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Special Report :Examination Malpractice: Why, Who Is to Be Blamed, and What Is the Way Out ?

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6 months ago

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By Yusuf Danjuma Yunusa

Examination malpractice a term that has become synonymous with irresponsibility and dishonesty in our society has manifested in various scenarios and for different reasons.

Unlike some crimes that often have accomplices justifying them, examination malpractice rarely sees its practitioners attempt to justify it. Ironically, it is one of the fastest-growing issues in our educational system.

Any action in an examination center that outrightly violates the stipulated rules and regulations for conducting an examination is referred to as examination malpractice.

In a bid to uncover the myth behind this practice, students, educationists, and like minds were engaged by Nigerian Tracker correspondent Yusuf Danjuma Yunusa. Below are their responses:

 

Educationists and Students React

While defining examination malpractice in the context of today’s educational system, seasoned educationist Engr. Abdulsalam Ojochogwu Adejoh posited:

“Introducing into an examination anything that is foreign to the examination rules, principles, and instructions as stated by the examiner will be considered examination malpractice.”

He also noted that malpractice is not only restricted to what happens during the examination or within the venue, but it also extends beyond the examination itself:

“In fact, examination malpractice goes beyond the examination hall,” Engr. Adejoh emphasized.

“Sometimes, even after students have written an examination, they meet teachers and bribe them to escape failure. That also constitutes examination malpractice,” he added.

He further outlined some causes of such practices: lack of preparation before an examination, forgetfulness of what one has read, and lack of discipline.

Although not all teachers are guilty, the educationist criticized the indiscipline of some who encourage malpractice at various levels of education:

“Well, in some cases not all some teachers are complicit in examination malpractice.”

“Such teachers would not be able to say ‘No, don’t do this’ to students caught in the act because they have been compromised.”

Busari Ahmad Bolakale, a final-year accounting student, also stated that anything that goes against examination ethics is considered malpractice:

“Examinations have ethics and a structure of conduct according to the body overseeing them. So anything that goes against these is automatically malpractice.”

He explained that malpractice can take several forms:

“It could be through oral communication among students during exams, the use of electronic or digital devices, or even sneaking in papers.”

He also disclosed that teachers sometimes become accomplices when they have personal relationships with students:

“Some teachers often overlook malpractice when it involves students they share a relationship with.”

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Peter Zacham Nayan, a 300-level Veterinary Medicine student, commented on the role schools play in curbing malpractice:

“Schools are putting in a lot of effort to eradicate examination malpractice despite setbacks from some teachers and parents who undermine the struggle.”

He elaborated:

“Some teachers help their favorite students before and even after examinations to get marks they didn’t earn.”

“Parents often threaten school management when their wards are punished for engaging in malpractice. These actions undermine the schools’ efforts.”

Aliyu A. Kasim, a 300-level Nursing student, offered a different perspective. He argued that poverty and unemployment are key reasons students engage in malpractice:

“Some students fend for themselves. The struggle to make a living and sponsor themselves through school leaves little time to study. When exams come, they resort to malpractice.”

“Also, some feel that even a first-class degree doesn’t guarantee a job. So the motivation to study hard isn’t there. They prefer to cheat and pass rather than study.”

Blessing Timothy Pwanemasa, also a Veterinary Medicine student, noted that lecturers warn students against bringing phones or gadgets into the exam hall:

“Lecturers usually warn us not to bring phones or gadgets that could implicate us. They advise us to leave them in our hostels before coming to the exam venue.”

She added that check-in exercises and seating arrangements help curb malpractice.

Mohammed Rashidat Nasir emphasized that many students read but forget what they studied:

“Some students have comprehension problems. They read but forget what they studied once in the exam hall.”

“While some engage in malpractice due to laziness, others do so because of a lack of confidence and fear of failure.”

 

What Could Be the Remedy?

Engr. Abdulsalam recommended that schools train their teaching staff and enforce strict punishment for offenders:

“Schools must train their staff regularly so they are acquainted with modern educational tools.”

