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Opinion

North, Shiites and Quest for Tolerance

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By Adamu Tilde

Today in northern Nigeria, we live in critically challenging times, with our cultural harmony rapidly disappearing and our political unity fast disintegrating, leaving social and political vacuums that are now hotly contested by two mutually-rejecting, nihilistic tendencies, each equally vicious and destructive. One does not require a Mensa IQ to conclude that our society is dangerously tethering on the edge of the precipice, heading inexorably towards a disaster. Our culture, our history, and our civilization are under threat. The way we handle those existential challenges today determines how posterity will treat us tomorrow.

This piece is conceived in fear and borne out of desperation. Fear over the north’s steady descent into sectarian abyss, and the desperation to arrest this slide before it is too late, before we are all consumed by it. Therefore, in diagnosing our problems and proffering solutions, I do not intend to surrender ourselves to the self-imposed tyranny of political correctness that often characterize discussions such as this.

The recent sectarian mob violence targeted against the northern Shia minority should enrage any believer in justice and freedom. That appalling display of lawlessness and barbarism must be unreservedly condemned by everyone. It is bereft of any legal, moral or social justification. Those angry mobs who cheerfully lynched their fellow citizens and torched and looted their properties have desecrated the very religion (or values) they are claiming to protect, and the clerics who silently or loudly abetted such travesty have betrayed their calling as men of peace.

It is beyond the scope of this piece to trace the historical root of the Sunni-Shia antagonism in Nigeria, but the Shia-military clashes of 2014 that led to the death of Zakzaky’s three children is a watershed in the timelines of events that led us to where we are today. That tragic encounter set the stage for a more tragic one the year after, that saw hundreds of Nigerians perished and billions worth of properties damaged, further deteriorating the already fragile sectarian stability and bringing our peoples closer to sectarian civil war.

I do not intend to make light of the Shiites crimes and transgressions, both real and imagined. Granted therefore, that the Shiites stand guilty of sectarian incitement, provocation, road blockage and wanton disregard for law and order, but no Nigerian sect or party can claim innocence on all those charges, and under our laws and norms, none of those crimes carries the price of a death penalty. Human life, according to all secular and religious conventions, is sacred, and no one has the right to take any life without recourse to law, to judicial due process, except in cases of obvious self-defense. But in Nigeria, putting the sacred tag on each soul does not prevent the next Shiites from being lynched in our streets, or the next petty thief from being lynched in our markets. Extrajudicial killings have become a Nigerian hobby and our failure to do anything qualifies as acquiescence, as an indictment on our collective humanity and pretend religiosity.

More disheartening however, is the tendency of Nigerians to view crimes through partisan and sectarian prisms. The Shia clashes of 2014 and 2015 are two cases in points. Our partisan social media commentators found it politic to describe the tragic Shia clashes of 2014 as a Jonathanian massacre of defenseless Shiites by the genocidal Jonathanian army, but the more tragic one of 2015 as a Shia provocation against the almighty Nigerian army. To them, justice and fairness is directly proportional to the prevailing political reality and not facts on ground. And therefore, those who condemned the tragedy of 2014 become the staunch legitimizers of the travesty of 2015. Nothing can be more absurd!

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If the political partisans are guilty of reducing human life to a political commodity based on defined exigencies, the sectarian partisans are even worse, for they not only legitimize the violence against the Shia minority, they also equate every sympathy for the victims and any criticism against the perpetrators to a sin resembling apostasy. In doing that, they succeed in silencing every dissenting voice for justice and fairness and provide a veneer of popular support to their acts of treacherous inhumanity. Many have tried to strike a balance between condemning the Shiites and the actions of the military by drawing an imaginary ethical equivalence between alleged lawbreakers (the Shiites) and constitutionally mandated law-enforcers (the security agencies). But there is no moral equivalence nor ethical symmetry. There is only one denominator here, which is that of Nigerian lives being wantonly wasted without any recourse to judicial process or rule of law, and that a sizeable majority of Nigerians are either happy or indifferent. And the fact that such violence finds support among educated northerners speak volumes about our appalling bigotry and intolerance.

