Connect with us

News

Friday Sermon] Ramadan: The Blessed Month, Month Of Forgiveness, Mercy And The Qur’an

Published

on

Imam Murtadha Gusau

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.

I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:

Dear brothers and sisters! Know that the fourth pillar among the pillars of Islam is fasting (It is called Siyam or Sawm in Arabic). And it is to fast throughout the month of Ramadan (the ninth month of the Islamic calendar). This is an act of worship that draws the Muslim closer to Allah, as the noble Qur’an stated:

“Fasting has been prescribed upon you as it was prescribed upon those who came before you so that you may attain piety.” [Qur’an, 2:183]

In this blessed month the Muslim pushes himself physically and spiritually in order to come closer to Allah. Muslim do good deeds in order to be forgiven by Allah Almighty, and the mercy of Allah will be shower on him.

Friday Sermon] A Strong Message To The Nigerian Muslims And Non-Muslims

Fasting and spirituality means that every Muslim should:

1. Focus on getting closer to Allah Almighty

2. Study and recite the Qur’an plentifully

3. Improve obedience to Allah

4. Give in charity, sadaqah etc

5. Pray the night prayers

6. Show kindness and generosity

7. Seek forgiveness for sins

Fasting as a physical activity means:

1. That a Muslim has no food or drink from dawn till sunset

2. No sexual relations from dawn till sunset

3. No immoral behaviour such as lying, deception, rumour-mongering, backbiting, and other sins. This he endeavours to avoid throughout his life.

In Muslim countries or communities, life continues as normal but cafes, restaurants and work-place canteens close during the day because no one is eating or drinking. A Muslim takes a pre-dawn meal (Suhur) as the Prophet Muhammad (Peace be upon him) commanded before the morning prayer. Throughout this month people spend more time in reading the Qur’an and remembering Allah with words of praise and glorification (Zikr). Hundreds of millions of Muslims look forward to Ramadan each year.

At dusk (Sunset) everything changes. The Muslim begins by breaking the fast with some dates and water. He then prays the Maghrib prayer (after the sun has set), after which he returns to his family to share in a well-prepared meal. Even at this stage, a Muslim is commanded not to go to excess in filling his belly. The Muslims should eat food they love that is wholesome and in moderation. Within two hours the Muslim returns to the Mosque and prays the late prayer (Isha) followed by quite a lengthy night prayer (Tarawih) for which there is a huge reward from Allah. In non-Muslim countries for example like Britain withholding from food provides added challenges:

1. If Ramadan falls into the British summer, then the daylight hours are very long (16-18 hours)!

2. Most people around you are eating, drinking and snacking, so that may tempt a Muslim.

Respected servants of Allah! Fasting is not obligatory upon everyone. Some people are exempt, such as children under the age of puberty who have not yet reached adulthood. Adulthood is known by whichever of the following takes place first:

• Coarse hair in the private area.

• Sexual discharge due to desire.

• Reaching the age of fifteen.

For a woman there is an additional point:

• Onset of the menstrual cycle.

Children can be encouraged to fast, but not forced. Some adults are also exempt due to their particular situation:

• Travelers upon a journey.

• The sick who are likely to recover.

• Menstruating women.

• Postnatal bleeding women.

Advert

These people are allowed to miss days but must make them up later after Ramadan once they are able. There is yet another group who are exempt:

• Those permanently sick who are not expected to recover.

• The elderly who cannot fast due to their old age.

• Pregnant and breastfeeding women who fear for their babies if they were to fast.

These people must feed a poor person for each day missed since they are not expected to make up what they have missed.

Dear Muslims! Ramadan is known as the month of the Qur’an, because it was during this month that the Qur’an was first revealed, and continued to be revealed by Allah to the angel Gabriel who would bring verses to the Prophet (Peace be upon him) as and when events requiring guidance happened over the next twenty three years, until his death. Allah stated in the Qur’an:

“The month of Ramadan is that in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and a criterion between truth and falsehood. So whoever sights the new moon of the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days must be made up. Allah intends for you ease and does not intend for you hardship and wants for you to complete the period and to glorify Allah for that to which He has guided you; and perhaps you will be grateful.” [Qur’an, 2:185]

Alhamdulillah, this year’s Ramadan, many committed Muslims set themselves targets and really want to benefit in Ramadan and want to please Allah:

• They want piety – and fasting leads to piety and awareness of the Creator whom they serve.

• Many Muslims try to complete the Qur’an by reading it daily.

• Many attend the Mosque every night and pray the night prayer (Tarawih) behind the Imam. Women too are welcome to attend.

