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Opinion

The Architect of Renewal: How Comrade Ibrahim Abdullahi Waiya Is Quietly Rewriting Kano’s Governance Story

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By Munir I. Publisher

In the long and often turbulent history of Nigerian governance, it has become almost axiomatic that the most visible actors attract the most attention. Governors cut ribbons. Politicians make speeches. Press releases are issued, photographs are taken, and the machinery of public perception grinds steadily forward. Yet history, when it takes the longer and more honest view, consistently reminds us that the men and women who shape the intellectual direction of governance are rarely the ones occupying the most prominent positions on the podium. They are, more often, the ones working in the spaces between spectacle and substance, translating vision into doctrine, converting political ambition into civic philosophy, and doing the painstaking, unglamorous work of building ideas that outlast the administrations that gave birth to them.
In Kano State today, that figure is the Honourable Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya. His name has become inseparable from the Kano First Initiative, the most intellectually serious and socially ambitious governance commitment that the state has undertaken in recent memory. And the reason his name has become inseparable from it is not because he was assigned to communicate it, but because he understood it, believed in it, and worked with a consistency and conviction that gradually transformed a political vision into an emerging civic philosophy. In the circles where Kano’s governance trajectory is seriously discussed, the honorific that has attached itself to him, Limamin Kano First, is not merely a title. It is a recognition of intellectual authorship.
To appreciate the significance of what Waiya has contributed, one must first appreciate the nature of the challenge that the Kano First Initiative was designed to address. Kano is not simply a state facing the familiar Nigerian difficulties of infrastructure deficit and economic underdevelopment, serious and pressing as those challenges are. Kano is a state facing a deeper and more difficult crisis: the erosion of the normative foundations on which its historical greatness was built. The values of integrity, communal responsibility, respect for legitimate authority, the dignity of productive labor, and the centrality of knowledge and ethical conduct in public life, these are not abstract ideals. They were, for generations, the operational principles of a civilization that made Kano one of the most enduring and consequential societies in West Africa. Their erosion, accumulated over decades of misgovernance, institutional decay, and cultural dislocation, is the real crisis that the Kano First Initiative was conceived to address.
Waiya understood this with a clarity that preceded his appointment as commissioner. Long before he assumed public office, he was a figure of significance in Kano’s civic landscape, an activist, an advocate, and an intellectual voice whose engagement with questions of democratic governance, youth mobilization, and civic participation gave him a perspective on the state’s challenges that was both grounded and searching. When Governor Abba Kabir Yusuf brought him into the cabinet, he brought with him not merely professional competence but a formed worldview, a coherent and deeply held set of convictions about what genuine governance requires and what genuine communication must achieve. It is this worldview, rather than any particular communication technique or media strategy, that has defined his tenure and shaped his contribution.
The most consequential of those contributions has been the deliberate reframing of the Kano First Initiative from a political programme into a civic philosophy. This distinction is not semantic. Across Nigeria, government programmes are born and buried with the administrations that created them, because they are understood, by citizens and by the political class alike, as belonging to a particular governor or a particular party rather than to the society they were ostensibly designed to serve. This cycle of programmatic discontinuity is one of the most destructive features of Nigerian governance, and it has robbed successive generations of citizens of the cumulative benefits of sustained policy commitment. By consistently and insistently framing Kano First as a shared civic responsibility, as a covenant between government and citizens that transcends electoral cycles and partisan boundaries, Waiya has worked to break that cycle. He has sought to anchor the initiative in Kano’s identity rather than in any single administration’s political fortunes, and in doing so, he has given it the best possible chance of surviving beyond the immediate political moment.
