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News Analysis:Divergent Opinions As Nigeria’s Election Calendar Faces Overhaul

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By Yusuf Danjuma Yunusa

Under a new bill submitted to the National Assembly, Nigeria’s presidential, governorship, and legislative elections may be consolidated to hold in November 2026. The proposal, which aims to repeal the 2022 Electoral Act, makes this rescheduling its primary objective.

Following a one-day public hearing by the Joint Committee on Electoral Matters chaired by Senator Simon Lalong, proposing to move Nigeria’s election dates forward, widespread skepticism and acceptance have been faced at a public hearing. Electoral experts, political parties, and civil society organizations questioned and gave credence to the plan’s propriety, feasibility, and logic.

The amendment proposal was contained in the Reviewed Highlights of the Amendment of the Electoral Act during a public hearing in Abuja. It stipulates that elections into the offices of the president and governors must be conducted “not later than 185 days before the expiration of the term of office of the last holder of the office.”

According to the draft, the provision also extends to elections into the National Assembly and state Houses of Assembly, which must now be held “not later than 185 days before the date on which each of the Houses stands dissolved.”

It adds that where a vacancy occurs in any of the Houses more than 90 days before the general elections, such vacancy must be filled within 30 days of its occurrence. The amendment also seeks to align the new electoral calendar with constitutional changes to Sections 76, 116, 132, and 178, which now delegate election timelines to the Electoral Act rather than the Constitution.

Before the public hearing, it was confirmed that politicians, especially those hoping to seek elective offices in 2027, had taken it for granted that the next general elections would follow a similar pattern as previous ones, to hold either in February or March in the year of inauguration.

In the last general polls, the governorship and presidential elections were conducted in February and March 2023 respectively.

Also, part of the bill is that amendments be made to allow security personnel, INEC officials, accredited journalists, observers, ad-hoc staff to vote up to 14 days before election day.

The bill also seeks the removal of election timelines from the Constitution and their inclusion in the Electoral Act to make future adjustments more flexible.

While some are happy about the development, saying the moving of election day to 2026 will give enough time for legal issues to be settled ahead of the inauguration of new administrations, some have kicked against it, saying it would only favour incumbents, adding that it is bound to have negative effects on governance.

Chairman of the House Committee on Electoral Matters, Adebayo Balogun, said the amendment would help prevent situations where court cases linger after winners assume office.

“We are proposing that all election litigations be concluded before the swearing-in of declared winners. To achieve this, we are recommending that the current 180 days allowed for tribunal judgments be reduced to 90 days, while appellate and Supreme Court decisions should each take no more than 60 days, all within 185 days before inauguration,” he said.

In what is suspected to be a reaction to the wide interest the bill has generated, the Senate on Thursday stepped down the bill, which had earlier been slated for consideration, saying the lawmakers needed more time for wider consultations and a deeper understanding of its provisions.

The Senate President, Godswill Akpabio, who presided over the Thursday session, said sufficient details on the general principles of the bill were not given and suggested an executive session to consider it.

There were also concerns earlier raised by Senator Binos Dauda Yaroe on the procedure, wondering why a bill which has yet to scale second reading went through a public hearing.

“I support the second reading of this bill. But people will wonder. The second reading is supposed to come before the public hearing that was done last Monday. Holding a public hearing before second reading is confusing,” he said.

Following similar observations by other senators, the bill was stepped down to allow the legislators to consult widely on it.

Before then, the proposal had elicited a wide range of reactions from the political class, election monitoring bodies, and the general public.

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In a statement signed by its National Publicity Secretary, Mallam Bolaji Abdullahi, the party argued that advancing the election date implies a perpetual campaign cycle, a short period for effective governance, and disruption in development planning, and further weakening of institutional focus.

“The president, ministers, governors, and other public officials vying for office or campaigning for others will shift their focus from performance to positioning. Policies will stall, projects will be abandoned, and the entire system will tilt towards 2026 instead of 2027,” part of the statement reads.

Similarly, the factions of the Labour Party differed on the proposal. While the faction led by Julius Abure said the party is fully prepared for the exercise if it holds next year, the Lamidi Apapa-led faction dismissed the idea as unconstitutional and premature.

National Publicity Secretary of the Abure-led faction, Obiora Ifoh, said the party is “100 percent ready” for any election conducted within the timeframe allowed by law. “We are ready for any election, even if it comes in November 2026. But that is not even the problem. The real issue is for INEC to put its act together and address the lapses we witnessed during the 2023 elections,” he said.

However, the coordinator of the Obidient Movement, Yunusa Tanko, faulted the proposal, saying it contradicts the constitutionally guaranteed four-year term of elected officeholders.

