Opinion

North, Shiites and Quest for Tolerance

Published

3 years ago

October 30, 2021

By Adamu Tilde

Today in northern Nigeria, we live in critically challenging times, with our cultural harmony rapidly disappearing and our political unity fast disintegrating, leaving social and political vacuums that are now hotly contested by two mutually-rejecting, nihilistic tendencies, each equally vicious and destructive. One does not require a Mensa IQ to conclude that our society is dangerously tethering on the edge of the precipice, heading inexorably towards a disaster. Our culture, our history, and our civilization are under threat. The way we handle those existential challenges today determines how posterity will treat us tomorrow.

This piece is conceived in fear and borne out of desperation. Fear over the north’s steady descent into sectarian abyss, and the desperation to arrest this slide before it is too late, before we are all consumed by it. Therefore, in diagnosing our problems and proffering solutions, I do not intend to surrender ourselves to the self-imposed tyranny of political correctness that often characterize discussions such as this.

The recent sectarian mob violence targeted against the northern Shia minority should enrage any believer in justice and freedom. That appalling display of lawlessness and barbarism must be unreservedly condemned by everyone. It is bereft of any legal, moral or social justification. Those angry mobs who cheerfully lynched their fellow citizens and torched and looted their properties have desecrated the very religion (or values) they are claiming to protect, and the clerics who silently or loudly abetted such travesty have betrayed their calling as men of peace.

It is beyond the scope of this piece to trace the historical root of the Sunni-Shia antagonism in Nigeria, but the Shia-military clashes of 2014 that led to the death of Zakzaky’s three children is a watershed in the timelines of events that led us to where we are today. That tragic encounter set the stage for a more tragic one the year after, that saw hundreds of Nigerians perished and billions worth of properties damaged, further deteriorating the already fragile sectarian stability and bringing our peoples closer to sectarian civil war.

I do not intend to make light of the Shiites crimes and transgressions, both real and imagined. Granted therefore, that the Shiites stand guilty of sectarian incitement, provocation, road blockage and wanton disregard for law and order, but no Nigerian sect or party can claim innocence on all those charges, and under our laws and norms, none of those crimes carries the price of a death penalty. Human life, according to all secular and religious conventions, is sacred, and no one has the right to take any life without recourse to law, to judicial due process, except in cases of obvious self-defense. But in Nigeria, putting the sacred tag on each soul does not prevent the next Shiites from being lynched in our streets, or the next petty thief from being lynched in our markets. Extrajudicial killings have become a Nigerian hobby and our failure to do anything qualifies as acquiescence, as an indictment on our collective humanity and pretend religiosity.

More disheartening however, is the tendency of Nigerians to view crimes through partisan and sectarian prisms. The Shia clashes of 2014 and 2015 are two cases in points. Our partisan social media commentators found it politic to describe the tragic Shia clashes of 2014 as a Jonathanian massacre of defenseless Shiites by the genocidal Jonathanian army, but the more tragic one of 2015 as a Shia provocation against the almighty Nigerian army. To them, justice and fairness is directly proportional to the prevailing political reality and not facts on ground. And therefore, those who condemned the tragedy of 2014 become the staunch legitimizers of the travesty of 2015. Nothing can be more absurd!

If the political partisans are guilty of reducing human life to a political commodity based on defined exigencies, the sectarian partisans are even worse, for they not only legitimize the violence against the Shia minority, they also equate every sympathy for the victims and any criticism against the perpetrators to a sin resembling apostasy. In doing that, they succeed in silencing every dissenting voice for justice and fairness and provide a veneer of popular support to their acts of treacherous inhumanity. Many have tried to strike a balance between condemning the Shiites and the actions of the military by drawing an imaginary ethical equivalence between alleged lawbreakers (the Shiites) and constitutionally mandated law-enforcers (the security agencies). But there is no moral equivalence nor ethical symmetry. There is only one denominator here, which is that of Nigerian lives being wantonly wasted without any recourse to judicial process or rule of law, and that a sizeable majority of Nigerians are either happy or indifferent. And the fact that such violence finds support among educated northerners speak volumes about our appalling bigotry and intolerance.