This culture of hate, intolerance and inter-sectarian suspicions bodes ill for interfaith and intrafaith relationships. As Sunnis, our children are taught to hate the Shiite-other, and Shiites are taught to hate the Sunni-other. Those indoctrinations subliminally paint the other as violent, conspiratorial and demagogic, and therefore incapable of peaceful coexistence and undeserving of our respect, tolerance and understanding. By doing this, we forget or negate one of the basic principles of our own faith where diversity is seeing as a manifest of a divine design and guidance as a function of divine will.

The Shiites, like every other religious sect, have their peculiar problems and shortcomings. Their contempt for secular authorities and open disregard for law and order are affronts to their constitutional obligations and to the fundamental rights of other citizens. However, to shun all other sides and tell the world that the Shiites are the most violent and intolerant speaks well of our ideological hypocrisy. Because, statistics have shown that violence against the Shiites are more than those perpetrated by the sect. But because of our inherent bias, there is the tendency to underreport violence against them and amplify those perpetrated by their adherents, and thereby exaggerating their villainy and watering down the facts of Shia victimhood.

It is easy to condemn the Shiites as being misguided, forgetting that religious text and injunctions are subject to interpretation. The solution therefore, lies in scholarly discourse and not scholarly scorn because the problem is rooted in the erroneous belief that it is only our interpretation that is correct and legitimate, foreclosing the chance of further dialogue.

We can achieve this by practicing our religions with “… Lakum dinukum wa liya deen: To you your way, and to me mine” on our mind, by believing in what we believe without calling each other names and declaring each other heretics/apostates or wanting them dead, by living in peace, harmony and understanding with one another, through mutual respect, and without belittling each other’s belief system.

We should let our education and training not only reflect our social media profiles and professional citations, but also reflect our character and behavior. Because, education is meant to free us from our own prejudices, from our own insanities. Education should not only make us employable and rich, education should make us a better, loving, and peaceful people. Education should help us embrace and respect all humans regardless of race, ethnicity, ideology or religion; we should work towards making the world a better place, not ruining it by our actions and inactions.

Therefore, we must all rise up against this sectarian challenge. We must dismantle all barriers to dialogue and eliminate all those factors that promote sectarian tension and radicalization, especially for our youth. De-radicalization, like charity, must begin at home, with the very clerics whom their respective sectarian adherents look up to for guidance and inspiration. With dissension and rebellion being part of the Shia DNA throughout its troubled history, the IMN, as the largest representative of Nigerian Shiites must re-evolve itself and commit to conducting its activities in a legally responsible and socially constructive manner.

Above all, government should be concerned about the types of ideologies openly preached. We must strike a balance between fundamental human rights and collective national interests, by working towards entrenching justice and respecting and protecting the fundamental human rights of all Nigerians, irrespective of the God they worship or ideology they profess, in a way that does not harm the collective peace and stability of our people. Unless we achieve this, Northern Nigeria will be on the path to sectarian chaos, the path of Afghanistan, Iraq and Pakistan. Through education and dialogue, agreeing with Nelson Mandela, we can be able to achieve that peaceful, accommodating, developing, flourishing and promising [Northern] Nigeria. Like minds, let us embark on this mission in every possible way we can. It will take a long time to complete, but let us remember Lao Tzu’s epic one-liner: a journey of a thousand miles begins with a single step.

First published October 2016.

– Adamu Tilde can be reached at adamtilde@gmail.com

Opinion

Senator Barau: 3 Years of Meritorious Service to Humanity as DSP

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By Abba Anwar

As a build up to 2023 general election, Senator Barau I Jibrin, was campaigning to become a Senator for another round, in the 10th Assembly. From Kano North Senatorial District. All his campaign promises then were centered around his primary constituency.