His approach to the ministry itself reflects the same philosophical seriousness. The conventional Nigerian information ministry is, at its most functional, a reactive institution, designed to manage the government’s image, respond to unfavorable coverage, and project official narratives through the available media channels. Waiya has operated from a fundamentally different premise: that the Ministry of Information, properly understood, is a governance institution whose primary function is not the management of perception but the cultivation of civic understanding. Under his stewardship, government communication has been repositioned as a form of public education, an ongoing effort to help citizens understand not merely what the government is doing but why it is doing it, what values and principles underpin its decisions, and what role citizens themselves are expected to play in the shared project of Kano’s development.
The practical expression of this philosophy has been visible in the quality and consistency of his public engagements. Whether addressing media briefings, participating in policy forums, engaging with youth organizations, or reaching out to traditional and religious institutions, Waiya’s communication has been characterized by a disciplined fidelity to a small number of core ideas: that Kano’s interests must always take precedence over narrow personal or political considerations, that development requires not just government investment but citizen responsibility, that institutional trust must be earned through alignment between words and deeds, and that the renewal of Kano’s civic culture is a generational project that demands patience, consistency, and collective commitment. These are not talking points. They are convictions, and their authenticity is precisely what has given them traction in a public environment deeply habituated to the difference between what officials say and what they mean.
For Governor Abba Kabir Yusuf, whose administration has committed itself to a range of developmental initiatives spanning infrastructure, education, economic empowerment, and social welfare, the Kano First philosophy provides what every serious governance agenda requires but few administrations are fortunate enough to have: a coherent intellectual framework through which individual policies can be understood as part of a larger and purposeful whole. The governor’s political authority and executive commitment drive the policy agenda. Waiya’s intellectual contribution gives that agenda a narrative architecture, a set of ideas and values that makes the administration’s work legible and meaningful to citizens who might otherwise see only a collection of disconnected projects and announcements.
This is the work that rarely generates headlines but frequently determines outcomes. The construction of a governance doctrine, the patient, persistent effort to embed a set of principles deeply enough in a society’s public life that they begin to shape how institutions behave and how citizens engage with those institutions, is among the most difficult and most important contributions that any public official can make. It requires intellectual seriousness, communicative skill, personal conviction, and a willingness to do work whose rewards are deferred and whose recognition is uncertain. Waiya has brought all of these qualities to his role, and the emerging resonance of the Kano First philosophy in the state’s public discourse is the clearest evidence of their impact.
The road ahead is neither short nor smooth. For the Kano First Initiative to achieve the transformative impact its architects intend, its principles must travel far beyond the walls of government ministries and into the daily life of the state, into its markets and mosques, its schools and community associations, its media houses and professional organizations, its youth networks and women’s groups. Every institution and every individual that engages seriously with the initiative’s values adds to the momentum of renewal. Every act of civic responsibility, every demonstration of institutional integrity, every young person who chooses productive enterprise over destructive shortcuts, is a small but real vindication of the philosophy that Waiya has championed.
Ideas, when they are genuinely good and genuinely held, have a way of outlasting the circumstances of their birth. The Kano First Initiative is still in its formative stages, and its ultimate legacy will be written by the quality of its implementation and the depth of its public embrace. But the intellectual foundation has been laid with seriousness and care, and the man who has done more than any other to lay it deserves the recognition that serious public service demands. History will record, when it takes the full and honest measure of this moment in Kano’s governance journey, that one of the most consequential contributions to the state’s renewal came not from the most visible podium, but from the disciplined, purposeful, and deeply committed work of Comrade Ibrahim Abdullahi Waiya, the Architect of Renewal, and the enduring voice of Kano First.

