Connect with us

Opinion

Police Invitation to Emir Sanusi, An Affront To Destroying Northern Traditional Institutions

Published

on

 

By Abba Bala Ibrahim

I read with astonishment, the invitation by the Nigeria Police Force to the 16th Emir of Kano, Khalifa Malam Muhammadu Sanusi II.

The official letter dated April 4, 2025, and signed by CP Olajide Rufus Ibitoye, Commissioner of Police (Operations) which was sent to the Emir, stated that the invitation was made under the directive of the Inspector General of Police. It requested the Emir, to report to the Force Intelligence Department headquarters in Abuja on Tuesday, April 8, 2025, by 10:00 a.m for questioning.

Can this type of invitation be formally extended to any Oba of Yorubaland, the Benin Kingdom, the Niger Delta Chief, or Igwe in Igbo land?
From the prism of rational thinking, the President Bola Ahmed Tinubu might find it difficult to do that and your guess is as good as mine.
While it is difficult to logically understand the objective behind this formal invitation of the Nigeria Police Force to Khalifa Malam Muhammad Sanusi ll, the motive behind it might not be farfetched. Just to destroy the revered Traditional Institutions in the North.

Just before the commencement of Eid el Fitr festivities in Kano last week, the State Police Command had issued a statement banning Sallah Durbar celebration. They hinged their decision on security threats which may lead to

breakdown of law and order, should both the incumbent Emir, Khalifa Malam Muhammad Sanusi ll and the deposed Emir, Alhaji Aminu Ado Bayero hold Sallah Durbar the same day, hence, allowing that to happen might be a recipe for chaos and breakdown of peace in the State. Good reason.

Advert

For those who know how Sallah is being celebrated in Kano, there was no Durbar held during the just concluded Eid celebrations. What took place then was the normal traditional practice where the Emir in company of the palace guards leave the Palace through Kofar Kwaru enroute the Eid prayer ground at Kofar Mata and traditionally changes route through Kofar Wambai back to his palace. In Islamic tradition, a Muslim is enjoined to follow the teachings of Prophet Muhammad PBUH, that enjoins taking a different route from the one

followed while going to the prayer ground and on returning home.

The Emir’s procession just complied with the Islamic tradition, as his entourage was limited to the palace guards and officials who adheres to the simple practice of the Islamic tradition, contrary to the Durbar that involves district heads and other traditional aristocrats in a colourful outing.

The question, is the Federal Government now using the instrumentality of the Police to come from behind and unleash coercion on the sanctity on Kano Traditional institution and by extension, the Northern Nigeria?

While the Kano state command of the Nigeria Police Force deserve commendation for their swift action in making arrests on the frontal attack on the

Emir, which is an important step toward uncovering the full extent of the individuals and networks behind these destructive activities, one wonders why conflicting statements on the preliminary report and the latest interference of the Police headquarters was extended to the Emir.

Constitutionally, it is within the purview of the Nigeria Police Force to impose ban or cancel any event that can cause possible breach of law and order. But, the nation will be closely watching the import behind the move. To cause chaos and have another Rivers State scenario, or it is an attempt to destroy the sanctity of the revered traditional heritage?

 

As one writer rightly observed, “President Tinubu has swallowed the Devil. He was weaned from the furnace of a heartless street”.
As the destruction of democracy has apparently commenced with his attack on Rivers State, may the destruction of revered traditional heritage never commence with the invitation of the Emir of Kano Khalifa Malam Muhammad Sanusi ll.

Let whoever matters in the North rise up and defend the sanctity of the institution. The Emir is the symbol of the institution and attack on him is just an attack in the institution.

Bala is public affairs analyst, writes from Kano .

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

Published

on

 

​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

Advert

​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

Continue Reading

Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

Published

on

 

Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

Advert

After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

Continue Reading

Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

Published

on

 

 

​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

Advert

​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

Continue Reading

Trending