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The Vile Face Of Colonialism- A Response To Professor Bruce Grilley’s Article On Colonialism

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By: Abdulhakeem Abdulhakeem,

“It would be an act of the most brazen to weigh the paltry social amenities provided during Colonial epoch against the exploitation, and to arrive at the conclusion that the good outweighed the Bad”
~~~~~
Walter Rodney

On a reading mood Wednesday, at exactly 4pm, I bumped into my Uncle’s Books shelve, who happens to be a graduate of Business Administration from Federal Polytecnic Ede, Osun State and found an article titled “The Case for Colonialism”, written by Professor Bruce Gilley, a teacher of Political Science at the University of Portland, Oregon. Like a chap who fall in love with a beautiful lady at first sight, I fell in love almost immediately with the title of the work, thinking have gotten a resourceful material that would add value to me. But I was shocked reading the arguments raised by a Modern Professor of Political Science on Colonialism in this century. Having been dissatisfied with the various argument raised by Bruce Gilley in the article, I decided to take it upon myself as a student of history living in Africa to respond to the unforgivable blunders committed by him(Bruce Gilley). Though I learnt he has agreed to withdraw the article from the Journal that published it, after the Editor of the Journal receives death threat from various Africans living in Europe and some progressive Whites for defending Colonialism.

Here are the blunders of an argument presented by Bruce Gilley.

First; Bruce Gilley argues that it high time to reevaluate the notion that Colonialism is always and everywhere a bad thing. Because a post colonial era have left the third world Nation’s with greatest human Sufferings.

Secondly; Bruce Gilley argues that for Africa to come out of the present calamities they found themselves, they need, with immediate effect, to unlock the colonial benefits again.

The Neglect Of History In Nigeria And Its Consequences In Nation Building

Thirdly; Bruce Gilley argues that the government of the third world Nation’s especially Africa needs to replicate as far as possible the colonial system of governance of their past- as successful countries like Singapore, Belize and Bostwana did.

Lastly, Bruce Gilley argues that some region in Africa should be allow to be recolonize by European countries if they must advance.

A mere Scan reading of the above argument raised by Bruce Gilley would no doubt make it difficult for you to decipher that he belongs to the unrepentant family of bourgeoisie Scholars who still take pride from defending Colonialism. Beginning with the first argument of reevaluating the notion that Colonialism is always and everywhere a bad thing, simply because a post colonial era have left the third world Nation’s with greatest sufferings. Speaking strictly as an Afrocentric and a growing pro-Marxist student of history, I strongly believed that there is absolutely nothing to reevaluate about such Notion as Colonialism is always and will always remain bad every now and then. As Albert Memmi rightly put it; ‘The most serious blow suffered by the colonised is being removed from history and from the community’. Without any iota of doubts, Africans were robbed of their history and almost totally taken away from their communities even though they still lives in it during the era of Colonialism as a stranger lifestyle was forcefully forced upon them. Therefore, talking about the reevaluation of such Notion is tantamount to being a patient in a Psychiatric hospital who needs the attention of a Psychiatrist. Bruce Gilley failed woefully to also think that such needs reevaluation simply because a post colonial era has left third World Nation’s in greatest human Sufferings. No one needs an Oracle to tell that, the present sufferings we see in third World Nation’s are the by-product of Colonialism and the continuous exploitation of the third World Nation’s by the metropoles through their unpatriotic indigenous agents in the various third World Nation’s. So, it would be of immense benefit to advance intellectualism to throw this argument of Bruce Gilley to the never- retrieve dustbin of history.

Furthermore, in view of the second argument, that if Africa is to come out of the present calamities they found themselves, they need, with immediate effect, to unlock the colonial benefits again. Laughable as this assertion was, I still found it difficult to believe that a supposed Professor of Political Science could be as myopic as this to see that there is no benefit whatsoever attached to Colonialism, that one can unlock. Africans can’t forget so easily how Colonialism relegated them to slaves in their own land and their Kings to Puppet. We can’t forget so easily how our economic freedom was taking away from us and forced into engaging in economic activities that serves strictly the interest of the metropoles. We can’t forget so easily how ‘Colonialism made Africa Political states lost their power, Independence and meaning, irrespective of whether they are big or small empires’. Is this vile of a benefit Bruce Gilley wants us to unlock?. Let it be known that the rail ways, Roads, hospitals and Schools built by the Colonialist are contradiction in themselves as the bulk of it services was for the sole benefit of the metropoles. Have listened to some of my colleagues in the Physical and Natural Sciences argues that; if not for Coming of the Whites to Africa, Africa would have been so backward. But I often try to convince them that that is not the case, yet they seems to clinched to their beliefs strongly. Though I won’t blame them anyways, because they lived in a World where 2+2 is always 4 irrespective of the time and space. The argument whether there is any benefit to be unlocked from Colonialism needs not to be prolong as it’s obvious that ‘Colonialism had only one hand, and it was a one-armed bandit’.

