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Twitter Ban:FG Infringes On The Right Of Millions -CITAD

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Malam YZ Yau

 

The center f or information technology and development CITAD says the twitter ban by the federal government is an ill-advised and unacceptable action by the federal government.

The executive director of the centre Malam Y Z Ya’u made the statement during a press conference held in Kano.

 

According to Malam Y Z Yau the Federal Government, through its Minister of Information, Mr. Lai Mohammed announced the suspension of the operations of Twitter in Nigeria. This suspension followed the action of Twitter in deleting a tweet by President Mohammed Buhari which the platform concluded had violated its community standards.

He pointed out that CITADexpresses shock with such an ill-advised action by the Government.

The Head further said they are surprised that the president could allowed himself to be wrongly advised. The quality of advice that he received shows an extremely level of ignorance of the working of Over the top (OTTs) in the world.

“First, Twitter does not need to be in Nigeria for its business to strive. By suspending its operation in the country the government is not hurting the interests of Twitter but rather jeopardising the jobs of the Nigerian staff of Twitter and more fundamentally, derogating the right of Nigerians to freedom of expression which is guaranteed in both our constitution and in the Africa Peoples and Human Rights which Nigeria is a signatory to, among other covenants of human rights.

Twitter Ban: FG Orders Prosecution of Offenders

The platforms of OTTs are important component of the internet, access to which the UN has decided as constituting a fourth generation of rights that all citizens should enjoy.

By shutting down access to Twitter for the millions of Nigerians, the government has totally curtailed the rights of Nigerians to this service.

Second, it shows the lack of understanding of the state of technology in the world. Many countries have unsuccessfully tried to block social media access for their citizens, but the increasing number of by-pass technologies means that such an action is fruitless and rather a drain on useful resource that could be used to support educating citizens on how to use the internet.

Third, when government argues that Twitter was selective in punishing misuse of its platform, it betrays a lack of understanding of the issues at hand. Twitter like, any other OTTs, has its community standards. Violating any of these standards elicits punishment which ranges from deletion to suspension and to even outright ban on the platform. One of the standards is that no message that is threatening violence against other people should be allowed on the platform. ”

YZ Yau said the Presidents message was a threat to violence. It does not matter that he was responding to a violent situation. That other people had in the past made similar messages and were not so punished is not an argument for two wrongs do not make a right.

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The statement further said the ban illustrates the fourth nativity of the government. When the Government or the President noticed that some people were spreading messages inciting or inviting violence, what they ought to do was to flag this off with Twitter. Once a message is flagged the relevant OTT (in this case Twitter) is duty bound to respond to it by taking action. When it is dissatisfied with the action taken, it can appeal the case and in the case of Facebook, it has a global Independent Board of Oversight which deals with controversial appeals and whose decisions or rulings are binding on the OTT.”

The other aspect of the naivety of the government response is that it does not understand the nature of hate speech for which it has over a long period been pushing for a legislation. One of the key attributes of hate speech for it to catalyse into violence is that it should have a powerful speaker. That powerful speaker can earn his or her status on the basis of statutory power (such as a President) or love such as celebrity or cultural assets such respected community leaders or even religious capital in the case of religious leaders. What a powerful speaker does is that he makes the audience to commit the call to action embedded in his or her message. They could act the call to action either because they fear the speaker or love her or him or has institution of violence that could do his or her bidding. In the Nigerian context, clearly President Buhari is a powerful speaker who earned his status because of the office he occupies but also, additionally, because he has political and probably, ethnic followers. His message has a clear call to action which is to incite violence against his target. It is clear that his message, given his position as President has the potential to catalyse violence. It is entirely different from a riffraff ranting on twitter.

However, all these are by the way, the substantive issue for us is that we see in the act of the president a vicious intolerance of dissenting views. What Twitter had done was a mild criticism of the President but the president responded with an over kill. Clearly if President Buhari where the President of USA when twitter banned President Trump, he probably could have ordered the army to take over the company and dragged its management and owners to prison.

This intolerance of dissenting views is dangerous to democracy and unacceptable. It also is unnecessary and uncalled for given the situation that Nigeria is in, a situation that requires building bridges through effective communication rather than one of responding in kind.

We also fear that this act is preamble to the long ambition of the government to control access to the social media in the country.

Over the last six years, it has tried to do this through legislation unsuccessfully and now it wants use the response by Twitter to start a piece meal effort.

This is acceptable, undemocratic and unconstitutional.
We call on the government to withdraw its suspension and allow Twitter to carry out its legitimate business unhindered.

The government should allow Nigerians unhindered access to the platform. What the Government ought to do is to begin to educate and enlighten citizens on how to use the social media and not how to prevent them from using it.

We join millions of other well-meaning and patriotic Nigerians in demanding an immediate restoration of access to Twitter and a proactive safeguard against similar action to other OTTs.

We call on the National Assembly to declare the act of the president as illegal and unconstitutional and proceed to provide a legal clarify by enacting a law that prohibits presidents or any other authority from blocking any internet platform.

