayatin). As it is stated in the Qur’an:

“Indeed, the wasteful are brothers of the devils (Shayatin).” [Surah Al-Isra: 27]

Our wealthiest of people are loaded with gold which is greatly manifested through ceremonies and clothing in celebrations of weddings. We are drowned under the love of material wealth and spending excessively on food to utilities as compared to an ordinary man who is unable to afford even one meal for the day. We are so occupied in spending, it is unbelievable! This is a weakness and we need to change.

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Please, let’s adopt the way of Prophet Yusuf (AS) who was wise enough to teach us how to pace the spending through a mediocre way of managing the resources when he did the same for Egypt. He intelligently managed the resources for an entire nation and spread it out in to save the people of famine and provide relief. He was able to do this by adopting three (3) means. What were they?

1. Sincerity

2. Moderate Spending

3. Planning

And the nation was saved from a decline that would have finished it all.

7. Corruption and Wrong Intention:

Corruption and ill will is one of the major underlying issue. This is found at all levels of the Muslim societies. The Prophet (Peace be upon him) predicted this for the very same reason. In a Hadith we learn, the gist of which is that close to the end of times, sincerity will be lifted. People will say there is one man who is sincere and trustworthy. This implies the scarcity of both trustworthiness as well as sincerity close to the end of times. We see this happening today.

Today, if our judicial systems, societies, countries, organisations and each individual becomes free of the curse of corruption and adopts sincerity, the Muslim world will take a new order.

8. Injustice and Unfairness:

There is a famous saying of Ali (RA):

“Societies can exist with unbelief (kufr) but not with injustice.”

Today, in the Muslim countries, injustice has taken many forms. We witness the injustice of other nations upon the Muslim Ummah, but we also witness this at the position of the one in authority. The one in authority assumes power and oppresses the one below whether it be with wealth, power, status or ranks. Justice is not being served and even the concept of justice seems to be dwindling at all levels. Unless, we create a foundation of justice, our problems will not only remain unresolved, but will also grow exponentially.

9. Inferiority Complex:

Another prime reason for the issues faced by Muslim Ummah is the feeling of being inferior as compared to the rest of the world. This feeling of being lowly than others causes us to become in awe of other religions as well as nations. We become slaves to their way of life and ideologies. Unable to set our own boundaries and practice our own ways, we have allowed foreign cultures and religions to take over our very set ways of Islam. Unless we become confident that our religion provides a wonderful system of life, we will be unable to move on with grace and honour. We have only to blame ourselves, here.

10. Differences in Status:

The concept of bureaucracy is another cause of the decline of the Muslim Ummah. Today we are engrossed in the pride of our lineage, of our status, of our wealth causing a rift in the hearts and minds of people. The tribal system has taken over us and even the most educated ones fall prey to this delusion that they are “above all” and have a sense of false entitlement.

Each area has taken the authority to practice its own law with regards to reward and punishment, leaving behind the Shari’ah. The Prophet Muhammad (Peace be upon him) has warned us of such differences and told us clearly that this became the reason for the destruction of previous nations. We are strictly told to stay away from this vice.

11. Influence of the West:

Sadly, today those who call themselves activists, reformers or carry projects of philanthropy are under the influence and following of the West. The reformers are not aware of the following of Islam, rather are guiding people to the ways and thoughts of the Non-Muslims. This is taking us away from the basic teaching of character building, obedience as well as our roles as defined by the Creator.

The media, today, plays a very important role in this negative propagation and changing of mindset in the Muslim nations especially the youth. The youth are being told that whatever practice of Islam has been prescribed is backward and not for this time. There is a better way out there which needs to be adopted. Hence, Islam needs to be reformed under the current times. It is evident that the role media plays internationally is that of to demean Islam. It propagates obscenity and impermissible acts making it acceptable.

Our main problem as Muslim nations is that we do not condemn such people who are out to change the Islamic culture under the name of “modernism”, “growth” and “liberation.” We have handed over all platforms to such people and stepped back. As Muslim communities, we all need to step up, create our own way so the nations can be given a correct and true perspective of what ideologies Islam really is based upon.

