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๐— ๐˜† ๐—ฅ๐—ฒ๐˜€๐—ฝ๐—ผ๐—ป๐˜€๐—ฒ ๐˜๐—ผ ๐—š๐—ฎ๐—ฏ๐—ฟ๐—ถ๐—ฒ๐—น ๐—ง๐—ผ๐—บ๐—ผ๐—ป๐—ถ, ๐—ฆ๐—ฝ๐—ฒ๐—ฎ๐—ธ๐—ฒ๐—ฟ, ๐—œ๐—ฌ๐—– ๐—˜๐—ฎ๐˜€๐˜๐—ฒ๐—ฟ๐—ป ๐—ญ๐—ผ๐—ป๐—ฒ

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๐‘ฉ๐’š ๐‘น๐’†๐’™-๐‘ซ๐’‚๐’๐’Š๐’†๐’ ๐‘จ๐’Ž๐’†๐’“๐’Š๐’Œ๐’‚ ๐‘ป๐’‚๐’Ž๐’–๐’๐’๐’Š๐’Ž๐’ƒ๐’–

Gabriel Tomoniโ€™s recent broadcast attacking the Rivers Ijaw Peoplesโ€™ Congress (RIPCO) is not only disappointing, it is deeply misdirected, emotional, and constitutionally hollow.
RIPCO did not issue its statement out of malice, betrayal, or hostility to the Ijaw Nation.

We spoke from history, from facts, and from a deep understanding of political reality; three things that cannot be replaced by ethnic chest-beating.
Let us be clear from the outset:

Nyesom Wike is not an enemy of the Ijaw Nation. Any attempt by the INC or IYC to frame him as such is intellectually dishonest and historically false.

๐‘ถ๐’ ๐‘พ๐’Š๐’Œ๐’† ๐‘จ๐’๐’… ๐‘ฐ๐’‹๐’‚๐’˜ ๐‘ฐ๐’๐’•๐’†๐’“๐’†๐’”๐’•๐’” – ๐‘ญ๐’‚๐’„๐’•๐’”, ๐‘ต๐’๐’• ๐‘บ๐’†๐’๐’•๐’Š๐’Ž๐’†๐’๐’•

Since becoming Minister of the Federal Capital Territory, Nyesom Wike has facilitated over 20 federal appointments for Ijaw sons and daughters; the highest concentration of Ijaw federal appointments within a single political season in our history.

This is not propaganda. These appointments are verifiable in public records across federal boards, agencies, commissions, and ministerial structures.
For the avoidance of doubt:

Even during the presidency of Dr. Goodluck Jonathan, the Ijaw Nation did not record this volume of strategic federal placements.

Influence in Nigerian politics is measured by access, appointments, and leverage, not by slogans and street rhetoric.

๐‘พ๐’‰๐’†๐’ ๐‘พ๐’Š๐’Œ๐’† ๐‘พ๐’‚๐’” ๐‘ฎ๐’๐’—๐’†๐’“๐’๐’๐’“, ๐‘พ๐’‰๐’ ๐‘ฉ๐’†๐’๐’†๐’‡๐’Š๐’•๐’†๐’…?

As Governor of Rivers State, Wike deliberately zoned virtually all critical power blocs of government to Ijaw interests, including:

– Key security-sensitive offices
– Revenue and infrastructure-driven ministries
– Strategic political and administrative appointments
– This was not accidental. It was intentional inclusion.

Yet today, the same man is being branded an โ€œenemyโ€ by those who benefited most from his decisions.

– That is not activism.
– That is political amnesia.

๐‘ป๐’‰๐’† 24-๐’€๐’†๐’‚๐’“ ๐‘ฎ๐’๐’—๐’†๐’“๐’๐’๐’“๐’”๐’‰๐’Š๐’‘ ๐‘ซ๐’“๐’๐’–๐’ˆ๐’‰๐’•; ๐‘พ๐’‰๐’ ๐‘ญ๐’Š๐’™๐’†๐’… ๐‘ฐ๐’•?

Let history speak plainly.

After Dr. Peter Odili, Ijaws endured a 24-year governorship drought in Rivers State, dominated largely by Ikwere political succession.

Even Dr. Goodluck Jonathan, despite being Ijaw, and married to an Ijaw woman, could not produce an Ijaw Governor in Rivers State.