As an organization dedicated to the use of information technology to promote development and good governance, we are prepared to help in the campaign for better use of the internet but even more, we are ready to help Nigerians reclaim their right to access to twitter, among other OTT platforms by building their capacity on by bypass technologies.”

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The Essence of Great Health During Ramadan—By Dr. Nelson Aluya

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Ramadan is far more than abstaining from food and drink. It is a sacred season of discipline, renewal, and elevation of the human spirit. For Muslims around the world, it is a month where the body, mind, and soul are aligned in purposeful worship. Observed as one of the Five Pillars of Islam, fasting during Ramadan nurtures taqwa (God-consciousness), strengthens self-control, cultivates gratitude, and deepens empathy for those in need.

As a physician serving patients from diverse racial, ethnic, and religious backgrounds for over two decades, I have spoken at numerous Pre—Ramadan Health Fairs and seminars for the last fifteen years, and have walked alongside many individuals seeking guidance on how to manage their health, take their medications and fast safely. I believe that Ramadan offers tremendous spiritual and even physiological benefits when approached with knowledge, preparation, and medical wisdom.

*The Divine Foundation of Fasting*
Ramadan occurs during the ninth month of the Islamic lunar calendar. Its obligation is rooted in the Qur’an:

“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwa.”
— Surah Al-Baqarah (2:183)

The Qur’an further clarifies the period and purpose:

“The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion…”
— Surah Al-Baqarah (2:185)

Fasting extends from dawn (Fajr) until sunset (Maghrib) for 29–30 days, beginning with the sighting of the new moon. In 2026, Ramadan is expected to begin around February 18 or 19, depending on lunar observation.

The Qur’an also provides compassionate exemptions:

“…And whoever is ill or on a journey – then an equal number of other days…”
— Surah Al-Baqarah (2:185)

Islamic law exempts the ill, travelers, the elderly who cannot tolerate fasting, pregnant or breastfeeding women if fasting may cause harm, menstruating women, and children. This divine mercy underscores a foundational principle: preservation of health precedes ritual obligation when harm is likely.

*Ramadan: A Holistic Act of Worship*

The fast is not merely physical deprivation. It is moral and spiritual refinement.

The Prophet Muhammad (peace be upon him) said:

“Whoever does not give up false speech and evil actions, Allah is not in need of his leaving his food and drink.”
— (Sahih al-Bukhari)

Thus, Ramadan is:
– A purification of the soul
– A strengthening of discipline
– A cultivation of patience
– A renewal of gratitude
– A communal celebration through shared Iftar

*Preparing for Ramadan: A Physician’s Perspective*

Fasting without knowledge can be harmful. The body undergoes metabolic transitions during prolonged fasting:
– Glycogen( sugar)stores are depleted.
– Fat metabolism( breakdown) increases.
– Ketone bodies(chemical produced in place of sugar during fastin) are produced.
– Hormonal shifts occur (including insulin reduction and glucagon increase).
– Fluid balance ( Dehydration)changes in the absence of water

While many experience modest weight loss, others gain weight due to excessive caloric intake at Iftar.

Preparation must therefore be intentional.

*1.Know Your Health Status*

Before Ramadan, assess:
– Physical and mental health
– Level of daily activity
– Chronic medical conditions
– Nutritional needs
– Work demands
– Hydration capacity
– Medication schedules

*2. Schedule a Pre-Ramadan Medical Visit*

The “Visit — Your Doctor and You” is critical.

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A pre-Ramadan consultation should include screening or review of may have developed along the way:
– Diabetes
– Hypertension
– Heart disease
– Chronic lung disease
– Kidney disease
– Autoimmune conditions
– Cancer
– Pregnancy

For those who insist on fasting despite chronic illness, coordinated medical supervision is essential.

The Qur’an emphasizes balance:

“…And do not throw yourselves into destruction with your own hands…”
— Surah Al-Baqarah (2:195)

Health preservation is not a lack of faith — it is an expression of wisdom.

*Suhoor and Iftar: Strategic Nutrition*

*Suhoor (Pre-Dawn Meal)*
The Prophet encouraged Suhoor:

“Take Suhoor, for in Suhoor there is blessing.”
— (Sahih al-Bukhari)

A balanced Suhoor should include:
– Complex carbohydrates (oats, whole grains)
– Lean protein (eggs, legumes, yogurt)
– Healthy fats (nuts, olive oil)
– Adequate hydration
– Limited salt to reduce thirst.

*Iftar (Breaking the Fast)*

Traditionally, the fast is broken with dates and water, following the practice of the Prophet. Dates provide:

– Natural sugars for quick glucose replenishment
– Fiber
– Potassium
– Antioxidants

However, moderation is key. Heavy fried foods, excessive sweets, and large portions often lead to:

– Weight gain
– Blood sugar spikes
– Gastric distress
– Sleep disruption

Ramadan should not become a festival of overconsumption. The Qur’an reminds:

“…Eat and drink, but do not be excessive. Indeed, He does not like the excessive.”
— Surah Al-A’raf (7:31)

*Medication Management During Ramadan*

Medication timing often requires adjustment:
– Once-daily medications may shift to Iftar.
– Twice-daily regimens may need restructuring.
– Insulin dosing requires individualized modification.
– Diuretics ( water pills)may increase dehydration risk.
– Certain medications cannot be safely delayed.

