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(Friday Sermon)The Virtues Of Eating Halal And The Evils Of Eating Haram

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Imam Murtadha Gusau
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Most Compassionate
All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.
Dear brothers and sisters! In some of my previous Friday sermons (Khutbah) I discussed Luqman Al-Hakim’s first advice to his son with regards to the quality of Prayer (Salat). The second advice he gave was about food. He said that you should guard and watch your food intake. It is a two-part advice. One is that over eating should be avoided, because it is the root cause of ill health. Prophet Muhammad (Peace be upon him) had advised us to divide our stomach into three compartments; one for food, the second for water, and the third for air. If applied, this formula can ensure good health.
The second part of the advice means to be careful about the Halal (pure and recommended) and the Haram (forbidden) food, because the Noble Qur’an and Hadiths of Prophet (Peace be upon him) mandate Halal food. Halal food means that food must be procured and purchased through fair, legitimate, and honest means. According to a Hadith quoted in Sahih Muslim:
“Prophet (Peace be upon him) mentioned a person, who had dust on his clothes and hair due to a long journey, was making supplications saying “Ya Rabb, Ya Rabb”, but his food, drink and dress was Haram. Though Allah Almighty accepts supplications of a traveler, but his involvement in Haram made his supplications unacceptable.”
According to one of Prophet (Peace be upon him)’s Hadith:
“Supplications of three persons are accepted: the traveler, father’s supplication for his off spring, and supplication of the oppressed against the oppressor.”
According to yet another Hadith:
“Allah Almighty has appointed an angel, who day and night announces from Baitul-Maqdis that obligatory and supplementary prayers of a person, who eats Haram, will not be accepted.”
Anas (RA) asked Prophet (Peace be upon him) to pray for him so that he may become “Mustajabud-da’awah.” The term “Mustajabud-da’awah” means a person whose prayers and supplications are accepted. Prophet (Peace be upon him) replied: “Ya Anas, earn an honest living and eat Halal food, Allah Almighty will make you “Mustajabud-da’awah”, and will grant you whatever you ask. Keep yourself away from Haram, because even a morsel i.e. a small bite of Haram food invalidates supplications for forty days.” [At-Targhib wat-Tarhib]
There are many other spiritual and physical disadvantages of Haram food. Let me listed four disadvantages:
1. Haram food extinguishes the light of Iman (faith), and the heart become dark.
2. It makes man dull, lethargic, and inactive.
3. It causes to commit Haram deeds and corrupts thoughts and action.
4. It kills conscience and puts a barrier between man and virtue.
The essence is that Haram creates a distance between man and religion, ruins the Hereafter, the door of virtues is closed on him, and that of temptations and sin is flung wide open.
Yusuf Ibn Artat (Rahimahullah) is quoted in Kitabul-Kaba’ir that when Shaitan (Satan) finds a youth busy in prayers and submitting to the obedience of Allah Almighty, he asks his friends to find about his food and drink. If it turns out to be Haram, then there is nothing to worry about as his prayers and obedience is futile and wouldn’t be of any good to him.
Respected brothers and sisters! In today’s society Haram is practiced in many ways, and majority is not even aware of it. Interest, usury, bribery, cheating in commercial transactions, lying, disregards of duties of the self and rights of others, theft and larceny and many other Haram acts are a common practice. Knowledge is not scarce, but it is action which is missing. And the main reason is that our earnings are not honest, and our food and drink is not fair and pure. As a result we cannot practice virtue and are devoid of righteousness.
According to a Hadith of Prophet (Peace be upon him) there will be some people on the Day of Judgment whose virtues will match the size of the mount Tihamah, meaning that they will have abundance of good deeds. But when they will stand before Allah Almighty, all their good deeds will be on no value, and they will be thrown into Hell Fire. Companions (RA) submitted, why will that happen o Messenger of Allah? Prophet (Peace be upon him) replied that they performed Prayer (Salah), observed fast, paid Zakah, and performed Hajj, but never saved themselves from Haram, which ruined all their good deeds.” [Kitabul-Kaba’ir]
Allah Almighty says in verse 51 or Surah Al-Muminun:
“O Messengers eat good things and do good deeds.”
The Qur’anic verse has used the word “Tayyibat” which means nice, pure and decent things. In the Islamic Shari’ah, things that are condemned as Haram are neither pure, nor appealing to common sense, that is why “Tayyibat” means things which internally and externally are pure and appealing. The verse tells us that all the Prophets and Messengers were given two main instructions. One: Eat pure and Halal food, and Two: Perform good and righteous deeds. When Prophets and Messengers, who are Ma’sum minal-Khata (incapable of committing sins), have been commanded as such, then we their followers should be very particular in taking all precautions possible to avoid Haram and the forbidden.
Scholars say that the combination of these two commands Akli-Halal and Amalis-Salih, i.e the fairly earned wages and pure food and the righteous deeds are interdependent. There is a wise saying that goes as follows:
“Halal earnings and food make you do good and righteous deeds, and Haram earnings and Haram food prompts you to commit Haram acts and deprives you of the ability to think or do good.”
Dear Servants of Allah! It was due to the teachings of the Noble Qur’an and training of Prophet (Peace be upon him) that companions of the Prophet (Peace be upon him) were very cautious and conscious about their food. Let me give you just one example here. Once Sayyidinah Abubakar Siddiq drank the milk brought by his servant. He later asked as to where he did bring the milk from? The servant replied that he had performed a “Kahanat” for a certain tribe and was given milk in exchange as wages. “Kahanat” is a Haram act, a sort of chanting that was common in the pre-Islamic days. Hearing this Sayyidinah Abubakar Siddiq immediately put his finger in his throat and threw out, and kept doing that for some time. People who saw the situation thought that perhaps Sayyidinah Abubakar Siddiq will pass out due to pain. Sayyidinah Abubakar Siddiq made repentance, prayed and submitted:
“O Allah, I repent and apologise for the milk which has gone into my system. When Prophet (Peace be upon him) heard of the incident, he commented: “Don’t you know that nothing goes to the stomach of Abubakar Siddiq (RA), except what is “Tayyib”, pure and Halal food?” [Bukhari and Muslim]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 12, 1444 AH (February 03, 2023).

