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Friday Sermon] This Is How To Love The Prophet Muhammad (Peace Be Upon Him)!

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our beloved Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! As Muslims, we are commanded to love the Messenger of Allah (Peace be upon him) and to follow in his path without religious deviations or innovations, in order to worship Allah Almighty in the way that He commanded. Sometimes, unfortunately, our claims of love fall short, and thus there are signs that we can reflect on in order to analyse how much love we truly have for the greatest human being to walk this earth, Peace and blessings be upon him.

Respected servants of Allah! The strength of love for the Messenger of Allah (Peace be upon him) is connected to the Muslim’s faith. When his faith increases, his love for the Prophet (Peace be upon him) increases. Loving the Prophet (Peace be upon him) is an act of obedience to Allah and a means of drawing closer to Him. Loving the Prophet (Peace be upon him) is one of the obligatory duties in Islam.

It was narrated that Anas (RA) said: The Prophet (Peace be upon him) said:

“None of you truly believes until I am more beloved to him than his father, his child and all the people.” [Bukhari and Muslim]

You can increase your love of the Messenger of Allah (Peace be upon him) by realising the following:

1. He was sent by his Lord who chose him above all of creation to convey the religion of Allah to mankind. Allah chose him because He loved him and was pleased with him. If Allah were not pleased with him, He would not have chosen him. So we must love the one whom Allah loves and be pleased with the one with whom Allah is pleased. We must realise that he is the close friend of Allah (Khalil) and that close friendship is a higher status and it is the highest degree of love. Jundub (RA) is said to have narrated that:

“I heard the Prophet (Peace be upon him) say: ‘I declare before Allah that I have no close friend from among you. Allah has taken me as a close friend as he took Ibrahim as a close friend. If I were to have taken a close friend from among my Ummah, I would have taken Abu Bakr as a close friend.” [Muslim]

2. We should realise the high status to which Allah has raised him, for he (Peace be upon him) is the best of mankind. It was narrated that Abu Hurairah (RA) said:

“The Messenger of Allah (Peace be upon him) said: “I will be the leader of mankind on the Day of Resurrection, the first whose grave will be opened, the first to intercede and the first to be asked to intercede.” [Muslim]

3. We should realise that he suffered trials and difficulties in order to bring Islam to us. We should remember that the Messenger of Allah (Peace be upon him) was persecuted, hit, slandered and insulted; the closest people to him disowned him and accused him of being a madman, a liar and a sorcerer. He fought the people in order to protect the religion so that it could reach us; they fought him, expelled him from his people and homeland, and gathered armies against him.

4. We should follow the example of his companions who loved him deeply and sincerely. They loved him more than wealth and sons, and more than their own selves. There follow some examples of that:

“It was narrated that Anas (RA) said: I saw the Messenger of Allah (Peace be upon him) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand.” [Muslim]

CITAD Decries Alleged Gender Based Violence At Kano Higher Institution

It was narrated that Anas (may Allah be pleased with him) said:

“On the Day of Uhud some of the people fled and left the Prophet (Peace be upon him), but Abu Talhah stood before him covering him with a shield. Abu Talhah was a powerful archer who broke two or three bows that day. When a man passed by carrying a quiver containing arrows, he would say: Give them to Abu Talhah. Whenever the Prophet (Peace be upon him) raised his head to look at the people, Abu Talhah would say: “O Prophet of Allah, may my father and my mother be sacrificed for you, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck.” [Bukhari and Muslim]

5. You should follow his Sunnah in word and deed, so that his Sunnah is the path you follow in your whole life, and you put his words before any other words and put his command before everything else; and you should follow the Aqidah (belief) of his noble Companions, and the Aqidah of the Tabi’in who followed them, and the Aqidah of those who followed their path until the present day, namely Ahlus-Sunnah wal-Jama’ah, and avoid bid’ah (innovation).

We ask Allah to help us to love His Messenger (Peace be upon him) and to make him dearer to us than our children, parents, families and our own selves.

Dear and respected servants of Allah! Also, following are some signs that you love Prophet Muhammad (Peace be upon him) sincerely:

1. You follow the message that he conveyed (the Qur’an): This entails reciting, studying, and implementing the rulings of the Creator that were revealed through His Messenger. Belief in the divine scripture is just one part of faith; implementing its rulings in your life is another. Study the Qur’an on a daily basis. Recite, understand, implement, and memorise what you can.