“Students must be educated on what examination malpractice is, the harm it causes, and why it must be avoided.”

“There should be strict supervision to prevent communication or copying, even when students have the same questions.”

“Strict disciplinary actions and compliance must be enforced for students found guilty.”

Mr. Ahmad Busari expressed optimism that if schools focus on teaching students properly, malpractice will be curbed:

“If schools teach students to acquire knowledge in a structured way and examine them based on what they’ve learned, it will help eradicate malpractice.”

In contrast, Mohammed Rashidat Nasir argued that examinations should not be conducted at all:

“I strongly recommend that examinations should not be conducted.”

“Examinations are not the best way to test students’ brilliance or intelligence.”

She believes the pressure to prove brilliance in the exam hall drives students to cheat.

Mr. Peter suggested that schools should reduce class sizes:

“Admitting fewer students per class would make supervision during exams easier and more effective.”

Mr. Aliyu proposed that the government initiate programs to alleviate poverty and create jobs:

“If students see the benefits of studying hard and passing without cheating, fewer will engage in malpractice.”

“The government should create an enabling environment that rewards academic integrity.”

Miss Blessing recommended sensitizing students on personal values:

“Students should be sensitized on the virtues of responsibility, accountability, and fear of God. That way, examination malpractice will be reduced to the barest minimum.”

 

In summary, the government, parents, teachers, and students all share responsibility for examination malpractice. Therefore, efforts to curb it must come from each of these groups.

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Veteran Kano Broadcaster Lami Maccido Dies at 72

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4 hours ago

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February 18, 2026

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A veteran Kano broadcaster who worked with the Kano State pioneer-owned television station, Lami Hafsat Maccido, has died at 72.

According to multiple sources, including veteran journalists, Hajiya Lami Hafsat Maccido died in the early hours of Wednesday.

She was among the pioneer casters of CTV 67, which is now ARTV, established by the first civilian Governor of Kano State, Late Alhaji Muhammad Abubakar Rimi.

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Before Hajiya Lami Maccido retired from the state television station, she captivated her audience with eloquent news presentation and was a role model for young journalists.

Tributes have continued to pour in for the late veteran journalist from her senior and junior colleagues.

Former Chairman of the Nigeria Union of Journalists, Kano Council, Abbas Ibrahim, described Hajiya Lami Hafsat Maccido as a very humble journalist who corrected her juniors with humility.

 

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Tinubu Signs Electoral Act Amendment Bill Into Law Ahead of 2027 Polls

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5 hours ago

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February 18, 2026

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By Yusuf Danjuma Yunusa

President Bola Tinubu on Wednesday gave his assent to the Electoral Act 2022 (Amendment) Bill, 2026, a move that comes just days after the Independent National Electoral Commission (INEC) unveiled the official timetable for the 2027 general elections.

The signing ceremony took place at the Council Chamber of the Presidential Villa, Abuja, shortly after 5:00 pm. The event was attended by key leaders of the National Assembly, who facilitated the bill’s speedy passage a day earlier.

The newly signed amendment has thrust the contentious issue of electronic transmission of election results back into the national spotlight. While the legislation signals a continued commitment to technological integration, the specifics of the amendment are expected to shape the operational framework for INEC in the upcoming electoral cycle.

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Civil society organizations and opposition political parties have consistently advocated for the mandatory real-time transmission of results directly from polling units to INEC’s central viewing portal. They argue that such transparency is critical to safeguarding the electoral process, reducing human interference, and bolstering public confidence in election outcomes.

This demand follows the technical glitches experienced during the 2023 general elections, where the malfunction of INEC’s Result Viewing Portal (IReV) led to widespread allegations of manipulation and sparked protests.

While the ruling All Progressives Congress (APC) has expressed general support for deploying technology to enhance electoral integrity, the implementation strategy remains a point of contention. Some political stakeholders and technical experts are advocating for a cautious approach, citing significant disparities in network connectivity and telecommunications infrastructure across the country. They propose a phased or hybrid model that would allow for manual collation as a failover in areas where electronic systems are unreliable, ensuring that no voter is disenfranchised due to technical failures.

