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Friday Sermon] This Is How To Love The Prophet Muhammad (Peace Be Upon Him)!

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our beloved Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! As Muslims, we are commanded to love the Messenger of Allah (Peace be upon him) and to follow in his path without religious deviations or innovations, in order to worship Allah Almighty in the way that He commanded. Sometimes, unfortunately, our claims of love fall short, and thus there are signs that we can reflect on in order to analyse how much love we truly have for the greatest human being to walk this earth, Peace and blessings be upon him.

Respected servants of Allah! The strength of love for the Messenger of Allah (Peace be upon him) is connected to the Muslim’s faith. When his faith increases, his love for the Prophet (Peace be upon him) increases. Loving the Prophet (Peace be upon him) is an act of obedience to Allah and a means of drawing closer to Him. Loving the Prophet (Peace be upon him) is one of the obligatory duties in Islam.

It was narrated that Anas (RA) said: The Prophet (Peace be upon him) said:

“None of you truly believes until I am more beloved to him than his father, his child and all the people.” [Bukhari and Muslim]

You can increase your love of the Messenger of Allah (Peace be upon him) by realising the following:

1. He was sent by his Lord who chose him above all of creation to convey the religion of Allah to mankind. Allah chose him because He loved him and was pleased with him. If Allah were not pleased with him, He would not have chosen him. So we must love the one whom Allah loves and be pleased with the one with whom Allah is pleased. We must realise that he is the close friend of Allah (Khalil) and that close friendship is a higher status and it is the highest degree of love. Jundub (RA) is said to have narrated that:

“I heard the Prophet (Peace be upon him) say: ‘I declare before Allah that I have no close friend from among you. Allah has taken me as a close friend as he took Ibrahim as a close friend. If I were to have taken a close friend from among my Ummah, I would have taken Abu Bakr as a close friend.” [Muslim]

2. We should realise the high status to which Allah has raised him, for he (Peace be upon him) is the best of mankind. It was narrated that Abu Hurairah (RA) said:

“The Messenger of Allah (Peace be upon him) said: “I will be the leader of mankind on the Day of Resurrection, the first whose grave will be opened, the first to intercede and the first to be asked to intercede.” [Muslim]

3. We should realise that he suffered trials and difficulties in order to bring Islam to us. We should remember that the Messenger of Allah (Peace be upon him) was persecuted, hit, slandered and insulted; the closest people to him disowned him and accused him of being a madman, a liar and a sorcerer. He fought the people in order to protect the religion so that it could reach us; they fought him, expelled him from his people and homeland, and gathered armies against him.

4. We should follow the example of his companions who loved him deeply and sincerely. They loved him more than wealth and sons, and more than their own selves. There follow some examples of that:

“It was narrated that Anas (RA) said: I saw the Messenger of Allah (Peace be upon him) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand.” [Muslim]

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It was narrated that Anas (may Allah be pleased with him) said:

“On the Day of Uhud some of the people fled and left the Prophet (Peace be upon him), but Abu Talhah stood before him covering him with a shield. Abu Talhah was a powerful archer who broke two or three bows that day. When a man passed by carrying a quiver containing arrows, he would say: Give them to Abu Talhah. Whenever the Prophet (Peace be upon him) raised his head to look at the people, Abu Talhah would say: “O Prophet of Allah, may my father and my mother be sacrificed for you, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck.” [Bukhari and Muslim]

5. You should follow his Sunnah in word and deed, so that his Sunnah is the path you follow in your whole life, and you put his words before any other words and put his command before everything else; and you should follow the Aqidah (belief) of his noble Companions, and the Aqidah of the Tabi’in who followed them, and the Aqidah of those who followed their path until the present day, namely Ahlus-Sunnah wal-Jama’ah, and avoid bid’ah (innovation).

We ask Allah to help us to love His Messenger (Peace be upon him) and to make him dearer to us than our children, parents, families and our own selves.

Dear and respected servants of Allah! Also, following are some signs that you love Prophet Muhammad (Peace be upon him) sincerely:

1. You follow the message that he conveyed (the Qur’an): This entails reciting, studying, and implementing the rulings of the Creator that were revealed through His Messenger. Belief in the divine scripture is just one part of faith; implementing its rulings in your life is another. Study the Qur’an on a daily basis. Recite, understand, implement, and memorise what you can.