This culture of hate, intolerance and inter-sectarian suspicions bodes ill for interfaith and intrafaith relationships. As Sunnis, our children are taught to hate the Shiite-other, and Shiites are taught to hate the Sunni-other. Those indoctrinations subliminally paint the other as violent, conspiratorial and demagogic, and therefore incapable of peaceful coexistence and undeserving of our respect, tolerance and understanding. By doing this, we forget or negate one of the basic principles of our own faith where diversity is seeing as a manifest of a divine design and guidance as a function of divine will.

The Shiites, like every other religious sect, have their peculiar problems and shortcomings. Their contempt for secular authorities and open disregard for law and order are affronts to their constitutional obligations and to the fundamental rights of other citizens. However, to shun all other sides and tell the world that the Shiites are the most violent and intolerant speaks well of our ideological hypocrisy. Because, statistics have shown that violence against the Shiites are more than those perpetrated by the sect. But because of our inherent bias, there is the tendency to underreport violence against them and amplify those perpetrated by their adherents, and thereby exaggerating their villainy and watering down the facts of Shia victimhood.

It is easy to condemn the Shiites as being misguided, forgetting that religious text and injunctions are subject to interpretation. The solution therefore, lies in scholarly discourse and not scholarly scorn because the problem is rooted in the erroneous belief that it is only our interpretation that is correct and legitimate, foreclosing the chance of further dialogue.

We can achieve this by practicing our religions with “… Lakum dinukum wa liya deen: To you your way, and to me mine” on our mind, by believing in what we believe without calling each other names and declaring each other heretics/apostates or wanting them dead, by living in peace, harmony and understanding with one another, through mutual respect, and without belittling each other’s belief system.

We should let our education and training not only reflect our social media profiles and professional citations, but also reflect our character and behavior. Because, education is meant to free us from our own prejudices, from our own insanities. Education should not only make us employable and rich, education should make us a better, loving, and peaceful people. Education should help us embrace and respect all humans regardless of race, ethnicity, ideology or religion; we should work towards making the world a better place, not ruining it by our actions and inactions.

Therefore, we must all rise up against this sectarian challenge. We must dismantle all barriers to dialogue and eliminate all those factors that promote sectarian tension and radicalization, especially for our youth. De-radicalization, like charity, must begin at home, with the very clerics whom their respective sectarian adherents look up to for guidance and inspiration. With dissension and rebellion being part of the Shia DNA throughout its troubled history, the IMN, as the largest representative of Nigerian Shiites must re-evolve itself and commit to conducting its activities in a legally responsible and socially constructive manner.

Above all, government should be concerned about the types of ideologies openly preached. We must strike a balance between fundamental human rights and collective national interests, by working towards entrenching justice and respecting and protecting the fundamental human rights of all Nigerians, irrespective of the God they worship or ideology they profess, in a way that does not harm the collective peace and stability of our people. Unless we achieve this, Northern Nigeria will be on the path to sectarian chaos, the path of Afghanistan, Iraq and Pakistan. Through education and dialogue, agreeing with Nelson Mandela, we can be able to achieve that peaceful, accommodating, developing, flourishing and promising [Northern] Nigeria. Like minds, let us embark on this mission in every possible way we can. It will take a long time to complete, but let us remember Lao Tzu’s epic one-liner: a journey of a thousand miles begins with a single step.

First published October 2016.

– Adamu Tilde can be reached at adamtilde@gmail.com

Opinion

Exposing the fraud in NASS budget-Jaafar Jaafar

Published

3 days ago

May 2, 2024

Nigerian Tracker

By Jaafar Jaafar

In an unprecedented budget fraud, the National Assembly has appropriated N370 billion on running costs, contingency, vague and duplicated projects for the Senate and House of Representatives in the 2024 Appropriation Act.

I’m not talking about the hundreds of billions of naira padded in other ministries, departments and agency, but what they budgeted for their welfare and running of the National Assembly.

In the N370 billion NASS budget, the lawmakers duplicated projects and created new, unnecessary projects that increased the budget from N170billion in 2023 to N370 billion this year.

In budget (under Statutory Transfers ), the NASS budgeted 36,727,409,155 for the National Assembly Office; N49,144,916,519 for the Senate; N78,624,487169 for the House of Representatives; N12,325,901,366 for the National Assembly Service Commission and; N20,388,339,573 for Legislative Aides.

A senator recently told me that each of them (and members of the House of Reps) is entitled to five aides, while the four presiding officers (Senate President, Speaker and their deputies) have at least 3,000 aides. In total, you are talking about over 5,000 aides!