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Munir I. Publisher is a governance analyst and public affairs commentator based in Kano State.

Opinion

APC National Convention : How DSP Barau Displays Political Sagacity, Deep Knowledge of Democracy Before President Tinubu, Others

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Senator Barau

 

By Abba Anwar

As National Convention for the ruling All Progressives Congress (APC) kickstarts at the famous Eagle Square, Abuja, in the presence of President Bola Ahmed Tinubu, all APC who is who in the country, as well as all delegates from across all the 36 states of the federation, including federal capital territory, Abuja, it was designed that the Deputy Senate President, Barau I Jibrin, CFR, would be amongst the very few, who were selected to move motions for party operations, administration and continuity, during the convention.

The motions moved by big shots like, His Excellency, the Senate President, Godswill Akpabio, GCON and the Right Honorable Speaker, House of Representatives, Tajuddeen Abbas, GCON, ranging from the dissolution of the current national leadership of the party to many other issues surrounding the administrative continuity of the party and so on and so forth.

Under this great recognition and assigned national responsibility, His Excellency Deputy Senate President, was mandated to move an all-important motion for the extension of the tenure of the Caretaker Executive Committees of the party in Ekiti and Osun states.

Our Distinguished Senator, started with the lovely self-introduction, stating and being proud of his root, with passion and feeling of greatness, he said, “My name is Barau I. Jibrin, the member of APC, in Kabo ward in Kabo local government area of Kano state.” With all sense of humility and root-first approach.

The substance of his brief motion statement, hinted to all, how deeply rooted he is in democracy and democratization process. The wordings illuminated, to many, his clear and valued understanding of the ruling party, the APC and its organizational capability within the context of party continuity, at all levels.

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He said, “My motion is as follows : I move this motion of urgent administrative and organizational necessity, concerning the leadership structure of our party in Ekiti and Osun states.

The party now operates through duly constituted Caretaker Executive Committees, at the wards, local governments and state levels, in both Ekiti and Osun states. The tenure of the Committees are due to expire at the end of March, 2026.”

“The Caretaker Committees are within the period of their mandate of maintaining party structure, ensuring operational continuity and stabilizing party affairs in the affected states,” he highlighted.

To tell you that, our dear DSP fully understands the workings and demands of politics and political operations, he stated reasons, as to why the call for the extension of the tenure of the caretaker committees became necessary, he clarified that, “Ongoing development in Ekiti and Osun states, particularly the heightened and tensed environment for the forthcoming gubernatorial elections have created conditions that are presently not conducive for the peaceful and orderly conduct of the wards, local governments and state congresses in the affected states.”

He further maintained the grip of the political realities in those states when he highlighted that, “It is expedient in the overall interest of the party to extend the tenure of the caretaker committees to allow for proper coordination, consolidation and preparation for the conduct of the congresses.”

He cited the provision of the APC Constitution, Article 13(1), which gives that mandate and power for the action.

His motion(s) was four-in-one, unlike other motions moved by other movers. This could be seen when he said, “I hereby move that, this National Convention (i) approve the extension of the tenure of the Caretaker Executive Committees of wards, local governments and states in Ekiti and Osun states, (ii) the said extension shall be for the period of 6 months, commencing from the expiration of their current tenure at the end of the March, 2026, uptill the end of September, 2026, (iii) mandate the relevant organs of the party to utilize the period of their extension to conclude all necessary arrangements for the conduct of wards, local governments and state congresses and (iv) enjoy all members of the party to cooperate with the caretaker committees. This motion is moved in the interest of party unity, administrative continuity and orderly conduct of party process.”

Being one of the critical stakeholders of the ruling party in the country, DSP’s national outings are waxing stronger day in day out. The composure, dexterity and depth in his speech, say a lot as a Distinguished Senator, who believes in democracy and democratic principles. The speech was with all vigor and substance of deeper understanding of party politics.

Kudos to His Excellency, the Deputy Senate President, our pride our focus!

Anwar writes from Kano
Friday, 27th March, 2026

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Opinion

OPINION: Examining the Sanity of Saner Climes

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By: Amir Abdulazeez

Several decades into the global modern era, Africans, Asians and Latin Americans are continued to be held hostage by their colonially indoctrinated inferior mindsets engineered by the blackmail and mythology of western moral supremacy. This error is not in observing western virtues; many of which are real. The error is in the uncritical veneration that renders their vices invisible and their judgements unchallengeable. It is evident from the events of the last three decades alone, that the so-called saner climes of Western Europe and North America are the primary architects of global chaos and instability of nations, all in the name of injecting sanity into ‘less sane’ societies.

