Connect with us

Opinion

Dear Prof T. A-IBK

Published

on

Professor Ibrahim Bello-Kano

 

Prof Ibrahim Bello-Kano

Dear Prof T.A. I read your column piece several times, and wondered, as you did, why the Honourable (let’s assume) Adamu Adamu, the Minister for Education, behaved towards ASUU the way he did. You did refer to his 2013 strong defence of ASUU strikes in which he called the striking lecturers “heroes and patriots” and a bulwark for a strong University System. Social theorists seek to explain why, in a given micro setting, someone is doing something or why someone is behaving or has behaved in a particular way, especially when that act or behaviour was, or could be, surprising or shocking to those who thought or think that they knew or know him pretty well enough as to not expect him to behave in such a way or manner. In the case of Adamu Adamu, one could ask whether he was behaving stupidly or maliciously or vengefully. Many people thought that Adamu Adamu would do better than Chris Ngige, given the fact of his previous positive attitude to ASUU and that he it was who set up the very Prof. Nimi Briggs Committee that was charged with negotiating with ASUU, for example. How would one explain what you, Prof TA, have/has called his “choleric reticence”? One possible explanation is this: when Adamu Adamu praised ASUU to the heavens in 2013, he was virtually broke and, in any case, unemployed. He was then a “radical” of sorts, typical of dyspectic traditionalist radicals in northern Nigeria. The North of Nigeria is still largely a feudal, proto-peasant community, where what Nietzsche would call “romantic critics of tradition” abound. Yet upon joining the ruling elite, and having been a minister for almost eight years, Adamu Adamu’s psychology has had to change.

He’s now in a new cultural, political and economic setting, defined by privilege and insoucient entitlement. He’s now a confidant of the President of the country. He could jet in and out of Nigeria at will and at the expense of the State. He was gravely ill for a time and would have died but for state medical privilege. In this sense, Adamu Adamu’s hostile behaviour and action towards ASUU are typical of hitherto relatively poor individuals who are now, thanks to good luck or some good fortune, beneficiaries of social and economic parasitism. In this sense, Adamu would naturally see his role as the defender and preserver of official state policy, the Government’s Warrior in Shining Armour, despite his previous personal history and humble origins. Privilege is the flip side of economic parasitism. That’s why Adamu Adamu had to see ASUU as the “enemy within”. The second possible explanation is that, perhaps Adamu Adamu wanted to offer something reasonable for ASUU. One clue is that he did say, at an inter-ministerial meeting with the President on the strike issue, that ASUU were “patriots”. However, soon after that Adamu realised that there were other vested interests that hatched behind his back, and felt hopeless and caged and isolated in regards to the official state policy on the strike. Here, all we can say, if this explanation is plausible, is that Adamu Adamu could not live up to his moral or ethical beliefs and standing.

Advert

We call this his moral failure, a kind of moral cowardice since he could not stand up for his feelings and sense of what is right or wrong in this particular context. Third, perhaps Adamu’s sudden and last minute aggressive and ill-considered attitude towards ASUU may have been caused by the strident criticisms of his failure to be at the top of the situation. Many commentators called him “sloth”, “heavy”, and “weak” in the light of his slow rising to the situation. Perhaps Adamu Adsmu felt he must assert his “macho” and “power” over a recalcitrant ASUU.

Whatever explanation is plausible, Adamu Adamu stands condemned for his handling of the situation. Perhaps he lacks intuitive intelligence in these matters, having been inserted in a new and profitable official position. His former radical religious and moral personality has been dimmed by office-holding and the privileges that that has brought into his personal life and psychological identity. There’s no question that Adamu Adamu has ruined or damaged his preputation as a moral agent, at least in the eyes of a large number of Nigerians. Clearly, then, Adamu Adamu felt that ASUU was a minor irritant, who should be begging the Government and not bargaining with it. Yet it also entirely possible that in his new privileged position as a functionary of the State, he cannot stand a lowly Trade Union standing up to the Government and the mythical figure of Buhari as the President, a man who sees “enough is enough” as applicable only to ASUU’s activist stance on Education. It’s also possible that Adamu Adamu has now got an anemic view of lecturer renumeration.