Why?
Because at critical moments, Ijaw political elites (Jonathan’s) abandoned their own credible sons, including:

– Abiye Sekibo
– George Sekibo
– Sampson Parker
– Tammy Danagogo
and others

They were abandoned not because they lacked competence, but because political pragmatism – not ethnic sentiment – favoured Wike as the only man capable of dismantling the Amaechi succession machine.

Those same Ijaw elites (Jonathan’s) rallied behind Wike, because they knew power respects capacity, not ancestry.

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๐‘ฏ๐’๐’˜ ๐‘บ๐’Š๐’Ž ๐‘ญ๐’–๐’ƒ๐’‚๐’“๐’‚ ๐‘ฉ๐’†๐’„๐’‚๐’Ž๐’† ๐‘ฎ๐’๐’—๐’†๐’“๐’๐’๐’“, ๐‘ณ๐’†๐’• ๐‘ผ๐’” ๐‘ต๐’๐’• ๐‘ณ๐’Š๐’† ๐‘ป๐’ ๐‘ถ๐’–๐’“๐’”๐’†๐’๐’—๐’†๐’”

It was Nyesom Wike – not the IYC, not the INC – that personally took responsibility to produce an Ijaw Governor in Siminalayi Fubara after 24 years of exclusion.

He had other viable options:
– Ogoni
– Ikwere
Yet he chose Ijaw.

That decision restructured Rivers politics permanently.

Three months into office, however, Governor Fubara turned against the very political structure that brought him to power.

Call it independence if you like – but rebellion without constitutional discipline is recklessness.

๐‘ช๐’๐’๐’”๐’•๐’Š๐’•๐’–๐’•๐’Š๐’๐’ ๐‘จ๐’ƒ๐’๐’—๐’† ๐‘ฌ๐’•๐’‰๐’๐’Š๐’„๐’Š๐’•๐’š

This is where Gabriel Tomoni and his allies have failed the Ijaw Nation.

The Rivers crisis is no longer about Wike vs Fubara.
– It is about law vs impunity.
– The Supreme Court has ruled.
– The Constitution is clear.
– A Governor cannot lawfully spend public funds without presenting a budget.
– Persistent refusal constitutes gross misconduct.

Instead of mediating and calling their โ€œsonโ€ to order, the INC and IYC chose ethnic bias over constitutional responsibility – openly cheering actions that undermine the rule of law.

– That is dangerous precedent.
– Today it favours an Ijaw man.
– Tomorrow it will destroy an Ijaw administration.

๐‘ถ๐’ ๐‘ฐ๐’Ž๐’‘๐’†๐’‚๐’„๐’‰๐’Ž๐’†๐’๐’• – ๐‘ฉ๐’๐’‚๐’Ž๐’† ๐‘ป๐’‰๐’† ๐‘ช๐’‚๐’–๐’”๐’†, ๐‘ต๐’๐’• ๐‘ป๐’‰๐’† ๐‘ท๐’“๐’๐’„๐’†๐’”๐’”

If the Rivers State House of Assembly is moving toward impeachment, it is not because Fubara is Ijaw.

It is because:
– Court judgments are being ignored
– Legislative authority is being undermined
– Public funds are being spent outside constitutional limits

* No ethnic organization should defend illegality.
* Ijaw dignity is not protected by lawlessness.

๐‘พ๐’‰๐’š ๐‘น๐‘ฐ๐‘ท๐‘ช๐‘ถ ๐‘ป๐’๐’๐’Œ ๐‘ฐ๐’•๐’” ๐‘บ๐’•๐’‚๐’๐’„๐’†

Rivers Ijaw Peoplesโ€™ Congress has a simple, principled position:
– Yes, Fubara is our son.
– But the Constitution is superior to bloodlines.
– Wike stood by the law, the Assembly, and institutional order.
– We owe gratitude, not war, to the man who restored Ijaw relevance in Rivers politics.

โ€ข Politics is memory.
โ€ข Politics is reciprocity.
โ€ข Politics punishes ingratitude.

If the Ijaw Nation is seen as hostile to allies after benefiting from them, other ethnic blocs will think twice before supporting an Ijaw cause in the future.

