fbpx
Connect with us

Features

The pilgrim’s memoir (4): A night and day to remember

Published

on

Pilgrims

By Dr. Muhammad Jameel Yushau

By 2 pm yesterday, the vast majority of pilgrims in our camp had adorned themselves in vibrant Eid attire, creating a picturesque scene. Amidst this festive atmosphere, a sense of anticipation filled the air as people engaged in heartfelt phone calls, reaching out to their loved ones with warm wishes. Some of the pilgrims decided to go to to Makkah after completing the symbolic stoning of the Jamarat. Their destination: the Kaaba, where they would engage in Tawaf Al Ifadah, the circumambulation of the holy structure, and sa’yi, the symbolic walk between mount Safa and mount Marwa. These acts hold profound significance for each pilgrim and key pillars of Hajj, depending on the chosen approach by the pilgrim —Tamattu’u, Qiran, or Ifrad—as we previously discussed in this series.

In contrast, our group opted to first participate in the stoning ritual at the Jamarat, then return to Minna for the remainder of the day. It is worth noting that the act of casting pebbles at the Jamarat, seven times on the first day and seven times for each Jamarat on the subsequent days, including the 13th of Dhul Hijja for those staying until then, is often misconstrued or misunderstood as the mere stoning of the devil. In truth, these acts hold symbolic significance, but what truly matters is the unwavering devotion and remembrance of God that resides within each pilgrim’s heart.
For those seeking a more comprehensive understanding of the tradition of the Jamarat, there are valuable insights to be found in classic literary works such as Ibn Quadamah’s Al Mughni and Abu Hamid Alghazali’s Ihya Ulumuddin. These esteemed scholars have clarified the misconceptions surrounding the Jamarat and have provided valuable guidance on the expected rituals of a pilgrim. Notably, a pilgrim is encouraged to stand and engage in supplication on the 11th, 12th, and 13th of Dhul Hijja, immediately after completing the stoning of the second and third Jamarat. As I conversed with my friend Muhammad Bello, it became apparent that for some individuals, prior preparation is necessary before undertaking the Hajj pilgrimage. This preparation encompasses not only a deep understanding of the jurisprudence surrounding Hajj but also a familiarity with the practical aspects and specific locations tied to the pilgrimage.

Having concluded our engagement with the Jamarat, we made our way back to Mina to indulge in some well-deserved rest. To our delight, the pilgrimage agency organizing our journey had a pleasant surprise in store for all the pilgrims. Following the Inshaa prayer, they announced an Eid competition, which promptly gathered everyone in the camp. The competition revolved around thought-provoking questions encompassing theological concepts and current affairs. Participation promised a reward, and I eagerly took part in one of the Q&A sessions. Representatives from each agency were invited to answer the questions, but to my dismay, as I prepared to respond, a fellow member from my own agency impulsively blurted out the answer, violating the rules of fair play. Consequently, I was disqualified, though I did receive a consolation prize—an exquisite power bank that proved to be a useful addition to my belongings. It was an evening that left an indelible mark in our memories, filled with joyous camaraderie and friendly competition.

As the morning of the 11th of Dhul Hijja arrived, we resolved to embark on the Tawaf Al’ifadah and Sa’yi, pivotal rites for those performing the Tamattu’u approach. In a previous Facebook post, someone had specifically requested information on these rituals. Hence, we set off early, leaving Minna at 6 am, and secured a taxi for our journey. However, due to the heavy traffic congestion, what should have been a 20-minute ride extended to nearly an hour. Finally, by 7 am, we found ourselves within the premises of the Kaaba, ready to commence the Tawaf. It is customary for the pilgrim to position the Kaaba on their left side, initiating the circumambulation from Hajr Al Aswad, the Black Stone. For those who are distant from it, a guiding green light points the way. The initial rounds proceeded smoothly. However, as the fourth round approached, the masjid became brimming with pilgrims from every corner of the globe. The sight was a testament to the diversity of the Muslim ummah, as individuals adorned in traditional garments representing their respective nations joined together in this profound act of worship. Despite the apparent differences, the rites we performed were the same, erasing any distinction between the powerful and the downtrodden. It was a poignant reminder of the unifying power of Hajj, prompting us to reflect deeply.