2. You love to follow the Sunnah: Every individual will vary in their love of the Sunnah and thus their love of the Messenger (Peace be upon him). The more you love the Sunnah, the more you’ll try to implement it in your life. You’ll never hear the words “It’s just a Sunnah” coming out of your mouth, primarily because you’ll do anything to follow his path. Instead, every time you learn about a Sunnah, you’ll be eager to implement it in your life. When you learn that something contradicts the Sunnah, you tend to stay away from it lest you fall into religious innovation (Bid’ah). You also ensure that what you’re doing on a daily basis is legitimate and has some basis in the Qur’an or his Sunnah (Peace be upon him). Study the Sunnah from an authentic source and implement it into your life.

3. You study his Sirah and encourage others to do so: Every Muslim should study the biography of the Prophet (Peace be upon him); his compassion, his love, his dedication, his sincerity, his beauty, his exalted character, his concern for his Ummah, and what he went through to convey this message to the rest of the world. The companions used to teach their children the Sirah from a young age. This is one of the greatest signs you love the Messenger of Allah (Peace be upon him) because you want to know more about him and his life, and oftentimes you’ll see those who love him study the sirah multiple times. Study the Sirah from a reputable, authentic source. You have so many resources in this day and age that there’s no excuse for not reading a summarised version of the Sirah or listening to a video series. Furthermore, encourage your family and friends to also study the sirah and share gems from your studies in order to encourage others.

Studying the Prophet’s Sirah is a sign for our love for the Prophet (Peace be upon him); one cannot truly love someone except that they must know about them. This love for the Prophet (Peace be upon him) should supersede our love for our fathers, mothers, relatives, children and even ourselves.

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By studying the Sirah we learn about the sacrifices and struggles made by the Prophet (Peace be upon him) in his life to spread Islam. This love must be sincere love for him and it must be translated into obeying him in what he commanded and following his example as a way of life. Imam Shafi‘i would say:

“لَوْ كانَ حُبُّكَ صَادِقاً لأَطَعْتَهُ, إنَّ الْمُحِبَّ لِمَنْ يُحِبُّ مُطِيعُ”

“If your love is sincere, you would have obeyed Him. For verily the lover for the one he loves, obeys him.”

We must understand, to love the Prophet (Peace be upon him) is an obligation for every Muslim.

Shaykhul-Islam Ibn Taimiyyah (may Allah have mercy on him) said:

“The reason why it is obligatory to love the Prophet (Peace be upon him) and venerate him more than any other person is that we cannot attain the greatest good in this world or in the Hereafter except at the hands of the Prophet (Peace be upon him), by believing in him and following him. That is because no one can be saved from the punishment of Allah, and the mercy of Allah cannot reach him except by means of the Prophet (Peace be upon him), by believing in him, loving him, being loyal to him and following him. This is the means by which Allah will save him from punishment in this world and in the Hereafter. This is the means by which he will attain what is good in this world and in the Hereafter.” [See Majmu‘ al-Fatawa, volume 27, page 246]

Let us spend time every day to study the life of our beloved Prophet so we can increase in love for him. How is it we spend so much time knowing friends, spouses, people we admire, but we do not spend time learning about the best of mankind.

Read even a minimum of 15 mins a day on the Sirah of the Prophet (Peace be upon him). Start with the book ‘The Sealed Nectar’ by Shaykh Safiyur-Rahman Al-Mubarakpuri, then move to more advanced books.

4. You ask Allah to send prayers upon him often: Saying “Allahummah salli ala Muhammad” in any of its appropriate variations is asking Allah to send peace and blessings and mercy upon the beloved Messenger, and every time you do it, Allah Almighty will send upon you 10 times the blessings and mercy in your life. Furthermore, every time you send salutations upon him, an angel appointed next to the Messenger (Peace be upon him) to conveys your prayers to him. Finally, the more you send prayers upon him, the closer you’ll be to him on the Day of Resurrection and the more of his intercession you’ll have on that severe day.

Try to at least begin the basic habit of sending 10 prayers upon him in the morning and 10 in the evening and work your way up from there throughout the day and night, especially every time you remember him or when his name is mentioned (Peace be upon him).

5. You love the things he loved and the people he loved: This includes acts of worship (fasting Mondays and Thursdays or praying at night) and countless Sunnan (such as using the siwak) as well as the people he loved and those who loved him, such as Abu Bakr, Umar, Uthman, Ali, his entire family, and the companions in general. This is a litmus test for many who claim to love the Messenger but believe in fabrications against his noble companions.

6. You frequently remember his life and wish to be with him: When you love someone, you find yourself thinking

The more you love the Messenger of Allah (Peace be upon him), the more you’ll refer back to his life and the more you’ll pray that Allah grants you reunion with him in the Hereafter, in the highest levels of Paradise.