๐‘จ ๐‘พ๐’๐’“๐’… ๐‘ป๐’ ๐‘ฎ๐’‚๐’ƒ๐’“๐’Š๐’†๐’ ๐‘ป๐’๐’Ž๐’๐’๐’Š

Gabriel Tomoni should redirect his courage.
Instead of attacking RIPCO, he should:

โ€ข Admonish Governor Fubara to obey court judgments
โ€ข Demand constitutional compliance
โ€ข Call for reconciliation, not escalation
โ€ข Defend the rule of law, not selective ethnicity
โ€ข That is leadership.

๐‘ญ๐’Š๐’๐’‚๐’ ๐‘ธ๐’–๐’†๐’”๐’•๐’Š๐’๐’ ๐‘ป๐’ ๐‘ป๐’‰๐’† ๐‘ฐ๐’€๐‘ช/๐‘ฐ๐‘ต๐‘ช

In three years, what tangible political capital has Governor Fubara delivered to the Ijaw Nation – locally or nationally?
Now compare that to:

– What Wike did in his first tenure as Governor
– What he is still doing today as FCT Minister
– Then answer honestly:

Who has truly proven himself a son of the Ijaw Nation – even if adopted?

๐‘ณ๐’†๐’• ๐‘ด๐’† ๐‘ฌ๐’๐’„๐’๐’๐’”๐’† ๐‘ป๐’‰๐’† ๐‘ป๐’Š๐’‘ ๐’๐’‡ ๐‘ด๐’š ๐‘ท๐’†๐’ ๐‘พ๐’Š๐’•๐’‰ ๐‘ป๐’‰๐’†๐’”๐’† ๐‘พ๐’๐’“๐’…๐’”:

RIPCO stands firm.
We choose:

โ€ข Law over lawlessness
โ€ข Strategy over sentiment
โ€ข Gratitude over ingratitude
โ€ข The future of the Ijaw Nation over temporary emotional applause
โ€ข Wisdom is knowing when to fight and when not to destroy the ladder that lifted you.

โ€ข Rivers Ijaw Peoplesโ€™ Congress is on the right side of history.

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IGP Disu Commits to Fallen Officers’ Legacies with N2.4 Billion Payout to Next-of-Kin

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By Yusuf Danjuma Yunusa

The Inspector-General of Police, Olatunji Disu, has presented cheques totalling N2.4 billion to 1,075 beneficiaries and next-of-kin of deceased police officers under the Group Life Assurance and IGP Family Welfare Schemes.

According to a statement on Wednesday signed by the Force Public Relations Officer, Anthony Placid, the presentation took place at the Force Headquarters, Abuja.

The cheques, โ€œamounting to โ‚ฆ2,435,421,584.11, cover policy years 2018/2019, 2020/2021, 2021/2022, 2022/2023, as well as 2024/2025 and 2025/2026, including outstanding insurance claims recovered from previous years.โ€

In her remarks, the Force Insurance Officer, Lydia Ameh, said the disbursement reflects โ€œthe determination of the IGP Olatunji Disu to prioritise the welfare of officers and their families.โ€

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She noted that โ€œthe payments represent recoveries from long-standing insurance obligationsโ€ and added that โ€œdecisive steps have been taken to ensure compliance by insurance providers and prevent delays in claims settlement.โ€

Ameh further reaffirmed โ€œthe commitment of the Force Insurance Unit to efficient, transparent, and accountable service delivery.โ€

In his response, the IGP described the ceremony as โ€œa solemn recognition of the sacrifices made by officers who lost their lives in the line of duty,โ€ noting that the welfare of personnel remains a central pillar of his administration.

He stated that the presentation โ€œgoes beyond financial support,โ€ adding that it represents โ€œthe Forceโ€™s enduring obligation to honour the courage, service, and commitment of its fallen heroes while standing firmly by their families.โ€

Disu assured all that โ€œefforts would be intensified to strengthen welfare frameworks, improve administrative efficiency, and eliminate delays in the processing and disbursement of benefits.โ€

He also noted that โ€œthe Force will leverage modern technology to enhance transparency, streamline claims processing, and ensure accountability in welfare administration.โ€

The Nigeria Police Force reiterated its commitment, stating that the sacrifices of fallen officers โ€œremain invaluable to the peace, security, and stability of the nation.โ€

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Zakatul Fitr: The Final Act of Ramadanโ€™s Compassion and Purificationโ€

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By Yusuf Danjuma Yunusa

As the blessed month of Ramadan draws to a close, Muslims turn their attention to one of its final acts of worship: Zakatul Fitr. More than just a charitable donation, this obligation is a profound act of purification and social solidarity, completing the spiritual journey of the month. Its performance, guided by clear prophetic traditions, ensures that its spiritual and social objectives are beautifully fulfilled.

