Connect with us

News

Friday Sermon] This Is How To Love The Prophet Muhammad (Peace Be Upon Him)!

Published

on

Imam Murtadha Gusau

By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our beloved Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! As Muslims, we are commanded to love the Messenger of Allah (Peace be upon him) and to follow in his path without religious deviations or innovations, in order to worship Allah Almighty in the way that He commanded. Sometimes, unfortunately, our claims of love fall short, and thus there are signs that we can reflect on in order to analyse how much love we truly have for the greatest human being to walk this earth, Peace and blessings be upon him.

Respected servants of Allah! The strength of love for the Messenger of Allah (Peace be upon him) is connected to the Muslim’s faith. When his faith increases, his love for the Prophet (Peace be upon him) increases. Loving the Prophet (Peace be upon him) is an act of obedience to Allah and a means of drawing closer to Him. Loving the Prophet (Peace be upon him) is one of the obligatory duties in Islam.

It was narrated that Anas (RA) said: The Prophet (Peace be upon him) said:

“None of you truly believes until I am more beloved to him than his father, his child and all the people.” [Bukhari and Muslim]

You can increase your love of the Messenger of Allah (Peace be upon him) by realising the following:

1. He was sent by his Lord who chose him above all of creation to convey the religion of Allah to mankind. Allah chose him because He loved him and was pleased with him. If Allah were not pleased with him, He would not have chosen him. So we must love the one whom Allah loves and be pleased with the one with whom Allah is pleased. We must realise that he is the close friend of Allah (Khalil) and that close friendship is a higher status and it is the highest degree of love. Jundub (RA) is said to have narrated that:

“I heard the Prophet (Peace be upon him) say: ‘I declare before Allah that I have no close friend from among you. Allah has taken me as a close friend as he took Ibrahim as a close friend. If I were to have taken a close friend from among my Ummah, I would have taken Abu Bakr as a close friend.” [Muslim]

2. We should realise the high status to which Allah has raised him, for he (Peace be upon him) is the best of mankind. It was narrated that Abu Hurairah (RA) said:

“The Messenger of Allah (Peace be upon him) said: “I will be the leader of mankind on the Day of Resurrection, the first whose grave will be opened, the first to intercede and the first to be asked to intercede.” [Muslim]

3. We should realise that he suffered trials and difficulties in order to bring Islam to us. We should remember that the Messenger of Allah (Peace be upon him) was persecuted, hit, slandered and insulted; the closest people to him disowned him and accused him of being a madman, a liar and a sorcerer. He fought the people in order to protect the religion so that it could reach us; they fought him, expelled him from his people and homeland, and gathered armies against him.

4. We should follow the example of his companions who loved him deeply and sincerely. They loved him more than wealth and sons, and more than their own selves. There follow some examples of that:

“It was narrated that Anas (RA) said: I saw the Messenger of Allah (Peace be upon him) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand.” [Muslim]

CITAD Decries Alleged Gender Based Violence At Kano Higher Institution

It was narrated that Anas (may Allah be pleased with him) said:

“On the Day of Uhud some of the people fled and left the Prophet (Peace be upon him), but Abu Talhah stood before him covering him with a shield. Abu Talhah was a powerful archer who broke two or three bows that day. When a man passed by carrying a quiver containing arrows, he would say: Give them to Abu Talhah. Whenever the Prophet (Peace be upon him) raised his head to look at the people, Abu Talhah would say: “O Prophet of Allah, may my father and my mother be sacrificed for you, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck.” [Bukhari and Muslim]

5. You should follow his Sunnah in word and deed, so that his Sunnah is the path you follow in your whole life, and you put his words before any other words and put his command before everything else; and you should follow the Aqidah (belief) of his noble Companions, and the Aqidah of the Tabi’in who followed them, and the Aqidah of those who followed their path until the present day, namely Ahlus-Sunnah wal-Jama’ah, and avoid bid’ah (innovation).

We ask Allah to help us to love His Messenger (Peace be upon him) and to make him dearer to us than our children, parents, families and our own selves.

