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Opinion

The Incomparable  Comparison  Between  The Feeble And The Noble Man

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SAW

 

BY:

MUDASSIR ALIYU YUNUSA

mudaysh@yahoo.co.uk

The unprofessional caption is taken by  Sahara Reporters in which they erroneously compare the action of one coward person who is cheaply lacking courage and strength in justifying his ill interest against the government and good people of Nigeria, the so-called Sunday Igboho with  Prophet   Muhammad (SAW). This caption is really annoying, irritating, and condemnable.

 

The statement credited to the so-called Yoruba Tribal Pressure group (The Afenifere) is highly uncalled-for and deserves total withdrawal and apologies. Good people of Yoruba land should as a matter of urgency debunk and distance themselves very far away from this blasphemous caption and call the Afenifere to order for these blunders.

For Sahara Reporters as a Media outfit with quite a number of readers/followers, this surely has exposed their unprofessionalism and unethical way of handling sensitive National issues such as this. I believe, any media organization must be cautious on what to be taken as far as public issues are concerned particularly matters related to religion and ethnic groups in a heterogeneous country like Nigeria.

 

Professionally, base on good media ethic and the principle of journalism,  stories, and captions, advert jingles, quotes, programs, etc must undergo series of editorial vetting and preview by a chain of professional editors, producers, or directors who go through it,  view it from all angles and make sure it is not harmful, unfavorable and not disparaging any group of people, religion, ideology as well as cultural norms and values.

Any destructive story or caption would never be carried for the benefit of peace, unity, and for the goodness of that particular media outfit. I want to ask the bunch of proletarian editors of Sahara Reporters who also lacked proficiency, skills, and expertise, whose action has exposed their typical unprofessionalism, scandalous and indigent journalism, Who is Sunday Igboho even among the famous Yoruba  Community?? To me he is nothing, he is a feeble-minded, ill-famed person only known as a political aggressor who is hired to destabilize the peace and harmony of the society and is also working against the wishes of many of his kinsmen as well as bringing chaos, confusion, and political commotion to the entire polity all in search of popular recognition.

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I was never minding knowing who the man Sunday Igboho and his likes are, neither don’t mind going through his profile because to me he is not worthy enough to waste my time on. Well-known Yoruba People like Chief Obafemi Awolowo, Samuel Akintola,  MKO Abiola, Olu Falae,  Abdulaziz Kolawole Adeyemo, and others are really hard-working and unbiased people that history of Nigeria will be incomplete without mentioning their names.

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Those are people of greater caliber, people that one can take time in viewing, reading, and imbibing upon their lifestyle not a Rascal like Sunday Igboho who has been on the red light and declared wanted for becoming a traitor and rebel who is going always in parallel and against the will of the state.

In CONTRAST, Prophet Muhammad (SAW) is a Holy Person who is the MOST PROMINENT among Highly respected in this world, even Western Researches rated PROPHET MUHAMMAD (S A W) as the most PROMINENT PERSON THE WORLD EVER PRODUCED.

 

Prophet Muhammad is the Messenger of Allah, the Almighty and surely he is an exceptional human being who possessed exceptional and extraordinary qualities extremely different from any other mankind created on this earth. His qualities are numerous but to mention a few are piousness, truthfulness, righteousness, faithfulness, accurateness, uprightness,  devoutness, saintliness.

 

He also possessed foresight, prudence, rectitude, discretion, and peace-loving attitudes. These are among the few excellent qualities that Allah created him with. Allah (God) the Almighty has never bestowed such qualities to anybody. More importantly, however, Prophet Muhammad was/is the only Mankind that God the Master of the universe agreed to merge the name attached with, in Islam the pronouncement of Testimony of faith ( Kalimatush Shahadat) is invalid without mentioning the name of Prophet Muhammad in the sequel because He (Prophet Muhammad) is the most treasured person in the sight of Allah SWT.

His personality, prominence, status, reputation are fully manifested in his lifestyle, while his eminence feature of knowledge, wisdom, perseverance, endurance, simplicity, and his intellectual capability remained intact and untouchable. With the above Prophet Muhammad deserve justifiable, unquantifiable, and practical respect in all spheres. It is an obligation to all Muslim communities to protect the honor, esteem, dignity, and nobility of Our Prophet SAW so that whosoever assault or molest his personality and dignity should not be allowed to go unpunished.