The argument that government of the third World Nation’s especially Africa needs to replicate the colonial system of governance of their past – as successful Countries like Singapore, Belize and Botswana did is highly bizarre. Though, I am not ripe enough to debunk whether Singapore, Belize and Botswana did replicate the colonial system of governance of the Colonialist before they were able to attain the height they are currently. But I believed I’m equipped enough to condemn such assertion because replicating the such system of governance is equivalent to embarking on a suicide mission. No reasonable government in the third world Nation’s will replicate such system. Although, it makes sense to say that some government in Africa are now utilizing effectively the pattern of colonial political system. I am sure, that a Nigerian born in the late 20th century, now understand how our politicians uses the divide and rule policy effectively just to manipulate, exploit and distract the masses. An attempt to replicate fully the colonial system of governance will spelt doom for any Africa Countries that does that. Instead we should adopt a system which serves the interest of all and sundry, and also change our mindset towards building our Nation’s, if we must attain a greater height.The argument of the unrepentant professor should therefore, be buried deep the ground beyond reach.

The last but the most senseless argument of Bruce Gilley was that some region in Africa should be allow to be recolonize by Advance European Countries if they must advance. This Statement proves beyond reasonable doubts that Bruce Gilley does not worth being in an intellectual environment, talk more of being called a Professor as it is clear that, he has lost the sympathy for humanity. It is highly painful, that a supposed Professor of Political Science sees sense in recolonizing a group of people on the basis of making them advance. One would have thought Bruce Gilley would hide his despicable way of thinking by not reaching this extent of unforgivable blunders. To talk about recolonizing a group of people in this 21st century is to be bizarre, historically ignorant and selfish, callous among all other odd adjectives. The recolonization of any region in Africa would be the disaster of all time, which I hope will never come true.

In conclusion, it is a great responsibility for all Africa student of history that are progressive in thought and believed Colonialism has done no good for Africa to quickly challenge fearlessly this despicable write up by a Supposed Professor of Political Science, Bruce Gilley, titled “The Case For Colonialism”. And spread around the news of the horrors that Colonialism came with hundreds of years ago. So that the growing generation in Africa will have abundant work to read on the vile face of Colonialism and in turn, refused to be brainwashed by the likes of BRUCE GILLEY.

Abdulhakeem Abdulhakeem Wrote from the Department of History ABU Zaria.

History

History of the Ajanakus Family in Ilesa, Osun State, Nigeria

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Early 19th Century: The Beginning
The Ajanakus family traces its roots back to the early 19th century in Ilesa, Osun State, Nigeria. The family’s progenitor, Pa Ajanaku, was known for his wisdom and leadership within the local community. He was a respected farmer and trader, contributing significantly to the agrarian economy of Ilesa.

Late 19th Century: Expansion and Influence

By the late 1800s, the Ajanaku family had expanded both in size and influence. Pa Ajanaku’s descendants continued his legacy, establishing themselves as prominent figures in agriculture and local commerce. The family became known for their cultivation of cocoa, a key cash crop in the region, which boosted their economic standing.

Early 20th Century: Community Leadership

In the early 1900s, the Ajanaku family began to take on more formal leadership roles within Ilesa. Members of the family held various chieftaincy titles and were involved in the administration of the town. Their influence extended to education, as they were instrumental in the establishment of local schools, promoting literacy and learning in the community.

Mid-20th Century: Modernization and Political Involvement

The mid-20th century saw the Ajanaku family adapting to the changing political landscape of Nigeria. They played key roles during the colonial period and the struggle for independence. Family members were active in local and regional politics, advocating for the rights and development of the Ilesa community.

