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Opinion

What No One Will Tell You

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By Sir Kuli Kuli

This is the time to wake our Youths from our ‘slumbering paralysis’. Understand that everything you’ll post on social media wont change our condition. Elections are not won and running of government is not done on Twitter, facebook or Instagram!.

In 1999 General Election, ‘we’ voted Obasanjo of PDP that won with 18,738,154 votes while Olu Falae of AD-APP got 11,110,287 votes.

 

In the 2003 General Election, majority voted Muhammadu Buhari of ANNP that got 12,710,022 votes while OBJ of PDP won with 24,456,140 votes.

In 2007 General Election, majority voted Muhammadu Buhari of ANPP that got 6,605,299 votes while Umaru Musa Yar’aduwa of PDP won with 24,638,063 votes.

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In 2011 General Election, ‘we’ voted for Muhammadu Buhari of CPC that got 12,214,853 votes while Goodluck Ebele Jonathan of PDP won with 22,495,187 votes.

In 2015 General Election, ‘we’ voted for Muhammadu Buhari of APC that won with 15,424,921 votes while Goodluck Ebele Jonathan got 12,853,162 votes.

In 2019 General Election, ‘we’ voted for Muhammadu Buhari of APC that won with 15,191,847 while Alh. Atiku Abubakar got 11,262,978 votes.

Now, the youths should flash back and quietly ponder about what they have achieved through out these years politically. While analyzing 1999-2019 elections. The questions to ask: Is there any personal benefit or collective progress to your family and especially the society at large from your political participation or comradeship?.

What are you currently doing toward 2023 election?. Would you just sit waiting for the time and be the usual Campaign guy/lady or even the brainwashed supporter that argue and post on social media for politicians through out the campaigning/electioneering period; only for election to come and go without having any relevance or influence on either the policy making process or the makers of the policy?.

Are you among those that still believe joining politics or politicians is corruption? Or you still believing that politics of money, religious sentiment, party extremism, regional choice, tribal, ethnocentrism and other affiliation will ever favor the Youths?.

Do you still understand why the youths are yet to have any reasonable value in governance? or why we are never considered any important in the budget, or respected in decision making, or given any capacity, or our voices be heared and treated as a critical stakeholders?.

Mr Man wake up!. Miss Lady wise up!. ‘Sitdon dey luk, na so you go dey old with no added value after every 4 years’. Your activism, integrity, calculations, religion, consciousness, hopes and aspirations are limited if you are not part of the decision making process or the “Clique!”.

Yes!, you either be part of the makers of the ‘National Decision’ or be part of who they know and respect; if not you’re wasting your time, energy, resources and even your life may be meaningless or wasted as time goes. It is not about ‘Not Too Young to Run’, it is about ‘Not Too Rich and Unconnected to Contest!’.

Weather we like it or not, elections are what bring those that make the laws and the ones to execute them. What are we doing toward contesting, joining party politics, forming structures or working to influence our electoral process massively?.

We are still either shy or afraid to associate with politics and politicians yet we want to see change!. We claim to be ‘Comrades’ or ‘Men of Integrity’ but allowing the ones we call ‘dirty’ to be contesting and associating with politics. Do ‘Activists’ make laws and policies more than the ‘Partisan Politicians’?.

Do ‘Comrades’ decide the prizes of commodity in our markets?. Do imams or pastors decide when ASUU strikes are suspended?. Do your refusal to participate in politics in order to be called ‘good guy’ stops the politicians and their kids from their foreign medical and educational trips?.

Nigeria confident of eradicating HIV/AIDS before 2030 target

I remembered in February 2013, together with friends like Shamo in Zaria, we made plans about 2015, 2019, 2023, 2027, 2031, 2035, 2039, 2043, 2047, 2051, 2055 and 2059 elections..Exactly 48 years of pure calculations and ‘working the Plan’.

This foresight is not because we are Mad or over ambitious, but because we’re planning to be among the Nigeria’s most conscious citizens that wont just sit and watch things happening, but to be part or even make them happen.