12. Inability To Self-Reform:

Another area which deeply requires our attention is that we do not wish to self-introspect but continue on to rectify others. The general public speaks out against leaders. Those in position, in return, bad mouth the public. It is a vicious cycle. We need to set our priorities and focus on ourselves rather than trying to please international nations. Leaders are required to become mindful and sensitive towards the needs of their people. Let’s leave aside the “blame-game” which is not only found with regards to the general public and leaders but is also very much a part of the Muslim culture as a while. We do not mean what we say and this is a very big vice. Instead of adopting the culture of pointing fingers at the other, let us all look deep within and change ourselves. All the areas that have been highlighted above require a rectification at the level of the self as well as Muslim nations as a whole. Only then can we imagine Muslims to unite and become one body. For this, we all need to work towards betterment with sincerity and effort. We need to go ahead and invest our wealth for the Muslim nation to become what was dreamed of with the advent of Islam.

May Allah Almighty give us the ability for these changes and have mercy upon us, ameen.

Dear brothers and sisters this messages and sermons is always brought to you by Nagazi-Uvete Islamic Center.

We sincerely seek your financial support on the feeding in this blessed month of Ramadan. Your support is highly needed for Allah’s sake.

As usual, we sincerely solicit for your kind and sincere contribution towards the Ramadan feeding of our orphans, widows and less privileged; and the development of our schools and Islamic Center financially, materially and morally.

Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children in Nigeria.

If you want to pay your Zakah, Sadaqah, Fidyah, or Kaffarah, our great Islamic center is waiting for you. Your Ramadan donation will help distribute food packs, and iftar food for our orphans.

Remember, Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide iftar for poor people, orphans, widows, less privileged etc.

We are planning to distribute food stuff package that worth amount of to 4000 poor Muslim families and 2000 orphans In Shaa Allah.

And your contribution towards feeding the fasting souls is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.

Allah Almighty says:

“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]

The Prophet Muhammad (Peace be upon him) said:

“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his brother.”

And he (Peace be upon him) said:

“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]

We need the followings:

• Permanent buildings with many classes

• Boards, chairs and desks

• Arabic and Islamic books

• Feeding facilities

• Uniforms

• Computers

• Foodstuffs for Ramadan Iftar and clothes for orphan’s Sallah festival

Account details:

Account no. – 0048647196

Account name – Murtala Muhammed

GTBank

For more enquiries contact, Imam Murtadha Muhammad, the director and Imam Of the Center: 08038289761.

To donate foodstuffs. Contact the following Numbers: 08038289761, 08056557477

Jazakumullah Khairan as you kindly contribute.

Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 07, 1443 A.H. (April 08, 2022).

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DG National Productivity Centre congratulates Gov. Namadi on award of Doctorate Degree

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The Director General, National Productivity Center, Dr. Baffa Babba Dan Agundi, extends heartfelt congratulations to Governor Malam Umar A. Namadi on being awarded an honorary doctorate degree (Honoris Causa) in Business and Sustainability by the Federal University of Otuoke, Bayelsa State.

In his message to pressmen and media, Babba Dan Agundi described the honor as a well-deserved recognition of Governor Namadi’s exceptional leadership and unwavering commitment to transparent governance, public service reforms, agricultural development and productivity, education, youth empowerment, as well as economic development in Jigawa State and beyond.

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The Director General joins fellow citizens in celebrating this “remarkable milestone” and offers prayers for continued wisdom and success in the Governor’s efforts to drive progress in the state.

“This prestigious recognition reflects your exemplary leadership and commitment to public service, youth empowerment, and economic growth in Jigawa State,” he said.

Dr. Baffa Babba Dan Agundi highlighted that this award is not only a personal achievement for Governor Namadi but also a source of pride for all Jigawa State citizens.

He commended the Federal University of Otuoke for recognizing excellence in public policy and administration, noting that Governor Namadi’s distinction will inspire many in and out of public office to embrace service with integrity and discipline.

 

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CITAD Condemns Arrest of Abubakar Idris, Demands His Immediate Release

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The Centre for Information Technology and Development (CITAD) condemns the arrest and continued detention of Abubakar Idris, popularly known as Comrade Danhabu, by the Kaduna State Police Command over a social media post.

This was contained in a statement by the director of the centre Malam YZ Yau

Malam Y Z Yau said COTAD views the arrest as a clear abuse of power and a troubling attack on citizens’ constitutionally guaranteed rights to freedom of expression and participation in public discourse. Criticism of public officials and government actions, whether online or offline, is not a crime but a core pillar of democratic governance.

