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Friday Sermon] IPOB Killings: An Invitation To Another Civil War In Nigeria!

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IPOB militants

 

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our beloved Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! The terrorist group and Members of the proscribed Indigenous People of Biafra, IPOB, on Sunday mercilessly killed 12 people from the Northern Nigeria, including a pregnant woman, her four children and eight others at Isulo, Orumba North Local Government Area of Anambra State.

The slain woman was identified as Harirah Jibril, 32, while the four children were identified as Fatimah, 9; Khadijah, 7; Azizah, 5 and; Zaitunah, 2.

The terrorists waylaid them on their way back home after a visit to Orumba North. The slain woman was a native of Adamawa State.

And as I’m talking to you now all Hausa people from the North have completely deserted Ihiala, following heightened attacks on non-natives in the area.

The unprovoked evictions, attacks, killings, destructions of properties and other forms of violations against northerners in various parts of the South East had resulted from the hate campaigns and propaganda being conducted by regional and ethnic agitators.

These killings followed other coordinated attacks on northern traders and haulage trucks, killing some people and destroying millions worth of properties including the truck.

Nigerian Army Foils Attack On Imo Police Command,Eliminates IPOB Commander 

We strongly condemn these killings. It is brutish, horrendous and barbaric. No family deserves to be wiped out in this manner.

And we call on the security agencies to smoke out the killers and bring them to justice. At the same time, we ask all men of conscience to speak up and condemn this barbaric killing.

For peace to reign and to avoid reprisal killings in other side of the country our people must have the liberty to exercising their freedom of movement in Southeastern part of the country, we’re law abiding citizens, we, therefore, warn that these killings should stop forthwith, as the blood of our people can’t be used as a sacrifice to keep Nigeria as one.

Once again, we wish to call on security agencies to intensify efforts in ensuring the lawless elements behind the killings are brought to book to serve as a deterrent to others.

We also appeal to our people in the North not to retaliate. Because vengeance will only ignite a cycle of violence. Nigeria needs peace at this crucial time. Therefore, nobody should embark on reprisal killing please. It will only compound the problem.

Respected brothers and sisters! One of the distinctive characteristics of the times we live in is the overwhelming presence of bloodshed, crisis and violence in our societies. Whether it is an IPOB attacks and killings to our people in Dei-Dei Abuja and southeast, or a tribal and religious attacks, or a kidnappings where innocent people are held at ransom to achieve political ends, we live in an age, where the manipulation and loss of innocent lives has become commonplace.

Such is the all-pervasive nature of indiscriminate violence, that terrorism is considered as one of the prime threats to peace and security in our societies.

The word terrorism came into wide usage only a few decades ago. But one of the unfortunate results of this new terminology is that it limits the definition of terrorism to that perpetrated by small groups or individuals. Terrorism, in fact, spans the entire world, and manifests itself in various forms. Its perpetrators do not fit any stereotype. Those who hold human lives cheap, and have the power to expend human lives, appear at different levels in our societies. The frustrated employee who kills his colleagues in cold-blood or the oppressed citizen of an occupied land who vents his anger by blowing up a school bus are terrorists who provoke our anger and revulsion. Ironically however, the politician who uses age-old ethnic animosities between peoples to consolidate his position, the head of state who orders “carpet bombing” of entire cities, the exalted councils that choke millions of civilians to death by wielding the insidious weapon of sanctions, the terrorist group like IPOB, who are killing the northerners living in their areas, are rarely punished for their crimes against humanity.

It is this narrow definition of terrorism that implicates only individuals and groups, that has caused Muslims to be associated with acts of destruction and terror, and as a result, to become victims of hate violence and terror themselves. Sometimes the religion of Islam is held responsible for the acts of a handful of Muslims, and often for the acts of non-Muslims!

Could it be possible that Islam, whose light ended the Dark Ages in Europe, now propound the advent of an age of terror? Could a faith that has over 2 billion followers the world over, and over 10 million in America, actually advocate the killing and maiming of innocent people? Could Islam, whose name itself stands for “peace” and “submission to Allah Almighty”, encourage its adherents to work for death and destruction?