With the amendment now law, attention turns to the execution of the 2027 elections. According to the previously released INEC timetable, voters will head to the polls on Saturday, February 20, 2027, to elect the President and members of the National Assembly. This will be followed by the Governorship and State Houses of Assembly elections on Saturday, March 6, 2027.

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The Essence of Great Health During Ramadan—By Dr. Nelson Aluya

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8 hours ago

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February 18, 2026

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Ramadan is far more than abstaining from food and drink. It is a sacred season of discipline, renewal, and elevation of the human spirit. For Muslims around the world, it is a month where the body, mind, and soul are aligned in purposeful worship. Observed as one of the Five Pillars of Islam, fasting during Ramadan nurtures taqwa (God-consciousness), strengthens self-control, cultivates gratitude, and deepens empathy for those in need.

As a physician serving patients from diverse racial, ethnic, and religious backgrounds for over two decades, I have spoken at numerous Pre—Ramadan Health Fairs and seminars for the last fifteen years, and have walked alongside many individuals seeking guidance on how to manage their health, take their medications and fast safely. I believe that Ramadan offers tremendous spiritual and even physiological benefits when approached with knowledge, preparation, and medical wisdom.

*The Divine Foundation of Fasting*
Ramadan occurs during the ninth month of the Islamic lunar calendar. Its obligation is rooted in the Qur’an:

“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwa.”
— Surah Al-Baqarah (2:183)

The Qur’an further clarifies the period and purpose:

“The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion…”
— Surah Al-Baqarah (2:185)

Fasting extends from dawn (Fajr) until sunset (Maghrib) for 29–30 days, beginning with the sighting of the new moon. In 2026, Ramadan is expected to begin around February 18 or 19, depending on lunar observation.

The Qur’an also provides compassionate exemptions:

“…And whoever is ill or on a journey – then an equal number of other days…”
— Surah Al-Baqarah (2:185)

Islamic law exempts the ill, travelers, the elderly who cannot tolerate fasting, pregnant or breastfeeding women if fasting may cause harm, menstruating women, and children. This divine mercy underscores a foundational principle: preservation of health precedes ritual obligation when harm is likely.

*Ramadan: A Holistic Act of Worship*

The fast is not merely physical deprivation. It is moral and spiritual refinement.

The Prophet Muhammad (peace be upon him) said:

“Whoever does not give up false speech and evil actions, Allah is not in need of his leaving his food and drink.”
— (Sahih al-Bukhari)

Thus, Ramadan is:
– A purification of the soul
– A strengthening of discipline
– A cultivation of patience
– A renewal of gratitude
– A communal celebration through shared Iftar

*Preparing for Ramadan: A Physician’s Perspective*

Fasting without knowledge can be harmful. The body undergoes metabolic transitions during prolonged fasting:
– Glycogen( sugar)stores are depleted.
– Fat metabolism( breakdown) increases.
– Ketone bodies(chemical produced in place of sugar during fastin) are produced.
– Hormonal shifts occur (including insulin reduction and glucagon increase).
– Fluid balance ( Dehydration)changes in the absence of water

While many experience modest weight loss, others gain weight due to excessive caloric intake at Iftar.

Preparation must therefore be intentional.

*1.Know Your Health Status*

Before Ramadan, assess:
– Physical and mental health
– Level of daily activity
– Chronic medical conditions
– Nutritional needs
– Work demands
– Hydration capacity
– Medication schedules

*2. Schedule a Pre-Ramadan Medical Visit*

The “Visit — Your Doctor and You” is critical.

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A pre-Ramadan consultation should include screening or review of may have developed along the way:
– Diabetes
– Hypertension
– Heart disease
– Chronic lung disease
– Kidney disease
– Autoimmune conditions
– Cancer
– Pregnancy

For those who insist on fasting despite chronic illness, coordinated medical supervision is essential.

