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Opinion

North, Shiites and Quest for Tolerance

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By Adamu Tilde

Today in northern Nigeria, we live in critically challenging times, with our cultural harmony rapidly disappearing and our political unity fast disintegrating, leaving social and political vacuums that are now hotly contested by two mutually-rejecting, nihilistic tendencies, each equally vicious and destructive. One does not require a Mensa IQ to conclude that our society is dangerously tethering on the edge of the precipice, heading inexorably towards a disaster. Our culture, our history, and our civilization are under threat. The way we handle those existential challenges today determines how posterity will treat us tomorrow.

This piece is conceived in fear and borne out of desperation. Fear over the north’s steady descent into sectarian abyss, and the desperation to arrest this slide before it is too late, before we are all consumed by it. Therefore, in diagnosing our problems and proffering solutions, I do not intend to surrender ourselves to the self-imposed tyranny of political correctness that often characterize discussions such as this.

The recent sectarian mob violence targeted against the northern Shia minority should enrage any believer in justice and freedom. That appalling display of lawlessness and barbarism must be unreservedly condemned by everyone. It is bereft of any legal, moral or social justification. Those angry mobs who cheerfully lynched their fellow citizens and torched and looted their properties have desecrated the very religion (or values) they are claiming to protect, and the clerics who silently or loudly abetted such travesty have betrayed their calling as men of peace.

It is beyond the scope of this piece to trace the historical root of the Sunni-Shia antagonism in Nigeria, but the Shia-military clashes of 2014 that led to the death of Zakzaky’s three children is a watershed in the timelines of events that led us to where we are today. That tragic encounter set the stage for a more tragic one the year after, that saw hundreds of Nigerians perished and billions worth of properties damaged, further deteriorating the already fragile sectarian stability and bringing our peoples closer to sectarian civil war.

I do not intend to make light of the Shiites crimes and transgressions, both real and imagined. Granted therefore, that the Shiites stand guilty of sectarian incitement, provocation, road blockage and wanton disregard for law and order, but no Nigerian sect or party can claim innocence on all those charges, and under our laws and norms, none of those crimes carries the price of a death penalty. Human life, according to all secular and religious conventions, is sacred, and no one has the right to take any life without recourse to law, to judicial due process, except in cases of obvious self-defense. But in Nigeria, putting the sacred tag on each soul does not prevent the next Shiites from being lynched in our streets, or the next petty thief from being lynched in our markets. Extrajudicial killings have become a Nigerian hobby and our failure to do anything qualifies as acquiescence, as an indictment on our collective humanity and pretend religiosity.

More disheartening however, is the tendency of Nigerians to view crimes through partisan and sectarian prisms. The Shia clashes of 2014 and 2015 are two cases in points. Our partisan social media commentators found it politic to describe the tragic Shia clashes of 2014 as a Jonathanian massacre of defenseless Shiites by the genocidal Jonathanian army, but the more tragic one of 2015 as a Shia provocation against the almighty Nigerian army. To them, justice and fairness is directly proportional to the prevailing political reality and not facts on ground. And therefore, those who condemned the tragedy of 2014 become the staunch legitimizers of the travesty of 2015. Nothing can be more absurd!

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If the political partisans are guilty of reducing human life to a political commodity based on defined exigencies, the sectarian partisans are even worse, for they not only legitimize the violence against the Shia minority, they also equate every sympathy for the victims and any criticism against the perpetrators to a sin resembling apostasy. In doing that, they succeed in silencing every dissenting voice for justice and fairness and provide a veneer of popular support to their acts of treacherous inhumanity. Many have tried to strike a balance between condemning the Shiites and the actions of the military by drawing an imaginary ethical equivalence between alleged lawbreakers (the Shiites) and constitutionally mandated law-enforcers (the security agencies). But there is no moral equivalence nor ethical symmetry. There is only one denominator here, which is that of Nigerian lives being wantonly wasted without any recourse to judicial process or rule of law, and that a sizeable majority of Nigerians are either happy or indifferent. And the fact that such violence finds support among educated northerners speak volumes about our appalling bigotry and intolerance.

