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Opinion

Are We Losing Our Values? The Influence of Western Culture on Hausa Youth

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‎By Zainab Abdullahi

‎The Hausa culture is one of Africa’s richest and most respected traditions, known for its deep sense of identity, modesty, respect for elders, and communal living. From the way we dress to the way we speak, our way of life has always reflected dignity and discipline.

‎But in this modern era of global exposure and social media influence, a quiet question lingers in the minds of many: Are we, the Hausa youth, losing our values to Western culture?

‎Growing up in Hausa households, many of us were taught to greet elders with folded hands, avoid prolonged eye contact, and never interrupt when they spoke. Modesty wasn’t just about clothing—it was a way of life, especially in public. Family was sacred, religion was central, and our language was a source of pride.

‎The Rise of Western Influence
‎With the spread of smartphones, TikTok, Netflix, and Instagram, a new wave of influence has entered our lives. Western culture—from fashion and music to liberal ideas about freedom—now dominates what many young Hausa people consider “normal.”
‎- Sagging trousers and crop tops are replacing traditional kaftan and abaya.
‎- English and Pidgin are becoming “cooler” than Hausa.
‎- Open dating and even live-in relationships are discussed casually.
‎- Elders are questioned more, traditions are doubted, and religion is often sidelined in the name of “enjoying life.”

‎Change isn’t inherently bad—but when it erases identity, that’s where the danger lies.


‎ Yahaya, 23, Business Administration Student, Abuja


‎”Look, I’m 100% Hausa and 100% modern. I don’t see a conflict. I blast Afrobeat and Hausa rap (Ganiyu Mohammed is my guy!), I wear traditional kaftans on Fridays and smart casuals to class. My Instagram has me at the mosque and me at a coding workshop. The culture I value is the one that allows me to be successful and happy. Some old traditions, like not questioning elders at all, can be harmful. Respectful questioning can lead to progress.

‎We shouldn’t cling to every single tradition just because it’s old. We should take the beautiful parts of our culture—the respect, the community, the language—and fuse it with the opportunities of the modern world. That’s how we build a stronger future, not by living in the past.”



‎Fatima Aliyu, 21, Sociology Student, Zaria

‎Viewpoint: The Critical Balancer

‎”This issue is more complex than just ‘good’ vs. ‘bad’ influence. As a sociology student, I see it as a clash between globalization and local identity. The pressure on youth is real. For example, the idea of dating: traditionally, it wasn’t done, but now young people are exposed to it everywhere. Some embrace it fully, others reject it completely, and many are stuck in the middle, trying to navigate what feels right to them without disappointing their families.

‎I think the real loss isn’t in changing our style of dress; it’s in the why. Are we changing because we thoughtfully choose to, or because we are pressured by global media to see our own ways as inferior? We need more critical thinking, not less culture.”



‎Why This Matters
‎When we abandon our values, we risk more than just culture—we risk losing our sense of self. Many youths now live in an in-between world: not fully Hausa, not fully Western. This breeds identity crises, generational disrespect, and a silent erosion of the morals that once held us together.

‎You might hear statements like:
‎- “Why should I cover up if I’m not married?”
‎- “Why should I cook for my husband? It’s not my duty!”
‎- “These traditions are outdated. Let me live my life!”

‎But in chasing a lifestyle that isn’t ours, we risk becoming strangers in our own land.

‎Aisha Mohammed, 22, Medical Student, Kano

‎Viewpoint: The Traditionalist

‎”To be honest, I think the article is right. We are losing something very important. When I see how some of my peers dress and behave on social media, it worries me. Our culture teaches us modesty and respect for a reason—it protects us and gives us a strong community. Now, everyone is just copying what they see on TikTok. They think being ‘Hausa’ is something you only do at home or during weddings. But it should be who you are all the time. I speak Hausa with my friends, I wear my hijab and abaya with pride, and I see my future in building a family here, not in imitating a lifestyle from abroad that doesn’t respect our values.”

‎Not All Western Influence is Bad
‎Let’s be fair—Western culture has brought positives too. Education, digital innovation, and global exposure have grown. More Hausa youth study abroad, embrace technology, and use platforms to amplify their voices.

‎The key is balance.
‎- You can be modern and modest.
‎- You can speak English and respect your elders.
‎- You can be active online and value your culture.
‎- You can be educated and take pride in serving your family.

‎So, What Can We Do?
‎We must redefine what it means to be a Hausa youth today—rooted in faith, proud of our identity, and open-minded without losing ourselves.
‎- Use technology to promote our language.
‎- Dress with pride, not pressure.
‎- Remember: Western culture isn’t the enemy losing ourselves in it is.

‎We must recognize the worth of our culture before it slips away. Hausa culture isn’t a costume we wear on Sallah day it’s who we are, deep in our bones.