After completing the Tawaf around 8:26 am, we proceeded towards Sa’yi. The organizers directed us to the upper floor, ensuring a smooth and orderly progression. Just outside the exit, we offered the customary two rakaat prayer, seeking to avoid congestion, as instructed by the officials. Some members of our family opted to utilize the designated electronic vehicles for Sa’yi. Surprisingly, it took us an additional 1 hour and 26 minutes to complete the Sa’yi ritual. The crowd swelled with each passing round, emphasizing the immense number of pilgrims partaking in this profound act of devotion.

The Sa’yi begins at Mount Safa, retracing the steps of Hajar, the mother of Ismail, as she sought water for her son in the arid desert. From Safa, she would return to Marwa, repeating this back-and-forth journey seven times until she discovered the life-giving Zamzam water. Each traversal from Safa to Marwa and Marwa to Safa constituted a single unit, thus completing the required seven units of Sa’yi.

With Sa’yi concluded, it was time for a brief respite and nourishment. Our initial plan was to return to Minna, take some rest, and then proceed to the Jamarat for the symbolic stoning of the devil in the late afternoon. However, the traffic management officials had implemented measures to regulate vehicular movement, resulting in taxis being prohibited from passing through the Aziziyya bridge. This unforeseen circumstance compelled us to traverse the streets of Makkah on foot.

Thankfully, the umbrellas provided by our agency proved extremely useful. Along the roadside, volunteers distributed water and even refreshing beverages, providing much-needed relief. Unexpectedly, we encountered the challenge of finding the correct route to the Jamrat, as the directions for those traveling by train from Mina differed from those arriving from Aziziyya.

Navigating through the throng of people, we relied on the guidance of officials, ultimately embarking on a two-hour journey, reminiscent of a marathon. It was during this arduous trek that we realized why Hajj is deemed obligatory for those who possess the financial means and sound physical and mental health. When we finally reached our tent, a fellow pilgrim from Eritrea greeted us with a knowing smile, understanding the arduous nature of our journey. “No need to say anything,” he expressed. “Just rest and recover.” The time was past 5pm, almost 12 hours since we had set out on our Hajj endeavors. We quickly replenished ourselves with a much-needed lunch. As I made my way back to our room, a poster caught my eye in the tent—a quiz on the jurisprudence of Hajj. Instantly, I knew I couldn’t miss this opportunity to further deepen my understanding.

To be continued, by the grace of God (inshaa Allah).
On the 12th of Dhul Hijja,
30th June 2023,
at 4:51 pm.

Features

Tribute To Late Justice Ahmad Belgore

Published

on

 

By AbdurRaheem Sa’ad Dembo

Death is an inevitable
visitor. When it strikes its victims it’s usually the end of an era. It was in the morning of Eid-l-Fitri, which was 10th April, 2024 I read the news of the demise of Justice Ahmad Olanrewaju Belgore, who died the previous night. He was a star in the judiciary because of his piety, consistency and fairness.

Many prominent Nigerians have sent their condolences to his family, Ilorin Emirate and Nigeria judiciary. One significant thing about late Justice was the fact that his life as a judge was filled with face of humanity.

Emir of Ilorin Alhaji (Dr) Ibrahim Sulu-Gambari and Chairman of Kwara State Traditional Rulers Council in his condolence message described the demise of Justice Belgore as a big loss to the Ilorin Emirate and the Nation at large.

According to the Emir “Belgore was one of the finest justices that the Ilorin Emirate had ever produced, who contributed in no small measures to the growth and development of the judiciary in particular and humanity in general.He prayed that Almighty Allah accept his good deeds, forgive his shortcomings and admit
him into aljannah firdaus.

