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Friday Sermon] How To Be Blessed In The Great Days Of Arafah And Eid

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3 years ago

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In The Name of Allah, The Most Merciful, The Bestower of Mercy

All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.

I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:

Dear brothers and sisters! Today Friday (Arafah day) and tomorrow Saturday (the day of Eid-ul-Adha) are great days in Islam. In these great days, the observant gather to remember Allah, thank him, and worship him in the best manner. And they honour His sacred ordinances and rituals. His Prophet (Peace be upon him) sacrificed and ordained it for his Ummah (nation). For it is among his most confirmed Sunnahs. So whoever is able to do so should not deny themselves.

So be conscious of Allah and obey Him. And magnify Him in His greatest days. For these days are the best days of this worldly life. Amass in them from righteousness and piety. And avoid sin and following desires. Allah Almighty said:

“That [has been commanded], and whoever honours the sacred ordinances of Allah – it is best for him in the sight of his Lord.” [Qur’an, 22:30]

There are many virtues of these great days. And some of them have characteristics that others do not have, like the day of Arafah and the day of Sacrifice. And this sermon is about the day of Arafah and what it contains of virtue. So that we know its value and honour its sanctity. And so that we do not waste a moment of it.

And when Arafah is mentioned, the eyes well with tears at the sight of the pilgrims, while they are in Arafah, invoking and supplicating Allah. Rejoicing over them, being happy for them and longing for the sacred sites.

Indeed the day of Arafah is from the days of the sacred months. And it is from the ten favoured days. And it is from the known days indicated in the Qur’anic verse as follows:

“That they may witness [i.e., attend] benefits for themselves and mention the name of Allah on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.” [Qur’an, 22:28]

And Allah Almighty took an oath by it in His Noble Book that indicates its virtue and significance.

“And [by] the witness and what is witnessed.”[Qur’an, 85:3]

And it is the day of perfecting the religion and completing the favour. As is in the Hadith of Umar Bin Al-Khattab (may Allah be pleased with him) that Tariq Bin Shihab narrated:

“A Jewish man came to Umar Bin Al-Khattab and said: ‘O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a holiday.’ He said: ‘Which Verse is that?’ He said: ‘This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. (Al-Ma’idah (5) 3)’ Umar said: ‘I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah (Peace be upon him) at Arafah, on a Friday.’” [Bukhari, 45]

And it is also an Eid for the Muslims. As in the Hadith narrated by Uqbah Bin Amir (may Allah be pleased with him) who said that the Prophet (Peace be upon him) said:

“The day of Arafah and the day of sacrifice and the days of At-Tashriq are our Eid, people of Islam, and they are days of eating and drinking.” [Sahih Al Jami of Sheikh Albani]

And it is the day of boasting about the people who are at Arafah as was indicated in the Hadith of Abu Hurairah (may Allah be pleased with him) who said that the Messenger of Allah (Peace be upon him) said:

Indeed Allah boasts to the occupants of the heavens about the people of Arafah. He says to them: “Look at my servants who have come to me disheveled and dusty.” [Sahih Al Jami of Sheikh Albani]

And it is the day of ransoming from the fire as indicated in the Hadith narrated by Aisha (may Allah be pleased with her)  that the Messenger of Allah (Peace be upon him) said:

“There is no day on which Allah ransoms more servants from the Fire than the Day of Arafah. He draws closer and closer, then He boasts about them before the angels and says: ‘What do these people want?” [Muslim]

And it is the day of supplicating. And the day of moistening the tongues and hearts with the phrase of Tawhid as indicated in the Hadith related by Talhah Bin Ubaidullah Bin Kariz that Messenger of Allah (Peace be upon him) said:

“The best supplication is that of the Day of Arafah, and the best that anyone can say is what I and the Prophets before me have said: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu wa huwa ala kulli shai’in qadir. None has the right to be worshipped but Allah Alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things.” [At-Tirmidhi]

Respected servants of Allah! The apparent is that the merit of supplication is not restricted to those staying in Arafah only. Acceptance is more hopeful for them than others due to them wearing Ihram and being in the purest of places. At the same time, supplicating with the phrase of Tawhid in the Hadith is not specific to the people of Arafah. Rather, people throughout the world should say it a lot on that great day.

And it is as if supplicating plentifully through the phrase of Tawhid on the Day of Arafah is to confirm the fulfillment of the covenant that Allah Almighty took from mankind before their existence on earth. And it is mentioned in the Hadith of Ibn Abbas (may Allah be pleased with them) that the Prophet (Peace be upon him) said:

“Allah took the covenant from Adam’s back in Na‘man, that is Arafah, and brought forth from his loins all his offspring whom He created and scattered between His Hands like atoms. He then turned to them saying, “Am I not your Lord?” They said, “Yes, we have testified.” [This] – lest you should say on the Day of Resurrection, “Indeed, we were of this unaware.” Or [lest] you say, “It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done? (Qur’an, 7: 172-173).” [Imam Ahmad]

So it is appropriate for the tongues of believers to recite the phrase of Tawhid on that great day. Also, on Arafah, Muslims wherever they are should make plenty of remembrance (Zikr) and supplication (Du’a).