The Qur’an emphasizes balance:

“…And do not throw yourselves into destruction with your own hands…”
— Surah Al-Baqarah (2:195)

Health preservation is not a lack of faith — it is an expression of wisdom.

*Suhoor and Iftar: Strategic Nutrition*

*Suhoor (Pre-Dawn Meal)*
The Prophet encouraged Suhoor:

“Take Suhoor, for in Suhoor there is blessing.”
— (Sahih al-Bukhari)

A balanced Suhoor should include:
– Complex carbohydrates (oats, whole grains)
– Lean protein (eggs, legumes, yogurt)
– Healthy fats (nuts, olive oil)
– Adequate hydration
– Limited salt to reduce thirst.

*Iftar (Breaking the Fast)*

Traditionally, the fast is broken with dates and water, following the practice of the Prophet. Dates provide:

– Natural sugars for quick glucose replenishment
– Fiber
– Potassium
– Antioxidants

However, moderation is key. Heavy fried foods, excessive sweets, and large portions often lead to:

– Weight gain
– Blood sugar spikes
– Gastric distress
– Sleep disruption

Ramadan should not become a festival of overconsumption. The Qur’an reminds:

“…Eat and drink, but do not be excessive. Indeed, He does not like the excessive.”
— Surah Al-A’raf (7:31)

*Medication Management During Ramadan*

Medication timing often requires adjustment:
– Once-daily medications may shift to Iftar.
– Twice-daily regimens may need restructuring.
– Insulin dosing requires individualized modification.
– Diuretics ( water pills)may increase dehydration risk.
– Certain medications cannot be safely delayed.

Never adjust medications independently. Collaborative planning between patient and physician is essential.

*Who Should Not Fast?*

The Qur’anic exemption in Surah 2:185 is both clear and compassionate.

Those advised not to fast include:
– Uncontrolled( Sugar) diabetics
– Advanced heart failure patients
– Severe chronic kidney disease
– Active cancer patients undergoing therapy
– Frail elderly individuals
– High-risk pregnancies

Faith is not measured by physical endurance but by sincerity and obedience. For some, abstaining from fasting is the true act of submission.

*Mental and Spiritual Health During Ramadan*

– Ramadan strengthens psychological resilience:
– Structured routine enhances discipline.
– Night prayers (Taraweeh) improve communal bonding.
– Increased charity fosters empathy.
– Qur’an recitation enhances reflection and calm.

Scientific literature( Books ) ,increasingly recognizes that mindful fasting, spiritual meditation, and communal connection improve emotional regulation and stress resilience.

*Community, Compassion, and Character*

Ramadan is a communal equalizer. Rich and poor experience hunger together. Shared Iftar meals strengthen bonds across socioeconomic lines.

The Qur’an emphasizes generosity:

“And they give food in spite of love for it to the needy, the orphan, and the captive…”
— Surah Al-Insan (76:8)

True health is not merely biological — it is relational, spiritual, and ethical.

*The Balance Between Faith and Medicine*

As a physician who has cared for thousands of patients across cultures and beliefs, I have learned that faith and medicine are not adversaries. They are allies.

Ramadan teaches restraint. Medicine teaches prudence. Together, they preserve life.

The essence of great health during Ramadan lies in:
– Spiritual awareness
– Medical wisdom
– Nutritional balance
– Disciplined moderation
– Compassion for oneself and others

When approached correctly, Ramadan becomes a month of metabolic recalibration, spiritual elevation, and communal unity.

*My Spiritual Reflection*

Ramadan is not a test of starvation — it is a training of the soul.

It refines character. It disciplines appetite. It strengthens gratitude. It elevates consciousness.

And when practiced with knowledge and preparation, it can nurture both spiritual vitality and physical well-being.

“…Allah intends for you ease and does not intend for you hardship…”
— Surah Al-Baqarah (2:185)

May this Ramadan be one of wisdom, balance, safety, and profound renewal amin.

— Dr. Nelson Aluya

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