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Not Power, but People: Kwankwaso’s True Price for Rejoining APC

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By: Ashahabu Lawal Rafukka

In every generation, there emerges a leader who carries the hopes of the downtrodden not as a burden but as a sacred trust. For northern Nigeria, and indeed for millions across the country, that leader has been Senator Rabiu Musa Kwankwaso. His politics, often misunderstood by the elite, has always been about service, loyalty, and an unrelenting commitment to the ordinary man and woman whose voices are often drowned out in the noise of partisan struggle.

When news broke in Kano that Kwankwaso had declared, “We are ready to join APC… if,” many rushed to interpret his words as another sign of political maneuvering ahead of 2027. But for those who have followed his journey, from the days of the red cap revolution to his current role as the anchor of the NNPP, his statement was not a signal of desperation for power. Rather, it was the voice of a man tested by betrayal, tempered by sacrifice, and now speaking with the moral clarity of one who has placed the interest of his people above personal ambition.

Kwankwaso reminded Nigerians that he was among the founding fathers of the All Progressives Congress, a coalition that once carried the dreams of millions hungry for change. He recalled the persecutions endured at the hands of state machinery, the battles fought when it was neither safe nor fashionable to stand on the side of the opposition. Yet, when the party finally triumphed, he and his loyal movement were cast aside, denied recognition, and sidelined in the very house they helped to build.

The bitterness of that betrayal did not break him. Instead, it sharpened his resolve. For Kwankwaso, politics has never been about personal accommodation but about ensuring that the people who trust him; the artisans, the farmers, the teachers, the jobless graduates who line the streets in their thousands whenever he speaks are never abandoned to the whims of opportunists.

His message to the APC was clear: any partnership must recognise the _Kwankwasiyya_ Movement, not as an appendage to be exploited and discarded, but as an equal force with dignity, history, and a living bond with the masses.

And therein lies the uniqueness of Kwankwaso. In a political culture where defection is often seen as opportunism, his insistence on conditions is an act of defiance against the transactional nature of Nigerian politics. He is not closing doors, but neither is he willing to sell out the very people who gave him relevance. His creed is simple: “My movement and its people are paramount to me, and I cannot abandon them for any political arrangement.”

The People’s Democratic Party, too, has not been spared his critique. He recalled how, even after swallowing pride to return, his people could not secure something as modest as a zonal party chairman seat. The lesson was searing: the established parties of today are more concerned with factional preservation than genuine inclusivity. By rejecting humiliation from both PDP and APC, Kwankwaso has shown that his struggle is not a scramble for office but a fight for his dignity and that of the ordinary Nigerian.

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Those who mistake his stance for stubbornness miss the larger picture. Kwankwaso has evolved into something beyond a career politician. He has become a symbol of political independence in a system that often crushes individuality. His red cap is no longer just cloth; it is a banner of resistance, a rallying cry for the poor, and a statement that politics can be people-driven, not elite-manipulated.

What makes his current position even more profound is the fact that he could easily have succumbed. At 68, having contested for the presidency twice, and after decades in public life, many would argue he has little left to prove. Yet, rather than clutching at the straws of personal ambition, he has chosen to stand on principle. His words carry the weight of sacrifice: “We are ready to join APC under strong conditions and promises. We will not allow anyone to use us and later dump us.”

In the wider canvas of Nigerian politics, this is radical. Here is a man telling the ruling party that the price of his entry is not a personal appointment, not a ministerial slot, not even the promise of a presidential ticket, but the recognition of his people. By placing the downtrodden above himself, Kwankwaso has elevated the meaning of politics to something nobler than the pursuit of power.

For the _talakawa_ who make up the heart of the _Kwankwasiyya_ Movement, this is not rhetoric. They know the story of a man who, as governor, introduced free feeding in schools, scholarships for indigent students, empowerment programs for widows and small traders, and countless opportunities for the forgotten. They know the man who turned hundreds of youths into graduates abroad through overseas scholarships, giving poor families a chance to dream. These are not abstract achievements; they are living testimonies in thousands of homes across Kano state and beyond.

And so, when Kwankwaso speaks of not abandoning his people, he speaks with the moral capital of one who has already invested in their lives. That is why they fill stadium to hear him, why they march in his red cap, why they defend him in conversations across streets and motor parks. To them, he is not just a politician; he is a servant who has never ceased to serve.

