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Opinion

North, Shiites and Quest for Tolerance

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By Adamu Tilde

Today in northern Nigeria, we live in critically challenging times, with our cultural harmony rapidly disappearing and our political unity fast disintegrating, leaving social and political vacuums that are now hotly contested by two mutually-rejecting, nihilistic tendencies, each equally vicious and destructive. One does not require a Mensa IQ to conclude that our society is dangerously tethering on the edge of the precipice, heading inexorably towards a disaster. Our culture, our history, and our civilization are under threat. The way we handle those existential challenges today determines how posterity will treat us tomorrow.

This piece is conceived in fear and borne out of desperation. Fear over the north’s steady descent into sectarian abyss, and the desperation to arrest this slide before it is too late, before we are all consumed by it. Therefore, in diagnosing our problems and proffering solutions, I do not intend to surrender ourselves to the self-imposed tyranny of political correctness that often characterize discussions such as this.

The recent sectarian mob violence targeted against the northern Shia minority should enrage any believer in justice and freedom. That appalling display of lawlessness and barbarism must be unreservedly condemned by everyone. It is bereft of any legal, moral or social justification. Those angry mobs who cheerfully lynched their fellow citizens and torched and looted their properties have desecrated the very religion (or values) they are claiming to protect, and the clerics who silently or loudly abetted such travesty have betrayed their calling as men of peace.

It is beyond the scope of this piece to trace the historical root of the Sunni-Shia antagonism in Nigeria, but the Shia-military clashes of 2014 that led to the death of Zakzaky’s three children is a watershed in the timelines of events that led us to where we are today. That tragic encounter set the stage for a more tragic one the year after, that saw hundreds of Nigerians perished and billions worth of properties damaged, further deteriorating the already fragile sectarian stability and bringing our peoples closer to sectarian civil war.

I do not intend to make light of the Shiites crimes and transgressions, both real and imagined. Granted therefore, that the Shiites stand guilty of sectarian incitement, provocation, road blockage and wanton disregard for law and order, but no Nigerian sect or party can claim innocence on all those charges, and under our laws and norms, none of those crimes carries the price of a death penalty. Human life, according to all secular and religious conventions, is sacred, and no one has the right to take any life without recourse to law, to judicial due process, except in cases of obvious self-defense. But in Nigeria, putting the sacred tag on each soul does not prevent the next Shiites from being lynched in our streets, or the next petty thief from being lynched in our markets. Extrajudicial killings have become a Nigerian hobby and our failure to do anything qualifies as acquiescence, as an indictment on our collective humanity and pretend religiosity.

More disheartening however, is the tendency of Nigerians to view crimes through partisan and sectarian prisms. The Shia clashes of 2014 and 2015 are two cases in points. Our partisan social media commentators found it politic to describe the tragic Shia clashes of 2014 as a Jonathanian massacre of defenseless Shiites by the genocidal Jonathanian army, but the more tragic one of 2015 as a Shia provocation against the almighty Nigerian army. To them, justice and fairness is directly proportional to the prevailing political reality and not facts on ground. And therefore, those who condemned the tragedy of 2014 become the staunch legitimizers of the travesty of 2015. Nothing can be more absurd!

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If the political partisans are guilty of reducing human life to a political commodity based on defined exigencies, the sectarian partisans are even worse, for they not only legitimize the violence against the Shia minority, they also equate every sympathy for the victims and any criticism against the perpetrators to a sin resembling apostasy. In doing that, they succeed in silencing every dissenting voice for justice and fairness and provide a veneer of popular support to their acts of treacherous inhumanity. Many have tried to strike a balance between condemning the Shiites and the actions of the military by drawing an imaginary ethical equivalence between alleged lawbreakers (the Shiites) and constitutionally mandated law-enforcers (the security agencies). But there is no moral equivalence nor ethical symmetry. There is only one denominator here, which is that of Nigerian lives being wantonly wasted without any recourse to judicial process or rule of law, and that a sizeable majority of Nigerians are either happy or indifferent. And the fact that such violence finds support among educated northerners speak volumes about our appalling bigotry and intolerance.

This culture of hate, intolerance and inter-sectarian suspicions bodes ill for interfaith and intrafaith relationships. As Sunnis, our children are taught to hate the Shiite-other, and Shiites are taught to hate the Sunni-other. Those indoctrinations subliminally paint the other as violent, conspiratorial and demagogic, and therefore incapable of peaceful coexistence and undeserving of our respect, tolerance and understanding. By doing this, we forget or negate one of the basic principles of our own faith where diversity is seeing as a manifest of a divine design and guidance as a function of divine will.