For too long, have we relied on popular images in the media and in Hollywood films, for answers to these pertinent questions. It is now time to look at the sources of Islam, and its history to determine whether Islam does indeed advocate violence. The Glorious Qur’an says:

“…take not life, which Allah hath made sacred, except by way of justice and law: thus do He command you, that you may learn wisdom.” [Qur’an, 6:151]

Islam considers all life forms as sacred. However, the sanctity of human life is accorded a special place. The first and the foremost basic right of a human being is the right to live. The Glorious Qur’an says:

Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Glorious Qur’an repeatedly reminds us of our common origin:

“O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other (not that you may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).” [Qur’an, 49:13]

Thus, it is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is threatened with terrorism, perpetrated by individuals and states, Islam is a beacon of light that offers hope for the future.

Fellow Nigerians! If you can remember, the same thing taking place today of hate campaigns, maltreatment, attacking and killing the northerners by Igbo people was what ignited the 1966 Nigerian civil war.

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In August 1965 five Igbo Majors were beginning to plot a coup against incumbent Prime Minister Abubakar Tafawa Balewa. The coup was planned because the Majors as reported, were dissatisfied with the governments actions and that most Nigerian politicians were of Hausa or Fulani descent. In a memoir written by coup plotter Adewale Ademoyega he wrote:

“Our enemies are the political profiteers, the swindlers, the men in high and low places, that seek bribes and demand 10%; those that seek to keep the country divided permanently so that they can remain in office as ministers or VIPs.”

The coup plotters had five goals to achieve, to Strike simultaneously in regional capitals, arrest leading politicians-kill any who resist, avoid reprisals-kill all senior army officers, prevent troop movement-block Niger and Benue, and form a new Government. They planned to strike right before the Commonwealth Conference so that Tafawa Balewa would be distracted from any suspicious army movements.

In the weeks leading up to the coup Major Kaduna Nzeogwu carried out reconnaissance on Ahmadu Bello’s house in Kaduna. Nzeogwu often took his men on a night-time training exercise known as “Exercise Damisa” which was in actuality a practice run for a military coup. The commander of the 2nd Brigade, Brigadier Samuel Ademulegun, became irritated with the night-time exercises and reprimanded Nzeogwu in a telephone call to keep exercises a safe distance from Ahmadu Bello’s house. Although Ademulegun complained about the commotion he had no idea of the exercise’s true purpose. Nzeogwu’s control over his troops was so little that he had to conscript young soldiers from the Nigerian Military Training College at Kaduna. In the early hours on January 15, 1966 Nzeogwu decided to turn “Exercise Damisa” into a full blown military coup. Nzeogwu led his men to a bush adjacent to the house gates and informed them of their real mission. Nzeogwu and his men blew open the house gates and conducted a search of the residence, hunting for Ahmadu Bello Sardauna. After losing his temper at his initial failure to locate him, Nzeogwu found him with his wives. Ahmadu Bello was shot along with one of his wives who tried to shield him with her body. Also Ahmadu Bello’s faithful bodyguard came to defend him with a bow and arrows but was also shot.

So we have to be very very careful in order to avoid another civil war in Nigeria. Because if the killing of northerners in southeastern Nigeria continue, I’m assuring you that anything can happen…

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Shawwal 26, 1443 AH (May 27, 2022).

 

“…if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.” [Qur’an, 5:32]

Such is the value of a single human life, that the Qur’an equates the taking of even one human life unjustly, with killing of all humanity. Thus, the Qur’an prohibits homicide in clear terms. The taking of a criminal’s life by the state in order to administer justice is required to uphold the rule of law, and the peace and security of the society. Only a proper and competent court can decide whether an individual has forfeited his right to life by disregarding the right to life and peace of other human beings.

Even in a state of war, Islam enjoins that one deals with the enemy nobly on the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of the enemy country. As far as the non-combatant population is concerned such as women, children, the old and the infirm, etc., the instructions of the Prophet are as follows:

“Do not kill any old person, any child or any woman.” [Abu Dawud]

“Do not kill the monks in monasteries” or “Do not kill the people who are sitting in places of worship.” [Musnad of Imam Ahmad]

During a war, the Prophet (Peace be upon him) saw the corpse of a woman lying on the ground and observed:

“She was not fighting. How then she came to be killed?”