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Opinion

Your Excellency, the Governor of Kano State Engr. Abba Kabir Yusuf: Welcome to APC the People’s Party

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By Abbati Bako,psc,bsis,mti,Kent,UK, former special adviser on public affairs to former Governor H/E Ganduje

It is with a heart full of joy and a spirit of unity that we welcome a true son of Kano State Engr. Abba Kabir Yusuf into the fold of the APC, the people’s political party and the largest political party in Africa.

Governor Yusuf, an‑engineer by profession and the elected leader of our great State since May 2023 has already made a lasting imprint on Kano State. Sir, thanks.

His bold intention to declare a state of emergency on education allocating a remarkable 30 % (more than 26% of prescription by UNESCO) of the state budget to schools has turned the tide for countless children of downtrodden to be educated and enlightened. From solar‑lit streets that brighten our nights to a N50,000 monthly support for 5,200 women entrepreneurs to cushions economic precarity, his initiatives echo the APC’s vision of a prosperous future, inclusive of the benefits of former councillors in the 44 LGA of Kano State. Also, the benefits of pensioners which have not been paid a long time ago. I’m sure that the next special advisers’ benefit will be on the line.

Hence, the countless roads construction and rehabilitation at both metropolitan and rural areas has been going on without delay. Your Excellency, these gigantic policies by His Excellency have been the same with the central government under His Excellency President Bola Tinubu.

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The APC, under the steadfast guidance of Chairman Prince Abdullahi Abbas and the former national chairman His Excellency Dr. Abdullahi Umar Ganduje, has repeatedly affirmed its readiness to receive Governor Yusuf “with open arms”. This invitation is not a political maneuver but a sincere call for unity, reconciliation, and collective responsibility values that will combine our strengths for the progress of Kano State and the entire nation. Take note that today Nigeria is on the way to political, economic and social reforms under President Bola Ahmed Tinubu as Nigeria will be on the same pathway with other economic emerging markets of the Global Southern Hemisphere.

As we extend this warm embrace, we also look forward to the synergy of your seasoned leadership and the APC’s grassroots energy. Together, we shall:

*Strengthen our education sector, ensuring every child has a desk, a book, and a future especially on science, technology and innovation

*Boost agriculture, healthcare system, transport, security and strengthen women‑empowerment programmes that lift families out of poverty. Drive infrastructural development that lights up our streets and connects our markets. And again, this writing and understanding that there’s the need to create “New Kano” as has been done in other nations like Brazil, Saudi Arabia, Egypt, Nigeria and other developing nations of the world.

Governor Yusuf, your presence today is a testament to the power of partnership and with that Kano State will be the next commercial centre of Africa. We pledge to walk hand‑in‑hand with you in APC, to build a Kano that shines brighter than ever before the creation of the State in 1967. With your presence in APC the election year of 2027 will be a work over in Kano State and the nation at large.

Thank you, and welcome home!

Abbati Bako,psc,bsis,pl.sc,political strategy and communications consultant and care taker chairman former special advisers to former Governor Dr. Abdullahi Umar Ganduje

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Opinion

The Price of Betrayal: How History Caught Up with Kwankwaso

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Kwankwaso

 

By Dr Usman Sarki Madobi

Political power rarely collapses overnight. More often, it unravels slowly, weighed down by history, memory, and the quiet reckoning of past actions. The steady decline of Senator Rabiu Musa Kwankwaso’s once-formidable political dynasty in Kano is best understood not as coincidence or bad luck, but as political payback. It is a reminder that in politics, as in life, those who help you rise matter, and the cost of betrayal is eventually collected.

Kwankwaso did not emerge in a vacuum, his political journey was shaped, guided, and sustained by mentors and allies who believed in his potential long before he became a household name. Among them was the late Senator Hamisu Musa, a crucial figure in Kwankwaso’s early political career. Hamisu Musa mentored him, opened doors, and helped him establish the contacts necessary to enter the House of Representatives before contesting the governorship at later time, and without such foundational support, Kwankwaso’s rise would have been far more difficult. Yet, history records that this alliance ended in bitterness, with both men eventually standing on opposite sides due to what many viewed as Kwankwaso’s betrayal. The same pattern repeated itself with other political benefactors such as late Musa Gwadabe and Engr. Magaji Abdullahi, both of blessed memory who invested their time, trust, and political capital in Kwankwaso. However, instead of being rewarded with loyalty or respect, they were sidelined when their interests no longer aligned with his ambition.

Perhaps the earliest and most symbolic fracture was with Abubakar Rimi. Rimi, being a political heavyweight, expected to play the role of godfather and chief conductor of the Kwankwaso administration and this was not unusual in Nigerian politics, where senior figures often guide protégés from behind the scenes. Kwankwaso, however, asserted his independence and insisted on running the government himself. While this stance earned him admiration from some quarters, it also marked the beginning of a reputation for political ingratitude and intolerance of shared power. Rimi’s eventual withdrawal of support was not just personal; it signaled to others that alliances with Kwankwaso were conditional and expendable.

