Connect with us

News

World Water Day:CITAD Discovers 20 Communities In Kano That Relied On One Well As Source Of Water

Published

on

The people fetching water

 

 

 

Water is one of the necessity for human lives and it challenges is making life difficult for many people and communities around the globe most especially in developing nations which Nigeria is included.

For this reason, the United Nation set aside 23rd of March of every year to highlights the importance of fresh water. The day is used to advocate for the sustainable management of freshwater resources. It’s on this note that the Centre for Information Technology and Development (CITAD) on the 28th of March, 2021 constituted a media team and paid a field visits to some of the communities that are in dire need of water in Kunchi Local Government of Kano State. The objectives of the visit was to:

i. Assess the level of the challenges the communities are facing in terms of accessing water

ii. Gather some evidences and data that will be used to advocate to the concerned authorities, Philanthropies and Non-Governmental Organizations to come to the aid of the communities .

iii. Bring the issue to the public notice so that necessary actions will be taken

The team started the visit with Gwalaide village of Gwarmai ward where more than 20 communities depended on a single well that was built for over 35 years by a philanthropy for their source of water.

The communities according to the ward head of the Gwalaide village that are using the well are: Dagiri, Limamai, Kargo, Jodade, Gadango, Borin Zare, Madaka, Gwadama, Waire, Santa, Agalawa, Hayin Malamai, Kuku, Gidan Maigari, Gobirawa, Sabuwar Tasha, Tutawa, Jinjimawa, Baje Yola etc.

According to the ward head of Gwalaide village, Malam Haruna Mai Unguwa Dan Zubairu these communities are coming to the well every day for over 30 years to get the water they would for their daily activities. Also in our interview with a 65 year old resident of the area, Malam Yahuza Muhammadu Yahuza of Kuku community narrated to the team that his community people are in dire need of water. He stated that every day he has to trek for more than 30 minutes and waited on the queue for 8-10 hours before he can get the water his family will use in that particular day.

Advert

He continued in a cracked voice to mention that because of this problem they have for long stopped their children from going to schools in order for the children to fetch the water the family will use.

The people trying their luck to get water

The people trying their luck to get water*

Another resident of the area, Malam Abdullahi Mustapha revealed to the team that this water challenge in the area has deprived the people of the communities many things; their children are not being able to go to schools, frequent diseases outbreaks in the area because they are using same water their animals are using and as Muslims their women are no longer sitting indoors as prescribed by the holy Qur’an because they have to come out too to help the family in getting the water and most of the times during Ramadan they used to force their children to break fasting in the day time due to the hardship they are facing in fetching the water.

Malam Mustapha described the politicians in the area as deceivers and people with empty promises.

Water Bill :Do not ambush Nigerians -NLC Tells National Assembly

However, the team also visited another community in the Local Government, named Kwardagwallen Shuwaki of Shuwaki ward, the community is not more than 22 kilometers from the Local Government Headquarter. This particular community has only one hand borehole which more than 10 communities relied on for their source of water.

According to the Malam Muhammad Umar, a resident of the community, thousands of people from the neighboring communities are every day trooping to get their daily water. He noted that the communities are in this difficult situation for a very longtime but no one cares to come to their aid. When he was asked on whether they have ever complained to the government, Muhammad Umar said he could not remember how many times they have complained this to the authorities but what they received every time is empty promises.

Observations:
i. The communities’ people are finding it difficult to access water
ii. Their children are not being able to go to schools
iii. Frequent disease outbreaks in the areas
iv. The communities’ people are using same water their animals are using
v. As Muslims their women are no longer sitting indoors as prescribed by the holy Qur’an because they have to come out too to help the family in getting the water
vi. During Ramadan they used to force their children to break fasting in the day time due to the hardship they are facing in fetching the water
Recommendations:
i. Governments both at local and state levels should provide wells and boreholes in the areas
ii. Philanthropies and Non-Governmental Organizations to also help in massive construction of boreholes and wells in the communities
iii. Government should build schools in the area
iv. Government should construct road that connect these communities
v. Civil Society Organizations to sensitize the communities’ people on the importance of community contributions

News

Did El-Rufai and Ganduje Collaborate to Disappear Dadiyata?-Farooq Kperogi

Published

on

 

By Farooq Kperogi

Now that Abdullahi Ganduje has issued a (tepid) denial of Nasir El-Rufai’s televised allegation of his complicity in Abubakar “Dadiyata” Idris’ unexplained disappearance, I have a few thoughts to share.