So – dear servants of Allah – strive in remembrance and supplication. Perhaps the Mercy of Allah will touch you on the Day of Arafah. So a person should not deny themselves Allah’s favour and goodness on that great day.

And for those performing Hajj, is the triumph of staying in Arafah –  the greatest pillar of Hajj. Nonetheless, for those not performing Hajj is fasting on that great day. And fasting it expiates the sins of two years as the Prophet (Peace be upon him) said:

“Fasting the day of Arafah, I anticipate, will expiate for the sins of the previous year and the year after it.” [Muslim]

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Dear servants of Allah! Also know that the Eid-ul-Adha is the biggest and best Eid of the Muslims. Because it is within the best and most noble days (the first ten days of Dhul-Hijjah). And it contains the most and greatest devotional rites. And sacrifice is ordained in it and it is among the best and most honourable of deeds. And it is from the Sunnah of the Prophet (Peace be upon him) as was related in the Hadith of Anas (may Allah be pleased with him) who said:

“The Prophet (Peace be upon him) sacrificed two black-and-white rams and I saw him putting his foot on their sides and pronouncing the Name of Allah and proclaiming His greatness. He slaughtered them with his own hand.” [Bukhari and Muslim]

And let us avoid the sacrificial animals that have defects. For it is an offering for the sake of Allah. And let us choose the best and fattest animal as Abu Umamah Bin Sahl said:

“We use to fatten the sacrificial animals in Madinah, and the Muslims would gain weight.”

And whoever decides on the Day of Sacrifice or afterwards to sacrifice can do so. Likewise, someone who initially could not afford to sacrifice but then found enough money to do so can also sacrifice. And one sacrificial animal is sufficient for one household. And it is a worship and a means of getting closer to Allah. And boasting and bragging about it are not permissible.

And it is not permitted to fast on the days of tashriq, which are the three days after Eid (the 11th, 12th and 13th of Dhul-Hijjah) for what the Prophet (Peace be upon him) said about them:

“The days of tashriq are days of eating and drinking and remembrance of Allah.” [Muslim]

Dear brothers and sisters! The great and blessed season has come upon you. So be cautious of neglecting it. The merciful season has come upon you, so be among the forerunners and not among the laggards. So perhaps Allah will glance at you with mercy. And rectify your wife, children and your country. And perhaps Allah will glance at you with mercy and open for you through one righteous deed doors of righteous deeds that you were not able to perform previously. And perhaps Allah will glance at you with mercy and accept your supplication and rectify your religious affairs, your worldly affairs and your hereafter.

We ask Allah Almighty to accept from all the Muslims and us. And to record for us mercy, forgiveness and freedom from the fire. Indeed He is All Hearing, Answering.

Dear brothers and sisters! Our Mosque and Islamic center, Nagazi-Uvete Islamic Center is soliciting for your help and assistance. We sincerely seek your financial support, help, assistance, donation and contribution on the buying of cows in this coming blessed Eid-ul-Adha Celebration for our orphans, widows and the students under our care. Your support is highly needed for Allah’s sake (FISABILILLAH)!

As usual, we sincerely solicit for your kind and sincere contribution towards the Eid-ul-Adha Udhiyyah/Layyah (sacrifice) for our orphans, widows and students; and the development of our schools and Islamic Center financially, materially and morally.

Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children.

And if you want to pay your Zakah, our great Islamic center is waiting for your kind and merciful gesture. Sincerely, your donation will help distribute sacrifice meat, etc for our orphans.

Remember, Eid-ul-Adha Celebration will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide meat for the orphans, widows and students under our care!

We planned to distribute meat package that worth amount up to 4000 widows and 2000 orphans In Shaa Allah, this year.

And your contribution is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.

Allah Almighty says:

“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]

The Prophet Muhammad (Peace be upon him) said:

“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his Muslim brother.”

And he (Peace be upon him) said:

“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]

Account details:

Account no. – 0048647196

Account name – Murtala Muhammed

GTBank

For more enquiries contact, Imam Murtadha Muhammad Gusau, the director and Imam Of the Center: 08038289761.

To donate cows, rams etc, contact the following Numbers: 08038289761, 08056557477

Jazakumullah Khairan as you kindly contribute.

Respected brothers and sisters! I conclude with this and send prayers of blessings and peace upon your Prophet as your Lord commanded:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” [Qur’an, 33: 56]

O Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.

O Allah, We ask You for all that is good, in this world and in the Hereafter, what we know and what we do not know. O Allah, we seek refuge with You from all evil, in this world and in the Hereafter, what we know and what we do not know. O Allah, we ask You for the good that Your servant and Prophet (Peace be upon him) has asked You for, and we seek refuge with You from the evil from which Your servant and Prophet (Peace be upon him) sought refuge. O Allah, we ask You for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And we ask You to make every decree that You decree concerning us good.

Dear servants of Allah! Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

Remember Allah, the Great – He will remember you. Thank Him for His favours – He will increase you therein. And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of difficult matters. And, establish the prayer.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Dhul-Hijjah 09, 1443 AH (July 08, 2022).