“Does it mean they will hold the election before the tenure of the current officeholders expires?” Tanko queried. “It’s confusing. What happens to the remaining months of their term? The constitution provides for four years, not three.”

Mr. Tanko argued that the proposal lacks its legal implications and it was “too sudden.”

Furthermore, at the time of filing this report, no reactions from the Peoples Democratic Party(PDP) as regards this issue was reported.

However, the New Nigeria Peoples Party (NNPP) spokesperson, Ladipo Johnson, also reacted to the proposal, describing it as “a good idea coming at the wrong time.”

The spokesperson of the party noted that while the intention behind the amendment could help resolve post-election litigations before the swearing-in of winners, the timing of the move would put opposition parties at a disadvantage.

The Executive Director of YIAGA Africa, Mr Samson Itodo, said the organisation is in support of the proposal because it has many advantages outside settling all disputes arising from elections.

“It provides clarity for INEC and for other institutions so that they don’t also get distracted, you know, with the whole business of settling down. It gives the institution the opportunity to conclude everything that it has to do with the post-election audit. And that can be done devoid of any sort of pressure or political interference,” he said.

Despite the interest, however, it appears that the bill will not receive an accelerated hearing now that it has been stepped down for further consultations. Added to that, a lot, Nigerian Tracker learnt, would depend on the outcome of the constitution review process which is currently ongoing.

Chairman of the House of Representatives Committee on Electoral Matters, Adebayo Balogun, in an interview with the Daily Trust correspondent, said his committee is working together with the constitution review committee to ensure synergy.

“The Electoral Act is also dragging a bit because of the constitution review. We are waiting for that because we know some of those things are still subject to the provisions of the constitution. Had it been we were not subjected to it, we would have concluded our own probably since last month. Our own does not need to go to the states. After this, we can go for third reading in the next one week and pass it, but because of their own issues, we have to slow down.”

Professor Kamilu Sani Fage, a Kano-based political scientist, in an interview with the Daily Trust also warns that, though the proposal is logical, it could tilt the playing field in favour of the ruling party, undermine democratic fairness, and expose systemic weaknesses in Nigeria’s electoral and judicial institutions.

“The idea behind the proposal is to change the timetable election period from what it used to be by six months. I think the argument they put forward is logical, the idea is that they need sufficient time so that all electoral cases will be settled before swearing in of elected people or elected leaders. I think it is a logical argument, but a wrong one,” Prof. Fage analysed.

When asked what the implications are, the professor responded thus further:

“One, it will give unnecessary advantage to the ruling party because the party that is in office will use the incumbency factor to win the election. In other words, there will be no fair level playing ground for all contestants.

Secondly, it would be a dangerous thing for the country. Imagine a situation where a ruling party fails and it remains in office for six months. Wwithin that period, it will commit all sorts of atrocities.”

If the amendment sails through, there are fears that the Independent National Electoral Commission (INEC) may find it hard to cope, given that it has lots of off-cycle elections to conduct before 2027, some of which are the Anambra, Osun, and Ekiti governorship elections as well as the FCT council elections holding next year.

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Sultan of Sokoto Declares Friday, March 20, 2026 as Eid-el-Fitr Day

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MOON NOT SPOTTED: Sultan Declares Friday, March 20th as Eid-el-Fitr as Ramadan Hits 30 Days

By Yusuf Danjuma Yunusa

The Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs, His Eminence Alhaji Muhammad Sa’ad Abubakar, has announced that the new moon of Shawwal 1447AH was not sighted on Wednesday, March 18, 2026 (29th day of Ramadan).

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In line with Islamic injunctions from the Qur’an and Hadith, Muslims are required to complete 30 days of fasting when the moon is not sighted, making Thursday, March 19, 2026, the 30th day of Ramadan. Consequently, Friday, March 20, 2026, has been declared the first day of Shawwal 1447AH and the day for Eid-el-Fitr celebrations.

The announcement, issued by the Sultanate Council Advisory Committee on Religious Affairs in conjunction with the National Moon Sighting Committee and signed by Prof. Sambo Wali Junaidu (Wazirin Sokoto), confirmed no verified sightings were received nationwide.

The Sultan felicitated with Nigerian Muslims on completing Ramadan, urged continued prayers for peace, unity, and development, and prayed that Allah accepts all acts of worship. “May Allah (SWT) accept our religious deeds, Amin.”

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IGP Disu Commits to Fallen Officers’ Legacies with N2.4 Billion Payout to Next-of-Kin

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By Yusuf Danjuma Yunusa

The Inspector-General of Police, Olatunji Disu, has presented cheques totalling N2.4 billion to 1,075 beneficiaries and next-of-kin of deceased police officers under the Group Life Assurance and IGP Family Welfare Schemes.