Years of his Principal’s policies of marketisation and other neo-liberal management of the economy must have convinced Adamu Adamu that the lecturers don’t need or deserve higher salaries. The measly N60k he offered to Professors at the bar says volumes about the mindset of Adamu Adsmu and the President, who’s reputed to despise workers being (seen to be) affluent. Adamu Adamu may have shared this view, too. In a few months, Adamu Adamu would be out of office, out of continuing privilege, and out of official decision making, at least in a direct sense. Without a doubt, his legacy is one of unbridled assault on Collective Bargaining. But as Mick Lynch, the general sectary of the British RMT Union said late last year, “If You’re Not Bargaining, You’re Begging”. The irony of it all is that, Adamu Adamu and Cohorts will be gone while ASUU will be here for a long, long time. Ibrahim Bello-Kano.

Opinion

Amnesty International Report and My Questions to Them

Published

on

Amnesty International Logo

 

– Sufyan Lawal Kabo

sefjamil3@gmail.com

 

The recent condemnation issued by Amnesty International against the Kano State Government over the alleged killing of five persons during activities surrounding the swearing in of the new Deputy Governor has continued to raise serious concerns among many observers in Kano.

 

While every responsible citizen condemns violence and the loss of innocent lives, many are asking whether Amnesty International acted professionally and fairly before rushing to issue a strong public accusation against the government of Kano State.

 

Amnesty International, can a government that has invested heavily in ending political thuggery and street violence genuinely be accused of sponsoring the same violence it is fighting to eliminate?

 

Would a government that established the Safe Corridor Kano Model, profiled thousands of repentant youths, and committed over six hundred million naira for rehabilitation, empowerment and reintegration of former thugs suddenly turn around to encourage killings and chaos?

 

Can Amnesty International deny the fact that Kano has battled political thuggery and Yan Daba violence for decades, long before the present administration came into office? And among previous administrations, which government confronted the problem more directly than the administration of Governor Abba Kabir Yusuf?

 

What political benefit would any serious government gain from encouraging violence against citizens at a time it is working to secure public trust ahead of future elections?

Advert

 

Before issuing its condemnation, did Amnesty International contact the Kano State Government, the Police, DSS, Civil Defence, or any recognised security agency in Kano to verify the allegation properly? Or has social media content now become sufficient evidence for an international organisation claiming credibility and neutrality?

 

How did Amnesty International arrive at such a sensitive conclusion without presenting verifiable evidence to the public? And how sure are the people of Kano that those supplying information to the organisation are not politically biased individuals determined to damage the image of the present administration?

 

Is it professional for a respected international body to release emotionally charged reports involving deaths and violence without balanced investigation, fair hearing, or proper engagement with relevant authorities?

 

Can Amnesty International also deny the visible security efforts of the Kano State Government under Governor Abba Kabir Yusuf, including stronger collaboration with security agencies, community security initiatives, deployment of operational support, and consistent public warnings against political violence and hooliganism?

 

If the government’s objective was violence, why would it continue investing public resources into youth rehabilitation, anti thuggery programmes and community peace initiatives?

 

The truth remains that Kano State Government has already condemned every act of violence connected to the incident and security agencies are reportedly investigating the matter. The government has also maintained its commitment to bringing perpetrators to justice according to law.

 

Amnesty International must therefore understand that careless or poorly verified reports on sensitive matters can create unnecessary tension, damage public confidence and unfairly malign governments making visible efforts to solve difficult social problems.

Kano deserves fairness. The people deserve peace. And organisations claiming international credibility must uphold professionalism, objectivity and thorough investigation before issuing reports capable of inflaming public emotions and damaging institutional reputations.