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Friday Sermon

Friday Sermon: True Dignity Comes Not From Possessions Or Power, But From Submission To Allah Almighty!

Published

3 months ago

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September 5, 2025

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By Imam Murtadha Gusau-Okene

Thursday, September 04, 2025

In the Name of Allah, the Beneficent, the Merciful

All praise is due to Allah, Who guided us to Islam, and prayers and peace of Allah be upon the best of all Prophets and Messengers, our beloved Prophet, Muhammad, and upon all his family members and Companions.

Dear brothers and sisters! One of the most profound aspects of the Prophet Muhammad (Peace be upon him) is that despite being Allah’s beloved, the final Messenger, leader of nations, and the most influential human in history, he always identified himself first as a servant of Allah (Abdullah).

Servitude (Ubudiyyah) to Allah is the highest rank a believer can attain  higher than kingship, leadership, fame, or wealth. The Prophet Muhammad (Peace be upon him) embodied this perfectly. While rulers of history gloried in palaces and armies, he (Peace be upon him) gloried in humility, worship, and obedience.

This identity is especially relevant today. In an age of self-promotion, materialism, and status-seeking, people measure worth by wealth, titles, or followers. The Prophet Muhammad (Peace be upon him) showed that true dignity comes not from possessions or power but from submission to Allah Almighty.

By studying him as a servant of Allah, we learn how to surrender the ego, seek Allah’s pleasure in all actions, and live an Allah-centred life.

The Noble Qur’an repeatedly honours the Prophet Muhammad (Peace be upon him) by calling him a servant (Abd). Allah the Most High says:

“Exalted is He who took His servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa…” [Qur’an, 17:1]

“And indeed, when the servant of Allah stood up supplicating Him, they almost became about him a compacted mass.” [Qur’an, 72:19]

“Blessed is He who sent down the Criterion upon His servant that he may be to the worlds a warner.” [Qur’an, 25:1]

Notice that at the moments of greatest honour  the Isra’i and Mi‘raj, the revelation of the Qur’an, and his Da‘awah Allah described him first as His servant. This shows that servitude is the most dignified identity.

The Prophetic Hadith further reinforces this:

The Prophet Muhammad (Peace be upon him) said:

“Do not exaggerate in praising me as the Christians praised the son of Mary (Isa/Jesus), for I am only a servant. So call me the servant of Allah and His Messenger.” [Bukhari]

Aisha (may Allah be pleased with her) reported that:

“The Messenger of Allah would be in the service of his family, and when the time for prayer came, he would go out to pray.” [Bukhari]

His greatness was not in worldly kingship, but in being Allah’s devoted servant.

Although he (Peace be upon him) was the Messenger of Allah, the leader of all believers, and followed by thousands, the Prophet Muhammad (Peace be upon him) lived with extraordinary simplicity. He never considered himself above ordinary people, nor did he surround himself with the luxuries of kings and rulers. Instead, his life reflected humility, detachment from worldly possessions, and complete servitude to Allah.

His home was made of modest mud-brick rooms, roofed with palm branches. His furniture was minimal  often a mat of woven palm fibres or a leather cushion filled with palm leaves. Many nights passed with no cooked food in his household. Aisha (may Allah be pleased with her) once said that sometimes a whole month would pass with nothing in the Prophet’s house but water and dates. Yet he (Peace be upon him) never complained. Rather, he thanked Allah and remained patient.

One of the most touching moments was when Umar Ibn Al-Khattab (may Allah be pleased with him) entered the Prophet’s room and saw him lying on a rough mat. The mat had left deep marks on his back, and there was little else in the room  just a few barley grains, a hanging water skin, and some simple belongings. Umar (RA) could not hold back his tears. He said:

“O Messenger of Allah, the kings of Persia and Byzantium live in splendour, resting on silk and surrounded by wealth, while you  the Messenger of Allah sleep on this rough mat?” The Prophet (Peace be upon him), however, smiled calmly and replied: “What have I to do with this world? My relationship with this world is like that of a traveller who stops under the shade of a tree for a short while, then rises and leaves it behind.” [Tirmidhi]

This single statement captures his entire outlook on life. The world was temporary, like a tree offering shade on a long journey. His real focus was the Hereafter, and he lived as a humble servant of Allah, not as a king seeking luxury.

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His humility was not only in his possessions but in his daily conduct. He (Peace be upon him) sat with his companions on the ground, ate simple food, and never separated himself from the poor. He would accept invitations even from the humblest in society. At home, he mended his own clothes, milked goats, and carried out chores. Aisha (RA) said:

“He was in the service of his family.”

Visitors to Madinah often could not distinguish him from his companions because of his modest dress and simple manner. He was approachable, gentle, and without arrogance. Even when wealth from victories and conquests flowed into Madinah, he did not keep it for himself but gave it to the poor, needy, widows, and orphans.

The Prophet Muhammad (Peace be upon him) could have chosen grandeur. He was offered kingship and wealth but chose to live as a servant of Allah. His life was a living reminder that dignity lies not in possessions but in closeness to Allah.

In our today’s society, success is often measured by positions, possessions, titles, or public recognition. Servitude is misunderstood as weakness, instead of recognising it as ultimate strength. Pride is rooted in wealth and status, rather than in submission to Allah.