The ongoing US-Israel war on Iran, launched in the midst of Ramadan is a typical doctrine of the saner climes, exhibited in its most naked form. Iran’s Foreign Minister had three days before the war declared that a nuclear agreement was ‘within reach’, after a third round of indirect talks had taken place in Geneva. The IAEA itself confirmed there was no evidence of a structured Iranian nuclear weapons programme at the time of the attack. Yet, the surprise assault assassinated Supreme Leader Ali Khamenei, killed his family members and damaged schools, hospitals and even UNESCO-recognized cultural heritage sites. This is a typical catalogue of barbaric war crimes for which the West has condemned others across generations.

The Donald Trump administration whose seemingly rude, dishonest and arrogant officials, has offered a menu of rationalizations and a handful conflicting justifications for the war. However, when Amnesty International confirmed that the United States was responsible for a strike that killed at least 160 primary school girls, the US officials chose more arrogance through denials instead of remorse. In fact, the Head of the Federal Communications Commission simultaneously intimidated his own press, threatening the withdrawal of broadcast licenses of American news outlets whose war coverage he deemed unfavourable. Another trademark saner-climes mythology, muzzled in a way only a few non-saner climes can imagine.

Meanwhile, in all these, it is the ‘lunatic’ Iran that is supposed to apologize and do nothing while it is been attacked. The Iranian Regime, branded autocrats on the premise that it compels women to cover their hairs in public are being lectured by leaders of societies whose women go out naked in the name of civilization and whose governments topple, kill and abduct Heads of States of other countries for recklessly greedy reasons. Now imagine if the erratically behaving Donald Trump was the leader of any African Country, the West would’ve since declared him incoherent and unstable to deal with or labelled his citizens stupid for voting him. Worse still, imagine if the Epstein scandal happened in Asia or Latin America. All these contradictions reveal with crystal clarity that Western principles are instruments of convenience.

To understand the foundations to all these, let us revisit some history. Britain’s Industrial Revolution was fertilised by the profits of the transatlantic slave trade and the systematic plunder of India, a country whose share of global GDP fell from about 25% at the onset of colonial rule to barely 4% at independence. France financed much of its republican grandeur on the forced labour of West Africa and the Caribbean. Belgium’s King Leopold II transformed the Congo into a private abattoir, severing the hands of Africans who failed to meet rubber quotas, leaving behind a traumatized country that still bleeds today. To speak of the sanity of these climes without acknowledging that they were partly built from organised insanity inflicted elsewhere is to ignore the background to what we are witnessing today.

In the last fifty years alone, the so-called saner climes have unleashed a level of violence and destabilisation that would shame any regime they have ever deemed fit to condemn. The United States, the self-acclaimed sentinel of the free world, has engineered irrational regime changes in Chile (1973), Iran (1953 and subsequently), Guatemala (1954), Nicaragua, Panama, Libya, Iraq, Afghanistan and Syria, among others. The 1973 CIA-backed coup against a democratically elected socialist president of Chile Salvador Allende, installed Augusto Pinochet, under whose reign thousands were tortured, disappeared, or executed. Henry Kissinger, the American architect of that atrocity, received the Nobel Peace Prize from his fellow saner clime comrades. The French Government, through its notorious Françafrique policy, maintained a neocolonial empire across West and Central Africa long after the 1960s, propping up murderous dictators and conducting military interventions to protect economic interests, with a consistency that made a mockery of every democratic principle France professed to uphold.

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The invasion of Iraq in 2003 by Western Governments is perhaps the most consequential act of manufactured catastrophe of the modern era. The war resulted in the deaths of an estimated 200,000 to one million Iraqi civilians, the obliteration of the country’s infrastructure, the rise of ISIS from the ashes of a disbanded Iraqi army and the triggering of a refugee crisis that continues to destabilise the Middle East. No one was held accountable. George W. Bush and Tony Blair are living happy lives in their saner countries. The International Criminal Court, which has indicted multiple African heads of state on much lesser crimes with considerable alacrity, found no jurisdiction to examine any of them. Meanwhile, the people of Iraq, Syria and Libya who were dismantled in the name of liberation still live in the ruins and pains of what the saner climes call democracy.