The Shiites, like every other religious sect, have their peculiar problems and shortcomings. Their contempt for secular authorities and open disregard for law and order are affronts to their constitutional obligations and to the fundamental rights of other citizens. However, to shun all other sides and tell the world that the Shiites are the most violent and intolerant speaks well of our ideological hypocrisy. Because, statistics have shown that violence against the Shiites are more than those perpetrated by the sect. But because of our inherent bias, there is the tendency to underreport violence against them and amplify those perpetrated by their adherents, and thereby exaggerating their villainy and watering down the facts of Shia victimhood.

It is easy to condemn the Shiites as being misguided, forgetting that religious text and injunctions are subject to interpretation. The solution therefore, lies in scholarly discourse and not scholarly scorn because the problem is rooted in the erroneous belief that it is only our interpretation that is correct and legitimate, foreclosing the chance of further dialogue.

We can achieve this by practicing our religions with “… Lakum dinukum wa liya deen: To you your way, and to me mine” on our mind, by believing in what we believe without calling each other names and declaring each other heretics/apostates or wanting them dead, by living in peace, harmony and understanding with one another, through mutual respect, and without belittling each other’s belief system.

We should let our education and training not only reflect our social media profiles and professional citations, but also reflect our character and behavior. Because, education is meant to free us from our own prejudices, from our own insanities. Education should not only make us employable and rich, education should make us a better, loving, and peaceful people. Education should help us embrace and respect all humans regardless of race, ethnicity, ideology or religion; we should work towards making the world a better place, not ruining it by our actions and inactions.

Therefore, we must all rise up against this sectarian challenge. We must dismantle all barriers to dialogue and eliminate all those factors that promote sectarian tension and radicalization, especially for our youth. De-radicalization, like charity, must begin at home, with the very clerics whom their respective sectarian adherents look up to for guidance and inspiration. With dissension and rebellion being part of the Shia DNA throughout its troubled history, the IMN, as the largest representative of Nigerian Shiites must re-evolve itself and commit to conducting its activities in a legally responsible and socially constructive manner.

Above all, government should be concerned about the types of ideologies openly preached. We must strike a balance between fundamental human rights and collective national interests, by working towards entrenching justice and respecting and protecting the fundamental human rights of all Nigerians, irrespective of the God they worship or ideology they profess, in a way that does not harm the collective peace and stability of our people. Unless we achieve this, Northern Nigeria will be on the path to sectarian chaos, the path of Afghanistan, Iraq and Pakistan. Through education and dialogue, agreeing with Nelson Mandela, we can be able to achieve that peaceful, accommodating, developing, flourishing and promising [Northern] Nigeria. Like minds, let us embark on this mission in every possible way we can. It will take a long time to complete, but let us remember Lao Tzu’s epic one-liner: a journey of a thousand miles begins with a single step.

First published October 2016.

– Adamu Tilde can be reached at adamtilde@gmail.com

Opinion

Kaduna State: A Phoenix Rising from the Ashes of Insecurity and Politics” By Zubair Abdurrauf Idris

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Despite the maelstrom of criticism and political backlash that has engulfed Kaduna state’s governance under Governor Uba Sani, the latest indices of easing business by the Nigerian Presidential Council PEBEC have catapulted the state to the pole position, nipping at the heels of Lagos state. This stunning revelation has sent shockwaves across the nation, with many wondering how Kaduna state managed to turn the corner and emerge as a beacon of hope in the region.

The “Ease of Doing Business” report has ranked Kaduna state a respectable second, with an impressive score of 65.1%, trailing only Lagos state, which boasts an enviable 85.6%. The other contenders, Oyo State, Federal Capital Territory (FCT), and Ogun State, have been relegated to third, fourth, and fifth positions, with scores of 62.7%, 61.0%, and 59.9%, respectively. This remarkable turnaround is a testament to the state’s resilience and determination to rise above the challenges that have held it back for so long.

This remarkable turnaround is a blessing in disguise, considering the dark days of insecurity that once shrouded Kaduna state like a pall. The state was previously ravaged by armed banditry and kidnappings, which had sent investors packing and crippled economic activity. However, thanks to the recent community-based peace deal, the frontline local government areas have been able to breathe a sigh of relief, and the state’s economic prospects are looking brighter than ever.

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Kaduna state’s journey to this point has not been without its challenges. The state has been mired in political logjam and accusations, with the former administration casting a long shadow over the current government’s efforts. However, the “Ease of Doing Business” report is a vindication of Governor Uba Sani’s tireless efforts to woo foreign investors and create a conducive business environment. The governor’s recent trip to Kuwait, which resulted in a grant of $63 million for out-of-school children, teacher training, and rehabilitation of classrooms, is a case in point.