Thus non-combatants are guaranteed security of life even if their state is at war with an Islamic state.

While Islam in general is misunderstood in the western world, perhaps no other Islamic term evokes such strong reactions as the word ‘jihad.’ The term ‘jihad’ has been much abused, to conjure up bizarre images of violent Muslims, forcing people to submit at the point of the sword. This myth was perpetuated throughout the centuries of mistrust during and after the Crusades. Unfortunately, it survives to this day.

The word Jihad comes from the root word jahada, which means to struggle. So jihad is literally an act of struggling. The Prophet Muhammad (Peace be upon him) said that the greatest jihad is to struggle with the insidious suggestions of one’s own soul. Thus jihad primarily refers to the inner struggle of being a person of virtue and submission to Allah in all aspects of life.

Secondarily, jihad refers to struggle against injustice. Islam, like many other religions, allows for armed self-defense, or retribution against tyranny, exploitation, and oppression. The Glorious Qur’an says:

“And why should you not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? – Men, women, and children, whose cry is: “Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from you one who will protect; and raise for us from you one who will help!” [Qur’an, 4:75]

Thus Islam enjoins upon its believers to strive utmost, in purifying themselves, as well as in establishing peace and justice in the society. A Muslim can never be at rest when he sees injustice and oppression around him. As Martin Luther King Jr. said:

“We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.”

Islam enjoins upon all Muslims to work actively to maintain the balance in which Allah created everything. However, regardless of how legitimate the cause may be, the Glorious Qur’an never condones the killing of innocent people. Terrorising the civilian population can never be termed as jihad and can never be reconciled with the teachings of Islam.

Even Western scholars have repudiated the myth of Muslims coercing others to convert. The great historian De Lacy O’Leary wrote:

“History makes it clear, however, that the legend of fanatical Muslims, sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.” [Islam at Crossroads, London, 1923 page 8]

Muslims ruled Spain for roughly 800 years. During this time, and up until they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and/or Jewish populations.

This is not surprising to a Muslim, for his faith prohibits him from forcing others to see his point of view. The Glorious Qur’an says:

“Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah has grasped the most trustworthy hand-hold, that never breaks. And Allah hear and know all things.” [Qur’an, 2:256]

 

Opinion

Insecurity: Was Badaru’s Exit a Voluntary Resignation or a Disguised Dismissal?

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Governor Badaru

 

 

_By Abba Dukawa_

 

Whether former Defence Minister Muhammad Badaru Abubakar resigned or was quietly removed by the President, one thing is certain: the Defence Ministry urgently needs an experienced and capable leader, especially amid today’s escalating security crises.

In the Tinubu administration, citing “health grounds” has become the political equivalent of “ dog ate homework” a polite euphemism for someone who has essentially been dismissed.

The truth is that Badaru had no business being Defence Minister in the first place. He brought no relevant experience to the role, and his temperament was ill‑suited to a nation facing a deepening security crisis. His appointment baffled anyone genuinely concerned about Nigeria’s stability and survival.

Before his exit, Badaru had already exposed himself as hopelessly confused and entirely unfit to lead the Defence Ministry – the institution responsible for overseeing Nigeria’s military.

In a BBC Hausa Service interview *before his unceremonial departure* from the cabinet, he revealed glaring deficiencies in his understanding of security challenges. He even made a shocking claim: that the Nigerian Air Force cannot eliminate terrorists hiding in forests because some hideouts are “too thick for bombs to penetrate.” He said:

_“In this kind of war, from time to time there will be relief; sometimes they will do something that will shock everyone on the ground, although I have heard some say their whereabouts are known and who they are. It is true that their whereabouts are known, but they are people you cannot attack, or they are in the forests where our bombs cannot reach them.”_

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His remarks reveal not only a lack of resolve to confront insecurity but also a habit of offering puerile excuses to justify failure. Under his watch, Nigeria witnessed some of its bloodiest days, as terrorists and bandits unleashed violence on defenseless citizens across the Northeast, Northwest, and North‑Central regions. During this period, terrorists abducted and publicly executed Brigadier General Uba and three of his men in Borno State.