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SEMA Assesses Sites of Building Collapses, Condoles Families of Nine Victims

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The Executive Secretary of the Kano State Emergency Management Agency (SEMA), Alhaji Isyaku Abdullahi Kubarachi, accompanied by directors of the Agency, has visited the scenes of recent building collapses within Kano metropolis and condoled with families who lost loved ones in the incidents.

During the visit, the SEMA team inspected the site of the collapsed Khadija Bala Memorisation School, located at No. 1030, Police Station Road, Fagge Local Government Area, where one female student lost her life while eight others were rescued following the collapse of the Islamic school.

The team also visited Dukawa, Gobirawa area of Dala Local Government Area, where the residence of Malam Mutari Abdulhamidu collapsed, resulting in the death of his four children.

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Similarly, at Gaida, four people reportedly lost their lives following the collapse of a residential building.

The Executive Secretary, alongside a representative of the National Emergency Management Agency (NEMA), expressed deep sympathy and condolences to the bereaved families, praying for the repose of the souls of those who lost their lives and wishing the survivors a speedy recovery.

Alhaji Isyaku Abdullahi Kubarachi urged members of the public to strictly adhere to approved building regulations and safety standards, particularly during periods of heavy rainfall, when building structures may become more vulnerable to collapse.

In a statement, SEMA spokesperson Jamil Sagir Danbala said the Executive Secretary further called on property owners, developers and residents to avoid compromising building standards and to promptly report any signs of structural weakness to the relevant authorities.

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UNICEF Hands Over Renovated Diso Ward Primary Healthcare Centre to Kano State

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The United Nations Children’s Fund (UNICEF) has handed over the newly renovated and upgraded Diso Ward Primary Healthcare Centre (PHC) to the Kano State Government as part of efforts to strengthen primary healthcare delivery and improve access to essential health services at the grassroots.

The upgraded facility was formally handed over to the Kano State Primary Healthcare Management Agency (KSPHCMA) during a ceremony attended by health officials, community representatives and other stakeholders.

Speaking at the handover ceremony, UNICEF representative Shafiqurrahman said the organisation remained committed to supporting Kano State in ensuring that primary healthcare facilities were not only upgraded but also capable of providing sustainable and quality services to the communities they serve.

Shafiqurrahman said UNICEF was working closely with relevant stakeholders to ensure effective service delivery at the facilities it supports.

“We are here closely to ensure service delivery,” he said.

According to him, UNICEF, in collaboration with the Global Fund, is currently working with five health facilities, with the Diso Ward PHC becoming the first of the facilities under the programme to be formally handed over to the state government.

He explained that the intervention went beyond the renovation of the existing structure, noting that the facility had also benefited from the installation of a solarisation system to help provide a more reliable source of electricity for healthcare operations.

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The UNICEF representative said the upgrade of the facility included the establishment of a new ward, labour room and pharmacy, as well as facilities designed to improve access for physically challenged persons.

He stressed that UNICEF placed strong emphasis on primary healthcare because PHCs are the closest healthcare facilities to most communities and often serve as the first point of contact between citizens and the health system.

“We put great emphasis on PHC because it is close to the people,” he said.

Shafiqurrahman, however, cautioned that renovating and equipping a healthcare facility was only one part of the process, stressing that maintaining the facility and ensuring continuous service delivery were equally important.

“Building is one thing and services is another thing. It is a continuous service for the people,” he said.

He called for a strong commitment to the sustainability of the facility, including regular supervision, proper maintenance and effective management of the equipment and infrastructure provided.