Therefore, the road to 2027 will no doubt tempt many with promises and alliances. But Kwankwaso’s current posture is a reminder that the real measure of leadership is not how many offices one holds but how firmly one protects the trust of the people.

Indeed, by refusing to trade away his movement cheaply, he has preserved the dignity of the _talakawa_ who stand behind him. In doing so, he has also offered Nigeria a mirror, showing what politics could look like if principles were valued over expedience.

Perhaps his destiny is no longer in chasing the presidency. Certainly, his role now is even greater: to remain the conscience of the North, the defender of the neglected, the one man who can stand before the elite and declare, “My people are not for sale.” Therefore, in a country starved of integrity, that is leadership enough.

Undoubtedly, Kwankwaso’s refusal to bow to the seduction of power at all costs is more than a political strategy rather it is a lesson. It tells us that the truest ambition is not personal glory but collective uplift. It affirms that, in a nation where betrayal has become second nature, loyalty to the masses is still possible.

And so, when the story of this political era is written, Kwankwaso will not be remembered merely as a two-time presidential candidate or a former governor of Kano state. Instead, he will be remembered as the man who chose his people over power, who refused to abandon the downtrodden at the altar of ambition, and who showed Nigeria that politics can be more than a game; it can be service, sacrifice, and fidelity to the very end.

Ashahabu Lawal Rafukka, a veteran Journalist, and former Kano State Bureau Chief of NAN, writes from Katsina

Politics

A Baseless Outburst: Kwankwaso’s Statement Falls Flat

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The Northern Youths Merger Group APC has distanced itself from the recent statement made by Engineer Dr. Rabiu Musa Kwankwaso, the former Governor of Kano State and leader of the Kwankwasiyya movement, criticizing President Ahmad Bola Tinubu’s handling of the security situation in the country.

In a press release signed by the National Coordinator of the group, Hon. Musa Mujahid Zaitawa, the group expressed its disappointment and condemnation of Kwankwaso’s statement, describing it as “baseless” and “shameful”. Zaitawa pointed out that Kwankwaso has a history of opposing the government without justification, citing his previous criticisms of former President Goodluck Jonathan and his current stance against the APC government.

The group questioned Kwankwaso’s credibility, given his roles as a former Minister of Defence, Governor, and Senator, and wondered why he would make such statements at a time when the President is working tirelessly to address the security challenges facing the country. Zaitawa noted that Kwankwaso’s comments were not only unhelpful but also undermined the efforts of the government to ensure peace and stability in the country.

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The statement further highlighted the erosion of support for Kwankwaso among his former associates, including Senator Kawu Sumaila, members of the National Assembly, and other prominent individuals who have abandoned his camp.

The Northern Youths Merger Group APC urged Kwankwaso to desist from making statements that could be perceived as inciting or divisive, and instead, encouraged him to support the government’s efforts to address the country’s challenges. The group emphasized that the Tinubu administration is committed to ensuring security and development in the country and will not be deterred by baseless criticisms.
The Arewa Youths Mager group said they have uncovered a conspiracy by Kwankwaso to use the Kano State Government to politicize the security situation in the state by leveling baseless allegations against former Governor Abdullahi Umar Ganduje and Deputy Senate President Barau Jibrin that they were involved in it, to show that the government of Asiwaju Ahmad Tinubu failed to address the insecurity problem for people of Kano when it comes to the 2027 campaign to turn their backs on the APC.

NYMG warned Kwankwaso to refrain from making statements that could provoke the youth to do illegal things that could cause discord and instability among the people’s

The group also commended President Tinubu’s efforts to address the security situation in the country, including the appointment of a new Minister of Defence and the allocation of funds to support farmers in the North.

 

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Middle Belt or Bible Belt of Nigeria? By Aminu Ayama

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Let me begin with full disclosure: I am a Muslim and proudly Hausa-Fulani — a product of both tribes, raised with the blended cultures of me begin with full disclosure: I am a Muslim and proudly Hausa-Fulani — a product of both tribes, raised with the blended cultures North-West. If that alone irritates you, simply waka pass, because what follows will be blunt, factual, and completely unapologetic.