He said CITAD are deeply concerned by the growing pattern of arbitrary arrests, intimidation, and harassment of activists, journalists, and citizens across the country, often under the guise of cybercrime and other vague allegations. These actions undermine public trust in law enforcement institutions and erode democratic values.

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CITAD therefore calls on the Nigeria Police Force to immediately release Abubakar Idris unconditionally and to desist from being used as a tool to silence dissenting voices. Law enforcement agencies must uphold the rule of law and protect citizens, not intimidate them for expressing legitimate concerns.

The centre further urge Governor Uba Sani of Kaduna State to focus on the real priorities of governance—improving security, livelihoods, service delivery, and the overall welfare of Kaduna citizens—rather than presiding over the arrest of critics whose only “offence” is demanding transparency and accountability. Silencing critics does not solve governance challenges; it only deepens public frustration.

CITAD reiterates that accountability, openness, and respect for human rights are essential for sustainable development and democratic stability. We will continue to stand with citizens, activists, and all defenders of civic space in Nigeria.

 

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SPECIAL REPORT:“Nigeria’s Democracy and the Endless Cycle of One-Party Dominance”

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Nigeria's Map

 

A historical analysis reveals how Nigeria’s democracy repeatedly succumbs to one-party dominance, with the current regime being worst as it perfects the playbook of past eras.

By Yusuf Danjuma Yunusa

Dominant-party politics—where one party consistently controls political power while opposition exists but faces significant systemic disadvantages—has manifested at various points in Nigeria’s political history. While the current situation under President Bola Tinubu’s APC-led administration is evidently worst as it shows concerning trends toward a total dominance, historical precedents exist, particularly during the First Republic and the prolonged military eras that indirectly shaped party systems.

In The First Republic(1963-1966)

Nigeria’s first experiment with multiparty democracy effectively functioned as a “three-dominant-party system” at the regional level:

If checked critically in the Northern region as at that time, the Northern People’s Congress (NPC) held virtually unassailable dominance, leveraging the feudal structure, ethnic solidarity (Hausa-Fulani), and control of Native Authority police and taxation. Opposition parties like the Northern Elements Progressive Union (NEPU) were systematically marginalized.

While in the Western region, the Action Group (AG) under Chief Obafemi Awolowo dominated until the 1962–63 crisis, which split the party and led to a federal government-backed takeover by the Nigerian National Democratic Party (NNDP).

In the Eastern region the National Council of Nigerian Citizens (NCNC) held sway, though with more competitive politics than the North.

It’s worth noting that this was regionalized dominance rather than a single nationwide dominant party. The federal government was a fragile NPC-NCNC coalition.

In The Second Republic(1979-1983)

The National Party of Nigeria (NPN) emerged as a nationwide dominant party in the second republic.

It won the presidency with Shehu Shagari as its candidate without a clear popular majority. But through patronage, co-optation of opponents (“boarding the bus”), and control of federal resources, the NPN gained “surprise” gubernatorial victories and parliamentary seats, particularly in the 1983 elections—which was widely viewed as heavily rigged.

It used federal might to unseat opposition governors, a good example of it which is the Ondo State saga, through controversial judicial processes.

National Party of Nigeria(NPN) had a parallel mode of operations to today’s administration of President Tinubu. The party was also a broad, pragmatic coalition of elites from multiple regions–like the APC–using control of the petroleum boom economy to reward loyalty and fellowship.

In the military era, there usually would be nothing as party politics. Military rule suppressed party politics entirely but orchestrated networks and a centralized federal might that later shaped civilian dominant-party tendencies.

This was evident in the 1989–1993 two-party experiment (SDP and NRC) imposed by Gen. Babangida. It was an artificial, state-created duopoly—not genuine multiparty competition.

The Fourth Republic(1999-Present Day)

The Peoples Democratic Party(PDP) was the first national dominant party in the history of Nigeria.

The party held the Presidency, National Assembly majority, and most governorships for 16 consecutive years.

It employed massive patronage, control of INEC and security forces, and corruption of electoral processes especially under the 2007 election, described as “do-or-die” by President Obasanjo.

Opposition victories were rare to see with only Lagos, ANPP strongholds as the opposition voice. Although victories were possible, just that there were rare, it showed that the system was competitive, authoritarian rather than full one-party rule.

Dominance ended in 2015 due to internal fragmentation (the 2013–14 defection of the “nPDP” bloc to APC) and widespread public discontent over insecurity and corruption, not via a level playing field.