2. You love to follow the Sunnah: Every individual will vary in their love of the Sunnah and thus their love of the Messenger (Peace be upon him). The more you love the Sunnah, the more you’ll try to implement it in your life. You’ll never hear the words “It’s just a Sunnah” coming out of your mouth, primarily because you’ll do anything to follow his path. Instead, every time you learn about a Sunnah, you’ll be eager to implement it in your life. When you learn that something contradicts the Sunnah, you tend to stay away from it lest you fall into religious innovation (Bid’ah). You also ensure that what you’re doing on a daily basis is legitimate and has some basis in the Qur’an or his Sunnah (Peace be upon him). Study the Sunnah from an authentic source and implement it into your life.

3. You study his Sirah and encourage others to do so: Every Muslim should study the biography of the Prophet (Peace be upon him); his compassion, his love, his dedication, his sincerity, his beauty, his exalted character, his concern for his Ummah, and what he went through to convey this message to the rest of the world. The companions used to teach their children the Sirah from a young age. This is one of the greatest signs you love the Messenger of Allah (Peace be upon him) because you want to know more about him and his life, and oftentimes you’ll see those who love him study the sirah multiple times. Study the Sirah from a reputable, authentic source. You have so many resources in this day and age that there’s no excuse for not reading a summarised version of the Sirah or listening to a video series. Furthermore, encourage your family and friends to also study the sirah and share gems from your studies in order to encourage others.

Studying the Prophet’s Sirah is a sign for our love for the Prophet (Peace be upon him); one cannot truly love someone except that they must know about them. This love for the Prophet (Peace be upon him) should supersede our love for our fathers, mothers, relatives, children and even ourselves.

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By studying the Sirah we learn about the sacrifices and struggles made by the Prophet (Peace be upon him) in his life to spread Islam. This love must be sincere love for him and it must be translated into obeying him in what he commanded and following his example as a way of life. Imam Shafi‘i would say:

“لَوْ كانَ حُبُّكَ صَادِقاً لأَطَعْتَهُ, إنَّ الْمُحِبَّ لِمَنْ يُحِبُّ مُطِيعُ”

“If your love is sincere, you would have obeyed Him. For verily the lover for the one he loves, obeys him.”

We must understand, to love the Prophet (Peace be upon him) is an obligation for every Muslim.

Shaykhul-Islam Ibn Taimiyyah (may Allah have mercy on him) said:

“The reason why it is obligatory to love the Prophet (Peace be upon him) and venerate him more than any other person is that we cannot attain the greatest good in this world or in the Hereafter except at the hands of the Prophet (Peace be upon him), by believing in him and following him. That is because no one can be saved from the punishment of Allah, and the mercy of Allah cannot reach him except by means of the Prophet (Peace be upon him), by believing in him, loving him, being loyal to him and following him. This is the means by which Allah will save him from punishment in this world and in the Hereafter. This is the means by which he will attain what is good in this world and in the Hereafter.” [See Majmu‘ al-Fatawa, volume 27, page 246]

Let us spend time every day to study the life of our beloved Prophet so we can increase in love for him. How is it we spend so much time knowing friends, spouses, people we admire, but we do not spend time learning about the best of mankind.

Read even a minimum of 15 mins a day on the Sirah of the Prophet (Peace be upon him). Start with the book ‘The Sealed Nectar’ by Shaykh Safiyur-Rahman Al-Mubarakpuri, then move to more advanced books.

4. You ask Allah to send prayers upon him often: Saying “Allahummah salli ala Muhammad” in any of its appropriate variations is asking Allah to send peace and blessings and mercy upon the beloved Messenger, and every time you do it, Allah Almighty will send upon you 10 times the blessings and mercy in your life. Furthermore, every time you send salutations upon him, an angel appointed next to the Messenger (Peace be upon him) to conveys your prayers to him. Finally, the more you send prayers upon him, the closer you’ll be to him on the Day of Resurrection and the more of his intercession you’ll have on that severe day.

Try to at least begin the basic habit of sending 10 prayers upon him in the morning and 10 in the evening and work your way up from there throughout the day and night, especially every time you remember him or when his name is mentioned (Peace be upon him).