The truth is that Badaru was unfit to be Defence Minister long before his exit. His comments suggest a Nigeria permanently at the mercy of bandits, yet these criminals were allegedly never apprehended because their locations were “too remote” or “too difficult to attack.”

Thankfully, President Bola Tinubu has responded with a sweeping overhaul, replacing the Chief of Defence Staff and other service chiefs. He has now nominated General Christopher Gwabin Musa as Nigeria’s new Minister of Defence, citing his ability to “further strengthen Nigeria’s security architecture.”

General Musa, 58, is a highly decorated soldier who served as Chief of Defence Staff from 2023 to October 2025. His distinguished career includes appointments as Theatre Commander of Operation, Commander of the Nigerian Army Infantry Corps, and recipient of the Colin Powell Award for Soldiering in 2012. President Tinubu expressed confidence in General Musa’s leadership, describing him as a “tested professional capable of strengthening Nigeria’s security framework.

The former Defence Minister’s defeatist comments have sparked widespread criticism and demoralized troops on the frontline. The focus now shifts to President Tinubu’s administration and General Musa’s ability to restore confidence and security across the nation.

Challenges ahead for General Musa as defence minister, Strengthen intelligence gathering and surveillance systems to combat terrorism and banditry.

Improve barracks conditions and support for military personnel. Accelerate efforts to tackle Boko Haram, ISWAP, and other insurgent groups. Strengthen partnerships with global security agencies. Overhaul procurement processes to ensure transparency and efficiency.

Emphasizing innovation and technology will be crucial: advanced surveillance, AI‑driven threat analysis, and regional cooperation can make guerrilla warfare more predictable and attackers more accountable. With his extensive experience and proven track record, General Musa is well‑positioned to bring positive change to Nigeria’s defence sector.

Dukawa write it from Kano,can be reached at abbahydukawa@gmail.com

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Opinion

When Former Commissioners, LG Chairmen Endorse DSP Barau

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By Abba Anwar

Politics, at whatever rate, is a matter of choice and process selection. When political actors, become impregnated with uncertainties, double speak/standard, coordinated lies and enduring loose ends, result will be goofed end.

Agreed, All Progressives Congress (APC) in Kano has been in disarray, immediately after the Supreme Court judgement of 2023 gubernatorial election result. But nothing or very little is being done to genuinely and honestly ameliorate the situation. The major crisis is that of disunity, mistrust and master-servant relationship between and among leaders and followers.

Another major dilemma, as far as party cohesion is concerned, particularly among leaders, is who becomes flagbearer of gubernatorial ticket come 2027, at the expense of all other elective positions. This, creates an ocean of gap between gubernatorial aspirants and their supporters. Genuine or fake supporters.

From the Supreme Court judgement of 2023 gubernatorial election result, to date, almost all the aspirants, including the then flagbearers, Gawuna – Garo ticket, came to know, who their real and genuine people, within the party, are. From that time to date, individual choices are examined and partitioned according to their political needs and engagement.

Switching over across political preferences, overtly or covertly, are fast manifesting. Loyalty, both divided and unwavering, are taking more shapes and directions. This is also a fact, attached to party leaders, elders and all other stakeholders. From ward level to local government level up to state level.

Looking at the political space, within the context of APC in Kano, we have gubernatorial aspirants in the persons of the current Deputy Senate President, Distinguished Senator Barau I Jibrin, CFR, the 2023 gubernatorial candidate, His Excellency Nasiru Yusuf Gawuna and his running mate, His Excellency Murtala Sule Garo, AA Zaura and others who are being lured in a deceitful manner, to join the race.

It appears to many recently that, the space is becoming clearer and gloomy to some. As 2027 is fast approaching, many things started evolving from within. While leaders and stakeholders are using the situation to cash out, few others see more opportunities for enduring political choice. Created by the current situation and time.