Dear and respected servants of Allah! Also, following are some signs that you love Prophet Muhammad (Peace be upon him) sincerely:

1. You follow the message that he conveyed (the Qur’an): This entails reciting, studying, and implementing the rulings of the Creator that were revealed through His Messenger. Belief in the divine scripture is just one part of faith; implementing its rulings in your life is another. Study the Qur’an on a daily basis. Recite, understand, implement, and memorise what you can.

2. You love to follow the Sunnah: Every individual will vary in their love of the Sunnah and thus their love of the Messenger (Peace be upon him). The more you love the Sunnah, the more you’ll try to implement it in your life. You’ll never hear the words “It’s just a Sunnah” coming out of your mouth, primarily because you’ll do anything to follow his path. Instead, every time you learn about a Sunnah, you’ll be eager to implement it in your life. When you learn that something contradicts the Sunnah, you tend to stay away from it lest you fall into religious innovation (Bid’ah). You also ensure that what you’re doing on a daily basis is legitimate and has some basis in the Qur’an or his Sunnah (Peace be upon him). Study the Sunnah from an authentic source and implement it into your life.

3. You study his Sirah and encourage others to do so: Every Muslim should study the biography of the Prophet (Peace be upon him); his compassion, his love, his dedication, his sincerity, his beauty, his exalted character, his concern for his Ummah, and what he went through to convey this message to the rest of the world. The companions used to teach their children the Sirah from a young age. This is one of the greatest signs you love the Messenger of Allah (Peace be upon him) because you want to know more about him and his life, and oftentimes you’ll see those who love him study the sirah multiple times. Study the Sirah from a reputable, authentic source. You have so many resources in this day and age that there’s no excuse for not reading a summarised version of the Sirah or listening to a video series. Furthermore, encourage your family and friends to also study the sirah and share gems from your studies in order to encourage others.

Studying the Prophet’s Sirah is a sign for our love for the Prophet (Peace be upon him); one cannot truly love someone except that they must know about them. This love for the Prophet (Peace be upon him) should supersede our love for our fathers, mothers, relatives, children and even ourselves.

Advert

By studying the Sirah we learn about the sacrifices and struggles made by the Prophet (Peace be upon him) in his life to spread Islam. This love must be sincere love for him and it must be translated into obeying him in what he commanded and following his example as a way of life. Imam Shafi‘i would say:

“لَوْ كانَ حُبُّكَ صَادِقاً لأَطَعْتَهُ, إنَّ الْمُحِبَّ لِمَنْ يُحِبُّ مُطِيعُ”

“If your love is sincere, you would have obeyed Him. For verily the lover for the one he loves, obeys him.”

We must understand, to love the Prophet (Peace be upon him) is an obligation for every Muslim.

Shaykhul-Islam Ibn Taimiyyah (may Allah have mercy on him) said:

“The reason why it is obligatory to love the Prophet (Peace be upon him) and venerate him more than any other person is that we cannot attain the greatest good in this world or in the Hereafter except at the hands of the Prophet (Peace be upon him), by believing in him and following him. That is because no one can be saved from the punishment of Allah, and the mercy of Allah cannot reach him except by means of the Prophet (Peace be upon him), by believing in him, loving him, being loyal to him and following him. This is the means by which Allah will save him from punishment in this world and in the Hereafter. This is the means by which he will attain what is good in this world and in the Hereafter.” [See Majmu‘ al-Fatawa, volume 27, page 246]

Let us spend time every day to study the life of our beloved Prophet so we can increase in love for him. How is it we spend so much time knowing friends, spouses, people we admire, but we do not spend time learning about the best of mankind.

Read even a minimum of 15 mins a day on the Sirah of the Prophet (Peace be upon him). Start with the book ‘The Sealed Nectar’ by Shaykh Safiyur-Rahman Al-Mubarakpuri, then move to more advanced books.