Late 20th Century: Economic Diversification

As Nigeria gained independence in 1960, the Ajanaku family diversified their economic activities. They ventured into various industries, including manufacturing and real estate. Their entrepreneurial spirit contributed to the economic growth of Ilesa and Osun State.

21st Century: Legacy and Continuity

Today, the Ajanaku family remains a pillar of the Ilesa community. They continue to uphold their legacy of leadership, community service, and economic contribution. The younger generation has embraced modern professions, including law, medicine, and technology, while still honoring the family’s historical roots in agriculture and commerce.

The Ajanakus’ enduring legacy in Ilesa is a testament to their resilience, adaptability, and commitment to their community, reflecting the broader historical and cultural evolution of Osun State and Nigeria as a whole.

 

Ruth world best

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History

Margaret Walker: Trailblazing Poet, Scholar, and Activist

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Margaret Walker was born on July 7, 1915, in Birmingham, Alabama was a college student at the age of 15 when she begin writing poetry. She received a BA from Northwestern University in 1935 and an MA from the University of Iowa in 1940. In 1936 she joined the Federal Writers’ Project in Chicago, where she became friends with Richard Wright and joined his South Side Writers Group.

In 1941 Walker became the first African American poet to receive the Yale Younger Poets Prize, for her debut collection For My People (Yale University Press, 1942). She was also the author of the poetry collections This Is My Century: New and Collected Poems (University of Georgia Press, 1989), October Journey (Broadside Press, 1973), and Prophets for a New Day (Broadside Press, 1970).

Walker married Firnist Alexander in 1943, and together they had four children. In 1949 they moved to Mississippi, where she joined the faculty at Jackson State College. She returned to the University of Iowa for her doctoral studies and received a PhD in 1965. The following year, she published her dissertation as a novel, Jubilee (Houghton Mifflin, 1966).

In 1968 Walker founded the Institute for the Study of the History, Life, and Culture of Black People at Jackson State College. As director of the institute, which was later renamed the Margaret Walker Center, she organized the 1971 National Evaluative Conference on Black Studies and the 1973 Phillis Wheatley Poetry Festival.

After Walker retired from teaching in 1979, she published On Being Female, Black, and Free (University of Tennessee Press, 1997), a collection of personal essays, and Richard Wright: Daemonic Genius (Warner Books, 1988), a work of nonfiction informed by her friendship with Wright. Margaret Walker died of cancer on November 30, 1998, in Jackson, Mississippi.

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History

Today In History: 40 Years After Shagari’s Government Was Overthrown

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Abbas Yushau Yusuf

On the 31st of December 1983, forty years ago today, the military, led by Major General Muhammad Buhari, Nigeria’s former civilian President, overthrew the first presidential system of government.

The Second Republic, led by Late President Shehu Aliyu Usman Shagari, was just three months into its second term.

President Shagari prepared for the day after attending Jumuat prayers at the Obalende Jumuat Mosque, Lagos. He then proceeded to the council chambers of the former State House, Dodan Barracks, to record a New Year’s speech expected to be relayed to Nigerians on January 1, 1984, which was never broadcasted till today.

Former President Shehu Shagari was overthrown while taking a rest at Aguda House, now the official office of the Vice President in Abuja.

The coup recorded only one casualty, Brigadier Ibrahim Bako, who came all the way from Kaduna to arrest former President Shehu Shagari at the State House in Abuja.

As the battle ensued between the coupists and the soldiers still loyal to President Shagari, Brigadier Ibrahim Bako was killed.

During his detention in Lagos, Ex-President only read in the pages of newspapers that he ordered the shooting of Brigadier Bako, which he debunked in his autobiography “Beckoned To Serve.”

The short-lived Second Republic was seen as just a four-year break by the military when they handed over on October 1, 1979.

Despite corruption allegations leveled against Shagari by Buhari’s military administration, Shagari turned out to be one of the few Nigerian leaders who never enriched themselves with public funds.

He and his vice, Late Alex Ekwueme, were cleared by the Justice Uwaifo commission.

Now, it’s forty years since the coup that plunged Nigeria into another fifteen years of military rule.

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