The Prophet Muhammad (Peace be upon him) offered a radically different vision: the highest honour is being a servant of Allah.

Pride and arrogance rooted in wealth and status.

Neglect of family and community service due to career pressures.

Misunderstanding servitude as weakness, instead of recognising it as ultimate strength.

Prophet Muhammad (Peace be upon him) taught his followers that:

● Humility is strength, not weakness.

● Serving family and community is worship.

● True leadership is rooted in servitude.

● Every believer’s ultimate identity is Abdullah — the servant of Allah.

By embracing this role, we find dignity not in worldly recognition, but in closeness to Allah. The Prophet Muhammad (Peace be upon him) showed that the path to greatness lies in humility, obedience, and service.

In summary, our beloved leader, Prophet Muhammad (Peace be upon him) said about himself that he was a “servant and Messenger of Allah.” He emphasised his humanity and servitude to Allah, even stating he was not a new thing among Messengers but a plain warner following Allah’s revelations. He also taught that his followers should love him more than themselves but not to elevate him beyond his true position as a human Messenger and servant of Allah.

He (Peace be upon him) said:

“I am only a servant and Messenger of Allah.”

When praised by his companions, Prophet Muhammad (Peace be upon him) would remind them of his status, preventing them from raising him above his divinely assigned position.

In the Noble Qur’an, he is described as saying:

“I am not a new thing among the Messengers of Allah nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain warner.” [Qur’an, 46:9]

His message was for the afterlife and to inform people about the good message of Islam, rather than seeking worldly power or kingship.

He stated that his sole role was to follow the revelations sent to him by Allah, as he was a Messenger to all people of the world.

The Prophet Muhammad (Peace be upon him) taught that a true believer must love him more than they love themselves to perfect their Iman (faith).

However, he simultaneously stressed that this love should not elevate him beyond his position as a human Messenger, a point he would reiterate to his followers.

Finally, let us all understand that, our beloved Master, Prophet Muhammad (Peace be upon him) described himself as a warner and not a new thing among Messengers, emphasising that he was just a Messenger following Allah’s revelations, not the originator of the message. He also stated that he had no special knowledge of the future, only the revealed message he was tasked to deliver. He was not divine, but rather a servant of Allah and one who submitted to Allah’s will.

Therefore the Prophet Muhammad (Peace be upon him) is:

● A Plain Warner: The Qur’an states that he said:

“I am but a plain warner.”

● Not a New Messenger: He declared:

“I am not a new thing among the Messengers.”

● No Divine Knowledge: He stated that he did not know what would be done with him or with others.

● A Follower of Revelation: He was clear that he only followed what was revealed to him by Allah.

● A Human Servant of Allah: He presented himself as a human being, the final Prophet in a long chain of Messengers, and a servant of Allah.

The Prophet Muhammad (Peace be upon him) said:

“I’m but a servant of Allah. I eat as a servant eats and sit as a servant sits.” [Imam Al-Baihaqi in Shu’ab al-Iman]

Wassalamu alaikum wa rahmatullah wa bara ka tuh

All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761 or +2348024192217.

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Friday Sermon

Friday Sermon: How Selfishness Poses A Great Dangers To Our Nations!