 

Sefjamil writes from Abuja

 

#AmnestyInternational #nigeriasenate #nationalhouseofassembly #kanoemiratecouncil #NTA #NTAnews #whitehouse #CNNInternational #CNNPolitics #Bbcnews #Apkabio #bbcworld #BBCBreaking #AREWA24 #Tinubu #AbbaKabirYusuf #AbbaGidaGida #NTAUpdates #AITNEWS #DailyNigerian #vanguardnews #VanguardNewspaper #allnigerianewspapers #trendingreelsvideo #trendingnews #kano #AlJazeera #channelstv #life #facebook #instagram

Continue Reading

Opinion

Evidence First: Why Amnesty International’s Kano Claims Cannot Stand-Mamman Iro

Published

on

Amnesty International Logo

 

By Mamman Iro Kano

May 7, 2026

On May 5, 2026, Kano State witnessed a moment of constitutional significance. Alhaji Murtala Sule Garo was formally sworn in as Deputy Governor, completing the executive structure of an administration that has navigated months of political turbulence with a clarity and a purposefulness that its governance record continues to validate. Within hours of that ceremony, Amnesty International released a report alleging that five people had been killed in connection with the event. The Kano State Government, in a formal press statement signed by the Commissioner for Information and Internal Affairs, Ibrahim Abdullahi Waiya, described the claim as misleading, unfounded, and mischievous, stating that active inquiries conducted with relevant security agencies produced no official report or credible evidence to support it, and that no violent incident occurred at the Kano State Government House or its surroundings during the official function. That irreconcilable gap between what Amnesty International alleged and what verified institutional assessments confirm is where this analysis begins, and where the evidence, examined honestly and without partisan filter, must ultimately speak for itself.

Let us be precise about what Amnesty International has alleged, because precision about the nature of an allegation determines the standard of evidence required to sustain it. This is not a vague claim about generalised insecurity in a northern Nigerian state. It is a specific allegation that five human beings were killed in direct connection with a formal state government ceremony, at or near the seat of the Kano State executive. That is among the most serious categories of claim available in the vocabulary of human rights reporting, and it carries a correspondingly heavy evidentiary burden. It attributes to a sitting administration not merely a failure to prevent violence but a direct and operational causal relationship between its own institutional activities and the deaths of five people. The fundamental question this analysis asks is straightforward: does the available evidence meet that burden? On the basis of the documented record, the answer is no.

The government’s rebuttal, issued through Commissioner Waiya on the same day as the Amnesty International report, establishes several institutionally grounded counter-claims that any responsible assessment must engage with seriously rather than dismiss as reflexive political defensiveness. The government states that it conducted active inquiries with relevant security agencies specifically to investigate the alleged incident and found no official report or credible evidence to support it. It states that no violent incident occurred at Government House or its surroundings during the swearing-in ceremony. It further notes that the Nigerian leadership of Amnesty International has, in its assessment, repeatedly demonstrated bias and unprofessional conduct in reports relating to Kano State while overlooking comparable developments elsewhere in the country, and it has called upon the organisation’s international leadership to monitor its Nigerian chapter’s activities in order to protect the organisation’s global integrity. These are specific, falsifiable, and institutionally grounded positions. They deserve the same investigative engagement that Amnesty International’s original allegations received, and the absence of independent forensic confirmation of the alleged deaths from any local security structure, community stakeholder, or civil society organisation with verifiable on-the-ground presence represents a critical and unresolved gap in the evidentiary foundation upon which the international narrative rests.

The methodological questions raised by this incident go beyond the specific facts of May 5, 2026, and engage with a broader and more consequential concern about how international human rights monitoring is conducted in environments as politically complex as Kano State. In today’s digital information environment, allegations circulate at velocities that far outpace the deliberate, forensically grounded verification processes that responsible documentation requires. Video content spreads without verified timestamps, geographic authentication, or editorial context. Short clips are selectively edited and repurposed, constructing plausible-seeming narratives from fragmentary and decontextualised evidence. Responsible human rights reporting, particularly in a state with Kano’s political and security complexity, must demonstrably rise above these limitations. Any attempt to directly implicate a state government in acts of organised violence must be supported by credible forensic evidence establishing verifiable operational linkages between institutional authority and the specific conduct alleged, verified intelligence assessments from recognised security structures, a documented understanding of the longstanding criminal rivalries and territorial disputes operating among youth groups in the affected communities, and independent on-the-ground verification involving community leaders, traditional authorities, and civil society organisations before conclusions are publicly disseminated. The Unifier Project’s considered assessment is that the claims advanced against Kano State on May 7, 2026, do not demonstrably meet these standards.