It is from the standpoint of this scenario, enduring political choice, that former Commissioners and former local governments Chairmen, decided to take a queue towards the direction of DSP Barau. Though immediately after the Commissioners visit to the DSP, and after DSP’s Facebook handle revealed that, the former Commissioners were at his office for a solidarity visit, one of the former Commissioners, Mutari Ishaq Yakasai, was on air blaming that disclosure as misleading and concocted lie.

Explaining further that, they were at DSP’s office to thank him for appointing some of their members, former Commissioners, to position in his office. While he (Barau) also facilitated the appointment of some of them to other positions.

Before Yakasai came on air dismissing Barau’s Facebook post, there were stories everywhere, that one of those who visited Barau in his office, amongst the former Commissioners, rejected DSP’s Facebook post, that they were there for a solidarity visit, as 2027 was fast approaching. But all the stories did not reveal the identity of the very person, who rejected DSP’s revelation. Then came Yakasai’s disclosure.

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Just few hours after that, another former Commissioner who was also there during the visit, Kabiru Ado Lakwaya, went to the air and was carried in many stories, that, they were all there and paid a solidarity visit to the DSP. Explaining further that, they all agreed to support him for his 2027 gubernatorial ambition. When Lakwaya revealed that, there were arguments, from all ends. Some dismissing his claim as misleading and unbecoming of a man of his caliber.

After him, another former Commissioner, Musa Iliasu Kwankwaso, came on air supporting Lakwaya’s submission, in a very clever way. But a good listener, could deduce the main substance of his narrative. That, everyone has the right to support anybody of his choice. Arguing that, it was only a political choice, that all are entitled to.

What gave clearer perspective was a video clip that came from DSP Barau’s media unit, presenting the visit of the former Commissioners, live and direct. In that clip, some of the former Commissioners, whose remarks were shown, were all clear and categorical that, they were at DSP’s office to put their weight behind him. Adding that, part of their appreciation, for his intervention in the survival and development of the party, APC, was to tell him that, they would support him in all his political ambitions.

That clip put a stop to all the debates about what took the former Commissioners to the Deputy Senate President. Nothing was also heard again from either Yakasai or any other person.

Another similar visit was that of the former local governments Chairmen. Who also paid a visit to the DSP. Which the Senator in his own Facebook handle, disclosed that the former Chairmen were at his office to pay him a solidarity visit, towards 2027 elect.

In their own case also, after the visit, there were hues and cries that some of them alleged to have denied that they were there for a solidarity visit. But to the chagrin of all, unlike former Commissioners, none of the former local government Chairmen came to public and denounce what the DSP said on his Facebook handle. That they, were there to put their weight behind him.

The way I see it, is this, that, some people hide behind some teleguided wishes, acting behind the script of self – serving choice, leaving behind outer-wishes and engagement. While Kano APC is still intact, from the periphery , so many important stakeholders, understand why they should roam about and fix themselves into, what they think is better for them.

But the thing is, while unity is paramount and necessary for the party, sincerity of purpose and honest relationship, are prerequisite for victory come 2027. Among the aspirants we have there are very few of them, whom I can vouch that they are not in the race as do or die affair. Yes they have clean mind for it. And they understand its chemistry, opportunities and challenges. So working hand in hand with them, is not only deserving, but necessary.

Agreed, former Commissioners and former local governments Chairmen, are entitle to their political choice, they have a lot to offer in reconciling all parts within the larger body of the party. So also all other former this or former that, who held positions during the reign of the former Governor, Abdullahi Umar Ganduje. What we all need is sincerity of purpose, transparent political engagement and unscathed political choice.

While former Commissioners and former local governments Chairmen are probably shifting ground, I want DSP Barau to have it at the back of his mind that, he shouldn’t expect them all to support him at this stage. Some could be waiting for the natural process to take its cause. Not knowing that they are part of the natural process. But at whatever length, former this or former that, have every right to take their political direction, at their own pace, we should all know that, the overall aim is the victory of the party during polls.