Dear brothers and sisters! I have no doubt, no any Muslim worth the name will be happy or will support, agree or accept an insult on the personality of our beloved Prophet Muhammad (Peace be upon him), and at the same time we are telling the whole world with a strong voice that wallahi, you cannot also love the Prophet Muhammad (Peace be upon him) by going against his Shari’ah or his laws!

Prophet (Peace be upon him)’s Shari’ah prohibited you to take the law into your own hands, you are doing it or inciting people to do so all in the name of showing your love to him, which is a great lie!

His Shari’ah prohibited you to punish anybody through burning with fire, and you are doing it all in the name of loving him (Peace be upon him)!!

Imam Abu Dawud (may Allah have Mercy on him) collected three Hadiths in a chapter of his Sunan called:

“The Detestable Nature of Burning the Opposing Forces (in Military Confrontation) With Fire.”

The first two Hadiths narrated by Abu Hamzah al-Aslami and Abu Hurairah – may Allah be pleased with them – include the following clear prohibition:

“No one may punish using fire other than the Lord of the Fire (Allah).”

The third Hadith narrated by Abdullah Ibn Mas’ud – may Allah be pleased with him – includes the wording:

“It is not befitting for anyone to punish using fire, other than the Lord of the Fire (Allah).”

All the three Hadiths were classified as “Sahih” (authentic) by Shaykh Al-Albani (may Allah have Mercy on him) in his checking of the Sunan. In Silsilatul-Ahadith as-Sahihah, he adds a discussion of the authentic narration of when Ali, the fourth Caliph of the Muslims, ordered some people to face the death penalty by fire. When news of this reached Ibn Abbas, he disapproved of the decision and relayed a Hadith of the Prophet (Peace be upon him) with a similar wording:

“Do not punish with the punishment of Allah!” [Bukhari]

Imam at-Tirmizi also collected it in his Jami’, adding that when this comment got back to Ali, he said, “Ibn Abbas has spoken correctly.”

So the narrations clearly prove the impermissibility of harming or killing people with fire, in both wars and punishments for crimes, as understood and narrated by at least four of the Companions.

Allah is the only One who has the right to punish anyone with fire.

Our beloved Prophet Muhammad (Peace be upon him) commanded us to listen to and obey our leaders, but we said No, and still claiming that we love him (Peace be upon him)!!!

“So let those who oppose the Prophet’s command beware, lest fitnah strike them or a painful punishment.” [Qur’an, 24:63]

And lastly, my message to all of you is the saying of Allah Almighty:

“Say: “Our Lord will assemble us all together (on the Day of Resurrection), then He will judge between us with truth. And He is the (Most Trustworthy) All­Knowing Judge.” [Qur’an, 34:26]

O Allah, grant us true and complete love for your Messenger and his Sunnah and allow us to be upon his path in this life and to rejoice with him in the next life.

We ask Allah to help us to love His Messenger (Peace be upon him) and to make him dearer to us than our children, parents, families and our own selves.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Shawwal 19, 1443 AH (May 20, 2022).

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KANSIEC Chairman Advises Fruits Sellers Association to Modernize Business

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The Fruits Sellers Association, Kano State Chapter, has been advised to develop a strategic plan within a specific timeframe to modernize its business operations.

The Chairman of the Kano State Independent Electoral Commission, KANSIEC, Professor Sani Lawal Malumfashi, gave the advice during a courtesy visit by members of the association to his office.

Professor Malumfashi stated that the fruit business anywhere in the world serves customers from all backgrounds, both rich and poor, due to the importance of fruits in food consumption.

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He maintained that the association should seek recognition across the three tiers of government in order to benefit from government policies and programmes.

The KANSIEC Chairman added that the present administration under the Executive Governor, Alhaji Abba Kabir Yusuf, is transforming Kano into a modern metropolitan city with many parks. He said fruit sellers should secure designated spaces around the corners of flyovers across the city.

Earlier, the Chairman of the Fruits Sellers Association of Nigeria, Kano State Chapter, Alhaji Safiyanu Abdullahi, said they visited KANSIEC to seek guidance on how to conduct free, fair, and peaceful elections within the association.

Bashir Habib Yahya
Media Aide to the KANSIEC Chairman
Date: 11/09/2026

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Breaking :Former PDP National Chairman Alhaji Bamanga Tukur Is Dead

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Former Chairman of the peoples Democratic party during Jonathan’s administration Alhaji Bamanga Tukur is dead .

A credible source in Yola the capital of Adamawa state informed Nigerian Tracker that Alhaji Bamanga Tukur passes on in Abuja.