First, let us be clear: there is no such thing as a “Middle Belt region” in Nigeria. Not geographically, not politically, not constitutionally. What exists are six geo-political zones, with the North Central being just one of them.

The growing agitation for what I prefer to call the “Bible Belt”—often disguised as “Middle Belt”—is driven largely by neo-Christian maximalists, especially from Plateau State. And Plateau, let us not pretend, has earned an unfortunate reputation as one of the most hostile places for Muslims to live, transit, or thrive. Many documented incidents show entrenched Islamophobic violence, partisan state actions, and security responses that frequently tilt against Muslims whenever there are communal clashes.

But the proponents of this so-called Middle Belt never call it what it truly is: a Christian-only political sanctuary. Even within the North Central, Christians are not the majority. Only Benue and Plateau have overwhelming Christian populations. In Kogi, Niger, Kwara, and Nasarawa, Muslims form the majority—and each of those states is governed by Muslims.

So how does a minority hope to dominate the majority? How can the tail wag the dog?

This agenda is rooted in a deep-seated hostility toward Muslims, weaponised through disinformation, propaganda, and violence. And beyond the politics, the demands are not only unrealistic—they border on the absurd.

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The dream of a cross-regional Christian confederacy stretching across Nigeria would require forcefully merging Christian pockets in the North Central, North East, and North West—communities that share almost no borders—with one another. Over 90% of the Christian minority communities they list are not even geographically contiguous with Plateau or Benue. The only connected Christian-majority areas are Plateau, Benue, and parts of Southern Kaduna.

To create this so-called Bible Belt would require mass displacement of millions of indigenous Muslims living in these territories. It would produce a Bantu-like, Southern Sudan-type enclave in the heart of a predominantly Muslim region.

We know how South Sudan turned out. Years after global Christian activists—and even Hollywood celebrities like George Clooney—pushed the “Christian genocide” narrative to break it away from Sudan, the new country descended almost immediately into ethnic civil war among people who share the same faith. The activists have since moved on. The people remain with the suffering.

This is precisely the kind of tragedy Nigeria risks if it entertains such a divisive fantasy.

Creating a religious enclave in Northern Nigeria is possible only through civil war, mass ethnic cleansing, and forceful land seizure. No legislative process can achieve it; it would require bullets, not ballots.

Even more unrealistic is the attempt to annex Christian-minority areas of Southern Borno, Southern Yobe, Southern Gombe, Southern Adamawa, Southern Bauchi, and parts of Taraba into this imaginary Bible Belt. Except for Taraba, all these states are Muslim-majority and governed by Muslims.

The Bible Belt crusaders have even stretched their ambitions to the far North-West, claiming Christian communities like Zuru in Kebbi and Southern Kaduna, and naming random Christian minority pockets across Katsina, Zamfara, Jigawa, and Kano as part of their utopian region.

Let us be honest: how does this happen without displacing millions of Muslims?
How do you build a Christian-only belt across a region dominated by Muslims without violence?
How do you redraw boundaries across the North without war?

The truth is simple. This agenda mirrors the same formula used in the Middle East—forceful displacement, land acquisition, and demographic engineering. Nothing short of massive foreign-backed militarisation could make it remotely possible.

And even then, like South Sudan, such a creation would become a landlocked, unstable, ethnically fragmented territory—a permanent war zone.

Nigeria must never walk this path.

The so-called Middle Belt agitation is not about geography or justice. It is about identity politics and fear disguised as self-determination. It is a project built on emotion, not logic. On ethnic resentment, not fairness. On religious exceptionalism, not coexistence.

I welcome any factual challenge to the points made here. Let the arguments come—but let them be grounded in truth, not propaganda.

Aminu Ayama
@aaa

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Kano APC’s Crisis and Senator Barau’s Masterclass in Political Maturity

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Senator Barau

​By Ado Isa Jagaba

​The persistent turmoil within the Kano State Chapter of the All Progressives Congress (APC) has, once again, starkly exposed the deep-seated faultlines dividing the party. Yet, amidst this chaos, a quieter but far more instructive story is unfolding—the dignified restrain and profound political maturity demonstrated by the Deputy Senate President, Senator Barau I. Jibrin, CFR, in the face of sustained internal betrayal.