While some critics have dismissed the governor’s foreign trips as globe-trotting, the positive results are beginning to trickle in, and they are a testament to the governor’s unwavering commitment to improving the lives of Kaduna state residents. The improved security, coupled with the government’s focus on industrialization, economic development, and infrastructure, is expected to have a multiplier effect on the state’s economy, creating jobs, stimulating growth, and enhancing the overall quality of life for citizens.

As Kaduna state continues to navigate the complex web of challenges and opportunities, it is imperative that the government remains focused on consolidating the gains made so far. The state must continue to implore all its arsenal to maintain the fragile peace, ensure free movement, and create an enabling environment for businesses to thrive. If the current trajectory is anything to go by, Kaduna state is poised to become the next big thing in Nigeria’s economic landscape, a shining example of what can be achieved with vision, determination, and a commitment to progress.

 

(Zubair Abdurrauf Idris is a public affairs analyst, wrote from Birnin-Gwari)

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Opinion

Re:Replace Ribadu With Ex- military Officer As NSA,Senator Urges Tinubu

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Henry Bassey

As a concerned citizen of Nigeria and someone who desire a stable structure in tune with the modern dynamics which will invariably bring about security of lives and property, my attention was drawn to a statement credited to Senator representing Osun East, Distinguished Senator Francis Fadahunsi issued through his Special Adviser on Media, Sam Segun – Progress on Tuesday 2 December 2025 at Osogbo and published in Punch online and other social media platforms including Facebook, Instagram and X (formally Twitter) to mention a few.

In the statement, the lawmaker was urging President Tinubu “to further reorganize the nation’s security management team by appointing a retired military officer as the National Security Adviser. He also advised the President to “redeploy the current NSA Malam Nuhu Ribadu to another area of national service where his competence would be better utilised.”

The call by Senator Fadahunsi for President Bola Ahmed Tinubu to replace Mallam Nuhu Ribadu with a retired military officer as National Security Adviser reflects a narrow view of national security leadership, a dangerous direction of thought inconsistent with global best practices and Nigeria’s security needs, and a comment that should not go unanswered. Rather than distracting the nation with unnecessary politicization of security appointments, leaders should support efforts already succeeding to strengthen intelligence gathering, improve operational synergy, and pursue lasting peace across the country. What Nigeria needs is results, not recycled arguments rooted in outdated assumptions.

For a proper understanding, it should be noted that the broad dimensions of national security include physical, political, economic, social, food, energy and environmental aspects, which have expanded beyond traditional military concerns to encompass the gamut of modern threats. These dimensions are interconnected and involve protecting a nation’s citizens, infrastructure, and institutions from internal and external threats, such as cyberattacks, economic shocks, pandemics, and climate change, external aggression, etc. Military means is therefore one among many contributing factors to national security, not its essence. This understanding is fundamental to having the right national security strategy and architecture.

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Senator Fadahunsi’s suggestion that the President should replace the NSA with a retired military officer exposes a shallow and outdated understanding of modern national security leadership. The policymakers and security specialists of the United States and other climes, whose style of democracy we practice, have always leveraged this for preserving their national security. Among the many who have held that office in the US in recent times is a civilian lawyer, Jake Sullivan, and his predecessor too was a political scientist-turned-lawyer. Regardless of the difference in context, the fact is that the role has successively been held across the globe by civilians with intellectual understanding of the complex realities that undermine national security. Even here on the African continent, in countries like Egypt, the appointment of non-military security insiders and analysts is a proven practice. Few Nigerians are aware that policemen had been in control of ONSA in the past, serving under both military regimes and civilian administrations. Both Gambo Jimeta, a former Inspector-General of Police, and Aliyu Isma’ila Gwarzo, a retired Assistant Inspector-General of Police (AIG) have served as NSA, and their performance was outstanding because of their recognition of the diverse range of challenges that undermined national security, and their understanding of the relationship between the civilian and military spheres.

What lies at the core of Nigeria’s complex and multifactorial security challenge? Nigerians are bedeviled by internal security collapses that require much more than tanks and other military hardware to combat, without diminishing the need for that. The nation desperately needs ideas and brains to identify the root causes of the conflicts and proffer solutions, hence the need for an NSA who possesses a combination of expertise in statecraft and public policy, mastery of engagement with civilian and military structures, dedication to the nation, as well as experience in internal security and law enforcement, to change the negative security narrative of the country – something that Mallam Ribadu has brought to the table.