Unknown to him, his victory would open door for him and create an opportunity, for him to become, Deputy Senate President. Alas, after the election of His Excellency Senator Godswill Akpabio, as Senate President. Jibrin was elected his Deputy.

His election as DSP, stemmed from so many considerations, of the gentleman. His credentials and his past contributions and engagements in the National Assembly, starting from being a Member of House of Representatives, when he represented Tarauni federal constituency, from Kano Central, were considered. As such his pedigree gave him, not automatic chance, but edge over others to become the DSP.

During his days as a Member of House of Representatives, when late Right Honourable Speaker Ghali Umar Na’Abba was the Speaker of the House, Jibrin was the Chairman House Committee on Appropriation. The same position he held when he became Senator. Apart from being Chairman Senate Committee on Tertiary Education Trust Fund (TETFund).

His choice or rather election as the Chairman House Committee on Appropriation, was hitherto considered and approved by the entire Honourable members, because of his credentials in the field. Not only that, he was one of the best students during his undergraduate days and postgraduate days, in his chosen area of studies. Which gave him so many inches ahead of others, then.

As Chairman Senate Committee on TETFund, the choice was made on the basis of his love for education, education and education. His genuine support for equipping people with education, at all levels, was considered at the same time. No wonder, his constituency, witnessed and are still witnessing his unmatched and unparalleled contributions to the education of his people, under Barau Jibrin Scholarship Scheme. Apart from other areas of intervention in the sector.

His service to humanity cuts across constituencies, party lines, geographical boundaries and ages, in the last three years of his leadership as Deputy Senate President. Even some parts of Nigeria, benefited from his legislative efforts. In his primary constituency, he sponsored hundreds of students for undergraduate studies in some carefully selected Nigerian universities. While dozens were selected, also after diligent screening, for their postgraduate studies outside the country.

Modern fields of study such as Software Engineering, Robotics Engineering, Artificial Intelligence, and Chemical Engineering, in which he sponsored many students, are testament to his legacy and reflect his focus on human development. He believes that education builds capacity, capability, and compatibility in life.

In the education sector he initiated and presented a Bill for the establishment of Federal Polytechnic, Kabo, that was established with 17 approved programmes in Science, Engineering and Health Sciences. He further lobbied and followed-up legislative process; which also provided infrastructure for the Polytechnic to be transformed to University of Science and Technology, Kabo.

He initiated, lobbied and followed-up for the Federal College of Education (Technical) Bichi, to Federal University of Education Bichi. The same effort was applied to the transformation of the Federal College of Education, (FCE) Kano, to Yusuf Maitama Sule Federal University of Education, Kano. He initiated and lobbied for the renaming of the University, after the name of the former Permanent Representative of Nigeria, to the United Nations, Dan Masanin Kano Yusuf Maitama Sule.

He was able to facilitate the establishment of 13 National Open University of Nigeria (NOUN) Study Centres, across all 13 Local Government Areas, of his constituency, Kano North. Also facilitated for the establishment of Federal University Dutsin-Ma 6 Satellite Campuses and four (4) more Study Centres facilitated in Gwarzo, Danbatta, Dawakin Tofa, Gabasawa local governments.

His Excellency, Deputy Senate President, constructed blocks and made renovation of many primary and secondary school in Kano North. Apart from helping teachers and students with the means of transportation to schools for teaching and learning.

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Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Under security sector, more specifically his direct support to Nigeria Police Force, the Distinguished Senator donated One thousand (1,000) operational motorcycles. The handing over of the motorcycles took place at Bompai Police Headquarters, Kano. Of which the distribution was at 700 for Kano North Senatorial Zone and the remaining 300 for State Command Headquarters. The donation was purposely made to enhance mobility, rapid response, and reach hard-to-access areas by our Police officers.