5. You love the things he loved and the people he loved: This includes acts of worship (fasting Mondays and Thursdays or praying at night) and countless Sunnan (such as using the siwak) as well as the people he loved and those who loved him, such as Abu Bakr, Umar, Uthman, Ali, his entire family, and the companions in general. This is a litmus test for many who claim to love the Messenger but believe in fabrications against his noble companions.

6. You frequently remember his life and wish to be with him: When you love someone, you find yourself thinking

The more you love the Messenger of Allah (Peace be upon him), the more you’ll refer back to his life and the more you’ll pray that Allah grants you reunion with him in the Hereafter, in the highest levels of Paradise.

Dear brothers and sisters! I have no doubt, no any Muslim worth the name will be happy or will support, agree or accept an insult on the personality of our beloved Prophet Muhammad (Peace be upon him), and at the same time we are telling the whole world with a strong voice that wallahi, you cannot also love the Prophet Muhammad (Peace be upon him) by going against his Shari’ah or his laws!

Prophet (Peace be upon him)’s Shari’ah prohibited you to take the law into your own hands, you are doing it or inciting people to do so all in the name of showing your love to him, which is a great lie!

His Shari’ah prohibited you to punish anybody through burning with fire, and you are doing it all in the name of loving him (Peace be upon him)!!

Imam Abu Dawud (may Allah have Mercy on him) collected three Hadiths in a chapter of his Sunan called:

“The Detestable Nature of Burning the Opposing Forces (in Military Confrontation) With Fire.”

The first two Hadiths narrated by Abu Hamzah al-Aslami and Abu Hurairah – may Allah be pleased with them – include the following clear prohibition:

“No one may punish using fire other than the Lord of the Fire (Allah).”

The third Hadith narrated by Abdullah Ibn Mas’ud – may Allah be pleased with him – includes the wording:

“It is not befitting for anyone to punish using fire, other than the Lord of the Fire (Allah).”

All the three Hadiths were classified as “Sahih” (authentic) by Shaykh Al-Albani (may Allah have Mercy on him) in his checking of the Sunan. In Silsilatul-Ahadith as-Sahihah, he adds a discussion of the authentic narration of when Ali, the fourth Caliph of the Muslims, ordered some people to face the death penalty by fire. When news of this reached Ibn Abbas, he disapproved of the decision and relayed a Hadith of the Prophet (Peace be upon him) with a similar wording:

“Do not punish with the punishment of Allah!” [Bukhari]

Imam at-Tirmizi also collected it in his Jami’, adding that when this comment got back to Ali, he said, “Ibn Abbas has spoken correctly.”

So the narrations clearly prove the impermissibility of harming or killing people with fire, in both wars and punishments for crimes, as understood and narrated by at least four of the Companions.

Allah is the only One who has the right to punish anyone with fire.

Our beloved Prophet Muhammad (Peace be upon him) commanded us to listen to and obey our leaders, but we said No, and still claiming that we love him (Peace be upon him)!!!

“So let those who oppose the Prophet’s command beware, lest fitnah strike them or a painful punishment.” [Qur’an, 24:63]

And lastly, my message to all of you is the saying of Allah Almighty:

“Say: “Our Lord will assemble us all together (on the Day of Resurrection), then He will judge between us with truth. And He is the (Most Trustworthy) All­Knowing Judge.” [Qur’an, 34:26]

O Allah, grant us true and complete love for your Messenger and his Sunnah and allow us to be upon his path in this life and to rejoice with him in the next life.

We ask Allah to help us to love His Messenger (Peace be upon him) and to make him dearer to us than our children, parents, families and our own selves.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Shawwal 19, 1443 AH (May 20, 2022).

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ECN Boss Dismisses Arrest Reports

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By Yusuf Danjuma Yunusa

 

Director-General, Energy Commission of Nigeria, Dr Mustapha Abdullahi, has denied being arrested by the Economic and Financial Crimes Commission as reported in the media.

 

He said this in a statement sent to the News Agency of Nigeria on Wednesday in Abuja, while acknowledging that he only honoured an invitation by the commission.

 

The statement signed by Alhaji Abdulrasaq Danjuma, his Media Aide, however, said this was in line with due process and respect for the constituted authorities.