Ribadu’s leadership is anchored in deep experience in intelligence, anti-corruption enforcement, inter-agency collaboration and counter-terrorism policy. The NSA is not a combatant position, the unique value they provide is the ability to analyze available information and intelligence to predict the state of security in the nation, hence the critical need for one with an understanding of the socio-cultural and political determinants of conflicts in a country like Nigeria undermined by internal security largely. Today’s security environment demands intelligence, intellectual capacity, integrity and strategic coordination of civilian and military structures, with unwavering patriotism, qualities which Mallam Nuhu Ribadu has demonstrated for decades. He is a square peg in a square hole as the NSA. The idea that only a soldier can manage national security is obsolete.

The notion that only government officials with military backgrounds could command the necessary respect within the armed forces is a dangerous idea to be promoted by anyone in a democracy, and is far from what modern military training delivers to the officers and men of the various services. The proper democratic structure which the military stands ready to uphold and defend, including proper regard for the command of any official appointed by the President and Commander-In-Chief, needs to be reinforced, not weakened as this suggestion by Senator Fadahunsi inadvertently achieves. The role of the NSA will remain suboptimized unless the nation moves away from excessive militarization of the office, particularly for a country where the military is overburdened with taking on responsibilities under the Nigeria Police Force and other internal security agencies.

National security is not all hinged upon and cannot be left to military power and coercion alone, it must enlist the other strengths of our nation to holistically address our challenges, and persuasively engage the world. As a nation we must strengthen the civilian security capabilities we have left to waste for so long. President Bola Ahmed is on track with the appointment of Mallam Nuhu Ribadu and the results that have been delivered so far, this needs only to be sustained for more results in the interest of all Nigerians, and not disrupted by a myopic few.

Henry Bassey,
Former Lagos State Chairman, Police Campaign Against Cultism and Other Vices.
Currently Head Community Engagement, Police Campaign Against Cultism and Other Vices, South West
Email: bassey.henry373@gmail.com

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Opinion

DSP Barau Jibril: A True Model of Progressive Politics

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By Dr Usman Sarki Madobi

In an era when public trust in political leadership often fluctuates, the example set by Deputy Senate President Barau Jibril stands out as a refreshing demonstration of what progressive politics entails. His approach to governance and representation reflects a blend of humility, inclusiveness, and unwavering dedication to the public good showcasing the qualities that have earned him admiration across party lines and among citizens who yearn for purposeful representation. Today, DSP Barau Jibril became a treasure in the political arena of Kano state and the country at large. His politics, representation and leadership style has made him a distinguished politian worth of supporting for every elective position both at state and national levels.

At the heart of Senator Barau Jibril’s political philosophy is selfless service. His actions consistently demonstrate a commitment to the welfare of his constituents and the nation above personal or political gain. This people-first mindset is a cornerstone of progressive leadership, where decisions are guided by the desire to improve lives, uplift communities, and strengthen democratic institutions. His reputation for placing public interest before personal ambition has made him a dependable figure in the political landscape of Kano and Nigeria as a whole.

Another hallmark of his leadership is his refusal to discriminate between party members and the opposition. In an environment where political divides sometimes hinder national development, Senator Barau Jibril proves that collaboration is possible and paramount. His inclusive style ensures that all voices, regardless of political alignment are respected and considered in the pursuit of common goals. This rare quality fosters unity, reduces partisanship, and encourages a healthier democratic process that facilitate human and Societal development.

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DSP Barau Jibril also exemplifies a dignified brand of politics that rejects violence, intimidation, and thuggery. He further promotes peaceful engagement and issue-based politics that helps in strengthening Nigeria’s democratic culture. His stance sends a clear message stressing that political success should be achieved through ideas, integrity, and service to the people not coercion or unrest. This commitment to civility contributes to a safer and more respectful political environment.

As a member of the Senate, his dedication to purposeful representation is evident in the seriousness with which he approaches legislative responsibilities. His purposeful representation made him to understand the needs of his constituents and work relentlessly to address them through meaningful legislative action. He also champion the formulation of policies that support national growth, equity, and stability. DSP Barau Jibril’s commitment in this regard underscores his credibility and effectiveness as a true representative that can transform Kano within a limited time if given the chance.

Perhaps one of the most profound aspects of his political character is his consistent respect for his party leadership, fellow members, and for humanity as a whole. True progressiveness is grounded in humility and empathy, and Senator Barau Jibril embodies these values through his conduct. His respect for others fosters cooperation, reduces conflict, and reinforces moral leadership qualities essential for building strong political institutions.

In conclusion, DSP Barau Jibril stands today as a true model of progressive politics, not only because of the offices he holds but because of the values he upholds. His selfless service, inclusive leadership, insistence on peaceful politics, commitment to meaningful representation, and deep respect for people form a powerful blueprint for the kind of leadership Nigeria needs. In him, many see a compelling example of how politics can indeed be a noble instrument for societal transformation.

Dr. Usman Sarki Madobi

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