Advert

Beyond the specific facts of May 5, the broader institutional record of the Kano State Government presents a body of documented evidence that fundamentally complicates the narrative of state-sponsored violence. The administration’s Safe Corridor Kano Model, its flagship rehabilitative intervention targeting youth restiveness and street violence, has already profiled over 2,030 repentant youths for enrollment into its structured rehabilitation and reintegration programme. More than six hundred million naira has been approved for the first phase alone, targeting one thousand beneficiaries through vocational training, psychosocial support, and community reintegration pathways. These are not aspirational policy commitments. They are quantified, budgeted, and operationally active institutional investments in dismantling the conditions that produce youth violence. The logical incompatibility between an administration that has committed over N600 million to youth rehabilitation and an administration simultaneously accused of orchestrating the killing of citizens at its own official functions is not a rhetorical flourish. It is a substantive evidentiary consideration that any responsible investigation is obligated to address directly and honestly before reaching the conclusions that Amnesty International has chosen to advance.

The full governance record of this administration further deepens that incompatibility. Kano State is implementing a N1.477 trillion budget for 2026, the largest in its history, with 68 percent directed at capital projects. It has invested over N800 million in youth empowerment programmes benefiting more than 5,300 young people, disbursed over N334 million directly to 6,680 women entrepreneurs across all 44 local government areas, and deployed 2,000 trained Neighbourhood Watch operatives as a community-centred security intervention designed to reduce violent confrontations at the grassroots level. Kano ranked first in Nigeria’s 2025 NECO results. Its hospitals are being upgraded. Its roads are being rebuilt. Its farmers are receiving fertiliser, its dams are being constructed, and its young people are being empowered with tools, capital, and opportunity. This is the operational context within which any characterisation of this administration’s relationship to the welfare and safety of its citizens must be situated. It is a context that demands engagement rather than dismissal from any monitoring body that claims to be conducting evidence-based human rights assessment.

There is a further dimension to this controversy that must be named clearly and without diplomatic evasion. The perception, held by a growing number of informed observers within Kano’s civic and political communities, that Amnesty International applies differential levels of scrutiny to Kano State relative to comparable or more severe situations elsewhere in Nigeria, is not a fringe complaint or a partisan deflection. It is a concern about the institutional evenhandedness that determines whether human rights advocacy functions as a genuine instrument of accountability or as a mechanism of selective narrative construction. When a state government with a documented N600 million rehabilitation investment, a quantified youth empowerment record, and a formal security agency finding of no evidence for the alleged incident is subjected to internationally amplified allegations of organised violence without the forensic verification that such allegations require, the credibility deficit that results belongs not only to the monitoring organisation but to the broader enterprise of international human rights advocacy whose authority depends on its perceived consistency and impartiality. This is a concern that the international leadership of Amnesty International, if it takes its institutional mission seriously, cannot afford to disregard.

The position advanced in this commentary is neither anti-accountability nor pro-impunity. It is, precisely and unambiguously, pro-evidence. Accountability without evidence is not accountability. It is accusation. And accusation, however institutionally prestigious its source, does not become fact through repetition, amplification, or the authority of the body advancing it. It becomes fact through verification, corroboration, and the honest and transparent application of the evidentiary standards that distinguish responsible human rights documentation from the uncritical transmission of unverified claims. Kano State, its government, its institutions, and its 20 million people deserve to be assessed on the basis of verified evidence rather than viral narratives. The international community deserves human rights reporting that it can trust because it has earned that trust through methodological rigour rather than claimed through institutional reputation. And the communities of Kano State, who live with the real and daily consequences of how their home is characterised to the world, deserve nothing less than the truth, told with the honesty, the precision, and the evidentiary integrity that their situation demands. Evidence must come first. It must always come first. And until it does, claims of the gravity advanced against Kano on May 7, 2026, cannot, in good conscience, be allowed to stand unchallenged.

