Connect with us

News

(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

Published

on

Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

Advert

News

Tinubu Reaffirms Confidence in Ribadu Amid El-Rufai Allegations

Published

on

 

By Yusuf Danjuma Yunusa

President Bola Ahmed Tinubu on Monday publicly commended the National Security Adviser, Nuhu Ribadu, describing his performance in tackling Nigeria’s security challenges as commendable.

Speaking during an official visit to Adamawa State, Ribadu’s home state, the President expressed confidence in the NSA’s leadership and commitment to restoring peace across the country.

“The National Security Adviser, the son of the soil, Nuhu Ribadu, I must say clearly here that you are doing an excellent job, and we are seeing the results,” Tinubu said.

Reaffirming his administration’s resolve to combat insecurity, the President added: “With you, we will defeat the bandits and terrorists. You are a good National Security Adviser — honest, courageous, and committed to the job.”

Advert

Tinubu’s remarks come against the backdrop of a public disagreement between Ribadu and former Kaduna State governor, Nasir El-Rufai.

El-Rufai recently alleged that the NSA was behind moves to have him arrested through security operatives and further accused Ribadu of involvement in the importation of dangerous chemicals into the country.

Ribadu has denied the allegations, describing them as baseless and politically motivated. He challenged the former governor to substantiate his claims before the State Security Service and insisted that due process should be followed.

The President’s public endorsement of Ribadu is widely interpreted as a vote of confidence in his security architecture at a time when Nigeria continues to grapple with banditry, terrorism, kidnapping and other violent crimes, particularly in parts of the North-West and North-East.

By reaffirming his trust in the NSA, Tinubu signaled continuity in his administration’s security strategy and underscored his determination to confront criminal elements destabilising the country.

Political observers say the development could further heighten tensions surrounding the dispute, even as the presidency maintains that its primary focus remains the fight against insecurity nationwide.

Continue Reading

News

Fifty years after Murtala’s death history is on his side- Former CDS General Ogomudia

Published

on

 

Half a century after his assassination, the legacy of General Murtala Ramat Mohammed continues to resonate across Nigeria and beyond. At a commemorative event marking the 50th anniversary of his death, organized by the Kano Patriotic Front in collaboration with Bayero University Kano, speakers described him as a leader whose courage, reforms, and patriotism remain etched in the nation’s conscience.

Former Chief of Defence Staff, General Alexander Oduaredu Ogomudia, who served under Murtala as Head of Corps Signals, reflected on the enduring impact of the late Head of State. “His actions spoke louder than his voice,” Ogomudia said, emphasizing that Murtala’s leadership style was defined by sacrifice and unwavering influence.

Ogomudia said General Ishola Williams, who was close to Murtala, described him as a man of charisma and empathy. He highlighted Murtala’s decisiveness, transformational leadership, and insistence on accountability in public service. “Courage defined him. He took difficult decisions, demanded accountability, and embarked on bold reforms,” Said General Alexander . He recalled Murtala’s famous “Africa has come of age” speech, which asserted Nigeria’s leadership role on the continent and remains a landmark in African diplomacy. “He was bold, straight to the point, and a man with a sense of purpose,”.

Advert

General Alexander Ogomudia was Nigeria’s Chief of Army Staff from 2001 to 2003 and Chief of Defence Staff from 2003 to 2006.

 

Representing Bauchi State Governor, Deputy Governor Muhammad Auwalu Jatau (Madugun Katagum) praised Murtala’s enduring legacy. “His name is permanently in the conscience of our nation despite his brief stint as Head of State,” Jatau said. He described Murtala as not only a Nigerian hero but also an African icon who rekindled hope in the Nigerian spirit and upheld the dignity of the Black race. “His decisiveness was admired by his peers, respected by his subordinates, and his legacy continues to be blessed long after he left this world,” he added.

Jatau also noted that the creation of Bauchi State remains one of Murtala’s enduring legacies, underscoring his commitment to national unity and development. “He died for his beloved country, and today he is remembered. Generations yet unborn will continue to honor him,” he said.

The anniversary celebration also featured the launch of a book in Murtala’s honor, further cementing his place in Nigeria’s historical narrative. Speakers agreed that his brief but impactful tenure as Head of State left behind a leadership template defined by discipline, courage, and patriotism.

Fifty years on, Murtala Mohammed’s story remains one of sacrifice and unwavering influence. His reforms, his bold stance on African independence, and his insistence on accountability continue to inspire Nigerians and Africans alike, ensuring that his legacy endures across generations.

 

Continue Reading

News

Murtala’s Heroism a reason Why Some Nigerians are Saying he is not From Kano

Published

on

 

 

The sister of Nigeria’s late Head of State, General Murtala Ramat Mohammed, has sought to put an end to lingering debates about his ancestral roots. Hajiya Balaraba Ramat Yakubu made the remarks at the launch of her new book, Unveiling the Ancestral Root of Nigerian General, organized by the Kano Patriotic Front in collaboration with Bayero University, Kano.

Speaking at the event, Hajiya Balaraba emphasized her direct family connection to the late leader, stating that they shared the same mother. She explained that since his assassination in 1976, Murtala’s heroism, patriotism, and enduring popularity have led some Nigerians to question his Kano origins. “Many Nigerians are saying he is not from Kano,” she said, adding that the book was written to debunk such claims and preserve the truth about their lineage.

Hajiya Balaraba stressed that false narratives about Murtala’s background had persisted for decades, making it necessary to document their family history. She traced their roots back to their great-grandfathers, underscoring the importance of preserving the family’s heritage for future generations.

Advert

Book reviewer and researcher Malam Ibrahim Ado Kurawa echoed this sentiment, noting that it was “pertinent to project and protect the ancestry of General Murtala Mohammed through documented writings.” Kurawa revealed that his research established Murtala’s grandfather, Alkali Suleiman, as the Chief Judge of Kano during the reign of Emir Alu, who was deposed by the British in 1903. This, he argued, firmly situates Murtala’s lineage within Kano’s historical leadership.

Sarkin Shanun Kano, who also serves as Vice President of the Barewa Old Boys Association, reflected on Murtala’s formative years at Barewa College between 1952 and 1957. He described him as a disciplined student, active in debates and athletics, and a natural mediator in disputes. “He lived briefly and intensely, leaving a leadership template that is still relevant today,” he said. “He showed that patriotism is action.”

Hasiya Mukhtar, sharing a personal recollection passed down from her father, who was a friend of Murtala, remembered his fondness for children. “He liked children; he used to carry me on his shoulders,” she said, painting a picture of a leader whose warmth complemented his fierce commitment to Nigeria.

Continue Reading

Trending