According to a statement on Wednesday signed by the Force Public Relations Officer, Anthony Placid, the presentation took place at the Force Headquarters, Abuja.

The cheques, “amounting to ₦2,435,421,584.11, cover policy years 2018/2019, 2020/2021, 2021/2022, 2022/2023, as well as 2024/2025 and 2025/2026, including outstanding insurance claims recovered from previous years.”

In her remarks, the Force Insurance Officer, Lydia Ameh, said the disbursement reflects “the determination of the IGP Olatunji Disu to prioritise the welfare of officers and their families.”

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She noted that “the payments represent recoveries from long-standing insurance obligations” and added that “decisive steps have been taken to ensure compliance by insurance providers and prevent delays in claims settlement.”

Ameh further reaffirmed “the commitment of the Force Insurance Unit to efficient, transparent, and accountable service delivery.”

In his response, the IGP described the ceremony as “a solemn recognition of the sacrifices made by officers who lost their lives in the line of duty,” noting that the welfare of personnel remains a central pillar of his administration.

He stated that the presentation “goes beyond financial support,” adding that it represents “the Force’s enduring obligation to honour the courage, service, and commitment of its fallen heroes while standing firmly by their families.”

Disu assured all that “efforts would be intensified to strengthen welfare frameworks, improve administrative efficiency, and eliminate delays in the processing and disbursement of benefits.”

He also noted that “the Force will leverage modern technology to enhance transparency, streamline claims processing, and ensure accountability in welfare administration.”

The Nigeria Police Force reiterated its commitment, stating that the sacrifices of fallen officers “remain invaluable to the peace, security, and stability of the nation.”

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Zakatul Fitr: The Final Act of Ramadan’s Compassion and Purification”

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By Yusuf Danjuma Yunusa

As the blessed month of Ramadan draws to a close, Muslims turn their attention to one of its final acts of worship: Zakatul Fitr. More than just a charitable donation, this obligation is a profound act of purification and social solidarity, completing the spiritual journey of the month. Its performance, guided by clear prophetic traditions, ensures that its spiritual and social objectives are beautifully fulfilled.

Zakatul Fitr is a duty incumbent upon every Muslim who possesses the means beyond their basic needs for themselves and their family. The Prophet Muhammad (peace be upon him) clearly established this, declaring: “The Messenger of Allah made Zakatul Fitr obligatory upon every Muslim—free or slave, male or female, young or old.” (Bukhari & Muslim).

This universality is a powerful reflection of Islam’s inclusive spirit. It ensures that every household that is able can participate in a collective act of compassion, supporting the less fortunate and weaving a tighter fabric of community care.

The amount set for Zakatul Fitr is one ṣā‘ of a household’s staple food. Classical scholars describe a ṣā‘ as a volume measure roughly equivalent to 2.5 to 3 kilograms of common food items like rice, wheat, dates, or barley. The head of the household is responsible for fulfilling this duty on behalf of all dependents, including children and those under their care. This system guarantees that every member of the community, even the youngest, contributes to uplifting the poor, reinforcing the principle of shared responsibility.

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Timing is essential for Zakatul Fitr to achieve its intended purpose. The charity must be given before the Eid prayer. The Prophet (peace be upon him) instructed that it be distributed before people set out for the prayer, so that the needy may benefit from it in time to celebrate Eid al-Fitr with dignity and joy. Recognizing the logistical challenges of distribution, scholars permit giving the Zakat a day or two before Eid. This flexibility facilitates the process, ensuring it reaches those who need it most in a timely manner.

The primary recipients of Zakatul Fitr are the poor and the needy. By providing them with the means to partake in the Eid festivities, this charity prevents their social exclusion and transforms Eid into a genuine celebration for the entire community. It is a tangible expression of the principle that joy is meant to be shared.

In contemporary contexts, many scholars permit giving the equivalent monetary value, allowing recipients the flexibility to address their most pressing needs. This opinion is followed when it is deemed more beneficial, though the original Sunnah emphasizes the distribution of food.

Reflecting on Zakatul Fitr reveals the profound practical wisdom within Islam. It ensures that the intense worship of Ramadan does not remain a private spiritual exercise but instead culminates in a visible act of social responsibility. As believers conclude their month of fasting with gratitude to Allah for His blessings, they channel that gratitude into generosity toward others.

Thus, Zakatul Fitr stands as the final, defining gesture of Ramadan. It is a powerful symbol of personal purification, sincere compassion, and communal harmony, ensuring that the joy of Eid is not a private privilege but a shared blessing for all members of society.

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