Published

6 months ago

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June 13, 2025

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By Imam Murtadha Gusau
In the Name of Allah, the Beneficent, the Merciful
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our beloved Prophet Muhammad (Peace be upon him) and upon all his family and companions. To proceed:
Dear brothers and sisters! Selfishness is a disease of the heart and we can have it in varying degrees – from healthy to severe, and when it is at extreme levels it is dangerous to our own selves and to our nations. Ironically, the more we serve our own needs, the worse it is for us.
Though it is inbuilt in our system to put ourselves and our needs and wants above others, which is necessary for our survival, it becomes problematic when you are willing to do anything to fulfil your needs and willing to trample on everyone in order to achieve your goals and desires.
When you do not recognise anyone else’s needs, except your own, you are able to blackmail them emotionally or even harm them physically when they came between you and what you want.
Selfishness can be a conscious pursuit of self-interests but can also be subconscious. If this is the case, someone may need a friend of family member to point it out, as they have not recognised it in themselves. When they are shown it, the penny may or may not drop.
We often encounter selfish behaviour from our political leaders, religious leaders, traditional leaders, friends, neighbours, colleagues and family members. And it is not surprising, that we do not like being around selfish people.
People who are selfish will display many signs. They claim other people’s work as their own. They may put their name on it, or claim they helped or discuss projects as if they did them, when they did not. This is selfishness, showing off and a desire for praise.
Selfish people are willing to sacrifice anyone in order to achieve what they want. They do not care about other people’s emotions, wants, or needs, either consciously or subconsciously. This can be very damaging for their relationships, particularly marital ones, which require compromise and both spouses to give and take to be successful.
They like an easy ride and so are happy to ride on other’s efforts and hard work. They prefer to relax while making others do the hard work. They are happy to take the stage, even when they do not deserve it, and have not done anything.
Some people are selfish due to their past experiences, childhood issues and flaws in their character. They cover up their weaknesses by being selfish.
No one likes to be around selfish people, whether they are in our circle or exert power over us, such as selfish politicians and others in power. We have seen this with many politicians throughout history and today around the globe; they are willing to sacrifice their nation, their people, their economies, and the planet in order to remain in power and serve themselves.
Abdullah Bin Mas’ud told that Allah’s Messenger (Peace be upon him) said to them:
“After my death you will see [leaders] appropriating the best things for themselves and other matters which you will disapprove.” He was asked what he commanded them to do and replied, “Give them what is due to them and ask Allah for what is due to you.” [Bukhari and Muslim]
When you come across such people, be careful how you deal with them, particularly as they do not like criticism, even positive criticism. They do not like to listen to advice. They are preoccupied with their issues and they forced their opinions on those around them.
In the Noble Qur’an, Allah talks about selfishness and how we need to protect ourselves when we are surrounded by self-serving, self-interested and self-centred people. They create a toxic environment and so you have to preserve and protect yourself.
It was narrated that Abu Umayyah Sha’abani said:
“I came to Abu Tha’alabah Al-Khushani and said: ‘How do you understand this Verse?’ He said: ‘Which verse?’ I said: “O you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.”? [Qur’an, 5:105] He said: ‘You have asked one who knows about it. I asked the Messenger of Allah (Peace be upon him) about it and he said: “Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realise that you have no power to deal with it, then you have to mind your own business and leave the common folk to their own devices.” “After you, will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed.” [Abu Dawud]
In another Hadith, the Prophet Muhammad (Peace be upon him) said that we would see a great deal of selfishness after he was gone, and that it would be a sign of the day of judgement when we are surrounded by selfishness.
It was narrated from Usaid Bin Hudair that a man from among the Ansar came to the Messenger of Allah (Peace be upon him) and said:
“Will you not appoint me as you appointed so-and-so?” He said: “You will encounter selfishness after I am gone, so be patient until you meet me at the lake (Al-Hawd).” [Bukhari and Muslim]
In the beautiful Qur’anic verse in Surah Al-Hashr, Allah Almighty described the Muhajirin, those who migrated from Makkah and were received by Al Ansar. Allah Almighty captured their altruism, generosity and eagerness to help the new arrivals, how they give preference to them over themselves.
This quality of altruism is known as ithar إيثار in Arabic. Those who exhibit it, think of others first, even when they are in need themselves.
Allah Almighty is teaching us that this quality leads to success, for those who are protected from their own selfishness will be the ones who gain the most reward. Allah Almighty says:
“As for those who had settled in the homeland before them, and had accepted faith—they love those who emigrated to them, and they find no hesitation in their hearts in helping them. They give them preference over themselves, even if they themselves are needy. Whoever is protected from his own selfishness—it is they who are the successful.” [Qur’an]
Therefore this is paradox, when you put others first, you are raised and put first by Allah Almighty. And He the Most High says:
“And those who came after them, saying, “Our Lord, forgive us, and our fellow believers who have preceded us in faith, and leave no bitterness in our hearts towards those who believe. Our Lord, You are Clement and Merciful.” [Qur’an, 59:9-10]
Altruism should never come at the cost of neglecting yourself or family. Being altruistic should not put you in hardship. Look after yourself and put others on the same level as yourself, but in doing so, do not leave your family without support. Be balanced.
Narrated Sa’ad Bin Abi Waqqas (May Allah be pleased with him): he said:
“O Allah’s Messenger, I have wealth and no one to inherit from me except my one daughter. Shall I give two-thirds of my property as Sadaqah?” He replied, “No.” I said, “Shall I give half of it as Sadaqah?” He replied, “No.” I said, “Shall I give a third of it as Sadaqah?” He replied, “You may give a third as Sadaqah, which is still a lot. To leave your heirs rich is better than to leave them poor and begging from people.” [Bukhari and Muslim]
Reflect upon yourself and to what extent you are selfish in your behaviour and relationships. Minimise and control this trait by putting others before you. Have good friends who point out the good and bad in you.
Try your best to put other’s interests forward, and supplicate to Allah Almighty and accept the positive criticism of your sincere friends when they point out your flaws. Do it with the right intention.
Respected brothers and sisters! Allah Almighty has created the human soul with a predisposition to selfishness as a test. Unless he lives by the moral values of the Qur’an and Sunnah and tames his earthly desires, this feeling will come to dominate his whole moral framework.
Such a person generally thinks of himself alone, rather than everyone else. He always wants the best, finest and most perfect of everything for himself. He wants to have possessions and children and for his own family merely to be comfortable. In face of difficulties, poverty and economic hardship, he will expect the people around him to undergo all kinds of risks and troubles for him and to support him, even at the cost of their own interests. He seeks to protect his own whims and interests and to ensure his own ease and comfort.