 

 

 

Mamman Iro Kano wrote in from Gwarzo Road, Kano, Kano State.

May 7, 2026

Continue Reading

Opinion

The Unifier Perspective: Unifier Project Formally Contests the Evidentiary Basis of Amnesty International’s Claims Regarding the May 5 Kano Incident

Published

on

Amnesty International Logo

 

Issued by the Unifier Project, Kano State

May 7, 2026

The Unifier Project, a strategic grassroots coordination and civic engagement initiative with operational structures across all 44 Local Government Areas of Kano State, has formally and comprehensively contested the evidentiary basis, the methodological framework, and the investigative rigour of the claims recently circulated by Amnesty International regarding the unfortunate events of May 5, 2026. In a statement issued from its State Secretariat in Kano, the organisation expressed serious concern about what it characterises as a pattern of premature conclusion-drawing that privileges the velocity of digital content circulation over the deliberate, community-engaged, and forensically grounded verification processes that responsible human rights documentation demands.

The Unifier Project wishes to state unequivocally that its position in this matter is not one of reflexive institutional defensiveness or partisan political alignment. It is a principled insistence on the application of the same evidentiary standards, the same contextual rigour, and the same methodological discipline that credible human rights advocacy demands of the governments and institutions it monitors. The organisation stands firmly for truth, due process, and the protection of community peace, and it is precisely those values that compel it to challenge characterisations of the May 5 incident that, in its assessment, rely disproportionately on fragmented viral content and speculative interpretive frameworks rather than verified, independently corroborated, and contextually grounded investigative evidence.

The incident of May 5, 2026, as assessed by local security institutions, community stakeholders, and civil society organisations with direct knowledge of the affected communities, involved individuals and groups with longstanding criminal histories, territorial disputes, and inter-factional rivalries whose origins significantly predate the current administration and whose dynamics are embedded in the specific social and geographic conditions of the communities in which they operate. The Unifier Project maintains that any credible and responsible investigation of events in these communities must engage substantively with this documented local context before advancing conclusions about political motivation, institutional complicity, or state-level orchestration. To assign political causation to events whose most proximate and most documented explanation is criminal confrontation, in the absence of forensic evidence establishing direct operational linkages between political decision-making and the conduct alleged, is to substitute analytical convenience for investigative integrity.

The organisation draws particular attention to the documented policy commitments of the Kano State Government as a body of institutional evidence that any serious investigative framework is obligated to engage with rather than treat as irrelevant background. The administration has pursued a structured, programmatically defined, and resource-backed approach to addressing youth restiveness and street violence through the Safe Corridor initiative, a rehabilitative framework explicitly designed to create pathways for the social reintegration, vocational empowerment, and psychosocial recovery of vulnerable young people previously associated with organised criminality and street violence. The internal coherence of any allegation of state-sponsored violence must be evaluated against the totality of a government’s documented institutional behaviour. An administration that has invested public resources, political capital, and programmatic infrastructure in a deescalation framework of this scope cannot credibly be implicated, without compelling forensic evidence, in the simultaneous engineering of the very instability that its own institutional architecture is demonstrably designed to eliminate.

The Unifier Project also draws attention to the broader governance context within which the events of May 5, 2026, must be situated. The Kano State Government is currently implementing its most ambitious development budget in the state’s recorded history, a N1.477 trillion appropriation for 2026 with 68 percent directed at capital expenditure spanning education, infrastructure, healthcare, and social protection. It has invested over N800 million in youth empowerment programmes benefiting more than 5,300 young people across the state, disbursed over N334 million directly to 6,680 women entrepreneurs across all 44 local government areas, and deployed 2,000 trained Neighbourhood Watch operatives as a community-centred security intervention explicitly designed to reduce violent confrontations and strengthen civilian-security cooperation at the grassroots level. These are not abstract policy commitments. They are documented, verifiable, and independently assessable institutional actions that constitute the operational context within which any characterisation of this administration’s relationship to violence and instability must be rigorously evaluated.