The Turaki of Ilorin Emirate, Senator Saliu Mustapha has also expressed grief over the death of the legal luminary, described him as a renowned jurist who lived and served the country with his knowledge of the law as an examplary member of the bench.

Senator Mustapha while commiserating with the Nigerian Bar Association on the death of Justice Ahmad Belgore noted that the late jurist contributed immensely to the development of his community and the state in general. Recalling his years of service in the judiciary where he worked with utmost dedication and bowed out in glory last year.

The Senate Committee Chairman on Agric production and Services condoled the Belgore family, The Emir of Ilorin, Ilorin Emirate Descendants Progressive Union, the people of Balogun Fulani Constituency, Associates and friends of the deceased over the demise of illustrious son of the Ilorin Emirate.He prayed Allah to overlook Justice Belgore misdeeds and grant him eternal rest.

Meanwhile, Kwara state Governor,AbdulRahman AbdulRazaq equally expressed sadness over the death of Justice Belgore who passed on Tuesday night.The Governor sent his heartfelt condolences to the entire Ilorin Emirate, and to the Belgores who have lost a rare gem.His Excellency prayed to Allah to forgive justice Belgore of his shortcomings, and admit him to aljannah firdaus.

The Nigerian Bar Association,The Lagos Lawyers and other prominent Nigerians have also mourned the late Ilorin born jurist, but mentioning all of them may not be necessary.

It is imperative to say that late Justice Ahmad Belgore was an incorruptible judge as he retired meritoriously last year.This was aptly captured by the words of Shehu Bashir,Esq “Justice Ahmad Belgore was a jurist with decency of conscience.He journeyed the delicate profession of adjudication with distinction and came out unblemished.

He was an incredibly tolerant, calm, generous, religious and extremely patient man.His propensity to generosity would almost make you think he had more than he was giving,yet he was undoubtedly incorruptible. And he would never make public his generosity to a third party.He was such a responsible gentleman.”

According to a retired judiciary staff who craved for anonymity, disclosed that in 2015 when his benefit has not been paid,he reached out to late Justice Ahmad Belgore and he gave him 120,000 naira as at that time.

Significantly,the late Justice has been described by many as an embodiment of humility, generosity and accessibility. In the words of Pharm Munirat Bello “He was a great icon of peace and beacon of hope to the less privileged, reliably a dependable pillar of support. His act of kindness could be likened to the scent of the natural musk, very calming yet so impactful. No life hardly gets in contact with him and fail to progress. He was gifted with a divine heart of generosity. An upright jurist to the core, an impeccable symbol of Islam. I have never for once seen him angry to the point of passing derogatory words, he could be stern but in a loving way”

Sheikh Saidu Ibrahim Maimasa is a close associate of late Justice Ahmad Belgore and he is also the Public Relations Officer of Markaz, recounted how helpful he was to him and other friends.He said describing his magnanimity and generosity would be inexhaustible.

He cited a case of a person whose house was forcefully taken and he approached Late Justice for possible redress at the Court of law.He explained that the justice told the man not to go to court, because there was no point going to court and win, and thereafter he lost his life.He later ensured that another house was erected for the man from his personal purse.

Furthermore,A family source disclosed that anything that has to do with Belgore’s family, the late Justice Ahmad Belgore was always at the forefront.Meaning he had imbibed the sunnah of Prophet Muhammad (SAW) in uniting the family.

In unraveling his unwavering support for the less privileged, a young man was said to have gone to his GRA residence and appealed to him that he wanted to go to school but he had no sponsor.The late Justice embraced him and sponsored his education throughout.

Parts of the traits of great men are humility and accessibility. If you are the type that cannot render help to people until an influential person in the society recommends them, then you may be far from circle of great men.Your door should be open for help , that is when you would be able to identify those whole truly need succour .