Remember, if you don’t participate in the political process of your nation, you’re a part of the ‘National Problem’-more of a liability and a threat!. I am one of the youth to be part of politics and will continue to be.

I challenge our youths to start making plans, taking steps, mobilizing all resources, forming cliques, acting hard and working toward becoming ‘Cabals’ in the process, DON’T ALLOW 2023 TO PICK YOU BY SURPRISE. Choose any realistic political party that share similar ideology with you wisely.

If you’re an activist, ensure to be an ‘Activist for social and political change’. Even the richest business men, respected religious clerics, traditional rulers, and even the so called stubborn comrades participate in political processes; directly or indirectly.

The bitter truth is, politics breeds government, while the government controls everything and everyone, including our religions and livelihood. Don’t be fooled by speculations and ‘dustbin theories’. Work with realities to define relevance for yourself and the society.

This is just my sincere advise from me, to me and to every Nigerian Youth. I am optimistic that we would talk about this again after the 2023 election; if there’s ‘life and luck’.

Zaid Ayuba Alhaji write from Kano.
08069835881, comradezaid6@gmail.com

Opinion

EFCC Probe on Refineries: Transparency or Political Witch-Hunt

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By Aminu Umar

The recent move by Nigeria’s anti-corruption agency, the Economic and Financial Crimes Commission (EFCC), to probe the handling of finances and contracts related to the Port Harcourt and Warri refineries has stirred a heated debate on whether the investigation represents a genuine drive for transparency or a politically motivated witch-hunt.

At the heart of the issue is the EFCC’s request for salary records and allowances of 14 key officials who served during the refinery rehabilitation period. These include high-ranking executives such as Abubakar Yar’Adua, Mele Kyari, Isiaka Abdulrazak, Umar Ajiya, Dikko Ahmed, Ibrahim Onoja, Ademoye Jelili, and Mustapha Sugungun.

Others listed are Kayode Adetokunbo, Efiok Akpan, Babatunde Bakare, Jimoh Olasunkanmi, Bello Kankaya, and Desmond Inyama. The commission appears focused on payments and administrative decisions linked to the multi-billion naira refinery resuscitation program.

However, conspicuously absent from the list of those summoned is Adedapo Segun, the current Chief Financial Officer (CFO) of the Nigerian National Petroleum Company Limited (NNPCL), who served as Executive Vice President for Downstream and was directly in charge of treasury, refinery operations, shipping, and trading. During this time, all payments related to the Port Harcourt and Warri refineries were made under his financial supervision.

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This omission has raised several questions: Why is Segun not being invited or questioned if the goal is transparency? Why is the probe appearing selective?

Equally puzzling is the inclusion of Abubakar Yar’Adua, whose role is administrative rather than operational, while high-profile former Group Managing Directors (GMDs) such as Andrew Yakubu, and Emmanuel Ibe Kachikwu, who played central roles in refinery policy and contracts in previous administrations, appear to have been bypassed.

We are not saying Mele Kyari is innocent or guilty, but we must insist on a fair process,” a stakeholder familiar with the situation told this reporter. “This shouldn’t be a selective trial. The people who gave out the contracts and approved the funds must be investigated too.”

The tension is heightened by growing concerns that the probe is targeted at individuals from a specific region. Many observers fear this could deepen regional mistrust, especially if only northern executives are made scapegoats.

We are worried this is being used to paint Northerners as the only looters,” said one source. “You cannot fight corruption with bias. You need to look at all sides. This includes those who were ‘exonerated’ too quickly.”

Another burning question is why individuals such as Emmanuel Ibe Kachikwu, former Minister of State for Petroleum, and Andrew Yakubu, former GMD of NNPC, who had strategic influence on contract awards and rehabilitation policies, are not facing any scrutiny. Critics argue that anyone involved at any stage of the refinery rehabilitation—whether from policy, finance, or operational perspectives—should be equally held accountable.

Civil society groups and international anti-corruption bodies are now being urged to step in. The call is for an independent and thorough probe that includes all relevant stakeholders—without exception.