Dadiyata and I followed each other on Twitter when I was active there, so I have a fair sense of what he tweeted about. El-Rufai correctly described Dadiyata as a Kwankwasiyya devotee. But Dadiyata was openly critical not just of Ganduje but of several APC figures, including Buhari and El-Rufai. Sadly, his Twitter handle has now been disabled, perhaps because of extended inactivity.

When Dadiyata was active on Twitter, Rabiu Kwankwaso and Atiku Abubakar were in the PDP, and Kwankwaso’s supporters were strongly associated with Atiku’s presidential bid.

While Ganduje may indeed have had strong political incentives to view Dadiyata as a threat in view of the intense rivalry between Ganduje and Kwankwaso, El-Rufai’s suggestion that Dadiyata was not a fierce critic of his does not square with the public record.

From my recollections, Dadiyata’s Twitter commentary frequently targeted El-Rufai, as many people have already pointed out.

It is also difficult to ignore that Bashir El-Rufai, El-Rufai’s son, had, in a December 2019 tweet, mocked both Dadiyata’s disappearance and the social media campaign for his safe return, saying, “Dangerous lies in the public space have consequences.”

That’s no proof that El-Rufai was guilty of disappearing Dadiyata, but given El-Rufai’s close relationship with his children, Bashir’s tweet is at least circumstantial evidence of El-Rufai’s knowledge of and unease with Dadiyata’s biting commentaries (disguised as “dangerous lies in the public space”) and his interest in making him pay for it (“consequences”).

Advert

From my perspective, both El-Rufai and Ganduje have a probable political and emotional investment in squelching and disappearing Dadiyata, and I won’t be shocked if it later emerges that they collaborated to achieve this and that El-Rufai is squealing now only because he is still smarting from his painful exit from the inner circle of power, is now politically at odds with Ganduje, and thinks there will be no consequence for his disclosure.

I searched credible public records for a list of critics El-Rufai caused to be arrested, detained, prosecuted, or tortured when he was governor. Although many people mention “more than 20,” I was able to verify 15.

The U.S. State Department’s 2019 Human Rights Report, for example, said nine community elders in Southern Kaduna were detained “by order of Kaduna State Governor Nasir El-Rufai” in retaliation for criticizing him.

In 2016, a journalist by the name of Jacob Onjewu Dickson was arrested and charged for reporting that El-Rufai was pelted with stones. In the same year, Dr. John Danfulani, a lecturer, was arrested and prosecuted for his criticism of El-Rufai.

Other critics El-Rufai arrested and harassed are Audu Maikori (music executive, 2017); Luka Binniyat (journalist, 2017); Stephen Kefas (journalist/activist, 2019); and Bello Yabo (Islamic scholar, 2020).

The 15 is not, by any means, a ceiling. It is merely the lowest defensible count from cases I can verify. But I am certain there are more.

As for Ganduje, I have found at least five identifiable people who were arrested, detained, remanded, or taken to court for criticizing him.

They are Mu’azu Magaji, former Kano commissioner and critic; Abdulmajid Danbilki Kwamanda, politician and critic; Mubarak Muhammad and Nazifi Isa Muhammad, TikTok satirists; and Jaafar Jaafar, publisher of Daily Nigerian.

While most governors in Nigeria are morbidly intolerant of even the mildest criticism, El-Rufai enjoys notoriety as perhaps the most thin-skinned and intolerant governor since 1999.

Given their records of intolerance to criticism, the best I can surmise is that El-Rufai and Ganduje found common cause in silencing Dadiyata since he was severely critical of both of them.