Despite the foregoing, the NASS budgeted N30,807,475,470 for “General Services” and N15billion as “Service-Wide Vote” – known in administrative parlance as “contingency” or “security vote”. The NASS never had anything like service-wide vote in the past as “service-wide vote” is always exclusive to the Executive arm. Insiders said this is a clear case of budget padding as the purpose for the huge appropriations are vague.

Even the retired clerks and perm secs (despite receiving their pensions) are not left out in this public funds buffet as they got N1.2billion padded for them.

Apart from padding the intangibles, the NASS will spend N4billion to build recreation center; about N6billion to furnish committee rooms for the two chambers and; another N6billion to build car parks for senators and members (don’t ask me whether they lack any parking space).

And despite this, the lawmakers padded N30 billion in the FCDA budget for “Completion of NASS Chambers” and N20billion for “completion of NASS Service Commission”! In the same budget, the lawmakers set aside another N10billion (under NASS budget) for the completion of National Assembly Service Commission building! How did this happen? No be juju be dis?

Still hungry to devour public resources, the avaricious parliamentarians budgeted another N3billion for the “Upgrade of NASS Key Infrastructures”. How come? What about the N30billion budgeted for “Completion of NASS Chambers”?

NASS Library Complex, named after President Tinubu’s Chief of Staff, Femi Gbajabiamila, got N12billion as take-off grant and another N3billion for purchase of books.

Like other institutions under NASS, the National Institute for Legislative and Democratic Studies got N9billion without clearly stating how or where the resources will apply to. The same institute also got another N4.5billion (is this ‘jara’?) for completion of its headquarters.

Despite the dedicated powerline and powerful generators backing up power supply in the National Assembly, the lawmakers budgeted N4billion to install solar power system. I guess this will give them a reason to pad billions for the purchase of batteries every year.

The committee that superintended this butchery of public resources, the Appropriations Committees of the Senate and the House of Reps, got N200m each for a job well done.

Opinion

Workers’ Day and The Nigerian Workers In Perspective

Published

5 days ago

May 1, 2024

Nigerian Tracker

By AbdurRaheem Sa’ad Dembo

Every 1st of May workers celebrate their day globally .It is always a day of reflection, celebration and emancipation of workers around the world.

In Nigeria,May Day as a holiday was first declared by the People Redemption Party (PRP) Government of Kano State in 1980.Afterwards it became a national holiday on May 1, 1981

Before venturing to restrict myself to Nigerian workers let me take a broad look at how May Day emerged in the world.Workers’ Day, stemmed in part, from an ancient European Spring festival,but its modern manifestations arise from the organised efforts of socialist and communist groups to establish a time for honouring workers and the working class.To be specific, the holiday was first promoted by the International Workers Association in 1904 to commemorate the slaughter of protesting labourers in Haymarket Square in Chicago ,United States of America in 1886 and it was to be a day to push for the eight-hour work day and other demands.

The date May 1st was chosen because,in the USA, the eighth- hour workday first came into effect on that date in 1886.It was predicated on the demands of the Federation of Organized Trades and Labour Unions.There was a general strike and a riot in Chicago in 1886, and eventually, the eight -hour workday was legally recognised.

Many people tend to attend the National May Day celebration in Abuja and other State capitals.The president or State Governors would be there as the case may be to make a speech, and thousand would fill the Eagle Square or state stadium to listen to the President or Governor.Some people attend number of other events that hold across Nigeria on May Day,organized by schools,labour unions,hospitals,and other various institutions.People use the day for relaxation since it is a public holiday.

In Nigeria,some people participate in nationwide marches and rallies on workers’ Day or Labour Day.More often their major concerns are usually to clamour for an increase in the minimum wage,an end to workers being left unpaid for months,the need for government action to address the high unemployment rates of recent years ,and the necessity for government action to address the high unemployment rates of recent years, and the need to move Nigeria off of over dependence on petroleum exports.

On a May Day in Nigeria, politicians and labour leaders will give out speeches on the strength and the challenges of Nigerian economy , and on how to improve it for the general good of the country.

It is significant to say that Nigerian workers both in public and private sectors are facing enormous challenges.The disparity in the salary structure and irregular payments of salary as witnessed before the coming of Buhari’s administration in 2015, where a lot of state Governors could not pay their workers for several months.