While the West was busy bombing the Middle East, Africa, the so-called backward continent, was largely attending to its own affairs of conflict resolution with a remarkable degree of maturity. The African Union mediated crises in Burundi, the Gambia and Lesotho without firing a single bullet. ECOWAS brokered peace agreements in Sierra Leone and Liberia, deployed peacekeeping forces with genuine multilateral mandates without the casual trigger-happiness of Western powers.

Western attitude towards violence is shamelessly selective. When Russia invaded Ukraine in 2022, the Saner Clime’s response was swift, comprehensive and morally unambiguous: sanctions, weapons, diplomatic isolation and a media chorus of civilizational solidarity. This response was appropriate anyway. But the problem is its stark contrast with the Western posture toward other invasions. When Saudi Arabia launched its war on Yemen in 2015, the United States and the United Kingdom did not merely decline to intervene; they allegedly supplied the bombs, refuelled the warplanes and provided intelligence for strikes that killed thousands of Yemeni civilians and engineered one of the worst humanitarian crises on earth.

Many argue that the actions of Western Governments isn’t a true reflection of what their citizens stand for. This is debatable especially when one examines certain incidences. During the Obama presidency, Edward Snowden revealed that the US National Security Agency was conducting mass, warrantless surveillance of American citizens and foreign governments, including the personal telephone of former German Chancellor Angela Merkel in flagrant violation of constitutional protections and international diplomatic norms. The response was not accountability but exile for Snowden and a classification of his revelations as treason. The United States, has the largest prison population on earth both in absolute numbers and per capita administered under a system in which Black Americans are incarcerated at five times the rate of their white counterparts, in conditions that the United Nations has described as cruel. Since 1968, gun violence has claimed more American lives than all of America’s foreign wars combined. One can certainlybe inclined to believe that these are controversies that ordinary western citizens may not approve of.

Climate change is another damning indictment of Western moral authority in the twenty-first century. The Industrial activities enriching Europe and North America still depends on burning carbon at a scale the planet had never experienced. The United States, historically the world’s largest cumulative emitter of greenhouse gases, withdrew from the Paris Climate Agreement under Donald Trump. Australia, another clime reputed to be considerably saner than most, has built its prosperity on coal exports and resisted meaningful emissions reduction. Some Pacific Island nations face sea submersions within this century as a consequence of decisions made in saner capitals. When these nations’ leaders speak at the United Nations with tears in their voices, the saner climes offer symbolic but empty sympathy before later returning to preserving their industrial prerogatives.

The Western Media’s tactical twisting of narratives regarding other climes is another issue. For example, CNN may not run primetime documentaries on the Swiss banking system’s complicity in laundering the proceeds of African kleptocracy, but will rather concentrate on the primary kleptocrats. The BBC does not lead with investigations into the role of British arms dealers in sustaining African conflicts. The New York Times does not dedicate its front page to the tax avoidance schemes through which Western corporations drain billions of dollars annually from African economies (more than the continent receives in foreign aid).

Beside all these, there is something more worrisome. The bulk of support received by these saner climes come from their victims in the third world. In Nigeria for instance, the blind sympathy for religious affiliations drives people to support the brazen oppression and cruel injustices perpetrated by the West. Our solidarities should be among ourselves, not with those who see and treat us as worthless humans and more like animals because of their superior moral hypocrisy. Additionally, our bootlicking governments who are considered close to valueless in the International arena or even insane just like us, must stop intimidating its own citizens who decide to speak up against western double standards. Let’s remember, the phrase “saner climes” is a moral verdict and a devastating condemnation of everywhere else expect Europe and North America. Africans and all peoples of the marginalised world are owed the intellectual inheritance of critical discernment.