He donated other operational vehicles to the Police Command, Bompai, among other donations of vehicles to other police formations, particularly, in Kano North. As he renovated parts of Kano State Police Headquarters. As he further constructed many police stations in different parts of the state.

Our able DSP constructed a modern Police Secondary School in Kabo, his hometown. He is not only concerned with operational vehicles and infrastructure, he is mindful of aiding his people to get recruited into the available spaces under our security system.

Hence he facilitated the recruitment of 120 security personnel as Police Cadets, Economic and Financial Crimes Commission (EFCC) officials, and Federal Fire Service officers from Kano North. After the completion of their training, he hosted them at a dinner in their honor, at Bristol Palace Hotel, Kano. As he charged them on integrity, patriotism, service to the nation and loyalty to their respective formations.

To further enhance security in the streets across his constituency, he helped in the installation of one thousand (1,000) solar-powered streetlights across Kano North, to improve nighttime patrols. As he rushed to Kano Central donating for market security, where he donated Hilux, 5 motorcycles for patrol at Farm Centre phone market.

As our Distinguished Senator believes in re-positioning of our security system and architecture, he sees reason in security infrastructure development. This informs his patriotic decision in facilitating for the establishment of
NSCDC Training College, in Gwarzo, Nigeria Police Service Commission Training Institute, in Kabo and Nigeria Immigration Service Training School, in Bichi.

Under agriculture the biggest project is the long awaited programme on maize and rice cultivation to boost food security, under Barau Initiative for Agricultural Revolution in the Northwest (BIARN), that was launched in April 2025. With the intention of the distribution of about Three Billion Naira (N3b) interest-free loan scheme for 558 young farmers across the 7 states of the North West.

As beneficiaries would get access to, ranging from One Million Naira (N1m) to Two Million Naira (N2m) up to Five Million Naira (N5m) per individual beneficiary. What is delaying the implementation of the programme is the paucity of Funds from the partner organization, Bank of Agriculture (BOA).

Under nfrastructural development, road construction and rehabilitation
specifically, he lobbied for Kano-Gwarzo-Dayi federal road among others. Other infrastructure in Gwarzo, where roads, bridge, water projects and installation of solar lights, became the order of the day, under his interventions. So also hospital construction and upgrades, in the same Gwarzo local government.

Community projects like construction and rehabilitation of Mosques, Palaces and training institutes are all over.

Under Youth and Women Empowerment for economic development, he initiated the distribution of Twenty Thousand Naira (₦20,000) only. For 10,000 less-privileged across all the 44 LGAs in the state. With Kano North taking the largest share of 6,500 beneficiaries, at 500 per LGA.

Just recently DSP launched monthly One Hundred Thousand Naira (₦100,000) only, capital support, for 1,300 beneficiaries, from the Month of February 2026 to December 2026. A year round project. A total of 18,200 beneficiaries, will benefit from the sum of Two Hundred and Eighteen Million, Two Hundred Thousand (₦218.2m) only.

Under other, varying empowerment programmes, Senator Jibrin distributed 130 vehicles to transport associations, across 13 local governments under his constituency. A total number of 1,000 motorcycles were distributed to headmasters, teachers and other residents in the rural communities.

When students benefited from 1,300 tricycles, 1,300 sewing machines, 1,300 noodle-making machines and flour to women, 1,300 deep freezers and 1,300 bicycles

Sports & Community Development are not left behind. As 150 football teams per local government benefited with Jerseys and balls. Totaling 1,950 teams across Kano North.

It is on record, as many people, especially those from Kano North, know, DSP did more than what I listed here. One piece of material cannot encapsulate all this contributions and speak out at a time. But this gentleman did a lot and is committed to step further.