4. You ask Allah to send prayers upon him often: Saying “Allahummah salli ala Muhammad” in any of its appropriate variations is asking Allah to send peace and blessings and mercy upon the beloved Messenger, and every time you do it, Allah Almighty will send upon you 10 times the blessings and mercy in your life. Furthermore, every time you send salutations upon him, an angel appointed next to the Messenger (Peace be upon him) to conveys your prayers to him. Finally, the more you send prayers upon him, the closer you’ll be to him on the Day of Resurrection and the more of his intercession you’ll have on that severe day.

Try to at least begin the basic habit of sending 10 prayers upon him in the morning and 10 in the evening and work your way up from there throughout the day and night, especially every time you remember him or when his name is mentioned (Peace be upon him).

5. You love the things he loved and the people he loved: This includes acts of worship (fasting Mondays and Thursdays or praying at night) and countless Sunnan (such as using the siwak) as well as the people he loved and those who loved him, such as Abu Bakr, Umar, Uthman, Ali, his entire family, and the companions in general. This is a litmus test for many who claim to love the Messenger but believe in fabrications against his noble companions.

6. You frequently remember his life and wish to be with him: When you love someone, you find yourself thinking

The more you love the Messenger of Allah (Peace be upon him), the more you’ll refer back to his life and the more you’ll pray that Allah grants you reunion with him in the Hereafter, in the highest levels of Paradise.

Dear brothers and sisters! I have no doubt, no any Muslim worth the name will be happy or will support, agree or accept an insult on the personality of our beloved Prophet Muhammad (Peace be upon him), and at the same time we are telling the whole world with a strong voice that wallahi, you cannot also love the Prophet Muhammad (Peace be upon him) by going against his Shari’ah or his laws!

Prophet (Peace be upon him)’s Shari’ah prohibited you to take the law into your own hands, you are doing it or inciting people to do so all in the name of showing your love to him, which is a great lie!

His Shari’ah prohibited you to punish anybody through burning with fire, and you are doing it all in the name of loving him (Peace be upon him)!!

Imam Abu Dawud (may Allah have Mercy on him) collected three Hadiths in a chapter of his Sunan called:

“The Detestable Nature of Burning the Opposing Forces (in Military Confrontation) With Fire.”

The first two Hadiths narrated by Abu Hamzah al-Aslami and Abu Hurairah – may Allah be pleased with them – include the following clear prohibition:

“No one may punish using fire other than the Lord of the Fire (Allah).”

The third Hadith narrated by Abdullah Ibn Mas’ud – may Allah be pleased with him – includes the wording:

“It is not befitting for anyone to punish using fire, other than the Lord of the Fire (Allah).”

All the three Hadiths were classified as “Sahih” (authentic) by Shaykh Al-Albani (may Allah have Mercy on him) in his checking of the Sunan. In Silsilatul-Ahadith as-Sahihah, he adds a discussion of the authentic narration of when Ali, the fourth Caliph of the Muslims, ordered some people to face the death penalty by fire. When news of this reached Ibn Abbas, he disapproved of the decision and relayed a Hadith of the Prophet (Peace be upon him) with a similar wording:

“Do not punish with the punishment of Allah!” [Bukhari]

Imam at-Tirmizi also collected it in his Jami’, adding that when this comment got back to Ali, he said, “Ibn Abbas has spoken correctly.”

So the narrations clearly prove the impermissibility of harming or killing people with fire, in both wars and punishments for crimes, as understood and narrated by at least four of the Companions.

Allah is the only One who has the right to punish anyone with fire.

Our beloved Prophet Muhammad (Peace be upon him) commanded us to listen to and obey our leaders, but we said No, and still claiming that we love him (Peace be upon him)!!!

“So let those who oppose the Prophet’s command beware, lest fitnah strike them or a painful punishment.” [Qur’an, 24:63]

And lastly, my message to all of you is the saying of Allah Almighty:

“Say: “Our Lord will assemble us all together (on the Day of Resurrection), then He will judge between us with truth. And He is the (Most Trustworthy) All­Knowing Judge.” [Qur’an, 34:26]

O Allah, grant us true and complete love for your Messenger and his Sunnah and allow us to be upon his path in this life and to rejoice with him in the next life.