Unity of the party is necessary at any cost. As integrity and honesty are necessary from the part of our leaders, followers should know that any tragedy in future, if care is not taken, will be harsher on them, as mere subjects. Take it or leave it. Unity is important to the party, as air is important to life.

Anwar writes from Kano
Tuesday, 2nd December, 2025

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Opinion

Re: Governor Abba Don’t Play Politics With Insecurity: Replying Senator Barau

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By Abdullahi Hafiz

I read with keen interest a press statement issued by Senator Barau I. Jibrin’s media office calling on Governor Abba Kabir Yusuf not to politicise the issue of insecurity.

The Deputy President of the Senate, Senator Barau I. Jibrin, has urged Governor Abba Kabir Yusuf of Kano State to refrain from politicising the challenges of insecurity and instead focus on addressing the numerous problems bedevilling the state under his watch.

The statement, which is replete with hollow reasons and unsubstantiated claims, has now also exposed the Deputy Senate President’s non-awareness of the true state of politics and politicking and even the welfare of the people he claims to represent — the people of Kano North.

Senator Barau’s likeness for attention in Kano has drawn many people into deception, thinking that the senator, who is also the second in command at the legislature, is always trying to prove what is not on ground since his election into the Senate in the year 2015.

In one way or the other, as a lawmaker and the highest-ranking one for that matter, Senator Barau’s development agenda is only being seen in the pages of newspapers and the digital media.

As he mentioned through Ismail Mudassir that the Kano State Government should not play with the issue of insecurity, it left many people wondering and wandering what Senator Barau meant.

In a situation whereby the community which Senator Barau came from — the Kano North Senatorial District — is now vulnerable to insurgent attacks as it shares borders with many communities in Katsina that were ravaged by banditry, it is very appalling and takes one to unease.

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Security, apart from protecting lives and properties, includes ensuring a motorable road for your constituents, which is one of the safest means of security.

For example, the Kano–Gwarzo Road was awarded since Senator Barau’s entry into the Senate 10 years ago, and he was instrumental in awarding the contract for the total rehabilitation of the road. Unfortunately, by the time you bypass a section of Kano metropolis after BUK and Janguza Barracks, what you will encounter as a driver up to Kano’s border with Katsina is an unmotorable road linking Kano to Dayi.

The road is in total disrepair, and it was Senator Barau who brought the motion for re-awarding the construction of the road since 2015.

The question the majority of the constituents are asking is why the road is still in a state of disrepair when most of the federal roads in southern Nigeria were completed.

Leaving a major unmotorable road in your constituency, which you brought in 2015, is one of the serious disasters of insecurity, incompetence, and retardation of the progress of Kano, which you accused Governor Abba of.

As Governor of Kano State, Alhaji Abba Kabir Yusuf is the Chief Security Officer of the state, and Kano is at his heart. He has not aided any sabotage in undermining the security of the state like the way you were accused of.

During the social media popular programme Fashin Baki anchored by Barrister Bulama Bukarti, Abba Hikima, Nasiru Salisu Zango, and Jaafar Jaafar, investigative journalist Jaafar Jaafar accused you of being instrumental in undermining the well-being of Kano and its people. Still, your media office or spokesperson did not offer any rebuttal to that accusation. Are you afraid that journalist Jaafar Jaafar may have cogent reasons for making those allegations against you?

“Jaafar Jaafar said a lot of people are pointing accusing fingers at the APC National Chairman, Dr. Abdullahi Umar Ganduje, of undermining the security and well-being of Kano, but people should know that Senator Barau is at the forefront.”

On the claim by Senator Barau’s media office about providing support to security agencies, Governor Abba, who was mandated by the Constitution of Nigeria to do that, has surpassed you. The main issue some of us from Kano North are daring you to tell us, for our own security of lives and properties, is the issue of Gwarzo Road, which you supervised its reconstruction. But what happened in ten years since you entered the Red Chamber as Chairman and head of an important Committee of Appropriation?

Now that you are the Deputy Senate President, what happened to the multiple awards of contracts on that road?

Comrade Abdullahi Hafiz wrote from Kano

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