However, the stupid act of blasphemy and insult by anyone should never be condoned at all cost and therefore Federal Government and other concerned authorities should call The Afenifere and the Sahara Reporters to order just for the peace to reign among the different beliefs across the country. It is really uncalled-for to insult or molest religious belief and their Prophet. I am calling upon all Muslims to unfollow Sahara Reporters Pages on social media and stop buying the printout of the newspaper as a deterrent to them before legal action will be taken against them

WE WHOLEHEARTEDLY LOVE OUR PROPHET AND WE WILL NOT FOLD OUR ARMS WATCHING IRRESPONSIBLE NEWSPAPERS LIKE SAHARA REPORTERS INSULTING HIS NOBILITY. INDEED PROPHET MUHAMMAD (SAW) IS THE  MOST   EXALTED  MAN  EVER   CREATED. His qualities, judgment, and lifestyle are worthy of emulation to good people irrespective of Religious differences.

 

Opinion

Beyond the Godfather’s Shadow: Why Governor Abba Kabir Yusuf Chose Kano Over a Provincial Presidential Quest

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​By Kabiru Sani Dogo Maiwanki

​The recent pronouncements by Senator Rabiu Musa Kwankwaso regarding Governor Abba Kabir Yusuf’s strategic political recalibration have finally stripped away the façade, exposing the profound ideological fissures within the NNPP hierarchy. In a caustic address delivered Saturday evening, the Senator characterized the Governor’s newfound autonomy as a “betrayal” of a far more egregious nature than that of his predecessor, Abdullahi Ganduje. However, in this vitriolic attempt to cast himself as the victim of political infidelity, Kwankwaso inadvertently betrayed a disconcerting truth: he viewed the incumbent administration not as a sovereign executive entity, but as a subordinate instrument of his personal political estate.

​Senator Kwankwaso remarked that, as a presidential hopeful, his fundamental expectation was that the administration he purportedly “installed” would function as a geopolitical centrifuge—a financial and logistical catalyst designed to project the Kwankwasiyya hegemony into neighboring Northwestern territories. He expressed profound chagrin that, over two years into this mandate, the machinery of the Kano State government has not been weaponized to “conquer” even Jigawa State for his political brand. This revelation is remarkably candid; it implies that the Senator’s patronage of the current administration was never rooted in the socio-economic advancement of the Kano populace, but was instead a cynical stratagem to treat the state’s commonwealth as a private war chest for a singular, ego-driven presidential odyssey.

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​By resisting this role, Governor Abba Kabir Yusuf has committed what Kwankwaso perceives as an unpardonable “sin,” but what objective observers must recognize as a courageous act of institutional integrity. The Governor’s refusal to allow the Kano State treasury to be cannibalized for regional political expansion is a resounding victory for fiscal prudence and administrative transparency. It represents a principled rejection of the archaic practice where public commonwealth is weaponized to bolster the narrow political interests of a singular godfather at the expense of the citizenry.

​The depth of the Senator’s desperation is now laid bare for all to see. In a striking reversal from his usual posture of absolute authority, Kwankwaso has been reduced to making public appeals for reconciliation. His recent plea—openly asking anyone with access to the Governor to “beg him to come back”—reveals a leader who has finally grasped the magnitude of his loss. It is the sound of a man who realizes that the “innocent aide” he once underrated has not only secured his independence but has taken the soul of the movement with him.

​It is therefore essential for Kwankwaso and other political leaders who pride themselves on their political stature to realize that there is a limit to how long they can continue to deceive and exploit their followers. Respect must be reciprocal; whether between a leader and the led, there is a definitive limit to the amount of insult, manipulation, and contempt any person can endure.

Whenever you push a supporter to the brink and their patience finally runs out, the consequences of their anger will certainly be unpleasant for those in power.
​For the well-meaning people of Kano, this is a moment to offer unalloyed commendation. Governor Abba deserves praise for his steadfastness in protecting the state’s allocations and for prioritizing the welfare of the masses over the expansionist agenda of a political empire. Abba Kabir Yusuf has chosen to be the custodian of the people’s trust rather than a puppet for personal ambition, and in doing so, he has redefined the essence of leadership in Kano.

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Opinion

From Zamfara roots to national vision: Aliyu Muhammad Adamu, seasoned media leader, returns home to serve his people.”

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Aliyu Muhammad Adamu was born on 29th December 1982 in Tsafe Local Government Area of Zamfara State, into the respected Adamu Joji family.

He hails from a lineage that includes notable family members such as Alhaji Sanda Adamu Tsafe (Sarkin Yakin Tsafe), Alhaji Aliyu Adamu (Danmadami), Alhaji Sani Adamu, Hajiya Khadija Adamu (Gwoggo Dala), and Hajiya Amina, among others.

His father, Muhammad Adamu (popularly known as Nata’ala), later relocated to Kano State in pursuit of business expansion. As a result, Aliyu and his siblings were raised in Kano, where he began his early education at Da’awa Primary School, Kano.