This culture of hate, intolerance and inter-sectarian suspicions bodes ill for interfaith and intrafaith relationships. As Sunnis, our children are taught to hate the Shiite-other, and Shiites are taught to hate the Sunni-other. Those indoctrinations subliminally paint the other as violent, conspiratorial and demagogic, and therefore incapable of peaceful coexistence and undeserving of our respect, tolerance and understanding. By doing this, we forget or negate one of the basic principles of our own faith where diversity is seeing as a manifest of a divine design and guidance as a function of divine will.

The Shiites, like every other religious sect, have their peculiar problems and shortcomings. Their contempt for secular authorities and open disregard for law and order are affronts to their constitutional obligations and to the fundamental rights of other citizens. However, to shun all other sides and tell the world that the Shiites are the most violent and intolerant speaks well of our ideological hypocrisy. Because, statistics have shown that violence against the Shiites are more than those perpetrated by the sect. But because of our inherent bias, there is the tendency to underreport violence against them and amplify those perpetrated by their adherents, and thereby exaggerating their villainy and watering down the facts of Shia victimhood.

It is easy to condemn the Shiites as being misguided, forgetting that religious text and injunctions are subject to interpretation. The solution therefore, lies in scholarly discourse and not scholarly scorn because the problem is rooted in the erroneous belief that it is only our interpretation that is correct and legitimate, foreclosing the chance of further dialogue.

We can achieve this by practicing our religions with “… Lakum dinukum wa liya deen: To you your way, and to me mine” on our mind, by believing in what we believe without calling each other names and declaring each other heretics/apostates or wanting them dead, by living in peace, harmony and understanding with one another, through mutual respect, and without belittling each other’s belief system.

We should let our education and training not only reflect our social media profiles and professional citations, but also reflect our character and behavior. Because, education is meant to free us from our own prejudices, from our own insanities. Education should not only make us employable and rich, education should make us a better, loving, and peaceful people. Education should help us embrace and respect all humans regardless of race, ethnicity, ideology or religion; we should work towards making the world a better place, not ruining it by our actions and inactions.

Therefore, we must all rise up against this sectarian challenge. We must dismantle all barriers to dialogue and eliminate all those factors that promote sectarian tension and radicalization, especially for our youth. De-radicalization, like charity, must begin at home, with the very clerics whom their respective sectarian adherents look up to for guidance and inspiration. With dissension and rebellion being part of the Shia DNA throughout its troubled history, the IMN, as the largest representative of Nigerian Shiites must re-evolve itself and commit to conducting its activities in a legally responsible and socially constructive manner.

Above all, government should be concerned about the types of ideologies openly preached. We must strike a balance between fundamental human rights and collective national interests, by working towards entrenching justice and respecting and protecting the fundamental human rights of all Nigerians, irrespective of the God they worship or ideology they profess, in a way that does not harm the collective peace and stability of our people. Unless we achieve this, Northern Nigeria will be on the path to sectarian chaos, the path of Afghanistan, Iraq and Pakistan. Through education and dialogue, agreeing with Nelson Mandela, we can be able to achieve that peaceful, accommodating, developing, flourishing and promising [Northern] Nigeria. Like minds, let us embark on this mission in every possible way we can. It will take a long time to complete, but let us remember Lao Tzu’s epic one-liner: a journey of a thousand miles begins with a single step.

First published October 2016.

– Adamu Tilde can be reached at adamtilde@gmail.com

Opinion

Deadly Conspiracy To Topple Commissioner Waiya And Unseen Hands Behind The Persistent Attacks

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Comrade Ibrahim Abdullahi Waiya addressing the Press after the meeting

 

By Shariff Aminu Ahlan

Politics has always been a battlefield where success attracts admiration from supporters and resentment from adversaries. However, there comes a time when criticism ceases to be constructive and transforms into a calculated campaign of character assassination. Such appears to be the case in the relentless and coordinated attacks being launched against Commissioner Waiya, one of the most visible and effective members of the Kano State Government.