The world does not need more or fewer saner climes; it needs a more honest accounting of what sanity actually requires. It requires consistency: the same rules applied to the powerful and the powerless alike. It requires humility: the acknowledgement that no civilisation holds a monopoly on wisdom. And it requires accountability: not the selective justice of indicting the weak and glorifying the mighty, but the universal application of standards that do not bend in the presence of a Security Council veto or the impulse of a self-serving Super power. Until that accounting arrives, the presumption of Western moral authority deserves not deference, but fearless interrogation; the kind that the so-called saner climes have always claimed to celebrate and so rarely been prepared to receive.

23-03-2026

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Opinion

DSP Barau on Global Peace, Nigeria’s Insecurity : A Focused Leadership

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By Abba Anwar

Disturbed by the global price shocks caused by US/Israel-Iran War and the lingering insecurity plaguing our dear nation, the Deputy Senate President, Distinguished Senator Barau Jibrin, CFR, called for consistent prayers for the intervention of The Creator, The Almighty Allah.

It was his major urge for peaceful coexistence in the country, after consistent contributions to the security agencies in the last couple of years, as reflected in his special Eid-el-Fitr message after the completion of the Ramadhan Fasting period.

Part of the statement issued by his Special Adviser, Media and Publicity, Ismail Mudassir, reads, “The Deputy President of the Senate, Senator Barau I. Jibrin, has rejoiced with Muslims in the country on the successful completion of the Ramadan Fast, urging all to sustain prayers for global peace.”

Not only that, DSP Barau, as one of the leading principal officers of the National Assembly, alongside his distinguished senator colleagues, is doing everything possible to restore peace in the land. Sustained peace and tranquility, free from ethnic, political, sectional, or religious crises. His mission is peace, and peace is at the forefront.

His physical contributions to security agencies in his constituency, Kano North and the state in general, are testimonies to his commitment towards everlasting peace and tranquility. Is just like what I always say, not all security interventions need public attention. Because of their nature of high level of secrecy and confidentiality.

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Just recently the Deputy Senate President was involved in many regional and global engagements, with the view to promoting regional and global security through the formulation and implementation of viable economic integration and environment-friendly societies. Across nations of the Economic Community for West African States (ECOWAS), up to the platform under Commonwealth of Nations. He has been visible recently under these fora.

Understanding the fact that, legislation is not enough for bringing peace to the society, he uses his wealth of experience and political maturity, to strengthen an effort, however little, in my own estimation, of the Executive arm, by encouraging the President towards that angle, as the release says, the DSP “Commends Tinubu’s relentless efforts to stabilise Nigeria’s economy, tackle insecurity.”

Commending that, “President Tinubu has been up and doing in the fight against insurgency and banditry in the country. And we must all continue to accord him all the support needed to achieve this.” Further stressing optimism that, “President Tinubu’s directive for Security Chiefs to relocate to Maiduguri, following recent terrorists attacks, would help flush out the criminal elements.”

To add spiritual weight and touch to the entire process, he “… prayed to Allah SWT to accept the supplications, prayers, and good deeds of the Ummah during the blessed Month of Ramadhan.” Urging the, “… the Muslim Ummah to sustain the lessons of the Holy Month and to always reflect them in their daily activities, as enjoined by Prophet Muhammad, Peace Be Upon Him.”

Distinguished Jibrin’s humility and being humane, places him some inch above others. So also his hopeful attachment to the Will of our Creator. Hear him, “Glory be to Allah SWT for the successful completion of this year’s Ramadan, 1447AH. I wish to rejoice with fellow Muslims across the country. This is a period of joy and happiness, as well as a time to show appreciation to Almighty Allah.”

His love for peace and the dire need to spread peace, as against acrimonious relationship, he stresses that, “Let’s spread love and help people in need during and after the festive period.”

Anwar writes from Kano
Sunday, 22nd March, 2026

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