• Many want to change their lives for the better, so Ramadan gives them an ideal opportunity. They cease useless boyfriend/girlfriend relationships; they stop bad habits such as lying, stealing, backbiting, smoking, drinking, listening to music, watching movies and so on.

• A lot of Muslims fall short in their behaviour throughout the year, but they know that Ramadan is a month of forgiveness and mercy, so they obey Allah and the Prophet Muhammad (Peace be upon him) and do good deeds, with the desire to carry on after Ramadan in the same manner. They seek Allah’s Mercy and Forgiveness daily.

They try to understand the message of the Qur’an by sitting with knowledgeable teachers who will teach them from classical works thus avoiding misguided ideologies. Muslims must always protect themselves from being led to extremes and from falling into neglect of established religious practices.

In Ramadan, the Muslim communities become stronger, people show mercy to each other, by being kind and generous, especially to one’s parents, family and the poor.

Ramadan makes Muslims reflect upon the bounties of Allah such as life, happiness, security, food, drink, health, family, wealth and so on. When Muslims go hungry and thirsty, they begin to understand the plight of those who are poor and needy and so they give thanks to Allah for His kindness and grace upon them.

Muslims help those less fortunate than themselves. They feel sympathy for the poor, less privilege, widows, orphans and so they give in charity, thereby receiving more reward from Allah.

Ramadan teaches the Muslims self-control and reminds them that serving Allah must take priority over their own desires.

Devout Muslims exert themselves harder in prayer, recitation and glorification of Allah in the last ten nights of Ramadan because in these nights there is the “Night of Power, Majesty and Decree” (called Lailatul-Qadr) which is better than a thousand months of worship. The Muslims were taught by the Prophet Muhammad (Peace be upon him) to seek out the beginning of Ramadan by looking out for the new moon of the month. It is not correct to use pre-determined calculations for the beginning and end of Ramadan since that opposes the instruction of the Prophet. In fact he said:

“When you see it (the crescent moon) fast, and when you see it again cease fasting, and if there is cloud-cover then complete thirty days.”

Finally, our non-Muslims neighbours should know that Muslims worship only one God (Allah), the Lord of all creation – He is the God of Noah (Nuh), Abraham (Ibrahim), Moses (Musa), Jesus (Isa), Muhammad and all the Prophets (Peace be upon them all).

And Alhamdulillah, today Friday, 1st April 2022, is the 29th of Sha’aban 1443 AH and hence the first day to look for the crescent of Ramadan 1443 AH.

The National Moon Sighting Committee (NMSC) in Nigeria hereby requests the Muslims to kindly look for the Ramadan crescent and then forward to them your observations, whether positive or negative. In your report kindly indicate your full name, location (exact city) and approximate time of observation. It is suggested, if possible, to look for the crescent in a group with others.

Please, you share this reminder with friends and groups for wider publicity please.

Jazakumullah Khairan.

Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

News

ADC Raises Alarm Over Alleged FAAC Fund Diversion for Tinubu’s 2027 Campaign 

Published

on

 

By Yusuf Danjuma Yunusa

 

The African Democratic Congress (ADC) has sharply condemned reports that governors elected on the All Progressives Congress (APC) platform diverted funds from the Federation Account Allocation Committee (FAAC) to finance President Bola Tinubu’s re-election campaign.

 

In a statement issued Tuesday and signed by National Publicity Secretary Mallam Bolaji Abdullahi, the opposition party described the alleged action as “shameless, cruel, and criminal” — particularly as millions of Nigerians face deepening poverty, hunger, and hopelessness stemming from what the ADC called the ruling party’s “bad policies.”

Advert

 

The party said the report, which alleges that over N800 billion was raised through deductions from FAAC allocations for political purposes, confirms what Nigerians have long suspected.

 

“The same government that told Nigerians there is no money to reduce suffering somehow found a way to allegedly mobilise over N800 billion for politics,” the statement read. “The same government asking citizens to endure sacrifice is allegedly supervising one of the largest political funding operations in Nigeria’s democratic history. This is not leadership. This is exploitation.”

 

The ADC further argued that it is morally indefensible for state governments receiving record-breaking allocations to fail in improving citizens’ lives while allegedly diverting money to fund the President’s re-election ambitions.

 

“Under this APC government, states are receiving more money than at any other period in Nigeria’s history, yet Nigerians are poorer, hungrier, and more desperate than ever before,” the party said. “Roads are still collapsing. Hospitals are still empty. Schools are still underfunded. Workers are underpaid. Communities remain unsafe. The only thing growing is the political appetite of the ruling party.”

 

The ADC called for an immediate independent investigation into the allegations, including the reported use of FAAC deductions and any related accounts or structures allegedly linked to the operation.