It is both shocking and disturbing to witness the growing wave of sponsored attacks against a public servant whose only “offence” seems to be his commitment to duty and his unwavering dedication to the ideals of the administration. Across various media platforms, particularly radio stations, certain individuals have embarked on what appears to be a well-funded mission aimed at tarnishing the image of the commissioner, undermining his achievements, and ultimately convincing the Governor to remove him from office.

The question on the minds of many observers remains simple: Why Commissioner Waiya?

Why has a man widely recognized as one of the finest performers in the current administration suddenly become the target of such sustained hostility? Why is a commissioner who has consistently demonstrated competence, loyalty, and effectiveness being subjected to daily attacks by individuals who offer little beyond insults and baseless allegations?

The answer may not be difficult to find. Commissioner Waiya has established himself as a hardworking and result-oriented public official who has distinguished himself through service, innovation, and inclusiveness. Since assuming office, he has worked tirelessly to promote the policies and achievements of the government while fostering unity among media practitioners across the state.

One of his most commendable achievements was the revival and strengthening of the historic “Gauta Club,” a platform that brought together diverse media commentators and radio presenters under one umbrella. Through dialogue, engagement, and mutual understanding, he succeeded in reducing the culture of reckless attacks, inflammatory statements, and unnecessary political insults that had gradually become common across many radio programs.

His intervention restored a measure of professionalism, dignity, and decorum to political discourse. It helped transform the media environment from one dominated by hostility and personal attacks into one that increasingly emphasized constructive engagement and responsible commentary.

Even more remarkable is his open-door policy, which has become a defining feature of his leadership style. Unlike many public officials who isolate themselves from the people they serve, Commissioner Waiya has remained accessible, accommodating, and respectful to all, regardless of political affiliation, social status, or ideological differences.

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Media practitioners, political stakeholders, and ordinary citizens alike can testify to his willingness to listen, assist, and provide support whenever necessary. Under his stewardship, many individuals and groups have benefited from various forms of assistance, encouragement, and interventions designed to address their challenges.

Ironically, some of the loudest voices attacking him today are individuals who once sought his assistance, benefited from his generosity, and enjoyed his goodwill. The sudden transformation of these beneficiaries into fierce critics raises legitimate questions about the motives behind their actions.

What is even more troubling is the growing belief that these attacks are not spontaneous but carefully orchestrated. There are indications that certain ambitious individuals, desperate to occupy the commissioner’s position, may be financing and directing this campaign behind the scenes. Unable to match his performance, achievements, and growing influence, they have allegedly resorted to smear tactics as a shortcut to political relevance.

Their objective appears clear: weaken his reputation, create unnecessary controversies, and manufacture a perception of failure where none exists. Unfortunately for the conspirators, facts remain stubborn.

Governor Abba Kabir Yusuf has repeatedly demonstrated confidence in Commissioner Waiya’s capabilities. This confidence is evident not only in the responsibilities entrusted to him within the ministry but also in his recent appointments to sensitive committees that play crucial roles in advancing the government’s developmental agenda. Such appointments are not given as political favours; they are earned through competence, trustworthiness, and proven performance.

The Governor’s continued reliance on Commissioner Waiya is itself a powerful testament to the value he brings to the administration. It reflects a level of trust that many public officials can only aspire to attain. This growing confidence from the highest levels of government appears to have unsettled his opponents. Unable to tolerate his rising profile and expanding influence, they have intensified their efforts to bring him down by any means necessary.