When the situation is different he can forgo many things he values, for the sake of protecting his own interests and preventing any harm coming to him.
Allah has revealed this passionate selfish feeling in human earthly desires as follows in the Qur’an:
“Truly man was created headstrong – desperate when bad things happen, begrudging when good things come.” [Qur’an, 70:19-21]
They are a major threat to the nation and to the modern societies. The materialist thinking that is widespread in modern societies that do not live by religious moral values, reinforces the selfish and egotistical spirit in human nature and disseminates a “me-first” philosophy. Indeed, the idea of “So long as I’m all right, who cares what happens to anyone else?” or “Looking out for number one” generally dominates such societies.
Thus, oppressed masses and poor people; their children devoid of education or food; are of no interest to such people. This social structure generally leads to a troubled and unhappy atmosphere.
Only people living by the moral values of the Qur’an and Sunnah can bring about any change in such a contaminated society; only they can change the people of selfish interest — those who protect their own interests and violate everyone else’s; and who have no love or fear of Allah Almighty.
Islam cultivates love of Allah and which is the only way to acquire such values of good conscience as compassion and helpfulness, which are at the root of the Qur’anic moral values.
Fear and love of Allah enables people to submit themselves to Him, to see the best in everything and to have compassion. In the Qur’anic verses Allah reveals how the only interest of concern to believers is His approval. Allah the Most High says:
“They fulfill their vows and fear a Day whose evil will spread far and wide. They give food, despite their love for it, to the poor and orphans and captives: ‘We feed you only out of desire for the Face of Allah. We do not want any repayment from you or any thanks. Truly We fear from our Lord a glowering, calamitous Day.’ So Allah has safeguarded them from the evil of that Day and has made them meet with radiance and pure joy.” [Qur’an, 76:7-11]
Our beloved Prophet Muhammad (Peace be upon him) said:
“He who goes to bed full when his neighbour is hungry is not one of us.” [Hadith]
It is an important warning to all those believers who desire to earn Allah’s approval. Therefore, anyone aiming to earn Allah’s approval will not just settle for a solution to his own problems; he will also assume responsibility for resolving the problems of others around him in need.
This may of course require people to give up things they love or to sacrifice their own comfort. The way that Muslims look to protect and watch over the poor by giving alms, help people in need by canceling their debts and spend their possessions on Allah’s path, rather than accumulating and hoarding them, are moral virtues bestowed by the ethical values of the Qur’an and Sunnah.
Responding to people’s needs and treating them kindly are forms of behaviour that prevent atrophocation of the conscience. Empathising with others, treating the needy and the orphans with affection and showing respect and love make it possible to eliminate cruelty and selfishness. Qur’anic Verses reveal that the reward for good behaviour comes in the Presence of Allah. Allah Almighty says:
“Worship Allah and do not associate anything with Him. Be good to your parents and relatives and to orphans and the very poor, and to neighbours who are related to you and neighbours who are not related to you, and to companions and travelers and your slaves. Allah does not love anyone vain or boastful.” [Qur’an, 4:36]
Faith (Iman) perfects people’s behaviour, as it does so many other traits. A believer who constantly heeds his conscience as required by religious moral values will always behave in the best, most considerate, trust-inspiring and tolerant manner.
Someone possessed of these moral attributes has earned merit for his own life in the hereafter. At the same time, he is instrumental in freeing the world from its self-interested and selfish nature, and making it a place of the delights of Islam.
Respected brothers and sisters! In the realm of politics, the pursuit of self-interest has long been a contentious issue. While some argue that self-interest is a natural and necessary driving force, others caution against the dangers it poses to society as a whole. How dangerous, then, is the politics of selfishness? Yes, this sermon aims to explore the ramifications of prioritising personal gain over collective well-being. By examining the adverse effects on social cohesion, economic inequality, and democratic processes, I shed light on the potential perils that arise when self-interest takes precedence in the political arena.
In today’s political landscape, the prevalence of a politics rooted in selfishness poses significant dangers to our nation and our societies. When individuals prioritise personal gain over collective well-being, the very fabric of social cohesion is at risk. A society thrives when its members work together towards common goals and share a sense of responsibility towards one another. However, the politics of selfishness erodes this sense of solidarity, leading to a fractured society where divisions deepen and empathy diminishes. This erosion of social cohesion not only hampers progress but also creates an environment where conflict and polarisation flourish. Without a shared commitment to collective well-being, the pursuit of personal gain becomes a zero-sum game, where the success of one is often at the expense of others, exacerbating societal divisions and undermining the common good.
The politics of selfishness perpetuates and exacerbates economic inequality. When policies and decisions are driven solely by self-interest, the gap between the haves and have-nots widens, deepening socioeconomic disparities. This inequality not only affects individual’s access to resources and opportunities but also undermines social mobility and perpetuates cycles of poverty. As wealth and power become concentrated in the hands of a few, the majority of the population is left struggling to meet their basic needs and achieve their aspirations. Economic inequality erodes trust in institutions and fuels societal discontent, as marginalised communities feel increasingly excluded and voiceless. It is crucial to recognise that a society where personal gain is prioritised over collective well-being cannot achieve true peace, unity, prosperity and sustainable growth.
The politics of selfishness undermines democratic processes, which rely on the principles of fairness, representation, and accountability. When politicians prioritise their own interests over those of the people they serve, the democratic ideals of transparency and public trust are eroded. Decision-making becomes influenced by personal gain rather than the needs and aspirations of the citizens. This erosion of democratic values diminishes the voice of the people, leading to a sense of disillusionment and disengagement from the political process. When the politics of selfishness prevails, the very foundation of democracy is compromised, and the power dynamics shift towards a few individuals or interest groups, rather than being representative of the collective will.
Ramifications of prioritising personal gain over collective well-being are far-reaching and detrimental to society. The erosion of social cohesion, deepening economic inequality, and undermining of democratic processes are just some of the adverse effects that arise from the politics of selfishness. It is imperative that we recognise the dangers inherent in this approach and strive towards a politics that values the common good, fosters inclusivity, and prioritises the well-being of all members of society. Only through collective action and a commitment to shared prosperity can we build a more equitable and harmonious future In Shaa Allah.
Dear servants of Allah! Sincerely speaking, ‪we live in a selfish world today. Every man for himself and his family. But don’t be selfish with your prayer. Pray for your nations, leaders, friends, your family, loved ones, as well as those you don’t know. Remember, you may think it’s not much but your sincere prayer could change someone’s situation.
All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Dhul-Hijjah 17, 1446 AH (June 13, 2025).