According to him, the objective of the intervention was to ensure that the people of Diso and surrounding communities continued to benefit from the facility for a long time.

“We want sustainability and longer services, including supervision and maintenance,” he added.

Receiving the upgraded facility on behalf of the Kano State Primary Healthcare Management Agency, the agency’s Director of Administration, Adamu Pate Jigaware, commended UNICEF for its support and intervention in strengthening healthcare delivery in the state.

Jigaware, who represented the Director of the Kano State Primary Healthcare Management Agency, expressed appreciation to UNICEF and other partners involved in the project, saying the intervention would contribute to improving healthcare services for residents of the area.

He also commended the contractor who executed the renovation and upgrade works, particularly for working in collaboration with the World Development Committee during the implementation of the project.

He said the involvement of relevant community structures was important in ensuring ownership of the facility and supporting its sustainability.

The handover marks another step in efforts by development partners and the Kano State Government to strengthen primary healthcare infrastructure and improve access to essential health services at the community level.

 

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Nigerian Army’s 1 Div commences Inter-Brigade Combat Competition in Kano

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The Nigerian Army has commenced the 2026 1 Division Inter-Brigade Combat Proficiency Competition in Kano to assess and enhance the operational readiness, physical fitness and combat capabilities of its officers.

Declaring the competition open, the General Officer Commanding (GOC), 1 Division Nigerian Army, Maj.-Gen. Abubakar Mohammed-Wase, said the annual exercise was designed to sharpen troops’ skills and improve their capacity to respond to emerging security challenges.

Represented by Chief of Staff, 1 Division, Brig.-Gen. Timothy Opurum, said the competition was in line with the Chief of Army Staff’s Command Philosophy of transforming the Nigerian Army into a more professional, adaptable, combat-ready and resilient force capable of discharging its constitutional responsibilities within a joint and multi-agency environment.

The GOC added that the exercise would provide an opportunity for officers from participating formations to demonstrate their proficiency in physical fitness, leadership, tactical competence, mental alertness and ability to operate effectively under pressure.

According to him, the competition involves three formations under the division, including 1 Division Garrison, 3 Brigade and 31 Artillery Brigade, competing in four events.

The events are weapon handling and combat shooting, map reading, endurance run and obstacle crossing, as well as combat swimming.

“The competition is aimed at improving leadership skills, organisational ability and initiative, while promoting esprit de corps among troops in preparation for enhanced performance in battle,” he said.

The GOC noted that the nation’s current security environment required commanders who were not only professionally competent but also physically and mentally prepared to confront complex operational challenges.

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He described the competition as a vital platform for improving the resilience and combat proficiency required by officers in carrying out their constitutional responsibilities.

Mohammed -Wase urged participating formations to uphold the values of loyalty, discipline and integrity, adding that the objective of the exercise was beyond winning but to improve individual and collective operational capabilities.

“To the participating officers, I encourage you to see this competition as an opportunity to test yourselves, learn from one another and identify areas requiring further improvement,” he said.

He commended troops operating in various theatres for their efforts in ensuring peace and stability in the country, attributing improvements in operational capacity to effective leadership, sound planning and logistics support.

The GOC also appreciated the Chief of Army Staff, Lt.-Gen. Waidi Shaibu, for providing resources and support for the competition, as well as the Commander, 3 Brigade, for providing facilities and logistics assistance.

He urged umpires and officials to ensure fairness, impartiality and professionalism throughout the competition.

Earlier, Commander, 3 Brigade, Nigerian Army, Brig.-Gen. Saka Jimoh, said the competition was designed to test the competence, confidence and ability of officers to perform effectively under challenging operational conditions.

According to him, the exercise would also strengthen leadership, teamwork, discipline and professionalism among participating personnel.

“The Inter-Brigade Combat Proficiency Competition is a significant professional activity designed to assess, strengthen and sustain the physical fitness, mental alertness, combat skills and operational effectiveness of participating officers.

“It provides an opportunity for officers to demonstrate their competence, confidence and ability to perform optimally under demanding and challenging conditions,” he said.

He said the activities were carefully selected to test individual competence and the ability of officers to operate effectively under pressure.

Jimoh appreciated the GOC for providing strategic guidance and support towards the successful hosting of the event.

He said the support demonstrated the commitment of the command to sustaining professional competence and operational readiness across the division.

“I sincerely appreciate the resources and other necessary support made available for this event. This gesture has significantly enhanced the Brigade’s ability to organise and host the competition,” he said.

He expressed optimism that the exercise would further enhance collective combat proficiency, teamwork and operational effectiveness among officers of the division.

3 Brigade, Nigerian Army, won the Stripping and Assembling Competition, while 31 Artillery Brigade, Minna, Nigerian Army, emerged second and 1 Division Garrison, Kaduna, came third.

The competition involving officers from the rank of 2nd Lieutenant to Major, will end in Aug. 20.

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