We ask Allah to help us to love His Messenger (Peace be upon him) and to make him dearer to us than our children, parents, families and our own selves.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Shawwal 19, 1443 AH (May 20, 2022).

News

President Tinubu Graces Late President Buhari’s Book Launch

Published

on

 

By Yusuf Danjuma Yunusa

The family of the late president Buhari, on 15 December, 2025, launched a book entitled “From Soldier to Stateman: The Legacy of Muhammadu Buhari”

The event took place at the presidential villa with dignitaries in attendance include: President Bola Ahmed Tinubu, Aisha Buhari, the wife of the late president Buhari, Senator Oluremi Tinubu, the wife of the president, Dr. Charles Omole, the Author of the book, Adama Borrow, the president of Gambia, Sultan of Sokoto, Muhammad Sa’ad Abubakar, and many others.

Advert

Speaking at the launch of the biography, Tinubu said Buhari’s legacy of integrity and modesty would continue to inspire Nigerians.

The president described the late president Buhari as a “leader of quiet strength and discipline.”

“President Muhammadu Buhari left behind a reputation for integrity, a spartan lifestyle, and the belief that public office is a trust and not a windfall,” Tinubu said.

He recounted his political journey with Buhari, decorating him as a consistent patriot whose honesty was acknowledged even by critics, adding that their political partnership taught the value of cooperation across differences.

Continue Reading

News

Prominent Kano Politician Ibrahim Little Sues Danagundi, Ibn Sina Over Hisbah Establishment

Published

on

 

A chieftain and leader of the African Democratic Congress (ADC) in Kano State, Alhaji Ibrahim Ali Amin “Little,” has filed a legal action at the Kano State High Court challenging the establishment of an Independent Hisbah body in the state.

It will be recalled that Little had earlier written to the concerned parties, urging them to suspend the move in the interest of peace and stability in the state. A copy of the letter, addressed to former Governor Abdullahi Umar Ganduje, was also sent to the Governor of Kano State, Abba Kabir Yusuf; Baffa Babba Danagundi; Haruna Ibn Sina; and the Department of State Services (DSS).

According to his Executive Assistant and Media Aide, Adnan Mukhtar, Little decided to seek legal redress following what he described as the respondents’ persistence and insistence on proceeding with the establishment of the Independent Hisbah.

Advert

“Dissatisfied with their recent actions and continued insistence on moving forward with the establishment process, Little approached the Kano State High Court to seek redress,” Mukhtar said.

Those listed as respondents in the suit include the Speaker of the Kano State House of Assembly, the Kano State House of Assembly, the Attorney General of Kano State, the Kano State Hisbah Board, Baffa Babba Danagundi, and Haruna Ibn Sina.

In an official statement posted on his Facebook page, Little said:

“I have today instructed my lawyers to file an action challenging the establishment of an Independent Hisbah in Kano State. This follows my recent letter to the parties concerned and their insistence on proceeding with the establishment of the Independent Hisbah.

 

“I believe this move is an attempt to disrupt our peaceful coexistence at a time when the state is facing security challenges.

 

“The peace of Kano State remains our utmost priority.

Kano Sabuwa, In sha Allahu.”

Continue Reading

News

Commissioning of Kano State Online Media Chapel Marks Historic Milestone in Journalism

Published

on

 

 

By: Ahmad Muhammad Sani Gwarzo, ANIPR

The commissioning of the Kano State Online Media Chapel at the Nigeria Union of Journalists (NUJ) Kano State Council Secretariat marked a defining moment in the history of journalism practice in Kano State. The event reflects the continuous evolution of the media profession in response to digital transformation and modern communication realities.

The ceremony attracted prominent personalities from journalism and government circles, underscoring the importance of online media as a vital component of information dissemination, public enlightenment, and democratic engagement in contemporary society.

NUJ National President’s Remarks
In his keynote address, the National President of the NUJ, Comrade Alhassan Yahaya Abdullahi, described the commissioning as a progressive step aligned with global best practices in journalism, where digital platforms now play a central role in shaping public opinion and narratives.