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Friday Sermon

Friday Sermon: The Important Message On Sacrificing An Animal During Eid-ul-Adha

Published

7 months ago

on

May 23, 2025

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By Imam Murtadha Gusau
In the Name of Allah, the Beneficent, the Merciful
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our beloved Prophet Muhammad (Peace be upon him) and upon all his family and companions.
To proceed:
Dear brothers and sisters! Know that, Eid-ul-Adha, also known as the Festival of Sacrifice, is one of the islams’s most significant religious holidays. It commemorates the willingness of Prophet Ibrahim (AS) to sacrifice his beloved son Prophet Isma’il (AS) as an act of worship and obedience to Allah. This profound story is deeply embedded in Islamic tradition, and the act of sacrifice during Eid-ul-Adha serves as a symbolic gesture of submission and devotion to Allah Almighty.
The story of Eid-ul-Adha originates from the Qur’an and Sunnah (Hadith), where it is narrated that Allah tested Prophet Ibrahim’s faith by commanding him to sacrifice his beloved son, Isma’il. As they both submitted to Allah’s command, a miraculous intervention occurred. Allah the Most High says:
“Then when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), We called out to him, ‘O Ibrahim! You have already fulfilled the vision!’ thus, we reward those who do right. For this was a trial. And We ransomed him with a momentous sacrifice.” [Qur’an, 37:103-107]
This event signifies the ultimate act of faith (Iman) and obedience to Allah and it is commemorated annually by Muslims worldwide.
The act of sacrificing an animal during Eid-ul-Adha is termed “Layyah” in hausa language.” It is obligatory (wajib) for every adult financially capable Muslim. This is derived from both the Qur’an and Sunnah (Hadith), indicating the importance and necessity of this act of worship. Allah Almighty says:
“Therefore to your Lord turn in Prayer and Sacrifice.” [Qur’an, 108:2]
The Prophet Muhammad (Peace be upon him) also emphasised the significance of sacrificing an animal. He said:
“Whoever has the means and does not offer the sacrifice, let him not approach our place of prayer.” [Sunan Ibn Majah]
Neglecting the animal sacrifice without a valid reason, despite having the financial capability, is considered sinful. The Prophet Muhammad (Peace be upon him) warned against this negligence, highlighting that it distances one from the community of Muslim believers. He (Peace be upon him) said:
“He who has the means to perform animal sacrifice but does not do so should not come near our Eid ground.” [Musnad of Imam Ahmad]
This underscores the spiritual and communal importance of participating in this act of devotion.
And the correct procedure for performing the sacrifice involves specific guidelines to ensure that the act is carried out in a humane and Islamic manner. The animal to be sacrificed should be healthy, free from any defects, and of a certain age (e.g., sheep or goat should be at least one year old). The person performing the sacrifice should do the following:
1. Intention (Niyyah): The intention to perform the sacrifice should be made for the sake of Allah alone.
2. Bismillah: The name of Allah should be invoked before slaughtering the animal by saying, “Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest).
3. Sharp the Knife: A sharp knife should ensure a swift and humane slaughter.
4. Facing the Qiblah: The animal should be laid facing the Qiblah (direction of Makkah).
5. Distribution of the Meat: The meat should be divided into three parts: one-third for the family, one-third for relatives and friends, and one-third for the needy and poor.
Respected brothers and sisters! Eid-ul-Adha is not merely a ritualistic slaughtering of animals but a profound act of faith (Iman), reminding Muslims of the virtues of obedience, devotion, and charity. By commemorating the story of Prophet Ibrahim and his son Prophet Isma’il, Muslims are encouraged to reflect on their submission to Allah and their willingness to make sacrifices for the greater good. The act of sacrificing the animal serves as a powerful symbol of faith (Iman), community, and the spirit of giving, reinforcing the core values of Islam.
By adhering to the guidelines and fulfilling this obligation, Muslims not only follow a time-honoured tradition but also strengthen their spiritual connection and contribute to the well-being of their communities.
Dear brothers and sisters! Eid-ul-Adha is a very special time for Muslims around the world. It is also called the Festival of Sacrifice. On this day, Muslims remember the story of Prophet Ibrahim (AS). He was ready to give something very dear to show his love for Allah. So, Muslims follow this by giving to others and sharing what they have.
This is a time for kindness and love. It is a time to help people who don’t have enough.
Let’s learn how you can help others during this special time.
Wallahi not everyone has the blessings of food to eat or clothes to wear or meat to eat. Some families feel sad because they do not have much. Some children do not get new clothes.