 

“If these allegations are true, then this represents a dangerous abuse of public trust and a scandal of enormous national consequence,” the party concluded. “You cannot impoverish the people to fund your own re-election. Nigerians are not blind. Nigerians are not fools. And Nigerians will remember.”

Continue Reading

News

JAMB Sets 2026 University Admission Cut-Off Mark at 150

Published

on

 

 

By Yusuf Danjuma Yunusa

 

The Joint Admissions and Matriculation Board (JAMB) has fixed 150 as the minimum cut-off mark for admission into Nigerian universities for the 2026 academic session.

Advert

 

The decision was reached on Monday during the ongoing 2026 Policy Meeting on Admissions, held in Abuja. The annual policy meeting, which brings together key education stakeholders, was chaired by the Minister of Education, Tuniji Alausa.

 

In addition to university representatives, the gathering included heads of other tertiary institutions and regulatory bodies, all of whom deliberated on benchmarks to ensure a fair and standardized admission process for the upcoming academic year.

 

The 150 mark serves as the baseline for eligibility, though individual universities retain the right to set higher cut-off points based on their specific admission criteria and applicant pool.

 

Further resolutions from the policy meeting are expected to be released in the coming days.

Continue Reading

News

CBN Warns Non-interest Banks Against Governance, Compliance Risks

Published

on

 

 

 

By Yusuf Danjuma Yunusa

 

 

The Central Bank of Nigeria has warned non-interest financial institutions against governance and compliance risks capable of undermining public confidence and financial stability in the country’s growing Islamic finance sector.

 

The warning was contained in a statement issued by the apex bank on Monday following the 2nd Annual Interactive Session between the CBN Financial Regulation Advisory Council of Experts and the Advisory Committees of Experts of Non-Interest Financial Institutions held at the CBN Auditorium in Abuja.

 

Speaking through the Director of the Financial Policy and Regulation Department, Rita Sike, the Deputy Governor, Financial System Stability, Philip Ikeazor, said the rapid expansion of the industry had increased exposure to operational and regulatory vulnerabilities.

 

The statement read, “The Deputy Governor, however, observed that as the industry grows in size, sophistication, and interconnectedness, it faces unique risks, particularly non-compliance risk, governance challenges, operational vulnerabilities, and emerging technological risks.

 

“He warned that such risks, if not properly managed, could undermine public confidence, financial stability, and the overall credibility of the non-interest finance ecosystem.”

 

According to the CBN, the engagement was part of ongoing efforts to strengthen Shariah governance, improve regulatory clarity, and reinforce risk management standards within the non-interest financial services industry.

Advert

 

The apex bank noted that non-interest financial institutions continued to play an increasingly important role in Nigeria’s financial system by providing ethical and Shariah-compliant alternatives to conventional banking.

 

It stated that the institutions were also contributing to financial inclusion, real sector financing, micro, small and medium enterprises development, and shared prosperity.

 

The CBN further explained that the establishment of FRACE and the mandatory constitution of ACEs across all non-interest financial institutions were designed to institutionalise a harmonised governance framework for the sector.

 

According to the statement, sustained interaction between FRACE and ACEs remained critical to ensuring that regulatory expectations were properly understood and consistently implemented across the industry.

 

“The objectives of today’s session include fostering the institutionalisation and effective operation of a robust Shariah governance system within Non-Interest Financial Institutions, and providing a structured platform for dialogue, knowledge-sharing, and collaboration,” Ikeazor was quoted in the statement.

 

In his remarks, the Deputy Chairman of FRACE, Prof. Bashir Umar, said the interactive session was aimed at strengthening governance within the non-interest finance sub-sector and promoting constructive engagement between regulators and industry advisory committees.

 

He also commended the management of the CBN for reviving the session, which was first introduced in 2014.

 

Earlier in her welcome remarks, Sike reaffirmed the apex bank’s commitment to building a strong and well-governed non-interest financial services industry.

 

 

She noted that the growing diversity of products and delivery channels, particularly the emergence of Islamic fintech, had increased the need for stronger regulatory oversight and continuous engagement among industry stakeholders.

 

“The growing diversity of products, institutions, and delivery channels, particularly with the emergence of Islamic fintech, underscores the need for continuous dialogue, sound regulatory oversight, and robust advisory input from scholars and practitioners,” she said.

 

The session featured technical presentations on Shariah non-compliance risks in non-interest banks and the role of Islamic fintech in driving financial inclusion.

 

Participants at the event included members of FRACE, chairmen and members of various ACEs, managing directors of non-interest banks, senior CBN officials, and representatives of the Bank of Industry and the Securities and Exchange Commission.

Continue Reading

Trending