The Buhari administration ensured that bailouts were given to states to enable them offset their unpaid salaries to workers.That was a plus for the Daura man administration.

Meanwhile, President Tinubu’s administration has also sustained the legacies of prompt payment of workers salaries in the last one year.It is expected , because even as Lagos State Governor he had no history of owing workers.

In a larger context, welfare of Nigerian workers are not properly taken care of, most especially those in private sectors.There are situations where teachers in private schools are being paid peanuts as salaries,whereas the owners or proprietors charge the parents homongous school fees.This is not a hearsay I was once in that shoe as an English language teacher.

The area where the civil servants in both Federal and States are feeling the heats is the non regular payment of promotion arrears.According to sources some agencies under federal government are being owed promotion arrears since 2018.This is not a healthy practice, though some sources said the federal government has put the payment in batches and it is now being paid bit by bit.In some states the promotions are not even implemented let alone payment of its arrears

As Nigerian workers join others around the world to mark 2024 workers’ Day,it is expected that the ongoing negotiation by the federal government and labour leaders on new minimum wage will yield good results.

It is imperative to say that the Federal Government should fix the economy for the collective good and progress of the country.No minimum wage can ameliorate poverty, if there is consistent economic instability.

The level of inflation ravaging Nigerian economy is worrisome.Any minimum wage that is less than hundred thousand naira today won’t make any appreciable impacts in the lives of average Nigerian workers.

Essentially,Corruption can only be tackled effectively and holistically,if there is a reasonable living wage for the civil servants.You can’t fight corruption in a country where workers welfare and retirement package are relegated to the background.According to the human rights lawyer,Femi Falana ” corruption cannot be meaningfully fought by governments that pay poor wages to workers,owe workers and pensioners arrears.”

To the NLC and TUC leaders, providing sincere leadership is key to the quality ,emancipation and progress of Nigerian workers.Adam Oshiomhole was an example of a good labour leader in the history of Nigeria.He stood for the workers even in the face of oppression.So the current leaders should take a cue from his tireless comradeship for the benefit of Nigerian workers.

Nigeria is a blessed country and a land of prosperity; her workers have no reason for penurious lives.

Happy Workers’ Day

abdurraheemsaaddembo@gmail.com

Opinion

Minimum Wage Increment: Be Proactive My Governor.

Published

6 days ago

April 30, 2024

Nigerian Tracker

Governor Abba Kabir Yusuf

By-Abba Hamisu Sani

1st of May every year is a special day for workers in Nigeria working with the government or with the Private sector.

The main issue ahead of this year’s celebrations is the expectation of the new minimum wage Increment.

President Bola Tinubu is expected to announce the new salary scale as Vice President Senator Kashim Shatima hinted recently that by the 1st of May, the new minimum wage will be ready for implementation.

Here I want to salute the courage exhibited by the Edo State governor Godwin Obaseki who has increased the minimum wage for workers in the state from 40,000 naira to 70,000 naira ahead of the 2024 Workers Day celebrations.

This prompted my attention to urge my state governor Abba Yusuf to follow the suit of Edo State governor in this direction.

Kano workers suffered a lot in the hands of the immediate past administration, ranging from different kinds of deductions which causes uncertainty on the amount to be collected by a worker and even pensioners every month.

Governor Abba if you do the same as Obasaki, the Kano people will be happy with you as it will boost the state economy and currency circulation.

It is very imperative at this time to be proactive and not wait for the Federal government announcement before taking your step in making Kano workers happy.

Infrastructural development is quite needed but at this time social security is the most critical as it has been said “A hungry man is an angry man”.

Workers’ salaries are too low to cater to their basic needs, such as food, rent, transportation, and school fees for their children while they see politicians cruising in jeeps and other expensive cars.

Finally, Governor Yusuf remember that these workers have sacrificed a lot during the 2023 elections to see that you emerged as Kano governor.

Is very important to consider their plight at this moment of critical economic hardship.

I urged all comrades in different forms of struggle including civil society Forum to join me in pushing the Kano State government to implement a new minimum wage in a dignified manner as the Edo State governor did.

Abba Hamisu Sani is a
Media Consultant /CEO Time Base TvAfrica & Africa Press.
Can be reached via timebasetv@gmail.com