Donating during Eid is a way to ensure everyone’s happiness. Giving is the true essence of Eid. It brings people closer and shows that we care.
To give, we don’t have to be rich. Even small things can help someone smile.
You can help people near you or far away. You can still give and make a big difference even if you don’t know them.
One of the most significant ways to give during Eid is to share the meat from your sacrifice. You can provide one-third of your meat to people in need.
This is one way to follow the true meaning of Eid-ul-Adha charity.
You can make food bags and give them to families who need them. Giving food brings joy and fills hungry stomachs.
Everyone wants to wear something nice on Eid. But not everyone can buy new clothes.
Giving clothes helps others feel special and happy.
You can give money to people who need it. This is simple and fast. It can help them buy what they need the most.
You can also donate money to our Nagazi-Uvete Islamic Center, which helps many families during Eid. Nagazi-Uvete Islamic Center makes sure that your charity reaches our orphans and deserving families.
When you give, do it with love. Say kind words. Smile. Make the other person feel happy.
Let them know they are not forgotten. They matter. Giving is not just about things. It’s about making people feel seen, loved, and valued.
Send your sadaqah and Zakat through Nagazi-Uvete Islamic Center. Sponsor an orphan. Help a low-income family have food for Eid-ul-Adha.
Wallahi this kind of charitable giving during Eid helps the whole world.
You can help more people by telling others. Share a post. Make a video. Talk to your friends. Tell your school. Tell your neighbours.
“Let’s help others this Eid!”
“Giving brings joy!”
“Even a small gift can make someone smile!”
And when more people give, more lives change.
Helping others is one of the best things we can do during Eid-ul-Adha. It makes the holiday brighter, brings hearts together, and teaches love, kindness, and care. So this Eid, don’t just dress up and eat good food. Look around. See who needs help. Share what you have. Give from your heart. Allah Almighty and His Messenger (Peace be upon him) will appreciate.
You don’t need to be rich to give. You need to care.
Let’s join hands with the Nagazi-Uvete Islamic Center this Eid to help the orphans and the needy, and bring happiness to homes that need it most.
Donate now FISABILILLAH, for Allah’s sake.
In this coming Eid-ul-Adha festival your donations, help, support and assistance can do more than fulfill a duty. It can bring nourishment, dignity, and joy to our orphans and to the families who need it most. With Nagazi-Uvete Islamic Center, your sacrifice becomes fresh, high-quality meat for orphans, less-prevelege Muslims, and struggling families in our community.
We partner with trusted local farms and deliver your sadaqah of animals sacrifice with care and compassion—because our neighbours deserve nothing less.
Please, donate through the following account details:
1. Account number: 0048647196.
– Account name: Murtala Muhammed.
– GTBank
Or:
2. Account number: 1779691620
– Account name: Murtala Muhammed.
– Access Bank.
We have only two weeks to Eid-ul-Adha. Please support our orphans with your sadaqah, with your donations and with your Zakat so that our orphans celebrate Eid-ul-Adha happily.
Remember, Eid ul-Adha is a sacred reminder of sacrifice, obedience, and compassion. As we honour the legacy of Prophet Ibrahim (AS), who was willing to give up what he loved most for the sake of Allah Almighty, Muslims around the world are also called to give to the orphans, and to those who are struggling, displaced, and forgotten.
Allah the Most High says:
“Then when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead, We called out to him, ‘O Ibrahim! You have fulfilled the vision.’ Verily, thus do We reward the doers of good.” [Qur’an, 37:103–105]
“It is neither their meat nor their blood that reaches Allah; it is your piety that reaches Him.” [Qur’an, 22:37]
The Prophet Muhammad (Peace be upon him) said:
“He is not a believer whose stomach is filled while the neighbour to his side goes hungry.” [Sahih Bukhari]
“The son of Adam does not do any action on the Day of Sacrifice that is more beloved to Allah than shedding blood (of animal). It will come on the Day of Resurrection with its horns, hair, and hooves, and its blood will be accepted by Allah before it even falls to the ground.” [At-Tirmidhi]
Allah The Almighty Says:
“And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.” [Qur’an, 2:195]
The Prophet Muhammad (Peace be upon him) said:
“The most beloved of people to Allah is the one who brings the most benefit to others.” [Al-Mu’jam al-Awsat]
May Allah Almighty accept your sacrifices, amplify your intentions, and bless you, your families with peace and barakah, ameen.
All praise is due to Allah, the Lord of the worlds. Prayers, peace and mercy are upon our beloved master, Muhammad, the son of Abdullah (Peace be upon him), his family and Companions.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Zul Qa’dah 25, 1446 AH (May 23, 2025).

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