Anwar writes from Kano
Sunday, 7th June, 2026

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Opinion

Silence Is Complicity: How Peter Obi and Kwankwaso’s Failure to Repudiate Their Supporters’ Insults Against the Sardauna Exposes the True Character of the NDC Ticket

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In the political culture of Northern Nigeria, there is a particular category of test that every leader seeking the region’s trust must pass, not in a debate hall, not in a policy document, and not in the carefully managed environment of a presidential campaign rally, but in the unscripted, uncontrolled, and therefore most revealing moments when something is said or done that directly offends the values, the history, and the sacred memory of the people whose confidence that leader is seeking. It is in those moments, and only in those moments, that the depth of a leader’s respect for the north is truly measurable. Not by what they say about the north in their own speeches but by what they are prepared to say in defence of the north when it is being attacked by their own supporters. By that measure, the one that counts most in the court of northern political opinion, Peter Obi and Rabiu Musa Kwankwaso have failed a test of the most fundamental and the most consequential kind. And their failure is documented, verifiable, and sitting in the public record for every northern voter to read before casting their ballot in 2027.

The facts are these. In a publicly published article on Opinion Nigeria, a verified Obi supporter responding directly to a pro-northern commentary written by Sufyan Lawal Kabo, whose article on the NDC ticket’s northern viability has been widely circulated within political commentary circles, described Sir Ahmadu Bello, the Sardauna of Sokoto and Premier of Northern Nigeria, in the following terms. The Sardauna was characterised as a Fulani aristocrat who inherited power from the jihad.

His documented concerns about Igbo political dominance were dismissed as the testament of a conqueror who feared losing his conquered territory. And the legacy of one of the most consequential, most institution-building, most educationally transformative, and most internationally respected political figures in the entire history of northern Nigeria was reduced, in a single contemptuous paragraph, to the frightened posturing of an entitled hereditary ruler defending unearned privilege.
Let those words sit for a moment before we proceed. A Fulani aristocrat who inherited power from the jihad. The testament of a conqueror who feared losing his conquered territory. These are not the words of a political opponent engaging in legitimate historical debate.

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They are the words of someone who holds the Sardauna of Sokoto in contempt. Someone who regards his life’s work, the building of Ahmadu Bello University, the establishment of the Bank of the North, the creation of the Northern Regional Development Corporation, the construction of the 16,000-seat Ahmadu Bello Stadium in Kaduna, the cultivation of northern political consciousness that gave the region its voice in the first republic, as nothing more than the self-interested manoeuvring of an aristocratic class protecting inherited power. They are words that every northerner who has ever spoken the Sardauna’s name with pride, every student who has sat in the institution that bears his name, every community that has drawn on the legacy he built, and every family that traces its civic identity to the northern political tradition he helped define, has the right to hear, to evaluate, and to hold accountable.
And accountability, in a democracy, begins with leadership. When a political leader is seeking the votes of millions of people, they acquire, as an inseparable part of that solicitation, the responsibility to defend those people’s values, history, and sacred memory from disrespect, even when, and especially when, that disrespect comes from within their own political family. This is not an abstract principle invented for the purpose of this argument. It is the standard that has been applied consistently and correctly across Nigerian political history whenever leaders failed to speak up in the face of insults directed at communities they claimed to represent or to court.

It is the standard that northern voters have applied to every candidate who has ever sought their support. And it is the standard that Peter Obi and Kwankwaso have demonstrably and completely failed to meet in relation to the documented insult directed at the Sardauna of Sokoto by a verified member of their political community in a publicly accessible national publication.

Mohamed Hussaini writes from Bauchi.

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Opinion

A Library in One Man: The Legacy of Dr. Ibraheem Ladi Amosa

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The Pen that Teaches, the Mind that Illuminates, and the Legacy that Endures

There are men who merely pass through time, and there are men who leave footprints upon the sands of history. Ibraheem Ladi Amosa Abubakr Al Mu’allim, widely known as Albani belongs to the latter category—a rare intellectual craftsman, an educational reformer, a prolific author, and a visionary whose works continue to illuminate minds across continents.