Yet history teaches us that genuine performance often survives propaganda. Public servants who deliver tangible results ultimately earn the respect and support of the people, regardless of the noise generated by their detractors.
Commissioner Waiya’s record speaks for itself. His commitment to service, his efforts to foster unity within the media landscape, his accessibility to the public, and his dedication to the Kano First Agenda have earned him recognition far beyond the walls of his ministry.

The ongoing attacks against him therefore reveal more about the desperation of his adversaries than they do about the commissioner himself. As Kano continues its journey toward development and progress, citizens must remain vigilant against campaigns designed to sacrifice competence on the altar of personal ambition. The state needs dedicated public servants focused on delivering results, not victims of politically motivated conspiracies.

In the final analysis, the campaign against Commissioner Waiya appears less like a quest for accountability and more like a desperate attempt by unseen forces to eliminate a performer whose growing influence has become uncomfortable for those driven by selfish interests. Whether these conspirators succeed or fail remains to be seen. What is certain, however, is that Commissioner Waiya’s achievements, dedication, and service to the people have already left a mark that no amount of sponsored propaganda can easily erase.

Shariff Aminu Ahlan
APC Intellectual Warrior.
Realahlan0101@gmail.com

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Opinion

The Rise of AI Delusion: A Student’s Perspective on How AI is Reshaping Relationships, Mentorship, and Counselling

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Modern campus life is undergoing a quiet but profound psychological shift. If you walk into any university hostel or library late at night, you will see students intensely staring at their screens. They are not just scrolling through social media or typing out assignments; many are having deep, highly personal conversations with artificial intelligence. Faced with intense academic pressure, social isolation, and a volatile job market, students are increasingly treating generative AI chatbots not just as functional engines, but as emotional lifelines.

This emerging phenomenon highlights what can be called the “AI Delusion”—the psychological tendency for users to attribute real human consciousness, genuine empathy, and authentic wisdom to automated language models that are simply predicting words based on statistical data. From a student’s perspective, this reliance is quietly reshaping the three foundational pillars of the higher education experience: interpersonal relationships, academic mentorship, and mental health counselling.

First, AI is radically changing the landscape of campus relationships. Loneliness remains a massive hurdle in student environments, prompting many undergraduates to turn to AI companion applications for immediate interaction.

These applications are available 24/7, never judge, and offer a simulated space of comfort. However, the delusion occurs when a student confuses this simulated, one-sided validation with a real, reciprocal relationship. While data on conversational AI shows these tools can temporarily lower perceived feelings of isolation, psychologists confirm they do not resolve structural clinical symptoms. Human relationships are naturally messy. They require conflict resolution, compromise, and mutual vulnerability. By retreating into digital relationships with chatbots, students risk letting their real-world social skills atrophy, making genuine human interaction feel too exhausting to pursue.

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Second, the delusion is altering the nature of academic and career mentorship. Guidance traditionally came from professors, older peers, or university alumni who shared lived experiences, industry networks, and personal failures. Today, students frequently bypass this human network entirely, asking AI to evaluate their skills and map out their professional futures. While generative AI tools excel at formatting resumes or providing structured career advice, they carry a high risk of user over-reliance.

Educators confirm that automated tools fundamentally lack the nuanced relational, situational, and developmental depth that defines authentic human mentorship. Students who depend solely on automated advisors miss out on the critical “hidden curriculum” of professional networking and human intuition that an algorithm simply cannot simulate.

Third, and perhaps most critically, AI is transforming mental health counselling on campus. University wellness centres globally face extreme backlogs, high costs, and institutional bottlenecks, forcing students to look for alternative solutions. Consequently, an increasing number of youth now utilize AI chatbots as standalone “pocket therapists” to process anxiety and trauma. The delusion of the digital counsellor poses serious psychological risks. Large language models do not possess clinical judgment or genuine empathy. Medical experts warn that while evidence-based digital therapy apps can serve as helpful administrative or basic self-help scaffolds between sessions, they cannot substitute for a qualified human therapist. Relying on pattern-recognition robots during a severe psychological crisis can result in superficial coping mechanisms or dangerously isolated coping loops.

