Deputy President of the Senate, Senator Barau I. Jibrin, has received members of the steering committee of the Nigeria Police Force, established to develop a framework for the creation of State Police.

The Inspector-General of Police, Olatunji Disu, inaugurated the eight-member committee on March 4, 2026, with the mandate to design a workable structure for state policing in Nigeria.

Senator Barau, who chairs the Senate Committee on the Review of the 1999 Constitution, welcomed the delegation led by the committee’s chairman, Professor Olu Ogunsakin, during a courtesy visit in Abuja on Tuesday.

According to a statement issued by Ismail Mudashir, spokesperson to the Deputy Senate President, Professor Ogunsakin briefed Senator Barau on the committee’s mandate and sought the Senate’s advice and contributions to enrich its final report.

In his response, Senator Barau commended Inspector-General Disu for aligning the initiative with President Bola Ahmed Tinubu’s Renewed Hope Agenda, aimed at strengthening national security. He urged the committee to prioritize accountability, safeguards against abuse, and public enlightenment.

“You must, most importantly, work on a structure to create a robust public safety mechanism and engender a secure nation,” Senator Barau said. “During public hearings of the Senate on amendments to the 1999 Constitution, Nigerians raised concerns and fears about the establishment of state police. We should create a system that allays their fears.”

One of the bills before the Senate Committee on the Review of the 1999 Constitution seeks to amend the Constitution to allow for the establishment of State and Community Police. The proposal aims to enhance local law enforcement capabilities and strengthen community engagement through a structured legal framework.

In a statement issued by Ismail Mudashir Special Adviser to the Deputy Senate President on media and publicity said to ensure inclusivity, Senator Barau’s committee conducted zonal public hearings across the six geopolitical zones of the country, providing stakeholders with the opportunity to contribute to the constitutional amendment process.

By Yusuf Danjuma Yunusa

In the bustling heart of Mararaba, a satellite town known for its relentless energy, the usual pre-festival buzz is unusually subdued. With just days to go until Eid-el-Fitr, the air is thick not only with dust from the busy streets but also with a palpable sense of anxiety. The holy month of Ramadan, already a period of sacrifice for many Muslims struggling with the country’s economic hardship, has been made even more challenging by a recent and significant hike in fuel prices. The celebration that marks the end of fasting—a time for joy, new clothes, and communal feasting—now looms as a day of difficult choices for many residents.

On a street lined with small shops and busy pedestrians, our correspondent spoke to five Muslim residents to understand how they plan to navigate this celebration amidst mounting hardship.

For Aliyu Mohammed, a taxi driver, the fuel hike has directly slashed his earnings, forcing him to redraw his Eid budget entirely.
“Before now, it was tough, but we were managing,” Mohammed said, leaning against the bonnet of his taxi. “But this fuel price increase has finished our little remaining strength. I spend almost everything I make on fuel, leaving nothing for my family. For Eid, I had hoped to buy new clothes for my three children, but now I will be lucky if we can afford a good meal of rice and chicken. The celebration will be just in prayers. The joy is gone from it.”

A few meters away, Aisha Garba, a mother of four and food vendor, expressed her worries about the rising cost of food items. Her small business, which usually thrives in the week leading up to Eid, is struggling.
“People are not buying food like they used to,” she explained, stirring a large pot of stew. “The money they have is for transport to their villages or for small essentials. For my own family, Eid will be very simple. I planned to prepare traditional dishes like Masa and Taushe, but the price of rice, oil, and even sugar has gone up since the fuel hike. Everything is transported by road, so prices must rise. We will cook what we can afford and be grateful to Allah for seeing us through Ramadan. There will be no new furniture or special treats for the children.”

For young men like Ibrahim Sani, the prospect of Eid is a painful reminder of his circumstances. He spends his days helping out at a friend’s phone-charging kiosk.
“Eid is supposed to be a reward after a month of patience,” Sani said, his voice low. “But what reward is there when you can’t even afford henna for your hands or a new pair of slippers? I cannot travel to see my family in Kano because transport fares have doubled. I will attend the Eid prayer at the central mosque and then probably spend the rest of the day here in Mararaba. The feeling is one of deep sadness. We are being squeezed from all sides.”

The hike has also affected community dynamics. Malam Yusuf Idris, a tailor, has seen a sharp decline in customers bringing fabric for Eid outfits. His shop, once a hub of activity, is quiet.
“This is usually my busiest time of the year,” Idris said, his measuring tape hanging idly around his neck. “But this year, people come, they ask for the price, and they leave. They can no longer afford to sew new clothes. I have also had to increase my prices because thread and other materials cost more now due to transport. It is a cycle. I fear many children in this neighborhood will go to the prayer ground in old clothes on Eid day. We will still celebrate, but the spirit is broken by this hardship.”

Yet, amidst the despair, there is a resilient focus on the spiritual core of the festival. Hajiya Fatima Abdullahi, a grandmother and respected elder in the community, embodies this quiet fortitude.
“The essence of Eid is not in new clothes or lavish food,” she said, sitting on a mat in front of her home. “Yes, the hardship is great. The fuel price has made everything more difficult for my children and neighbors. But we are Muslims. We have spent the last 30 days learning patience and gratitude. We will give our Zakat-ul-Fitr (obligatory charity) so that even the poorest can join in the celebration. On that day, we will put on our best clean clothes, even if they are old. We will go to the mosque to thank Allah for giving us the strength to fast. The celebration is in our hearts and in our prayers. We will not let hardship steal our faith.”

As the sun sets over Mararaba, the stories from the street paint a clear picture. The Eid-el-Fitr celebration this year will go ahead, but it will be a more somber, introspective affair. The double blow of persistent hardship and a fresh fuel hike has forced families to strip the festival down to its bare essentials: prayer, charity, and quiet gratitude for survival—leaving the traditional trappings of joy as an unaffordable luxury for many.

By Yusuf Danjuma Yunusa

The Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs, His Eminence Alhaji Muhammad Sa’ad Abubakar, has announced that the new moon of Shawwal 1447AH was not sighted on Wednesday, March 18, 2026 (29th day of Ramadan).

In line with Islamic injunctions from the Qur’an and Hadith, Muslims are required to complete 30 days of fasting when the moon is not sighted, making Thursday, March 19, 2026, the 30th day of Ramadan. Consequently, Friday, March 20, 2026, has been declared the first day of Shawwal 1447AH and the day for Eid-el-Fitr celebrations.

The announcement, issued by the Sultanate Council Advisory Committee on Religious Affairs in conjunction with the National Moon Sighting Committee and signed by Prof. Sambo Wali Junaidu (Wazirin Sokoto), confirmed no verified sightings were received nationwide.

The Sultan felicitated with Nigerian Muslims on completing Ramadan, urged continued prayers for peace, unity, and development, and prayed that Allah accepts all acts of worship. “May Allah (SWT) accept our religious deeds, Amin.”