Driven by a strong connection to his roots, Aliyu returned to Zamfara State for his secondary education, attending Unity Secondary School, Gummi. He subsequently gained admission into Bayero University, Kano (BUK), where he obtained both his Diploma and Bachelor’s Degree, graduating in 2010.

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After completing his National Youth Service Corps (NYSC), Aliyu faced the realities of life with resilience and determination, navigating through challenges that shaped his character and leadership capacity. In 2014, he returned to Zamfara State and began his professional career in the media industry with Gamji Television and Radio.

Through dedication, hard work, and professional excellence, he served the organization for nearly ten years, rising through the ranks to become the General Manager of the station, an achievement that underscored his leadership, administrative competence, and commitment to public communication.

In 2023, Aliyu voluntarily resigned from the media organization and relocated to Kano State in pursuit of broader opportunities and personal development. Today, driven by a renewed sense of purpose and a lifelong commitment to his people, Aliyu Muhammad Adamu is preparing to return to his hometown to seek the support and mandate of his people. His aspiration is to represent our parents, brothers, and sisters at the federal level, with a clear vision of contributing meaningfully to the development, unity, and overall progress of Zamfara State.

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Opinion

Opinion:The Anatomy Of A Hoax- Setting The Record Straight On Governor Abba Yusuf

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​By Ahmed Badamasi Tsaure

​The recent wave of political “scoops” regarding the purported defection of Governor Abba Kabir Yusuf of Kano State to the All Progressives Congress (APC) has moved beyond mere speculation into a coordinated campaign of character assassination. Most notably, reports by Daily Nigerian claiming the Governor’s move was “postponed” are masterpieces of fiction, designed to paint a sitting Governor as indecisive and subordinate. As a witness to the political realities in Kano, I find it necessary to dismantle these fallacies with the facts that the purveyors of this rumor have conveniently ignored. In Nigerian politics, defection is a statutory process requiring a formal resignation from one’s current party. To date, Governor Abba Kabir Yusuf has not submitted any resignation from the New Nigeria Peoples Party (NNPP). To claim that a “finalized arrangement” for a Monday registration existed is a procedural hallucination; one cannot join a new house without first stepping out of the old one.
​Furthermore, the narrative suggests the Governor’s plans were shelved because he failed to seek the “blessings” of local APC bigwigs. This is a laughable distortion of executive power. History is replete with Governors who defected based on executive conviction without the interference of local APC “big wigs.” We have seen this with the Governor of Delta vs. Senator Omo-Agege, the Governor of Bayelsa vs. David Lyon and Minister Heineken Lokpobiri, the Governor of Rivers vs. Nyesom Wike, and the Governor of Plateau vs. the current National Chairman of the APC. More recently, the defections of Governors like Dave Umahi (Ebonyi), Ben Ayade (Cross River), and Bello Matawalle (Zamfara) proved that when a Governor moves, he does so as the new leader of the party in his state. It is also historically hypocritical to label such a move as “betrayal.” When Rabiu Musa Kwankwaso defected from the PDP to the APC in 2013, he did not seek permission from any person or leadership—he led a rebellion based on his own conviction. If it was “principled politics” for the godfather then, it cannot be “betrayal” for the Governor now.

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​What, then, remains for a Governor who already holds the overwhelming mandate of his people? It is a known fact that Governor Abba Yusuf moves with the ironclad support of almost 95% of the Kano State House of Assembly, 50% of the National Assembly members from the state, all 44 Local Government chairmen, and the entire grassroots party structure. The desperate attempt by the NNPP National Working Committee to dissolve the Kano executive committees is a futile, “too-late” maneuver that only confirms their loss of control. When a Governor commands such total loyalty, he does not ask for permission; he leads. The defection of Governor Abba Kabir Yusuf is inevitable if he so wishes, as he carries the entire political soul of Kano with him.
​The theory that the APC postponed this move because Senator Kwankwaso is not coming along simply does not hold water. Kwankwaso’s refusal to join the APC is a settled matter; it is alleged the President offered him a ministerial position or the Chairmanship of the soon-to-be resuscitated Petroleum Trust Fund (PTF), both of which he rejected after his demand to join the Presidential ticket was denied. Using this stalemate as a pretext for the Governor’s “indecision” is a transparent lie aimed at making the Governor look like a political appendage. It is disheartening to see Daily Nigerian abandon objective journalism to frame the Governor as a “betrayer.” If Governor Abba Yusuf chooses to move, he does so as a leader of a massive political movement. The media must stop concocting stories to mislead the public. Governor Abba Kabir Yusuf remains focused on his mandate. These rumors are merely the desperate gasps of those who wish to see Kano in perpetual turmoil.

​Ahmed Badamasi Tsaure writes from Shanono Local Government, Kano State. He can be reached at ahmedtsaure28@gmail.com.

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