A son of Ilorin, Nigeria, he emerged not merely as a teacher but as a bridge between tradition and modernity, dedicating his life to making Islamic knowledge, Arabic language, and contemporary education accessible to all. His journey is a testimony that greatness is not measured by titles alone but by the number of minds enlightened and hearts guided.

A Scholar of Many Horizons

Ibraheem Ladi Amosa is a distinguished educator, researcher, writer, and author whose intellectual contributions span across: Islamic Studies, Tawheed and Aqeedah, Fiqh and Hadith, Arabic Language Education, Children’s Islamic Literature, Social Reform, Ethics and Morality, Comparative Thought, Science and Technology Education, Community Development etc. His scholarship is characterized by a rare ability to simplify complex subjects without compromising their depth, making knowledge accessible to beginners while remaining beneficial to advanced learners.

A Pen That Refused to Sleep: Ibraheem Albani Al-Mu’allim Surpasses 100 Publications

Few scholars of his generation can boast of such a vast and diverse intellectual portfolio. Through dozens of publications and educational works, he has demonstrated extraordinary versatility and academic excellence. He is a prolific author, researcher, and educator with over one hundred and ten (110) publications in Arabic and English, covering diverse fields including ʿAqeedah (Islamic Creed), Fiqh, Hadith, Qur’anic Studies, Arabic Language, Education, History, Social Issues, Public Policy, Contemporary Islamic Thought, Community Development, and Youth Empowerment.

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His books such as “Simplified Islamic Quiz 300 Islamic Questions and answers for seekers of knowledge,” “100 Questions and Answers on Tawheed,” “600 Authentic Hadiths,” “Al-Eemaan,” “Fiqh Zakah with Evidence,” “Fiqhus Salaat with Evidence,” “The Sacred Legacy of Al-Aqsa,” “Daily Prophetic Adhkar,” and numerous Arabic educational manuals have become valuable resources for students, teachers, and seekers of knowledge worldwide.

An Architect of Accessible Knowledge

What distinguishes Ibraheem Ladi Amosa is not merely the quantity of his works but their transformative vision. He possesses the rare gift of turning difficult concepts into understandable lessons and transforming academic knowledge into practical guidance. His mission has never been to fill bookshelves; it has been to fill minds. His writings embody the timeless wisdom that: “Knowledge is not what is stored in books; knowledge is what transforms lives.”

A Legacy beyond the Classroom

While many teach within four walls, Ibraheem Ladi Amosa has chosen a larger classroom—the world itself. Through books, research, educational initiatives, and digital platforms, he has extended the reach of beneficial knowledge far beyond geographical boundaries.

His contributions continue to: strengthen Islamic literacy, promote authentic tawheed, encourage critical thinking, preserve Arabic language heritage, inspire future generations of learners, and build bridges between faith and contemporary realities.

The Rare Genius of Purpose

True genius is not the accumulation of information but the ability to transform information into guidance, wisdom, and societal benefit. Ibraheem Ladi Amosa exemplifies this principle. He writes not for applause but for impact. He teaches not for recognition but for transformation. He researches not for prestige but for posterity. His life reflects the profound truth that: “A candle loses nothing by lighting a thousand others.”

A Legacy in Motion

The story of Ibraheem Ladi Amosa is not merely the story of an author. It is the story of a builder of minds. A cultivator of intellects. A reviver of beneficial knowledge. A guardian of authentic Islamic teachings. A mentor whose pen continues to speak long after the ink has dried. As generations continue to benefit from his writings and educational contributions, his legacy stands as a reminder that the greatest wealth a person can leave behind is knowledge that benefits humanity.

“When history remembers the builders of minds, the name Ibraheem Ladi Amosa (Albani) will stand among those whose pens became lanterns and whose knowledge became a lasting charity for generations yet unborn. – Markaz

Markaz Ihyahis Sunnah Waikhmadil Bid’ah

markazihyaahisunnah@gmail.com, 48, Line Chairman, Maikalwa, Naibawa Yanlemu, Kano

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