“We are calling on NGOs and international organisations to ensure that this is not a political trial. If you must clean up the refinery system, you must do it across the board,” the statement concluded.

In a country plagued by decades of failed refinery operations and opaque oil sector dealings, the public is watching this investigation closely. The EFCC is at a crossroads: its actions will either affirm its commitment to justice or expose it to accusations of being used as a tool for political vendettas.

For now, Nigerians wait—with growing skepticism.

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Opinion

Censoring the Uncensored: The irony behind Hisbah’s ban on Hamisu Breaker’s song

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By Ummi Muhammad Hassan

Following the ban by Hisbah on a new song titled “Amana Ta” by Hamisu Breaker, social media went into an uproar, capturing the attention of the public.

In the early hours of April 24, 2025, social media was filled with reactions following a press statement issued by the Deputy Commander of the Hisbah Board, Kano State chapter, Dr. Khadija Sagir, announcing the ban of Breaker’s new song. The reason cited was that the song allegedly contains obscene language.

This announcement, however, triggered a counterreaction from the public. Many became curious to know more about the song and the so-called obscene content, with some taking to their social media handles to express their opinions.

The irony of the situation is that Hisbah unintentionally gave the song more prominence, causing it to go viral. Many people who were previously unaware of the song searched for and listened to it, just to understand the controversy.

In my opinion, after listening to the song, it contains no obscene language. Rather, the issue seems to lie with some young women who mimed the song in a suggestive manner after hearing that Hisbah had labelled it as indecent—as though to dramatize or reinforce the claim. Some even appeared as if they were intoxicated.

To me, this is both devastating and concerning, as it reflects the erosion of the strong moral standards once upheld by Hausa women. Many young people are now making videos lip-synching the song in indecent ways. It made me pause and ask myself: where has our shyness gone? I believe this question deserves a deeper conversation on another day.

In Breaker’s case, thanks to the Hisbah ban, he became the most trending Kannywood artist in April, and his song went viral—and continues to trend.

A similar incident occurred earlier this year when the federal government banned Idris Abdulkareem’s song *Tell Your Papa*. That action unexpectedly brought the artist back into the spotlight, causing the song to trend widely.

Social media has made censorship increasingly difficult. Once a movie, text, or song reaches the internet, it becomes almost impossible to control—even by the creators themselves.

While social media censorship remains a challenge, this recent incident highlights the need for the government to intensify efforts against the spread of indecent content—through Hisbah and agencies like the Kano State Film Censorship Board.

Clear guidelines should be put in place, requiring artists and filmmakers to submit their content for review and approval before public release. This, among other strategies, could help reduce the spread of inappropriate material.

Additionally, Hisbah should be more mindful of how such announcements are made, as they may inadvertently promote the very content they seek to suppress.

Ummi Muhammad Hassan, Ph.D., is a lecturer in the Department of Mass Communication at Bayero University, Kano. She can be reached via email at: ummeemuhammadhassan@gmail.com.

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Opinion

After My Parents, Then Prof. Nelson Aluya A Tribute to a Mentor Who Changed a Life

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By Zubair A. Zubair

 

When Dr. Veronica, then a lecturer at the University of San Francisco, “adopted” me as her son in early 2020, I never imagined that a simple WhatsApp introduction would alter the trajectory of my life. Nestled in a group chat named “Nigerians in Diaspora,” I soaked up every opportunity she shared, scholarships, networking events, webinars. One afternoon in 2020, she tagged the president of the Nigerian American Public Affairs Committee (NAPAC USA), Prof. Nelson Aluya, in a post about an upcoming virtual panel. Without hesitation, I sent him a direct message expressing my eagerness to join the discussion.

At the time, Prof. Aluya was an Associate Professor of Medicine at Rutgers Medical School in New Jersey. His response was swift and generous: “Welcome aboard, Zubair. I look forward to seeing you there.” Little did I know that his simple act of inclusion would mark the beginning of a mentorship unlike any other. In that moment, I realized there was a connection. I had first encountered his name, and his eloquent voice, on NTA News in February 2018, when he spoke passionately about diabetes awareness. His clarity and compassion had captivated me then; now, I was on the verge of being guided by him.