Justice Ahmad Belgore was never a religious bigot,According to Sheikh Saidu Ibrahim Maimasa “He had an open door policy, because he was very accessible.His security orderly was a Christian from Oyo State and he did not only sponsored his wedding but he was also there in person.He did not discriminate”

He was born on April 18,1953, Belgore studied Law at the prestigious Ahmadu Bello university (ABU),Zaria, where he bagged LL.B (Hons.) with specialisation in Islamic Law 1975 to 1978.He attended the Nigerian Law School, Victoria Island,Lagos between 1978/1979 session.

He was the presiding Justice of the Ilorin Division of the Court of Appeal before his retirement in April,2023.He was also former Chief Justice of the Gambia.Justice Ahmad was younger brother to former Chief Justice of Nigeria (CJN) Alfa Belgore.

There is no doubt about the fact that late Justice Ahmad Belgore had lived a life worthy of emulation.He was a regular reciter of holy Quran and a great scholar in his own class.He was the president of Darul-Uloom Alumni Association.

Perfection, they say, belongs to God. I pray Allah forgive his shortcomings and grant him aljannah firdaus.

abdurraheemsaaddembo@gmail.com

07037813177

Continue Reading

Features

A Tribute to Barrister Sulaiman Ahmed Assayouty

Published

on

Late Barrister Suleiman Ahmad Assayouty

 

By AbdurRaheem Sa’ad Dembo

Death is a reminder that this world is fleeting and interim. It has yet corroborated the assertion that we are strangers on this planet called, earth just as Barrister Assayouty has left us unannounced through the inevitable shackles of death

I was shocked because he was a brother that I knew very well as an undergraduate in Bayero University, Kano.He wasn’t a regular student as he was preoccupied with hustling in photography business.He usually stationed at the old site of Bayero University Kano where he carried out his business activities

I was at the new site and we had our regular photographer in person of Hope Photo there but whenever we were at the old site we patronised him.In fact his business point was a regular station for Ilorin Emirate students and other customers whenever they did not have lectures.

Since I left the University I have not heard or seeing him until the day he graduated from Law School and the same was posted on the BUK Alumni WhatsApp Group, Ilorin Emirate chapter.I knew within me that day that he struggled to attain the feat and I rejoiced with him through my comments.

We were all in BUK but Assayouty was an hustler and we patronized him not just because he was one of us but he’s very humble. He had a dream and he pursued it with tenacity, hardwork and prayers so he became a certified lawyer eventually. I was not even aware that he later had a Sayuti Cafe on campus,i got to know through BUK Chat zone on Facebook; an online medium for BUK students and others. I’m sure it was after we have left the school he operated the cafe business

From the Account of my friends and brothers that are resident in Kano, they said he was going to a Police Station in Tofa with his wife and his child yesterday 8th April,2024 before they had an accident that claimed his life and injured his wife and his child who are still in the hospital. I pray to Allah for their speedy recovery.

When a promising young man died it is usually tremendously painful because a dream has been shattered and retrogressed.The demise of Assayouty was one too many as it reinvigorated and rejuvenated the futility of this world.He laboured so hard to become a lawyer. He was studying Law in pari passu with hustling. How great would it have been if He had lived long to enjoy the fruit of his struggle?

According to Mallam Zakariya Bayero “we were staying in an uncompleted building together in 1998, he was running a diploma programme then”.

Barrister Yakubu Abdullahi reacted to my Facebook post about his demise thus “May Allah admit him to Jannat, his death is shocking, I know him as a struggling lawyer, despite his commitment to law practice,he has other struggles he did around Janguza axis. May Allah forgive his shortcomings”.

In Quran 62 Verse 8, Allah says “Say, indeed, the death from which you flee.Indeed it will meet you”. Today it has met our brother but our solace is that Barrister Sulaiman Assayouty died as a Muslim in the holy month of Ramadan, he never tarnished the image of his family and lived a dignified life.May Allah grant him aljannah firdaus and give his immediate family, the Ilorin Emirate BUK Alumni and friends the fortitude to bear the huge loss.