​In 2021, during the crucial APC State Congress, Senator Barau, then a serving Senator and Chairman of the powerful Senate Committee on Appropriations, was systematically denied any meaningful influence. He was refused even an ex-officio slot at the ward, local-government, and state levels. Furthermore, his known allies were barred from serving as supervisory councillors, political advisers, or special assistants, with any identified supporter being ruthlessly sidelined.

​However, instead of engaging in public retaliation or fueling the internal discord, he executed a masterclass in political focus. He kept his attention strictly on delivering concrete development projects, roads, boreholes, schools, and scholarships. Often extending these dividends of democracy far beyond his Kano North Senatorial constituency.

​A Strategy of Silent Service

​His silence in the face of humiliation was not weakness; it was a strategic choice. This political maturity allowed him to rise above the petty fray and continued his unwavering service to the people. When the same elements later attempted to block his Senatorial ticket, national party elders were compelled to intervene. Barau’s perseverance ultimately paid off. He not only overwhelmingly retained his Senate seat, but was subsequently elevated to the position of Deputy President of the Senate, the fifth highest political office in the country.

​Why Barau’s Conduct is the APC’s Current Lesson

​Barau’s political trajectory offers clear, actionable lessons for the crisis-ridden party.

​Service Over Spite

Despite being denied the gubernatorial ticket and facing attempts to sabotage his Senatorial nomination, the Senator put the party first. He extensively financed the Gawuna/Garo gubernatorial campaign in 2023, played a pivotal role in the APC sweeping five of the six House of Representatives seats in his zone, and generously funded crucial legal battles all the way to the Supreme Court.

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​Empowering the Grassroots

Barau has used his federal influence to empower party faithful, securing over 2,500 APC members position of Senior Legislative Aides, Special Adviser roles and influencing numerous federal appointments. This level of patronage and direct welfare for party members is widely regarded as unmatched in Kano’s recent political history. He has also donated hundreds of vehicles and motorcycles to party leadership at all levels.

​A Figure of Unification

The widespread grassroots call for Barau to run for Governor is not accidental. It is a direct recognition of his proven ability to bridge political divides, deliver tangible results, and provide the much-needed cohesion to a fractured party structure.

​The Desperation of the Cabal

​The same cabal that once exploited the gentlemanly nature of our former leader, Baba Ganduje, to humiliate Senator Barau now finds itself increasingly restless and confused. These elements, having benefited from the system, while neglecting the party’s welfare structure, constantly envy the goodwill and resources Senator Barau has directed towards the APC faithfuls.

​Today, they are desperately oiling fabricated and baseless publications aimed at tarnishing his image and sowing division, particularly by misrepresenting his independent political activities as a direct attack on Baba Ganduje’s personality. They are the same people who, having lost their source of leverage, now resort to hiding behind the former governor, seeking continuous protection to the detriment of the party’s survival as a viable opposition force in Kano.

​Unaware that the Senator is far ahead in strategy and political manoeuvring. Their paid “data boys” propagate falsehoods, trying to portray the powerful Senator as a battle-ready opponent of Ganduje’s political empire. However, their efforts fail daily. The resources they once enjoyed are no longer flowing. They cannot match the abundant political capital and widespread support at the disposal of the Deputy Senate President. A serious political Tsunami is being witnessed as many responsible and loyal party members desert their camp, which was built on a shaky foundation of self-interest rather than genuine party welfare.

​The Clear Lesson

​While critics may correctly argue that internal disagreements are inevitable and that the party should pursue reconciliation, others contend that Barau’s track record of quiet, effective service and broad support makes him the natural candidate to restore cohesion and secure future victories.
​Whatever the political outcome, the lesson for the Kano APC is clear: political maturity, as exemplified and typified by Senator, can transform humiliation into a platform for greater influence and power. The party must acknowledge that the same hands that built critical infrastructure and funded crucial legal battles are now being asked to lead the state.
​As many Kano APC stalwarts succinctly put it, “If you want a governor who can turn the tide of the state, look to the man who turned silence into service.”

Lajawa is a Political Analyst, from Warawa Local Government, Kano State
December 7, 2025
Email: adoisajagaban@gmail.com

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