A Promise to Mentor

During our first call in 2020, I nervously explained that I was a university student back home in Kano. Prof. Aluya listened intently, then made me a promise: “I will mentor you to become the leader Nigeria needs, confident, compassionate, and competent.” He introduced me to Aliyu Sulaiman, another aspiring youth leader, and together we launched a new WhatsApp group in early February 2021 called “Wake Up Africa.” Our shared mission was ambitious: to bridge divides between Africans on the continent, Africans in the diaspora, and people of African descent worldwide.

Trials, Tribulations, and Unwavering Support.
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Life’s challenges tested our resolve almost immediately. In March 2021, I lost my phone unexpectedly and was unable to rejoin the group for eight months. Just as I managed to reconnect in November, fate intervened again: during my “Use of English” exam, I misplaced my replacement phone. Forced offline once more, I spent two months unable to participate. Yet every time I resurfaced, Prof. Aluya reached out with the same warmth: “Zubair, we miss your voice. How can I help?” His unwavering support reminded me that mentorship transcends geography and setbacks.

From Virtual Chats to In-Person Impact
In January 2022, Prof. Aluya sponsored Aliyu, Shamsudden, and me to attend a Pan-African youth forum in Abuja. Walking into that conference hall, I felt the weight of possibility settle on my shoulders. Surrounded by young change-makers, I realized how vital our “Wake Up Africa” vision could be. Buoyed by this experience, Prof. Aluya challenged us to formalize our efforts. Thus, in February 2022, Youth Together Work Together (YTWT) was born a youth-led organization dedicated to community action across Nigeria.

Three Signature Projects
Under Prof. Aluya’s guidance and financial backing, YTWT executed three flagship initiatives over the next eighteen months:
1. Religious Tolerance Seminar (Kaduna, July 2022): Bringing together Muslim and Christian youth to foster dialogue and mutual respect.
2. Market Cleanup (Kano, August 2022): Mobilizing students, activists, journalists and traders to restore the city’s bustling markets, highlighting civic pride.
3. Youth Against Drug Abuse Campaign (Abuja, May 2024): Conducting workshops in schools, markets and community centers to educate peers on substance-abuse prevention.

Each project bore Prof. Aluya’s fingerprints: from strategy sessions over Zoom to on-the-ground coordination and resource mobilization.

Beyond Events: Lifelong Lessons
Prof. Aluya’s investment in me extended far beyond sponsoring trips. He guided me through public-speaking workshops, critiqued my writing, and introduced me to networks of professionals across healthcare, technology, and public policy. In July 2023, he arranged for me to attend a cybersecurity seminar in Jos; in April 2024, an IT conference in Ibadan; and this March, the ‘Come Talk Africa’ in Abuja. At each event, he reminded me: “Zubair, your voice matters. Use it well.”

His mentorship taught me resilience in the face of failure, humility in success, and generosity without expectation. When I doubted my talents, he reaffirmed them. When I feared I wasn’t enough, he declared that I already was.

A Mentor’s Legacy

Mentors come and go, but rare is the one who reshapes your understanding of service, leadership, and compassion. Prof. Aluya did more than fund projects, he believed in my potential when others did not see it. He challenged me to think bigger, serve better, and lead with my heart. Without ever asking for thanks, he gave of himself freely: his time, his wisdom, and his unwavering belief in Nigeria’s youth.

Conclusion

My parents gave me life and love. After them, Prof. Nelson Aluya gave me purpose and direction. As I prepare to graduate and embark on my own journey of service, I carry his lessons with me: to uplift others, to persevere through adversity, and to lead with integrity. This tribute, published today, is but a small token of my gratitude, and a reminder that some of the greatest gifts we receive are the people who see our potential before we see it ourselves.

“A mentor is not always the one who stands at your side, it is the one who reaches out to lift you higher.”
– Prof. Nelson Aluya

By Zubair A. Zubair
Kano, Nigeria

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