In 2015, APC’s era came and won the presidency (Buhari) and, by 2023, controlled 22 of 36 states.

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By 2024 till this very moment in 2025, the ruling APC has been massively receiving politicians from the main opposition PDP and others into its fold. The most recent of it was the defection of governor Fubara of Rivers State.

The tsunami has left the PDP with just 5 governors now: governor Fintiri of Adamawa State, Dauda Lawal of Zamfara State, Caleb Muftwang of Plateau State, governor Seyi Makinde of Oyo State, and Bala Mohammed of Bauchi State.

Governor Agbu Kefas of Taraba State and governor Adeleke of Osun State would have been the sixth and seventh governors for the party respectively, but reports have it that the former has also defected to the APC. Although, official declaration for that is yet to happen as it has been scheduled to hold next year January, 2026.

While governor Adeleke has officially joined the Accord Party and has picked the gubernatorial form for his second tenure.

Reports also have it that governor Caleb Muftwang of Plateau State is one step away from joining the ruling All Progressives Congress, citing heightened differences between him and some of the state executives of APC as the impediment to his official alignment.

The party, APC, now commands a supermajority capable of constitutional amendments without opposition support with 73 Senators and 175 Representatives.

It has also 28 governors in total, leaving the opposition parties with 8.

5–for PDP
1–for LP
1–for NNPP
1–for Accord Party

The Mechanisms of Dominance

Speaking with a public affairs analyst and political scientist, Austin Patrick, he shared that history has shown that financial advantage has been the tool in which ruling party use to dominate since democratic era.

“The control of oil revenues, state contracts, the capture of NNPC, CBN, and other agencies; alleged use of anti-graft agencies to pressure opponents are different mechanisms in which the ruling party use to dominate.”

He continued, “we all know that the Okowa case with the EFCC will no longer come to the public after his defection to the APC.”

Mr. Austin also emphasized on the judicial favouritism which the country has been witnessing in recent times, citing the position of court as the final arbiter in recent times.

“Courts now play an unprecedented role in determining election winners—over 80% of petitions in the 2023 cycle were dismissed on technicalities rather than merits,” he said.

On the other hand, Dr. Kabir Sufi, who is also a political analyst, opined that the APC’s dominance is largely attributed to structural advantages and the factions in the opposition parties.

“Well, the combination of the APC’s usage of structural advantages and fragmentation of the opposition contribute to how bigger and wider the ruling party has become.”

He also highlighted on the rumor by many Nigerians that the said fragmentation and weakness of the opposition is largely the orchestration of the APC itself.

The Dangers Of One-Party System

Dr. Sufi asserted that the dangers of one party system is largely on democracy itself rather than intergovernmental relations and federalism spirit.

“The implications are mostly for democracy itself, it’s not allowing the opposition to thrive.”

“The advantages in which oppositions are to enjoy are not actually realistic,” he added.

Although Dr. Sufi acknowledged that there are a lot of factors that have allowed the situation to become what it is today.

Meanwhile, Mr. Austin was of the opinion that the danger of one party system is ultimately accountability erosion.

“Weak opposition breeds legislative and fiscal oversight.”

He noted that with no external threat, APC may become more autocratic, stifling pragmatic democracy.

Mr. Austin also stated that one party dominance contributes to voter apathy among citizens.

“The belief that elections don’t change outcomes may depress turnout and fuel political violence.”

Moreover, Dr. Sufi, when asked if the opposition have any chance to unsit the APC in the coming 2027 presidential election, said that:

“With the wave of defections to the APC, the task may be getting harder for the opposition unless if there’s an implosion within APC.”

Summarily, while it’s evident that Nigeria is on the verge of becoming a one-party nation, it’s worth noting that it’s not yet completely a one-party state. Multiple parties still exist and compete, but it exhibits clear dominant-party authoritarian characteristics similar to the PDP’s peak (2003–2011).

The difference is that the current opposition is more fragmented and demoralized than in the past.

A thorough examination will reveal to one that dominant-party politics in Nigeria follows a cyclical pattern: a party gains power, uses state resources to entrench itself, becomes corrupt and fragmented, then collapses from internal splits rather than electoral defeat. The APC appears to be in the entrenchment phase, Nigerian Tracker News observed.

Yusuf Danjuma Yunusa is a freelance journalist and a reporter with the Nigerian Tracker News. He can be reached via: theonlygrandeur@gmail.com or 07069180810

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