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Moreover, the rivalry between Kwankwaso and Alhaji Musa Gwadabe further deepened this narrative. Both of them were influential figures within the PDP in the early 2000s, and their conflict over party leadership, candidacies, and control of the party structure became one of Kano’s most defining political battles. Allegations that Kwankwaso sought Gwadabe’s removal from ministerial office only reinforced perceptions of intolerance and power consolidation. What could have been managed as internal party disagreement instead became another chapter in a growing list of broken relationships.
Ironically, at his lowest point, when Rimi, Musa Gwadabe, and Dangalan distanced themselves due to what they described as Kwankwaso’s political excesses and constant crises, one man stood firmly by him. Ambassador Aminu Wali became the only leader among the Kano PDP conveners that remained loyal, and helped Kwankwaso during the turbulent times. History, however, shows that even such loyalty did not translate into lasting trust, as Kwankwaso later fall out with many who once defended him against the odds.

The Ganduje episode provides perhaps the clearest illustration of history coming full circle. In 1999, Dr. Abdullahi Umar Ganduje won the PDP gubernatorial primaries but was persuaded by party stakeholders to accept Kwankwaso as his running mate in the interest of unity. Years later, when Ganduje became governor in 2015, Kwankwaso attempted to exert control over his administration. Ganduje’s refusal to submit led to a dramatic and bitter split. Today, critics argue that Kwankwaso is repeating the same controlling approach with Governor Abba Kabir Yusuf, reducing him to a political puppet in pursuit of personal interests again, at odds with the wishes of many in Kano State.

Recent defections within the NNPP appear to be the final confirmation of a long-standing pattern. The departure of figures such as Hon. Aliyu Madakin Gini, Hon. Kabiru Alhasan Rurum, Secretary to the Kano State Government Dr. Baffa Bichi, and other key stakeholders is widely seen as vindication for those who left Kwankwaso years earlier. Leaders like Dr. Abdullahi Umar Ganduje, Alhaji Rabiu Suleiman Bichi, Arch. Aminu Dabo, and others had warned of Kwankwaso’s autocratic and self-centered leadership style long before it became publicly undeniable but Kwankwaso remained adamant.

In the end, the collapse of Kwankwaso’s political dynasty is less about external opposition and more about internal erosion. A movement built on personal control rather than mutual respect cannot endure. The ladder that lifted him was kicked away rung by rung, not by enemies, but by the memories of those who felt used, discarded, and betrayed.

Politics never forgets. And in Kano, history has finally returned the favor.

*Usman Suleiman Sarki Madobi, Ph.D.*

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Opinion

OPINION: The Seniority of Barau Jibrin and the Political Reality of Kano APC

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Senator Barau

​By Ibrahim Aliyu Karaye

 

​The political atmosphere in Kano State has recently been thick with rumors and “jubilations” regarding the potential defection of Governor Abba Kabir Yusuf from the NNPP to the All Progressives Congress (APC). While some elements within our party are celebrating this as a strategic move to “block” certain ambitions, it is crucial to temper this excitement with a dose of hard political reality. In the hierarchy of power and party leadership, some seem to have forgotten that the APC is a party of order, respect, and established leadership.
​First and foremost, it must be stated clearly: Senator Barau Jibrin is not just a member of the APC; he is the No. 5 Citizen of Nigeria and the Deputy President of the Senate. By virtue of this high office, he is the highest political office holder from Kano State. In the eyes of the National Leadership and the Presidency, Senator Barau remains the most influential political leader and the primary point of call within the Kano APC fold—take it or leave it.
​To those busy jubilating with the belief that a serving governor’s arrival will truncate Senator Barau’s 2027 aspirations, we see you. We are fully aware of the “secret romance” many of these detractors have maintained with the NNPP since the 2023 elections. These elements, who were neither here nor there during our party’s hours of need, now believe they can dictate the terms of engagement. However, they should realize they are not part of the top-level decision-making process. When the time comes for high-level negotiations regarding any return or defection to the APC, it is Senator Barau Jibrin, along with other elected party leaders, who will facilitate the process. Your “paymasters” will likely find themselves waiting on the balcony while the real decisions are made inside.
​Senator Barau Jibrin has proven himself to be a patient, focused, and strategic leader. He is not in a desperate hurry to realize his political dreams. While others play “spoiler” games, he is busy building the party, recently facilitating the defection of high-ranking NNPP officials into the APC. The APC is a big tent, but no one should mistake a new entry for a takeover. Senator Barau remains the primary gatekeeper of the party’s interests in Kano, and those celebrating his perceived “setback” should save their tears for later. The future of Kano APC will be negotiated by those who have stayed loyal, led by the Deputy President of the Senate himself.

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​Ibrahim Aliyu Karaye
APC Member, Kano State
ibrahimkaraye27@gmail.com

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