Ultimately, analyzing this trend from a student’s perspective reveals that technology must have strict emotional and practical boundaries. AI is an incredible tool for brainstorming, accelerating research, and enhancing productivity, but it becomes a delusion the moment we allow it to replace human depth. If our generation is to thrive in a digital future, we must treat AI as a bicycle for the mind rather than a replacement for the human heart. True growth, emotional resilience, and professional success will always require real human connections, authentic mentors, and real human empathy.

Adeyemi Ige Taiwo Oluwatosin
200-level student, Department of Development and Strategic Communication, University of Abuja.

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Opinion

Question Over Killings, Kidnappings, and Bandit Attacks: What Exactly Will Homeland Security Change?

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Abraham Victory

 

By Abraham Victory

When more than forty schoolchildren were abducted during coordinated attacks on schools in Borno in May, Nigerians were reminded of one of the country’s darkest security nightmares: the return of large-scale school kidnappings.

Only weeks later, reports emerged of fresh bandit attacks in Zamfara, where farmers were killed while working on their farmlands. Across parts of Benue and the Middle Belt, communities continued to mourn victims of deadly attacks that left many families displaced and fearful about what tomorrow might bring.

For ordinary Nigerians, these incidents are no longer isolated headlines. They have become symbols of a broader security crisis that has persisted despite the presence of numerous security agencies and repeated government reforms.

It is against this backdrop that President Bola Ahmed Tinubu’s creation of the office of Special Adviser on Homeland Security deserves serious public scrutiny.

The appointment has generated debate among security experts, policymakers, and citizens alike. Supporters argue that Nigeria’s growing internal security challenges require specialised attention. Critics worry that the country may be creating another layer of bureaucracy without addressing the real problem.

The question Nigerians should be asking is straightforward: Would another office have prevented these attacks?

The answer depends on how one understands Nigeria’s security challenge.

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Take the recent school abductions. The issue was not the absence of security institutions. Nigeria already has the military, police, DSS, civil defence, intelligence agencies, and the Office of the National Security Adviser. The challenge was whether intelligence was gathered early enough, shared effectively, and acted upon before the attacks occurred.

The same question applies to the recurring attacks in Benue and the resurgence of bandit activities across the North-West. In many cases, local communities claim warning signs existed before attacks occurred. Yet security responses often arrived after lives had already been lost.

This suggests that Nigeria’s greatest security challenge may not be a shortage of institutions but a shortage of coordination.

The Office of the National Security Adviser was created precisely to address this problem. The NSA coordinates intelligence activities, advises the President on security matters, and facilitates cooperation among agencies. If Homeland Security is established as a parallel structure with overlapping responsibilities, the risk is that coordination problems could become even more complicated rather than less.

Who receives intelligence first? Who coordinates domestic threat responses? Who bears responsibility when security failures occur?

These questions matter because effective security management depends on clear authority and accountability.

None of this means Homeland Security is unnecessary. The recent wave of kidnappings, bandit attacks, and mass killings demonstrates that Nigeria’s internal security challenges require specialised attention. However, specialisation should strengthen coordination, not weaken it.

A Homeland Security structure can add value if it operates under the strategic framework of the National Security Adviser, focusing specifically on domestic threat management, emergency preparedness, critical infrastructure protection, and internal intelligence integration.

What Nigerians need today is not another competition among security institutions. They need a system capable of preventing the next school abduction, stopping the next bandit attack, and protecting the next vulnerable community before tragedy occurs.

The success of Homeland Security will therefore not be measured by the title of the office or the prestige of the appointment.

It will be measured by a far simpler standard: whether fewer children are kidnapped, fewer communities are attacked, and fewer Nigerians lose their lives to insecurity.

That is the question the government must answer, and it is the result Nigerians deserve.

Abraham Victory
Department of Development and Strategic Communication
200 Level
Abuja, Nigeria

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