The source said his body will later be conveyed to Yola the capital of Adamawa state for funeral at the palace of Lamidon Adamawa Alhaji Muhammad Barkindo .

 

Alhaji Dr. Bamanga Mahmud Tukur (CON) was a prominent Nigerian politician, businessman, administrator, and elder statesman who has had a towering impact on Nigeria’s socio-political and economic sectors for over six decades.

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He was widely recognized for his roles as the former Governor of the old Gongola State, the former Minister of Industries, and the former National Chairman of the People’s Democratic Party (PDP).

Early Life and EducationDate of Birth: Born on 15 September 1935 in what is today Adamawa State, Nigeria.

Higher Education: He obtained a Master of Science (M.Sc.) degree from the University of Pittsburgh in the United States.

Honorary Recognition: He was awarded an honorary Doctorate Degree in Law (Honoris Causa) by Benue State University in Makurdi, Nigeria.

Traditional Titles: Reflecting his high regional and cultural status, he holds the distinguished traditional titles of Tafidan Adamawa and Wakilin Ganye in Adamawa State.

Career in Public Service & Governance
Nigerian Ports Authority (NPA):
Served as General Manager/Chief Executive from 1975 to 1982, managing port congestion and modernizing seaports.

Governor of Old Gongola State: Elected during the Second Republic in 1982, serving a brief term before the December 1983 military coup.

Minister for Industries: Served under General Sani Abacha’s military administration from 1993 to 1995.

Business and Continental Leadership Founder of BHI Holdings (Daddo Group),

Tukur expanded his economic influence across Africa:

Africa Business Roundtable (ABR): Founder, past president, and Life Patron.

NEPAD Business Group: Elected Chairman in March 2002.

International Maritime Stature: First African Vice President of the International Association of Ports and Harbours (IAPH)

PDP National Chairmanship (2012–2014)Elected PDP National Chairman in March 2012.

 

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Nigeria’s Oil Output Hits 1.573m bpd as OPEC Production Rises–Report Says

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By Yusuf Danjuma Yunusa

Nigeria’s crude oil production, excluding condensate, rose by 35,000 barrels per day (bpd) to 1.573 million bpd in August 2026, from 1.537 million bpd in July, according to the latest data from the Organisation of Petroleum Exporting Countries (OPEC).

The increase, representing a 2.3 per cent month-on-month (MoM) growth, places Nigeria among OPEC members that recorded higher production during the month.

OPEC, in its latest monthly data based on direct communication from member countries, said Nigeria’s August output was its highest monthly production level in the data provided for 2026.

The August figure also exceeded Nigeria’s average production of 1.552 million bpd in the second quarter of 2026, indicating a gradual improvement in upstream output.

The development comes amid renewed efforts by the Federal Government and oil producers to boost production through improved security, fresh upstream investments, new projects and the rehabilitation of existing assets.

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Across OPEC, crude oil production increased by 346,000 bpd to 24.081 million bpd in August, from 23.735 million bpd in July.

Iraq recorded the largest increase among OPEC members, with output surging by 664,000 bpd to 3.378 million bpd. Kuwait followed with a 49,000-bpd increase to 1.894 million bpd, while the United Arab Emirates added 54,000 bpd to reach 3.835 million bpd.

Venezuela also increased production by 23,000 bpd to 1.145 million bpd.

However, some major producers recorded declines. Saudi Arabia’s output fell by 75,000 bpd to 7.276 million bpd, while Algeria and Libya declined by 8,000 bpd and 9,000 bpd to 999,000 bpd and 1.355 million bpd respectively.

Iran recorded the largest decline, with production dropping by 399,000 bpd to 2.086 million bpd.

Beyond OPEC, total production by the broader OPEC+ group, comprising OPEC members and participating non-OPEC producers under the Declaration of Cooperation (DoC), rose by 297,000 bpd to 38.055 million bpd in August.

Within the non-OPEC DoC group, Kazakhstan increased production by 159,000 bpd to 1.807 million bpd, while Russia cut output by 160,000 bpd to 8.718 million bpd.

For Nigeria, the latest production increase could provide some relief to government revenue and foreign exchange earnings, given the continued importance of crude oil exports to the economy.

Nigeria has set a target of raising crude oil production towards three million bpd by 2030, making sustained increases essential to achieving the ambition.

However, the country still faces significant challenges, including ageing fields, infrastructure constraints, crude theft, funding difficulties and the need to attract new investment into the upstream sector.

The August performance therefore represents progress, but maintaining the upward trend will be crucial if Nigeria is to close the gap between current production and its ambitious 2030 target.

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