Now, since El-Rufai appears to have information about Dadiyata’s disappearance, even going so far as to mention an unnamed police officer who reputedly told someone that Dadiyata’s arrest was ordered from Kano, we have, for the first time ever, a solid, potentially helpful investigatory lead.

Law enforcement authorities should, without delay, invite El-Rufai to disclose the identity of the police officer under conditions that allow independent verification. Ganduje’s disclaimer is not enough. He should also be questioned.

The disappearance of a citizen over expressed opinions is too grave to be reduced to political theater or media spectacle. I hope this provides an opportunity for Dadiyata’s family to get closure on this sordid episode.

Continue Reading

News

JUST IN: Kano Governor Removes Galadima, Appoints Emir of Gaya as Polytechnic Council Chair

Published

on

 

By Yusuf Danjuma Yunusa

Kano State Governor, Abba Kabir Yusuf, has relieved Engr. Buba Galadima of his appointment as Chairman of the Governing Council of Kano State Polytechnic.

The development was announced in a statement issued on Saturday by the governor’s spokesperson, Sunusi Bature Dawakin Tofa.

According to the statement, the governor has approved the appointment of the Emir of Gaya, Alhaji Dr. Aliyu Ibrahim Abdulkadir, as the new Chairman of the institution’s Governing Council.

The government said the decision was part of ongoing restructuring efforts aimed at aligning the polytechnic with the administration’s “Kano First Agenda.”

Advert

Although members of the Governing Council are expected to serve a three-year tenure, the statement noted that Galadima’s appointment was terminated before its expiration due to reforms targeted at enhancing the institution’s performance.

Governor Yusuf expressed appreciation to Galadima for his service during his time as chairman and wished him well in his future endeavours.

He also urged the newly appointed chairman to deploy his experience and leadership capacity toward repositioning Kano State Polytechnic for improved academic and administrative excellence.

Galadima, a prominent figure in the New Nigeria Peoples Party (NNPP) and a close ally of Senator Rabiu Musa Kwankwaso, has been vocal in recent political developments in the state.

In an earlier interview with Trust TV, conducted amid speculation about Governor Yusuf’s political realignments, Galadima cautioned the governor against taking actions he described as contrary to Kwankwaso’s political influence.

He had asserted that many political office holders in Kano, across party lines, emerged through what he called the “Kwankwaso school of politics,” describing the former governor as a key political force in the state.

The latest development comes against the backdrop of shifting political dynamics in Kano State.

Continue Reading

News

Ramadan Unlikely to Begin on Wednesday – Nigerian Astronomer

Published

on

 

By Yusuf Danjuma Yunusa

Ramadan is unlikely to commence in Nigeria on Wednesday, February 18, 2026, following astronomical projections that indicate the crescent moon will not be visible on Tuesday evening.

Abubakar Simwal, an astronomer and member of the National Moonsighting Committee of Nigeria, said calculations show that the new moon will be too young and positioned too low on the horizon to be sighted—either with the naked eye or through a standard telescope.

According to Simwal, the astronomical conjunction of the Ramadan moon will occur at 1:01 p.m. Nigerian time on Tuesday, February 17. By sunset that day, the crescent will be less than six hours old across Nigeria, with an average elongation of about two degrees.

Advert

He added that the moon is expected to set approximately nine minutes after sunset nationwide, a window he described as insufficient for visibility under established astronomical criteria.

“With this data, it is astronomically established that the crescent will not be visible in Nigeria on Tuesday, February 17, 2026, either with the naked eye or with a standard telescope. These calculations are carried out with a high degree of precision,” Simwal said.

Based on the projections, Ramadan is therefore likely to begin on Thursday, February 19, subject to official confirmation.

However, the formal declaration of the commencement of Ramadan rests with the Nigerian Supreme Council for Islamic Affairs under the leadership of the Muhammadu Sa’ad Abubakar, following the nationwide moonsighting exercise.

Continue Reading

Trending