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He appealed to the public to avoid speculation, misinformation, sensational commentary, and the circulation of unverified claims that may distort facts, prejudice ongoing processes, or create unnecessary tension.

 

He said the public should allow the relevant agencies to carry out their responsibilities so that the facts would emerge through lawful, transparent, and due process.

 

“It is important to clarify that he was not arrested, but attended the engagement voluntarily as a responsible public servant committed to transparency and accountability.

 

“At this time, we respectfully urge supporters, associates, stakeholders, and members of the public to remain calm, peaceful, and law-abiding while the appropriate authorities carry out their constitutional responsibilities.

 

“It is also important to emphasise that the matters currently in the public domain remain allegations subject to investigation and due legal process.

 

“In line with established principles of justice and fairness, every individual is entitled to the presumption of innocence until proven otherwise by a court of competent jurisdiction,” he said.

 

Earlier reports from The Punch late Wednesday night quoted a source who claimed that the ECN DG was in EFCC custody.

 

All efforts by the Punch Newspaper to get the agency’s spokesperson, Dele Oyewale, to comment on the facts surrounding the incident as of press time proved futile.

 

A source within the anti-graft agency, who spoke on condition of anonymity because he was not authorised to speak on the matter, disclosed that the alleged fraud involves funds estimated at N500bn.

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Twenty-Five Organisations Petition Kano Health Commissioner Over Engagement of Anti Government CSO in GAVI-Funded Polio Programme

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A coalition of twenty-five concerned citizens’ organisations and patriotic groups in Kano State has formally petitioned the Commissioner for Health, Dr. Labaran Yusuf, and the Executive Secretary of the Kano State Primary Health Care Management Board, for engaging Maryam Garba Usman, of the Centre for Gender and Social Inclusion, CAGSI, under the Solina GAVI Grant Polio Programme currently being implemented in the state, an organization the petitioners described as Anti Government and a leading critic of the Government programmes and activities in Kano State.

 

The petition, dated May 12, 2026, and addressed to the Hon. Commissioner, Ministry of Health with copies transmitted to the Executive Governor, Alhaji Abba Kabir Yusuf, the Secretary to the State Government, Alhaji Farouk Umar Ibrahim, the Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya and the Kano State Public Complaint and Anti-Corruption Commission. The petotion raises concerns about the integrity, transparency, and non-partisan character of the organization engaged in the donor-supported health intervention programmes in the State.

The petition, signed on behalf of the coalition of concerned organisations, states that the engagement of the named individual has generated questions among stakeholders about the impartiality and professional neutrality required of all organizations and individuals involved in government-supported and donor-funded health programmes. The petitioners maintain that the GAVI-funded polio programme, like all internationally supported public health interventions, must be implemented strictly in accordance with the professional, ethical, and governance standards that donor organisations and the Nigerian public expect, and that the selection of programme personnel must be guided exclusively by professional neutrality and independent of partisan politics, sabotage against Government, competence, institutional credibility, and a demonstrable commitment to the public interest rather than any consideration that could compromise the programme’s neutrality or public trust.

The concerns raised in the petition go to the heart of a governance challenge that is not unique to Kano State but that carries particular significance in the context of northern Nigeria’s polio eradication history. The success of polio vaccination and health intervention programmes in communities across the north has always depended, to a substantial degree, on the public confidence that those programmes command, and that confidence is inseparable from the perceived integrity and impartiality of the organisations and individuals responsible for implementing them.

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When questions arise about whether programme personnel are truly neutral, truly professional, and truly committed to the public health objectives of the intervention rather than to any other agenda, those questions have the potential to erode the community’s trust upon which effective health programme delivery depends. It is precisely to prevent that erosion that the petitioning organisations have brought their concerns to the attention of the appropriate authorities.

 

The coalition specifically called on the Ministry of Health and the Kano State Primary Health Care Management Board to conduct a thorough review of the engagement process for all personnel involved in the Solina GAVI Grant Programme, to ensure that all procedures, standards, and guidelines governing the programme are strictly followed, and to ensure that only organisations and individuals that are genuinely neutral and demonstrably committed to the programme’s public health objectives are engaged in its implementation. The petitioners further urged the relevant authorities to take all necessary steps to uphold transparency, accountability, and fairness in the administration of the programme, noting that the integrity of donor-funded health interventions is a matter of public interest that extends well beyond the boundaries of any single engagement decision

The timing and the target of this petition carry a significance that deserves to be understood in its proper governance context. The Solina GAVI Grant Polio Programme represents a significant international investment in Kano State’s public health infrastructure, and the organisations and individuals who implement it carry the responsibility not merely of delivering a health programme but of maintaining the trust, the cooperation, and the confidence of the communities they serve.