Zakatul Fitr is a duty incumbent upon every Muslim who possesses the means beyond their basic needs for themselves and their family. The Prophet Muhammad (peace be upon him) clearly established this, declaring: โ€œThe Messenger of Allah made Zakatul Fitr obligatory upon every Muslimโ€”free or slave, male or female, young or old.โ€ (Bukhari & Muslim).

This universality is a powerful reflection of Islam’s inclusive spirit. It ensures that every household that is able can participate in a collective act of compassion, supporting the less fortunate and weaving a tighter fabric of community care.

The amount set for Zakatul Fitr is one แนฃฤโ€˜ of a household’s staple food. Classical scholars describe a แนฃฤโ€˜ as a volume measure roughly equivalent to 2.5 to 3 kilograms of common food items like rice, wheat, dates, or barley. The head of the household is responsible for fulfilling this duty on behalf of all dependents, including children and those under their care. This system guarantees that every member of the community, even the youngest, contributes to uplifting the poor, reinforcing the principle of shared responsibility.

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Timing is essential for Zakatul Fitr to achieve its intended purpose. The charity must be given before the Eid prayer. The Prophet (peace be upon him) instructed that it be distributed before people set out for the prayer, so that the needy may benefit from it in time to celebrate Eid al-Fitr with dignity and joy. Recognizing the logistical challenges of distribution, scholars permit giving the Zakat a day or two before Eid. This flexibility facilitates the process, ensuring it reaches those who need it most in a timely manner.

The primary recipients of Zakatul Fitr are the poor and the needy. By providing them with the means to partake in the Eid festivities, this charity prevents their social exclusion and transforms Eid into a genuine celebration for the entire community. It is a tangible expression of the principle that joy is meant to be shared.

In contemporary contexts, many scholars permit giving the equivalent monetary value, allowing recipients the flexibility to address their most pressing needs. This opinion is followed when it is deemed more beneficial, though the original Sunnah emphasizes the distribution of food.

Reflecting on Zakatul Fitr reveals the profound practical wisdom within Islam. It ensures that the intense worship of Ramadan does not remain a private spiritual exercise but instead culminates in a visible act of social responsibility. As believers conclude their month of fasting with gratitude to Allah for His blessings, they channel that gratitude into generosity toward others.

Thus, Zakatul Fitr stands as the final, defining gesture of Ramadan. It is a powerful symbol of personal purification, sincere compassion, and communal harmony, ensuring that the joy of Eid is not a private privilege but a shared blessing for all members of society.

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Eid-el-Fitr: FG Declares Thursday, Friday Public Holidays

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By Yusuf Danjuma Yunusa

The Federal Government has officially declared Thursday, March 19, and Friday, March 20, 2026, as public holidays to celebrate Eid-el-Fitr, marking the end of the holy month of Ramadan.

The announcement was made on Tuesday by the Minister of Interior, Olubunmi Tunji-Ojo, in a statement issued on behalf of the Federal Government by the ministry’s Permanent Secretary, Magdalene Ajani.

In the statement, the Minister extended warm greetings and heartfelt congratulations to the Muslim Ummah for the successful completion of the Ramadan fasting period.

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Tunji-Ojo encouraged the Muslim faithful to uphold the profound spiritual values fostered during the holy month. He emphasized the importance of sustaining the virtues of love, generosity, peace, tolerance, and sacrifice in their daily lives.

He also called on all Nigerians to leverage the festive occasion to offer special prayers for the nation’s continued peace, unity, and prosperity.

While wishing all Muslims a joyous and blessed Eid-el-Fitr, the Minister urged citizens to celebrate responsibly. He specifically encouraged acts of kindness and generosity towards the less privileged in society, embodying the spirit of the season.

The Minister reaffirmed the Federal Government’s steadfast commitment to fostering national unity and promoting peaceful coexistence among the diverse communities in Nigeria.

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