Continue Reading

Features

Kano Water Scarcity: How Long is Governor Abba’s ‘State of Emergency’?

Published

on

 

_By Misbahu El-Hamza_

Kano State makes headlines almost every year, and coincidentally, during Ramadan for water scarcity. The frequent headlines are often attributed to electricity system failures, which disrupt water pumping, or equipment faults at water treatment plants, exacerbating the situation.

About ten months ago, upon taking office, Kano State Governor Alhaji Abba Kabir Yusuf declared a State of Emergency to address water scarcity across the state, urging for patience and maximum cooperation from residents. Although I haven’t seen or reviewed the governor’s plan during this emergency, I recall that resolving Kano’s water issues was one of his campaign promises.

I remember when the governor inspected the Challawa Water Treatment Plant in May 2023 and expressed dissatisfaction with its condition. It was said that only two of the six pumping machines of the facility were functioning at the time.

Following that, the governor give a one-week ultimatum to the Kano State Water Board to submit its demands in order to end the water shortage in the state. There was a sigh of relief by the public. Personally, I had hoped that we’re finally getting over this hardship.

Unfortunately, nearly a year now, the situation is not only prevalent in urban areas but is even worse in rural communities. We are not only seeing those trending headlines of water scarcity in Kano, we’re experiencing the brunt of it.

Recently, the price of a 25-liter jerrican of borehole water in Kano surged by ₦50 to ₦150. Someone told me that he bought one at ₦200 around Kurmi market. In areas like Hotoro, Nassarawa LGA, where I reside near Kumbotso LGA housing the Challawa water plant, prices rose from ₦40 to ₦70 or higher. The Chalawa water plant is believed to have the capacity of supply the whole of Kano with water, but we rely heavily on individual boreholes for water, with little to no infrastructure connecting us to the water plant.

While I resides in a suburb and can afford buying a jerrican of what seems to be clean water, in the rural areas where I often visit for work, the situation is dire. Many communities lack access to clean water sources, with broken or dried-up boreholes and wells being common. Residents, including young children, often resort to fetching water from stagnant ponds shared with cows, donkeys, camels, and even dogs. This water is what they use for all daily activities, posing serious health risks. It’s evident that both state and local governments have neglected these communities, offering little to no solutions for their water woes. Where you see boreholes or wells in these communities, they are either constructed by individual donors or (charity) organizations and a handful ones by politicians.

Governor Alhaji Abba Kabir Yusuf must be aware of the current water crisis in both rural and urban Kano. However, the pressing question remains: how long will his State of Emergency address the suffering caused by the persistent water scarcity or total lack of it across the state?

Three days ago, I heard a jingle apologizing for the water scarcity in Kano metropolitant, blaming the repair works at Challawa and Tamburawa treatment plants. It’s said to have been sponsored by Kano State Water Board. To me, the jingle suggests the governor partly fulfilled his pledge, now it’s the board’s turn to restore water supply. Or at least that’s my assumption.

I know this isn’t the first time the the board apologises. In 2022, the then Managing Director of the board was quoted apologizing to Kano residents for failing to supply water during Ramadan. At that time, 25-liters jerrican of borehole water cost between ₦30 – ₦100.

I remain hopeful that before his remaining three years expire, Alhaji Abba Kabir Yusuf will emerge as Kano’s hero by addressing the water scarcity issue, providing relief to the growing population, including those in rural areas.

As the governor continues to address our water problem within this emergency period, I hope the demands the water board submitted to him as requested include: establishing new plants and resaviors or enhancing existing ones, extending mainline pipes to suburbs and rural areas, ensuring independent power supply for the plants, and securing permanent employment for existing and additional staff. If the board manages its expenses independently, perhaps shifting it to the state payroll would improve also efficiency.

With reliable service and effective system in place, the board and the state government should be rest assured that Kano people will be more willing to pay for water, and the board does not need to heavily depend for its revenue from the industries it diverts our little water to.

Continue Reading

Trending