Never adjust medications independently. Collaborative planning between patient and physician is essential.

*Who Should Not Fast?*

The Qur’anic exemption in Surah 2:185 is both clear and compassionate.

Those advised not to fast include:
– Uncontrolled( Sugar) diabetics
– Advanced heart failure patients
– Severe chronic kidney disease
– Active cancer patients undergoing therapy
– Frail elderly individuals
– High-risk pregnancies

Faith is not measured by physical endurance but by sincerity and obedience. For some, abstaining from fasting is the true act of submission.

*Mental and Spiritual Health During Ramadan*

– Ramadan strengthens psychological resilience:
– Structured routine enhances discipline.
– Night prayers (Taraweeh) improve communal bonding.
– Increased charity fosters empathy.
– Qur’an recitation enhances reflection and calm.

Scientific literature( Books ) ,increasingly recognizes that mindful fasting, spiritual meditation, and communal connection improve emotional regulation and stress resilience.

*Community, Compassion, and Character*

Ramadan is a communal equalizer. Rich and poor experience hunger together. Shared Iftar meals strengthen bonds across socioeconomic lines.

The Qur’an emphasizes generosity:

“And they give food in spite of love for it to the needy, the orphan, and the captive…”
— Surah Al-Insan (76:8)

True health is not merely biological — it is relational, spiritual, and ethical.

*The Balance Between Faith and Medicine*

As a physician who has cared for thousands of patients across cultures and beliefs, I have learned that faith and medicine are not adversaries. They are allies.

Ramadan teaches restraint. Medicine teaches prudence. Together, they preserve life.

The essence of great health during Ramadan lies in:
– Spiritual awareness
– Medical wisdom
– Nutritional balance
– Disciplined moderation
– Compassion for oneself and others

When approached correctly, Ramadan becomes a month of metabolic recalibration, spiritual elevation, and communal unity.

*My Spiritual Reflection*

Ramadan is not a test of starvation — it is a training of the soul.

It refines character. It disciplines appetite. It strengthens gratitude. It elevates consciousness.

And when practiced with knowledge and preparation, it can nurture both spiritual vitality and physical well-being.

“…Allah intends for you ease and does not intend for you hardship…”
— Surah Al-Baqarah (2:185)

May this Ramadan be one of wisdom, balance, safety, and profound renewal amin.

— Dr. Nelson Aluya

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Breaking:Ramadan Cresecent Sighted In Saudi Arabia

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— The Supreme Court announced on Tuesday evening that the crescent moon marking the beginning of Ramadan has been sighted in Saudi Arabia, confirming that the holy month will begin on Wednesday.

The announcement followed reports from authorized moon sighting committees across the Kingdom, in accordance with Islamic tradition.

With the confirmation, Muslims across Saudi Arabia will begin fasting at dawn on Wednesday, observing the ninth month of the Islamic lunar calendar with prayers, reflection and charitable acts.

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Ramadan is a period of spiritual devotion marked by daily fasting from dawn to sunset, increased worship, and community gatherings.

Mosques across the Kingdom are preparing to receive worshippers for Taraweeh prayers, while authorities have finalized arrangements to ensure smooth services during the holy month.

Government entities and private institutions are also set to implement adjusted working hours in line with Ramadan schedules.

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BREAKING: Drama in Reps as Lawmakers Reverse on Electronic Results, Opposition Walks Out

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By Yusuf Danjuma Yunusa

The House of Representatives on Tuesday rescinded its earlier decision on Clause 60(3) of the Electoral Act amendment bill, adopting instead the version earlier passed by the Senate, which allows both electronic and manual transmission of election results.

The decision followed an emergency sitting and sparked protest from opposition lawmakers, who staged a walkout from the chamber while chanting, “APC, ole! APC, ole!” in open dissent.

The House had initially approved a stricter provision mandating compulsory electronic transmission of results from each polling unit to the Independent National Electoral Commission’s (INEC) Result Viewing (IREV) portal.

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The earlier version stipulated that: “The Presiding Officer shall electronically transmit the results from each polling unit to the IREV portal and such transmission shall be done after the prescribed Form EC8A has been signed and stamped by the Presiding Officer and/or countersigned by the candidates or polling agents where available at the polling unit.”

However, at Tuesday’s sitting, lawmakers reconsidered the clause and aligned with the Senate’s version, which introduces a caveat in the event of technical failure.

Under the adopted provision, while electronic transmission remains mandatory, it provides that where such transmission fails due to communication challenges, making it impossible to upload results electronically, the manually completed Form EC8A—duly signed and stamped by the Presiding Officer and countersigned by candidates or polling agents where available—shall remain the primary basis for collation and declaration of results.

The reversal has heightened political tension within the chamber, with opposition members expressing concern that the amendment could weaken safeguards around electronic transmission of election results.

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