Advert

With respect to the methodological concerns that this incident raises for the broader practice of international human rights monitoring, the Unifier Project wishes to articulate clearly the evidentiary standards that it considers non-negotiable for any responsible investigative conclusion regarding events of this nature. These include credible forensic evidence establishing verifiable operational linkages between institutional decision-making authority and the specific conduct alleged, verified intelligence assessments from recognised and accountable security structures with direct knowledge of the affected communities, a demonstrated and documented understanding of the longstanding rivalries, territorial histories, and criminal network dynamics operating among youth groups in the specific localities concerned, and independent on-the-ground verification processes that meaningfully engage traditional authorities, community leaders, civil society organisations, and relevant law enforcement institutions before conclusions are formed and publicly disseminated. Without these foundational standards, investigative outputs risk functioning not as instruments of accountability but as mechanisms of institutional narrative-building that may, whether intentionally or otherwise, distort rather than illuminate the complex realities they purport to document.

The organisation further notes that the long-term credibility and institutional authority of global human rights bodies depend critically on the perceived consistency, proportionality, and methodological evenhandedness of their monitoring activities across different regions, different administrations, and different categories of political actor. Investigative patterns that appear to apply differential evidentiary thresholds or differential levels of scrutiny to different communities generate, among those communities, a perception of selective activism that is difficult to distinguish from politically motivated monitoring, and that ultimately undermines the culture of civic accountability that responsible human rights organisations exist to strengthen rather than selectively deploy. The Unifier Project does not raise this concern to deflect legitimate scrutiny. It raises it because the integrity of international human rights advocacy as a global public good depends on its practitioners holding themselves to the same standards of evidence, consistency, and contextual honesty that they demand of others.

Kano State is a community in active, measurable, and documented transformation. Its urban renewal programmes, governance reforms, public sector modernisation initiatives, and community stabilisation efforts represent a sustained and verifiable commitment to building a safer, more inclusive, and more prosperous society for its more than 20 million residents. The Unifier Project, with its operational presence across all 44 Local Government Areas and its direct engagement with ward-level civic structures throughout the state, is positioned to affirm, from direct community knowledge, that this transformation is real, that it is generating tangible improvements in the daily lives of ordinary citizens, and that it deserves to be assessed on the basis of its documented outcomes rather than characterised through the lens of allegations that remain forensically unsubstantiated and contextually inadequate.

The Unifier Project reaffirms its commitment to civic accountability, community protection, and the defence of due process as foundational values of democratic governance. It respectfully but firmly urges Amnesty International to engage in a more collaborative, locally informed, and forensically rigorous investigative process, one that prioritises direct engagement with community stakeholders, traditional authorities, security institutions, and civil society actors with verifiable local knowledge, before issuing globally amplified conclusions whose reputational, political, and institutional consequences for the communities concerned are significant and lasting. Allegations of the gravity advanced in this instance should carry only one weight, the weight of independently verified, contextually grounded, and forensically corroborated evidence. The Unifier Project will continue to discharge its responsibility to the people of Kano State by ensuring that the state’s story is told with the accuracy, the balance, and the contextual integrity that its communities deserve.

About the Unifier Project: The Unifier Project is a strategic grassroots coordination and civic engagement initiative committed to community mobilisation, administrative transparency, civic participation, and the strengthening of socio-political unity across Kano State. With operational structures spanning all 44 Local Government Areas and active engagement at ward and polling unit levels throughout the state, the organisation serves as a community-anchored platform for informed civic advocacy, responsible public discourse, and the protection of Kano’s social and institutional integrity.

Signed:

Unifier Project, Kano State

Media and Strategic Communications Unit

May 7, 2026

Continue Reading

Trending