He emphasized that the Online Media Chapel was not established merely for recognition, but to instill discipline, professionalism, and ethical compliance among online journalists operating within Kano State and beyond.

“Journalism remains a noble profession that demands responsibility, truthfulness, and accountability, regardless of whether it is practiced through print, broadcast, or online platforms,” Abdullahi stated. He cautioned against the misuse of digital platforms for misinformation, character assassination, and unverified reports, warning that such practices pose serious threats to societal peace, national security, and the credibility of the profession.

The NUJ President charged members of the Online Media Chapel to see themselves as ambassadors of responsible journalism, committed to accuracy, balance, and fairness in all their reports. He assured that the national body would continue to provide guidance, support, and policy direction to ensure online journalists are fully integrated into the union’s professional framework.

Kano State Government’s Position
Delivering his remarks, the Kano State Commissioner for Information and Internal Affairs, Comrade Ibrahim Abdullahi Waiya, described the commissioning as a timely intervention in the state’s information ecosystem.

He noted that the Kano State Government recognizes the influence of online media in shaping public perception and applauded the NUJ for organizing practitioners under a structured and accountable platform.

Advert

The Commissioner reaffirmed the government’s commitment under the leadership of His Excellency, Alhaji Abba Kabir Yusuf, FNISE, to sustaining a healthy relationship with the media as partners in governance and development. He urged online journalists to use their platforms to promote peace, unity, and developmental initiatives, stressing that responsible reporting remains a key pillar for social stability and economic growth.

“Freedom of expression must go hand in hand with respect for the law, ethical standards, and cultural values,” Waiya emphasized, assuring the chapel of the ministry’s readiness to engage constructively with practitioners to ensure accurate dissemination of government policies and programs.

NUJ Kano State Council’s Perspective
Earlier in his address, the Chairman of the NUJ Kano State Council, Comrade Sulaiman Abdullahi Dederi, welcomed guests and described the day as historic for the council and online media practitioners.

He explained that the decision to establish the Online Media Chapel was borne out of the need to accommodate the growing number of journalists operating on digital platforms within Kano State.

Comrade Dederi noted that the chapel would serve as a platform for capacity building, ethical regulation, and collective engagement, aimed at improving the welfare and professional competence of its members. He reiterated the council’s commitment to fostering unity among all chapels under the NUJ umbrella, emphasizing that journalism thrives best in an atmosphere of cooperation and mutual respect.

Online Media Chapel’s Commitment
Speaking on behalf of online media practitioners, the Kano State Chairman of the Online Media Chapel, Comrade Abubakar Abdulkadir Dangambo, described the commissioning as a dream fulfilled and a turning point for online journalism in Kano State.

He expressed gratitude to the NUJ leadership at both state and national levels for formally recognizing online journalists as critical stakeholders in the media industry.

Comrade Dangambo pledged that members of the chapel would operate with professionalism, integrity, and a strong sense of responsibility to the public. He emphasized that the chapel would prioritize training, mentorship, and internal regulation to ensure members uphold the ethics of journalism at all times.

He further stressed the collective resolve of members to combat fake news, hate speech, and sensational reporting that could undermine social harmony, calling on online journalists to see the chapel as a platform for unity, self-discipline, and continuous learning in line with global journalism standards.

Conclusion
The atmosphere of the event reflected shared optimism and commitment by all stakeholders toward strengthening journalism practice in the digital era. Participants expressed confidence that the Online Media Chapel would contribute positively to professional development, public trust, and credible information dissemination.

The establishment of the chapel was widely acknowledged as a proactive response to the challenges and opportunities presented by digital journalism. The commissioning ceremony concluded with a collective call for ethical journalism, unity among practitioners, and sustained engagement in advancing the role of the media in national development.

The Kano State Online Media Chapel now stands as a symbol of progress, professionalism, and adaptation, reflecting the enduring relevance of journalism in a rapidly changing digital world.

 

Continue Reading

Trending