 

The Kano State Government, under the leadership of Governor Abba Kabir Yusuf, has consistently demonstrated its commitment to transparency, accountability, and professional standards in the management of public programmes and donor-funded interventions. The administration’s broader governance record, reflected in the historic N1.477 trillion budget for 2026, its first-place ranking in the 2025 NECO results, and its extensive investments in healthcare infrastructure, community health services, and grassroots empowerment across all 44 local government areas of the state, speaks to a government that takes its responsibilities to the people of Kano seriously and that expects the same seriousness of purpose from all those who operate under its umbrella or within its programmes. The petition submitted by the coalition of twenty-five organisations is consistent with the governance philosophy, reflecting the conviction that public programmes, particularly those funded by international donors and designed to protect the health of the most vulnerable members of the community, must be insulated from every form of compromise, however it presents itself and whoever it involves.

The petitioners expressed confidence that the Commissioner for Health and the Executive Secretary of the Kano State Primary Health Care Management Board will give the matter the urgent and serious attention it deserves, noting that the integrity of the GAVI-funded polio programme and the public trust it depends upon are too important to be compromised by questions that proper and timely institutional action can resolve. They further expressed their confidence in the Kano State Government’s commitment to due process, fairness, and good governance, and their expectation that the relevant authorities will act with the transparency and the decisiveness that the situation demands and that the people of Kano State deserve.

 

As of the time of going to press, neither the Ministry of Health nor the Kano State Primary Health Care Management Board had issued a public response to the petition.

 

The petitioners while contacted, asserted that, the Centre for Gender and Social Inclusion, CAGSI, had been involved in many activities that, publicly condemned and criticized Governor Abba Kabiru Yusuf administration programmes, activities and initiative alongside other anti Government organizations operating in Kano

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No Zaura, no vote,’ women group holds 1m march in Kano

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Hundreds of women supporters of a chieftain of the All Progressives Congress (APC), Abdulsalam Abdulkarim Zaura, popularly known as AA Zaura, on Wednesday staged a solidarity march in Kano, insisting that the party must give him a fair political opportunity ahead of the 2027 elections.

The women, under the banner of AA Zaura Women Mobilisation Forum led by Binta Rabiu Zaura, marched through major streets in Kano metropolis chanting “No Zaura, no vote,” while carrying placards with inscriptions such as “Justice for AA Zaura,” “Reward loyalty,” and “Kano women stand with Zaura.”

The rally comes amid growing political tension within the Kano APC over the Kano Central Senatorial ticket following the emergence of former governor Ibrahim Shekarau as consensus candidate after a reconciliation meeting involving party stakeholders.

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Addressing journalists during the procession, the coordinator of the group, Binta Rabiu Zaura, said the women were demanding fairness and recognition for Zaura’s contributions to the party and the people of Kano.

“We are here to tell the leadership of the APC that AA Zaura has sacrificed so much for this party and for the people. He deserves justice and fair treatment,” she said.

According to her, Zaura has empowered thousands of youths and women across the state through humanitarian and business support initiatives.

“He has touched many lives, especially among women and young people. We cannot sit quietly and watch him being sidelined,” she added.

The protesters also appealed to President Bola Ahmed Tinubu and APC national leaders to intervene in the political situation in Kano and ensure what they described as a transparent and inclusive process.

One of the protesters, Amina Musa, said many grassroots supporters were unhappy with recent developments surrounding the Kano Central senatorial ticket.

“We are loyal party members, but loyalty should be rewarded. If there is no justice for AA Zaura, many people may lose interest in participating,” she said.

Daily Trust reports that AA Zaura recently claimed that his ambition to contest for the Kano Central Senatorial seat was “taken away” from him against his wish.

The businessman and politician also said he was not invited to the reconciliation meeting where several aspirants stepped down for Shekarau.

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